Saturday 6 October 2018

Sri Parvathi Sahasranama Sthothram – Sri Koormapuranam - Lyrics and meanings 121 -135




|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Sri Parvathi who symbolizes wealth and richness, and the perpetual flow of prosperity and  she is the  provider of the same,  she is Vasundhara who has embodied as Earth, she is the protector of Earth, she has marvelous appearance, she is epitome of beauty, she showers abundance of boons to worshiper, she symbolizes Sriphala/betel leaves, nuts, along with coconut,/ Thamboolam, she is highly respectable and chaste wife, she symbolizes wealth and auspiciousness, she is beloved of Sreenivasa and Shiva, she is the protector of Earth, she works for the welfare of Universe and its living beings, she is flawless, she is void of impurities, she has personified as the female force of Sreedhara, she symbolizes  farsightedness,  and hunger, she has embodied as Earth, she is the provider of wealth in abundance, she is the destroyer of wicked demons, she symbolizes lioness,  she is mounted on the celestial vehicle lion, she has attractive long and curly plait of hairs, she resides in the abode of Chandhra, she is highly admirable, she removes wrong perceptions and misconceptions, she is the essence of Universe and its living beings, she is the source of nectar, she has great splendor, she is seated with particular divine mudras, she is the source of stream of nectar, she is eternal, she has supreme radiance, she is enthusiastic, she is life giver, she holds Vajradanda as weapon, her tongues has the resemblance to Vajra, she has personified Vaidhehi who has attractive limbs resembles to Vajra, she is highly devoted and virtuous wife, she symbolizes auspiciousness, she is adorned in flower garlands, she eradicates impurities and sins of the worshiper, she is Gandharvi, Garudi, and Chandhri, she has embodied as various sacred water courses, she is Saudhamini who is the source of delight of living beings, she has curved eyebrows wrinkled with frown, she symbolizes Karnnika flowers, she represents planets, she crushed the pride of Kamsa, she represents Yuga and she undertakes the functions of Yuga, she represents Thrisandhya/dawn, noon and dusk, she is the source of delight, she is Prathyakshadevatha, she is divine personified, she represents rich fragrances,  and day and night, she is beyond human intellect, she is mighty Goddess who is seated on the gem decorated Chinthamanigriha, she is powerful, she is virtuous woman, she is seated on the corpse, she is most desirable, she is prominent, she is beloved of illustrious Rishis and Sages, she is worhsiped by intellectuals, wise, learned and ignorant too, she has numerous forms,  she has hundreds of curls, she is divine personified as Vinatha, and Surabi, she has personified as mother of Surendhra, she  has great splendor, glories, enthusiasm, and power, she explores through the Sushmna, she resides in the Suryamandala, she represents Sankhya philosophies, she is absolute truth, she imparts the knowledge of self and guides us to cross the unfathomable ocean of worldly existence, she is proficient in Dharmashashthra, she symbolizes righteousness and she restore righteousness on the Earth, she establishes Dharma and differentiate Dharma and Adharma, she is the provider of auspiciousness to the people who sincerely follows Dharmic rites, she is Shakthi who symbolizes Dharma, she is beyond righteousness, she is the source of righteousness in the Universe, she is beyond Dharma, she symbolizes mass of Dharma, she is the source of Dharma, she symbolizes wealth, she imparts the knowledge of Dharma, she is attainable for the righteous and pious people, she is perceivable through righteous deeds, she is the protector of Earth, she is Kapali who is adorned in garland of skulls, she symbolizes fragment, and various art forms, Sarvashakthi, she is  liberates all the Shakthis and she is surrounded and depended by all the Shakthis, she is all pervading, she is Sarveshvari, she has subtle as well as massive forms, she symbolizes supreme wisdom and knowledge, she is supreme Goddess who is the consort of Purusha, she is beloved and inseparable from Mahadeva, she is supreme bliss, she represents Viyanmoorthi/vital air and Vishvamoorthi/Universe and she is beyond forms too.


Mount Himavan eulogized endless glories of supreme Goddeess Sri Parvathi and her thousands of sacred names with folded hands, “ Oh! Parameshvari, your dreadful appearance is intimidating,  Oh! Parvathi, therefore kindly reveal your marvelous and most pleasing appearance which is beyond human intellect,”.  In this way Shaila/Mount Himavan appealed to Goddess Parvathi, “ Oh! Parameshvari, Your marvelous appearance which  has the luster of blue lotus lily, it has the fragrances of blue lotus flower, beautiful two eyes and two hands, most pleasing nature,  beautiful blue curly hair locks, attractive hands and feet which has the luster of red lotus flower, highly auspicious face and wide and lustrous forehead,  adorned in various precious ornaments all over the body which is beyond description, broad chest is adorned in exquisite ornaments of precious yellow metal, beautiful smile on the face, lips has the resemblances to the fruit of Bimba, adorned in marvelous anklets, pleasing disposition, which is divine and has endless glories, Oh! Parameshvari,  therefore  kindly reveal your most excellent and venerable form”.



Vasupradha Vasumathi Vasordhara  Vasundhara | Dharadhara  Vararoha  Varavarasahasradha ||

Sreephala  Sreemathi Shreesha  Sreenivasa  Shivapriya | Sreedhara  Shreekari  Kalya  Shreedharardha Shareerini ||

Ananthadhrishtir Kshudhra Dhathreesha  Dhanadhapriya | Nihanthri  Dhaithyasanghanam Simhika  Simhavahana ||

Sushena  Chandhranilaya  Sukeerthi  Cchinnasamshaya | Rasajja  Rasadha  Rama  Lelihana Amrithasrava ||

Nithyodhitha  Swayamjyothiruthsuka Mrithajeevani | Vajradhanda  Vajrajihva  Vaidhehi Vajravigraha ||

Mangalya  Mangala Mala  Malina  Malaharini | Gandharvi  Garudi Chandhri  Kambalashvatharapriya ||

Saudhamini Jananandha  Bhrukudilanana | Karnnikarakara  Kakshya  Kamsapranapaharini ||

Yugandhara  Yugavarththa  Thrisandhya  Harshavardhini | Prathyakshadevatha  Dhivya Dhivyagandha  Dhivapara ||

Shakrasanagatha Shakri Sadhvi  Nari Shavasana | Ishta Vishishta  Shishteshta  Shishtashishta Prapoojitha ||

Shatharoopa  Shathavarththa  Vinatha Surabi: Sura | Surendhramatha  Sudhyumna  Sushumna  Sooryasamsthitha ||

Sameekshya  Sathprathishta  Cha Nivriththir Gnanaparaga | Dharmashasthrarththa Kushala  Dharmajja  Dharmavahana ||

Dharmadharma Vinirmathri  Dharmikanam  Shivapradha | Dharmashakthir  Dharmamayi Vidharma  Vishvadharmini ||

Dharmanthara  Dharmamegha  Dharmapoorva  Dhanavaha | Dharmopadheshti Dharmathma  Dharmagamya  Dharadhara ||

Kapali Shakala Moorthi: Kala Kalithavigraha | Sarvashakthivinirmuktha  Sarvashakthyashrayashraya ||

Sarva Sarveshvari  Sookshma  Susookshma  Gnanaroopini | Pradhanapurushesha Mahadevaikasakshini |Sadhashiva Viyanmoorthi Vishvamoorthiramoorthika ||


Yevam Namnam  Sahasrena  Sthuthuvasau Himavan Giri: | Bhooya:  Pranamya  Bheethathma  Provachedham Krithanjjali: ||

Yadheth Aishvaryam Roopam Ghoram They Parameshvari | Bheethosmi Sampratham Dhrishtva  Roopamanyath Pradharshaya ||

Yevamukthadha Sa Devi  Thena Shailena  Parvathi | Samhrithya  Dharshayamasa  Swaroopam Param Puna: ||

Neelothpaladhala Prakhyam Neelothpala  Sugandhikam | Dhvinethram Dhvibhujam  Saumyam  Neelalakavibhooshitham ||

Rakthapadhambhujathalam Surakthakarapallavam | Sreemath Vishala Samvriththa Lalata Thilakojjvalam ||

Bhooshitham Charusarvangam  Bhooshanair Athikomalam | Dhadhanamurasa  Malam Vishalam  Hemanirmitham ||

Eshathsmitham Subimboshtam  Noopuraravasamyutham | Prasannavadhanam Dhivyam Anantha Mahimaspadham ||

Thadheedhrisham Samalokya  Swaroopam Shailasaththama: | Bheethim Samthyaja Hrishtathma  Babashe  Parameshvarim ||

|| Ithi Sri Koormapurane  Sri Parvathi Sahasranama Sthothram Sampoornnam ||



|| Jai Sriman Narayana ||