|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Parvathi who has embodied as divine cow, she symbolizes fire, Sankhya systems
of philosophy, she is most desirable, she lures the heart of worshiper with her
mesmerizing beauty, she has the luster of precious yellow metal, she symbolizes
supreme consciousness, piousness, and sacred rivers, she causes deluge at the end of
Yuga and absorbs Universe and its living beings, she is chaste wife of
Purandhara/Lord Shiva, she is the source of nourishment, she symbolizes
auspiciousness and wealth and she is the provider of the same to worshiper, she
is adorned in various ornaments all over the body, she is the source of
Panchabhramam, she is the essence of
Paramarththa, she symbolizes righteousness, she is most splendid, she is
perceivable to illustrious Yogis, she has the swiftness of thought, she is
extremely beautiful, she is the protector of intellect, she undertakes supreme
penances, she is the essence of Veda, she is Vedashakthi, and Vedamatha as well, she enlightens the
knowledge of Vedavidhya, she is Goddess of Yogeshvareshvara, she is the mother
of Universe and its living beings, she is Mahashakthi, she is supreme
spirit, she is the receptacle of living
and non-living things, she resides in the middle of Suryamandala, she has the
resemblance to lightning, she represents sky, air, might, Kinkari, Surabhi,
etc… she is highly honorable and she
symbolizes joy, she is beloved of Nandhi, she is Bharathi who is supreme bliss,
she is Parapara, she is mighty Goddess who absorbs the Universe and its living
beings at the end of Yuga, she is most desirable, she is beloved of Lord
Kameshvara, she is incomprehensible, she is beyond thought, she is beyond
perception, she symbolizes supreme power, wealth, richness, and knowledge, she
has the complexion of molten precious yellow metal, she is Kooshmanda, she is
adorned in various precious ornaments all over the body, she is smeared in
highly fragrant musk, she is the source of fragrance, she has embodied as
sacred river Ganga who is originated from the lotus feet of Thrivikrama, she is
armed in powerful bow, she imparts the knowledge in the faith of Lord Shiva, she
is impossible to perceive, she symbolizes wealth, contentment, good fortune,
virtues, happiness, opulence, etc.. she has reddish brown eyes, she is serene,
she has supreme effulgence, she illuminates the Universe with her radiance, her
beautiful eyes has the resemblance to lotus flower petals, she is primeval, she
resides in the heart of virtuous, pious , and righteous people, she has
embodied as divine cow, she is the mother of Universe and its living beings,
she is fond of battle fields, she symbolizes righteous deeds, she is Girija,
she is pure, she symbolizes permanent wealth, prosperity, and nourishment, she
is eternal, she has personified as
Durga, Kathyayani and Chandi, she is eloquent, she symbolizes serenity.
Kapila KApila Kantha
Kanakabha Kalanthara | Punya
Pushkarini Bhokthri Purandharapurassara
||
Poshini Paramaishvaryabhoothidha Bhoothibhooshana | Panchabhrama
Samuthpaththi: Paramarththarththa Vigraha ||
Dharmodhaya Bhanumathi
Yogijjeya Manojava |
Manohara Manoraksha Thapasi Vedaroopini ||
Vedashakthir Vedamatha Vedavidhya Prakashini | Yogeshvareshvari Matha Mahashakthir Manomayi ||
Vishvavastha Viyanmoorthir Vidhyunmala Vihayasi | Kinkari Surabhi Vandhya Nandhini
Nandhivallabha ||
Bharathi Paramanandha Parapara Vibhedhika | Sarvapraharanopetha
Kamya Kameshvarehvari ||
Achinthya
Achinthyavibhava Hrillekha Kanakaprabha | Kooshmandi Dhanarathnadya Sugandha
Gandhadhayini ||
Thrivikramapadhothbhootha Dhanushpani: Shivodhaya | Sudhurllabha Dhanadhyaksha
Dhanya Pingalalochana ||
Shanthi: Prabhavathi Dheepthi: Pankajayathalochana | Adhya Hrith Kamalothbhootha Gavam Matha Ranapriya ||
Sathkriya
Girija Shuddha Nithyapushta
Niranthara | Durga Kathyayani Chandi
Charchika Shanthavigraha ||
|| Jai Sriman Narayana ||
