Friday, 5 October 2018

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 101 -110



|| Jai Sriman Narayana ||












I shall prostrate before supreme Goddess Parvathi who is absolute truth, she symbolizes truth, thrisandhya/dawn, noon, dusk, debate, Sankhya philosophies, Sankhya Yoga, etc.. she is void of peace treaty, she represents non-union, and emptiness, she is immeasurable,           she was born in illustrious clan, she is the source of Bindhu and Nadha, she is beloved consort of Shambhu/Vamangi, she has the luster of moon, she is inconsistent, with no contrast or differences, she is lovely and most beautiful, she is the female force of Madhusoodhana, she is Mahashri who is Mahalakshmi, she  symbolizes wealth and richness, she is most desirable and venerable, she is the mother of three types of greatest philosophies, she symbolizes three fold, she has subtle form, her lotus feet are safest heaven, she is beyond serenity, she is void of impurities, and  passions, she does not require any support system and she is independent to act according to her will, she symbolizes auspiciousness and good fortune, supreme intellect, highest knowledge in the faith and devotion to Lord Shiva, she creates Dhaithyas and Dhanavas, she is Kashyapi who is the daughter of Sage Kashyapa, she establishes time and Kalpa, she represents Shasthrayoni, Kriya/deeds, Chathurvarga/Dharma, Arththa, Kama, and Moksha, she is  Narayani, she is the provider of fortune, wealth, well-being, and welfare, she represents full moon, and water-lily, she has embodied as part of Linga, she is  desirous, elegant, lovely, sentimental, emotional,  etc….she is Parapara, she is the provider of wealth and prosperity, she is primeval, she has glorious myths, she is Badava who has amazing eyes, she has personified as Devaki, Subhadhra,  and Seetha, she is beyond Veda and Vedanga, she represents intellect, she is the mother of Manu, she is the source of Mahamanu, she is void of death, she symbolizes nectar of immortality, she represents Swaha, and  Puruhootha, she is highly honorable, she is void of sorrows, she represents distinct subjects, she is fond of precious yellow metal and silver ornaments, she has golden color complexion, she is the ruler of Rajathadhri, she is lustrous like molten yellow metal,  she is adorned in various ornaments of precious yellow metal, she has supreme effulgence, she is unconquerable, she is the provider of fruit of Kamyakarma/Jyothishtoma.


Sathyamathra  Sathyasandha Thrisandhya  Sandhivarjjitha | Sarvavadhashraya Sankhya  Sankhyayogasamudhbhava ||

Asangeya  Aprameyakhya Shoonya  Shuddhakulothbhava | Bindhunadha Samuthpaththi: Shambhuvama  Shashiprabha ||

Visanga  Bhedharahitha  Manojja  Madhusoodhani | Mahashri: Sri Samuthpaththisthama:Para Prathishtitha ||

Thriththathvamatha  Thrividha  Susukshmapadhasamshraya | Shanthyatheetha  Malatheetha  Nirvikara Nirashraya ||

Shivakhya  Chiththanilay  Shivajjyanaswaroopini | Dhaithya Dhanavanirmathri  Kashyapi Kalakalpika ||

Shasthrayoni: Kriyamoorthi Chathurvargapradharshika | Narayani Narothbhoothi: Kaumudhi Lingadharini ||

Kamuki Lalitha  Bhava  Parapara Vibhoothidha | Paranthajatha Mahima  Badava  Vamalochana ||

Subadhra  Devaki Seetha  Vedavedangaparaga | Manasvini Manyumatha  Mahamanyusamudhbhava ||

Amrithyuramritha  Swaha  Puruhootha  Purushtutha | Ashochya  Binnavishaya  Hiranyarajathapriya ||

Hiranya  Rajathi Haimi  Hemabaranabhooshitha | Vibhrajamana Dhurjjeya  Jyothishtomaphalapradha ||



|| Jai Sriman Narayana ||