|| Jai Sriman Narayana ||
I shall prostrate before
supreme Goddess Parvathi who has embodied as Universe, she has great womb in
which she preserves the whole Universe and its living beings, she is the
source of Universe and its living being, she always works for the welfare of
the Universe and its living beings, she is supreme Goddess who symbolizes
happiness, Bhramayoni, she has personified as Mahalakshmi, she
resides in the middle of supreme abode/Mahavimana, she represents Mahanidhra/cosmic
sleep and she causes cosmic sleep at the end of Yuga , she is perceivable for
all, she has subtle form, she symbolizes supreme wisdom and knowledge, she is
supreme consciousness and she imparts the knowledge of self, she has endless
forms, she iseternal, she is divine personified as darling of Purusha, she has
numerous manifestations, she is beyond Kalathraya/past, present and future, she
is the creator of Bhrama, Hari and Hara, she is the female force of Bhrama,
Vishnu and Shiva, she is the mother of Bhrama, Vishnu and Esha, she is absolute
Bhramam, she is supreme Goddess who has loveliest features, she has personified
as Bhrami, Mahathi who symbolizes happiness, wisdom and knowledge, she
symbolizes Vairagya/indifference to worldly affairs, Aishvarya/wealth and
opulance and Dharma/righteousness, she is supreme consciousness resides in the
hearts of pious, virtuous and righteous people, she represents Apamyoni, she is
self manifested, she represents supreme intellect, and source of greatest
philosophies, she is Eshvarani, and Sharvani,
she has attained half of the body of Shankara, she has personified as Bhavani ,
Rudrani, Mahalakshmi and Ambika as well, she is inseparable from Maheshvara,
she is the provider of Bhukthi/welfare, happiness and opulence,
Mukthi/liberation from repeated births, she is Sarveshvari who represents all
the female deities, she is worshiped by all on regular basis with intense faith
and delight, Bhrama, Indhra, and Upendhra prostrate before her lotus feet, she
always functions according to the will of Shankara, she is seated on the lap of
Eshvara, she is chaste and most devoted wife of Maheshvara,s he has pleasing
disposition, she is all pervading, she caused the ocean to dry, she is Parvathi
who is the daughter of Mount Himavan, she is the provider of permanent bliss,
she symbolizes store house of virtues and Yoga, she is eminent, she is the
source of supreme intellect, she has personified as Savithri, Kamala, and Lakshmi, she symbolizes wealth and opulence,
and she has various incarnations.
Vishvaroopa
Mahagarbha Vishveshecchanuvarththini | Maheeyasi Bhramayonir Mahalakshmi
Samudhbhava ||
Mahavimanamadhyastha Mahanidhrathma
Hethuka | Sarvasadharani Sookshma Hyyavidhya Paramarththika
||
Anantharoopa Ananthstha Devi
Purushamohini | Anekakarasamsthana Kalathraya Vivarjjitha ||
Bhramajanma Harer
Moorthir Bhramavishnu Shivathmika | Bhramesha Vishnujanani Bhramakhya Bhramasamshraya
||
Vyaktha
Prathamaja Bhrami Mahathi Gnanaroopini | Vairagya
Aishvarya Dharmathma Bhramamoorthir Hridhisthitha | Apamyoni:
Swayambhoothir Manasi Thaththvasambhava ||
Eshvarani
Cha Sharvani Shankarardhashareerini | Bhavani Chaiva Rudrani
Mahalakshmiradhambika ||
Maheshvara
Samuthpanna Bhukthimukthiphalapradha | Sarveshvari Sarvavandhya Nithyam
Mudhithamanasa ||
Bhramendhra
Upendhranamitha Shankarecchanuvarththini | Eshvarardhdhasanagatha Maheshvarapathivratha
||
Sakridhvibhavitha Sarva Samudhra Parishoshini
| Parvathi Himavathputhri Paramanandhadhayini ||
Gunadya Yogaja Yogya Jyanamoorthir
Vikasini |Savithri Kamala Lakshmi: Srirananthorasi Sthitha ||
|| Jai Sriman Narayana ||
