Lord Ganesha

Lord Ganesha

Monday, 23 July 2018

Sri Adhi Varahi Sahasranamasthothram – Sri Uddamarathanthram - Lyrics and meanings 81 – 90



|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Sri Adhi Varahi who symbolizes offerings in the fire sacrifices, she represents animal husbandry and agriculture, she is watchful, she represents Bhramayajja, Dharbhagrass/Kushagrass, and Bhramasheersha, she has colossal flame on the tongue, she has great belly, she symbolizes nectar, she is the source of light, she is Narayani, she is attired in directions as garment, she represents Omkara, Chathurvedha,  and Shruthi, she has minuscule form, she is graceful, she has eight powerful arms, she represents celestial Apsara Ramba, she is truthful, she explores through the sky, she has colossal face, she has great face,she is most celebrated deity,  she has dark brown complexion, she has dark forehead, she has great forehead, she has alarming forehead, she has dreadful appearance, she has terrible form, and frightening tongue, she has boisterous voice, she undertakes great austerities and penances, she is lustrous, she has sparkling eyes, she is formidable, violent, wrathful,  and strikes with weapons, she has twisted hair, she represents Surabi, Saurabi, Veechi, Cchaya,  and Sandhya, she is powerful Goddess, she has dark color, she has the complexion of dark clouds, she is dearest darling of Krishna, she is a great archer,   she has dreadful as well as most enticing form too, she is wrathful and she resembles to death, she is alarming, she is terrifying to Dhanavendhras, she carries out the function of movement of Kalpa, she absorbs the Universe and its living being at the end of Yuga, she is safest heaven to people who are surrendered at her lotus feet, she has embodied as Prithvi/Earth, she is most venerable, she is virtuous, she is Keshini who eradicates illnesses and repeated births, she has well composed form too, she symbolizes supreme bliss, she has personified as young maiden, she is pure, she is the source of prosperity, auspiciousness and welfare, she has personified as Kanyadevi, Suradevi, and Bheemadevi, she symbolizes sacred texts, she is Shakambari, Mahashvetha,  Dhoomra, Dhoomreshvarishvari, Veerabhadhra, Mahadevi, Mahabhadhra/auspicious, and  Mahasuri, she resides in funeral grounds, she has great effulgence, she represents funeral pile, she is fond of pile of corpse, she is wielded in Kapala, Khadvanga, Shoola, Khadga, and Hala.


Purodasha:  Pashukarsha:  Prekshini Bhramayajjini | Agnijihva  Dharbharoma  Bhramasheersha  Mahodhari ||

Amritha Prakashika  Narayani Nagna Digambara | Omkarini Chathurvedharoopa  Shruthiranulvana ||

Ashtadhashabhuja  Ramba Sathya  Gaganacharini | Bheemavakthra  Mahavakthra  Keerthitha Krishnapingala ||

Krishnamoordha  Mahamoordha  Ghoramoordha  Bhayanana | Ghoranana  Ghorajihva  Ghorarava  Mahavratha ||

Dheepthasya  Dheepthanethra  Chanda  Praharana  Jati | Surabhi Saurabhi Veechi Cchaya  Sandhya  Cha Mamsala||

Krishna Krishnambara  Krishnashargini Krishnavallabha | Thrasini Mohini Dhveshya  Mrithyuroopa  Bhayavaha||

Bheeshana  Dhanavedhraghni Kalpakarthri Kshayakari | Abhaya  Prithvi Sadhvi  Keshini Vyadhijanmaha ||

Akshobhya  Ahladhini Kanya Pavithra  Ropini Shubha | Kanyadevi Suradevi Bheemadevi Madhanthika ||

Shakambari  Mahashvetha  Dhoomra  Dhoomreshvareshvari | Veerabhadhra  Mahabadhra  Mahadevi  Mahasuri ||

Shmashanavasini Dheeptha  Chithisamstha  Chithipriya | Kapalahastha  Khadvangi Khadgini Shoolini Hali ||



|| Jai Sriman Narayana ||