Saturday, 29 September 2018

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 61 -70




|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Paravathi who has marvelous and unique limbs, and sparkling hands, she symbolizes wealth, she holds lotus flower, she is all pervading, she is primordial, she is  first-born to  Purusha, she is beloved of Vidhyeshvara, she symbolizes supreme wisdom and knowledge, her tongue has the resemblance to lightning, she is unconquerable, she is supreme wisdom, she has thousands of eyes and faces, she has supreme brilliance with thousands of rays, she symbolizes Sathvik nature, she is most amiable to Mahehsvara, she takes refuge at the lotus feet of Maheshvara, she is purifier of soul, she is primeval deity, she is omnipresent,  she  has great vigor, she is Padma who imparts the knowledge of Bhramam, she is Mahamaya, she is safest heaven, she is highly honorable, she is dearest darling of Mahadeva, she is Vyomalakshmi who represents sky and explores through the sky, she is mounted on lion, she symbolizes intelligence, she has supreme radiance, she is Veereshvari who symbolizes valor, she has magnificent celestial vehicle, she is void of sorrows or grief, she eradicates sorrows and miseries of the worshiper, she represents Kundalinishakthi who resides in the divine Chakra / Anahathabjachakra, she is Nalini/mystic,  and has loveliest appearance of lotus flower, she resides in the abode of lotus flowers, she is eternal bliss and fame, she is the commander of living beings and she is the shelter place for all the living beings, she is Vagdevatha,  and Bhramakala, she is beyond all art forms and time, she symbolizes Bhramashri, and Bhramahridhaya, she is beloved of Bhrama, Vishnu and Shiva, she represents Vyomashakthi, Kriyashakthi, and Gnanashakthi, she is the source of liberation from repeated births, she is formidable, she  detain and crush the wicked people, she remains different as well as void of any difference, she is void of changes but remains different, she represents illustrious clan, she is the cause for the destruction of clan as well, she is Guhyashakthi who is highly confidential, she is beyond virtues, she is all pervading, she is watchful always, she is Bagini , she is Bhagavathpathni, she is omnipresent, she is the source for the rotation of wheel of time, she is omniscient, she symbolizes auspiciousness, she is beyond confidential matter, she belongs to caves, she is highly celebrated deity, she is Yogamatha,  she has embodied as sacred river Ganga, she is beloved consort of Vishveshvara.

Chandhrahastha  Vichithrangi  Srigvini Padmadharini | Paravara Vidhanajja  Mahapurushapoorvaja  ||

Vidhyeshvarapriya  Vidhya Vidhyujjihva  Jithashrama | Vidhyamayi Sahasrakshi Sahasravadhanathmaja ||

Sahasrarashmi: Saththvastha  Maheshvara Padhashraya | Kshalini Sanmayi Vyaptha  Thaijasi  Padmabhodhika ||

Mahamayashraya  Manya  Mahadevamanorama | Vyomalakshmi: Simharatha  Chekithana Amithaprabha ||

Veershvari  Vimanastha Vishoka Shokanashini | Anahatha  Kundalini Nalini Padmavasini ||

Sadhanandha  Sadhakeerthi:  Sarvabhoothashrayasthitha |Vagdevatha  Bhramakala  Kalatheetha Kalarani: ||

Bhramashree Bhramahridhaya  Bhrama Vishnu Shivapriya | Vyomashakthi: Kriyashakthi Gnanashakthi:  Paragathi: ||

Kshobhika  Bandhika  Bedhya  Bedha Bedhavivarjjitha | Abinnabinnasamsthana  Vamshini Vamshaharini ||

Guhyashakthir  Gunatheetha  Sarvadha  Sarvathonmukhi | Bhagini Bhagavathpathni Sakala  Kalakarini ||

Sarvavith  Sarvathobhadhra  Guhyatheetha  Guharani: | Prakriya  Yogamatha  Cha Ganga  Vishveshvarehvari ||

|| Jai Sriman Narayana ||