Wednesday, 21 December 2022

Sri Surdas Maharaj – Sri Sur – Vinaya – Pathrika – The significance of the association with the Sathpurusha, Mahathma, and noble souls – The conversation between Sage Kapila and Devi Devahoothi

 




Chapter – 283-  Sur -Vinaya – Pathrika – The significance of the association with the Sathpurusha, Mahathma, and noble souls – The conversation between Sage Kapila and Devi Devahoothi

 

Sri Surdas Maharaj speaks “ Oh! Mortals, listen to the prayer of Devi Devahoothi to her son Sage Kapila in his lecture about the knowledge of self/Athmajjyan."


Devi Devahoothi speaks “ Oh! Vathsa/son, Oh! Prabho, you have burned down my ignorance into ashes, kindly spread light into the Bhramajjyana/Athmavidhya/Athmajjana and the sufferings of cycles of birth and death.”


Sage Kapila replied “Oh! Mother, I shall describe the knowledge of Bhramam, that would liberate the Jeeva from the grief and sufferings of worldly existence. I shall describe the characteristics of the Mukthapurusha/renounced soul/liberated souls/ so that it would burn down all your qualms. Oh! Mother, the liberated souls are the ones who perceive the supreme Bhramam as Oneness-in-All, they perceive that supreme Bhramam in all the living and non-living things in the Universe and contemplate upon ME/Kapila is an incarnation of Lord Sri Hari/, in this way, they get freed from the grief of dualities/happiness and sorrow, gain and loss, pain and joy, honor, and disgrace, etc. Oh! Mother, the unfortunate ones drenched in worldly matters forget my presence in their body as well in the entire Universe, always seek pleasure in the association of children, wife, relatives, possession, companion, relatives, richness, fame, money, wealth, etc. and constantly undergo sufferings and grief, finally shove to hell afterlife. The association with the Sathpurusha/saintly, Sadhu, and Mahathma would multiply the supreme knowledge, and the association with the ignorant, and wicked people would bring dullness and disgrace.  Therefore, be wise to choose to be in the association of the Santh Mahathma noble souls to get rid of the sufferings of worldly existence, and cycles of birth and death. The association with the noble souls would transform the Jeeva to live in complete harmony and peace by perceiving that all-pervasive supreme Bhramam /oneness-in-All, perceive that Paramathma in the living and non-things in this Universe and be truthful, kind, and loving. Oh! Mother, the Santh, Mahathma, noble souls/Sadhu are the ones who abandoned the interest in worldly matters, and free from the impurities of lust, desire, ego, jealousy, pride, anger, Ahamkara and Mamakara, these liberated souls are free from the sufferings of dualities such as heat and cold, sorrow and happiness, Raga/love and dwesh/hatred, etc. These saintly men do not perform activities for their pleasure or any fruitful results. The Asadhu/wicked are always driven by jealousy, pride, anger, ego, lust, desire, etc. which would destroy the serenity of the mind. The attire of a saffron robe as a Sadhu/saint won’t make a person saintly/ Santh. The Sathpurusha and Mahathma constantly sing in praise of the virtues of Lord Sri Hari, and it would multiply the devotion in the listeners, eventually, they achieve nearness to God/Bhagavathprapthi, and ultimately, they get freed from the sufferings and grief of worldly existence and repeated births as well.”


Iha Kapila Sau Matha Kahiyau | Prabhu Merau Ajjana Thuma Dhahyau || Athmajjana Dhehu Samujjayi| Jathau Janama Marana Dhukha Jayi || Kahyau Kapila Kahau Thuma Sau Jjan | Muktha Hoyi Nar Thakau Jan || Muktha Narani Ke  Lacchana Kahau | There Sab Sandhehai Dhahau || Mama Saroopa Jo Sab  Ghat Jan | Magan Rahai Thaji Udhdhyama Aaan || Aru Sukha Dhukha Kacchu Man Nahi Lyavai | Matha So Nara Muktha Kahavai || Aur Jo  Merau Roop Na  Janai | Kudumba Heth Nith Udhdhyama Danai || Jakau Ihi Bidhi Janma Sirayi | So Nara Mari Kai Narakahi Jayi || Jjani Sangathi Upajai Jjan | Ajjani Sanga Hoyi Ajjan || Thathau  Sadhu Sanga Nitha Karana | Jathai Mitai Janma Aru Marana || Thavara Jangama Mei Mohi Janai | Dhayaseela Sab Sau Hitha Manai || Sath Santhosh Dhrida Karai Samadhi | Matha Thakau Kahiye Sadh || Kama Krodha  Lobha Hi Pariharai | Dhwandha Rahitha Udhdhyama Nahi Karai || Yese Lacchana Hai Jin Mahi | Matha  Thin Sau Sadhu Kahahi || Jakau  Kama Krodha Nitha Byapai | Aru Puni Lobha Sadha Santhapai || Thahi Asadhu Kahatha Sab Loyi | Sadhu Besha Dhari Sadhu Na Hoyi || Santh Sadha Hari Ke Guna Gavai |Suni Suni Loga Bhakthi Kau Pavai || Bhakthi Payi Pavai Hariloka | Thinhau Na Byapai Harsharu Soka ||