Sri Lalitha Sahasranama Sthothram - Lyrics & meanings 171 – 183

||Jai Sriman Narayana ||

||Om Sri Mahadevyai Nama: ||

I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari who is worshiped by intellectuals and ignorant as well, her beautiful smile has the resemblance to fully blossomed  lotus flower, she is the provider of abundance of merits and highest of the devout act to her passionate devotees, she is fond of being eulogized by her sacred names, she represents sacred chant, she is the essence of Shruthi,   she is eulogized by Vedas, she is compassionate, virtuous, and wise,  she is magnanimous/Manavathi, she is supreme Goddess of the Universe/Maheshi, she symbolizes auspiciousness/Mangalakrithi, she is the Mother of the Universe/Vishwamatha, she is the cause of the Universe/Jagathdhathri, she has wide beautiful eyes/Vishalakshi, she is renounced, she is valorous/Pragalbha, she has embodied as sacred river which is the purifier of soul,  she is Manonmayi who represents  thoughts, she is Vyomakeshi/her beautiful curly hair locks resembles to sky, she resides in the supreme abode, she is Vajrini who is wielded in powerful Vajrayudha, she is Vamakeshwari,  she is fond of Pancha Yagna, she rests on the grand throne of five corpses/Panchapretha, she is Panchami who is consort of Lord Sadashiva, she symbolizes   Panchaboothas known as Earth,water,fire, wind, and Ether,  she is venerated with five types of Upacharas/gestures and offerings, she is eternal, she is the provider of eternal wealth and happiness to her devotees, she is most desirable to Lord Shambu/Shambumohini, she is dearest darling of Lord Shambhu,  she has embodied as  Earth, she has personified as Parvathi who is the daughter of Mount Himavan, she symbolizes wealth and auspiciousness,  she symbolizes righteousness and augments righteousness on the Earth, she is beyond  Universe, she is beyond Guna, she is supreme Goddess who is incomparable, she symbolizes peace, she has the luster of Bandhooka flowers, she is youthful, she takes immense pleasure in passionate sports, she represents Sumangali/Suvasini and she gets extremely pleased in the  worship of Sumangali,  she is the provider of eternal happiness, she has pleasing disposition, she is unblemished, she is fond of veneration of Sri Chakra, she is primordial, she is Thripurambika who is the Goddess of the city of Thripura, she is worshiped with Dashamudra/ten gestures, she is Goddess  of Thripura, she  symbolizes knowledge, wealth and auspiciousness, she is attainable through wisdom,  she symbolizes Gnanamudra, she symbolizes supreme wisdom, knowledge,  and pleasure, she is  Goddess of  Lord Agni, Lord Aditya and Lord Chandra, she represents Thriguna, she is the mother of living beings, she resides in the vertices of a triangle,  she is omnipresent, she is sinless, she has endless glorious myths, she is capable to fulfill all the desires of her ardent devotees, she is perceivable through regular practice of veneration, she surpasses the six methods of worships, she is the ocean of mercy, she has supreme radiance which would drive away the ignorance in worshiper, she is venerated by all, children and cowherds, her commands cannot overrule, she resides in the divine  Srichakra/Srichakrarajanilaya, she is Goddess Sri Lalitha Thripurasundari, she is SrishivA who symbolizes auspiciousness and wealth,  she is Goddess Shivashakthi who has merged  with her consort Lord Shiva, she is Goddess Sri Lalithambika.

Dakshina Dakshinaradhya Dharasmera Mukhambuja |Koulini Kevala Anarghya Kaivalya Padhadhayini ||

Sthothrapriya Sthuthimathi Shruthi Samsthutha Vaibhava |Manasvini Manavathi Maheshi Mangalakrithi: ||

Vishwamatha Jagaddhathri Vishalakshi Viragini |Pragalbha Paramodhara Paramodha Manonmayi ||

Vyomakeshi Vimanastha Vajrini Vamakeshwari |Pancha Yagnapriya Panchapretha Manchadhishayini ||

Panchami Panchabhootheshi Pancha Sakhyopacharini |Shvashvathi Shvashvathaishwarya Sharmadha Shambumohini ||

Dhara Dharasudha Dhanya Dharmini Dharmavardhini |Lokatheetha Gunatheetha Sarvatheetha Shamathmika ||

Bandhooka Kusumaprakhya Bala Leela Vinodhini |Sumangali Sugakari Suveshadya Suvasini ||

Suvasinyarchana Preetha Shobhana Shuddhamanasa |Bindu Tharppana Santhushta Poorvaja Thripurambika ||

Dhashamudhra Samaradhya Thripura Shivashankari |Gnanamudra Ganangamya Gnanagneya Swaroopini ||

Yonimudra Thrigandeshi Thrigunamba Thrikonaka |Anagha Adbhutha Charitha Vanchithartha Pradhayini ||

Abhyasathi Shayajyatha Shadadhvatheetha Roopini |Avyaja Karunamoorthi: Anjjyan Dhvantha Deepika ||

Aabala Gopa Vidhitha Sarvanullamghya Shasana |Sri Chakraraja Nilaya Srimath Thripura Sundari ||

Srishiva Shivashakthaikhya Roopini Lalithambika |Yevam Srilalithadevya Namnam Sahasrakam Jagu: ||

|| Ithi Sri Bhramandapurane Uththarakhandey Sri Hayagreevah Agasthya Samvadhe Sri Lalitha Sahasranama Sthothra Kathanam Nama Dhvithiyodhya: ||

Jai Sriman Narayana !!

Sri Lalitha Sahasranama Sthothram - Lyrics & meanings 161 – 170

||Jai Sriman Narayana ||

|| Om Sri Mathrey Nama: ||

I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari who is beyond cause and action, she represents enthralling waves in the sea of amorous sport, she is adorned in  marvelous golden ear rings, she assumes various forms as a part of amusement, she has no birth or death,  she is beautiful, she gets easily pleased with the veneration,  she  should be venerated with intense faith and devotion along with sacred chants,  she is the essence of Veda, she symbolizes female force of trinities, she represents happiness, wealth and intelligence,  she is Thripuramalini, she is unblemished, she does not require any support system, she is supreme bliss, she symbolizes nectar like Shruthi,  she is capable to protect the souls from the dirt of worldly existence, she is fond of Yagna/Yagnapriya, she carries out the proceedings of Yagna/Yagnakarthri, Yajamanaswaroopini/she is the Kartha who perform the Yagna, she symbolizes  righteousness,  and wealth, she is the cause for the augmentation of wealth and grain in abundance, she is Viprapriya who is fond of  twice born who are profound in  Veda, She is Vipraroopa who represents Vipra/Bhramin who is prominent in  Veda, she is the cause for the function of Universe, she absorbs the Universe and its living beings at the time of Mahapralaya, she has the luster of coral, she is Vaishnavi who is female energy of Lord Vishnu, she is Vishnuroopini who is inseparable from Vishnu, she has no birth, she is the cause for living beings on the Earth, she is firm, she represents illustrious clans, she is fond of surrounded by extremely valorous warriors, she is extremely valorous, she is not bound to action and she does not have any attachment to any of the deeds, she symbolizes sound,  art forms and science, she is profound in various art forms, she resides in the lotus flower with thousand petals, she is beyond all metaphysics, she symbolizes greatest philosophies,  she is fond of Samagana, she has pleasing disposition, she is prominent member of the family  of Lord Sadasiva, she carries out severe austerities and  she should be worshiped with Thanthric principles, she removes all the perils of the worshiper, she is serene, courageous and unpretentious, she is worshiped by fearless, she is worshiped with pure water and  fresh alluring flowers as part of offering,   she is supreme  bliss, she is happy and contend always, she  has the resemblance to Lord Aditya of early day break.

Karya Karana Nirmuktha Kamakeli Tharangitha |Kanath Kanaka Thadanga Leelavigraha Dharini ||

Aja Kshaya Vinirmuktha Mugdha Kshipra Prasadhini |Antharmugha Samaradhya Bahirmugha Sudhurllabha ||

Thrayi Thrivarganilaya Thristha Thripuramalini |Niramaya Niralamba Swathmarama Sudhashruthi: ||

Samsara Panga Nirmagna Samuddharana Panditha |Yagnapriya Yagnakarthri Yajamana Swaroopini ||

Dharmadhara Dhanadhyaksha Dhana Dhanya Vivardhini |Viprapriya Vipraroopa Vishwabhramana Karini ||

Vishwagrasa Vidhrumabha Vaishnavi Vishnuroopini |Ayonir Yoninilaya Koodastha Kularoopini ||

Veeragoshtipriya Veera Naishkarmya Nadharoopini  |Vignana Kalana Kalya Vidhagdha Bhaidhavasana ||

Thathvadhika Thathvamayi Thathvamartha Swaroopini |Samaganapriya Soumya Sadhashiva Kudumbini ||

Savyapa Savya Margastha Sarvapadhvi Nivarani |Swastha Swabhava Madhura Dheera Dheera Samarcchitha ||

Chaithanyarghya Samaradhya Chaithanya Kusumapriya |Sadhodhitha Sadhathushta Tharunadhithya Padala ||

Jai Sriman Narayana !!

Sri Lalitha Sahasranama Sthothram - Lyrics & meanings 151 – 160

||Jai Sriman Narayana ||

||Om Sri Mahadevyai Nama: ||

I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari who symbolizes truth, intelligence and  bliss, she is worshiped by virtuous people, she is the consort of Lord Shiva who have attractive matted hair locks, she symbolizes all art forms, she takes immense pleasure in the consumption of nectar and passionate sport, she symbolizes 68 art forms, she represents nourishment, and development, she is primeval, she is worshiped by sun, she has beautiful eyes resembles to blue lotus flower petals, she is Paramjyothi who has supreme radiance, she resides in the supreme abode and she is the safest heaven to worshiper, she has minuscule form too, she is Parathpara who is beyond human intellect, she is wielded in Pasha/noose, she eradicates worldly bondage of worshiper,    she is most venerable, she eradicates evil spell on the worshiper,  she has various forms and she remains formless too, she is contented, she resides as swan in the heart of illustrious Rishis and Sages, she undertakes strict austerities and penances, she symbolizes truth, she is all pervading, she has personified as Sathi who is the daughter of Dhakshaprajapathi, she is Bhramani, she is the female force of Lord Bhrama, she has various incarnations, she is worshiper by learned people, she is the mother of Universe and its living beings, she has vicious form too, she is steadfast,  she is perceivable for the virtuous people, she resides as soul in living beings, she is the provider of Prana/vital air, she represents Panchashathpeedaroopini who has fifty manifestations famously worshiped in Shakthipeeda, she is unrestrained, she resides in remote places, she is the mother of extremely valorous warriors, she has embodied as sky, she is the provider of liberation from repeated births, she is the essence of Universe and its living beings, she symbolizes emotions and passion, she eradicates miseries and sorrows of the worldly existence, she undertakes the function of the worldly existence, she represents Chandass, Veda, sacred chants, and Shasthras,   she has beautiful small belly, she has various glorious myths,  she is unparalleled, she is beyond  Janma/birth, Mruthyu/death,  and Jara/aging process, she is eulogized by Upanishadhs, she symbolizes serenity and all the art forms,  she is immeasurable, she merrily explores through the sky, she is proud, she finds immense pleasure in music, she is beyond imagination, she is most desirable, she is  the safest haven, she has attained half of the body of   Lord Shiva.

Sathya Gnana Anandharoopa Samarasya Parayana |Kapardhini Kalamala Kamdhruk Kamaroopini ||

Kalanidhi: Kavyakala Rasajjya Rasashevadhi: |Pushta Purathana Poojya Pushkara Pushkarekshana ||

Param Jyothi: Param Dhama Paramanu: Parathpara |Pashahastha Pashahanthri Paramanthra Vibhedhini ||

Moortha Moortha Nithyathruptha Munimanasa Hamsika |Sathyavratha Sathyaroopa Sarvantharyamini Sathi ||

Bhramani Bhramajanani Bahuroopa Budharcchitha |Prasavithri Pracchandajjya Prathishta Prakadakrithi: ||

Praneshwari Pranadhathri Panchashathpeeda Roopini |Vishrungala Vivikthastha Veeramatha Viyathprasoo: ||

Mukunda Mukthinilaya Moolavigraha Roopini |Bhavanjjya Bhavarogagni Bhavachakra Pravarthini ||

Cchandhasara Shasthrasara Manthrasara Thalodhari |Udharakeerthir Uddhama Vaibhava Varnaroopini ||

Janma Mruthyu Jara Thaptha Jana Vishranthi Dhayini |Sarvopanishad Udhgushta Shanthyatheetha Kalathmitha ||

Gambeera Gagananthastha Garvitha Ganalolupa |Kalpana Rahitha Kashta Kantha Kantharddha Vigraha ||

Jai Sriman Narayana !!

Sri Lalitha Sahasranama Sthothram - Lyrics & meanings 141 – 150

||Jai Sriman Narayana ||

||Om Sri Mahadevyai Nama: ||

I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari who symbolizes eternal bliss and passion, she is beloved of all,   she gets immensely pleased to listen recitation of her sacred names, she represents wisdom of Nandikeshvara and  various dance forms, she has attained knowledge from Nandikeshvara, she eradicates ignorance, she is the source of liberation from repeated births, she  is fond of dance, she is the cause of deluge at the end of Yuga,  she is  timid, she is worshiped by celestial Apsaras like Rambha, she showers nectar like bliss and wealth, she burns the accumulated sins like wood fire,  she eradicates ill fortune  and aging, she has the brilliance of  Lord Aditya, she symbolizes full moon in the ocean of fortune,  she resides as peacock in the intellect of passionate devotees, she crushes the mountain like illnesses, untimely deaths and afflictions with her powerful dagger,  she is Maheshwari who is consort of Lord Mashwara, she has personified as  Mahakali, she voraciously absorbs the Universe and its living beings at the end of Yuga,  she undertakes severe penance and austerities without consuming leaves,  she has personified as  Chandika, she is the slayer of demons Chanda and Munda, she is too compassionate, she symbolizes terminology,  she is supreme Goddess, she has embodied as Universe, she is the provider of Thrivargaphala known as righteousness, wealth, and desires , she has lovely physical appearance, she is Thryambaka who has three eyes, she symbolizes  Thriguna known as Sathva, Rajass, and Thamas, she is the gateway to heaven, she is unblemished, she has the appearance of Japapushpa, she is full of vigor and enthusiasm, she has great effulgence,  she symbolizes fire sacrifices,  she is perceivable for the pious people,  she remains invisible too, she is fond of  flowers of Patali and Mandhara , she is supreme Goddess, she resides on the highest peak of Mount Meru,  she is worshiped by warriors, she has glorious Viratroopa which is beyond description, she is pure, she is watchful, she witnesses all that happenings in the Universe,  she represents five essential elements, she is the provider of Prana and she resides as soul in the living beings, she is worshiped by Marthanda and Lord Bhairava, she has personified as Mathrini who rules the entire Universe, she is Thripureshi who  the Goddess of the cities of Thripura, she has great army which is unconquerable, she is beyond Thriguna, she is Parapara who is unparalleled.

Chithkala Anandhakalika Premaroopa Priyangari |Namaparayana Preetha Nandhividhya Nateshwari ||

Midhya Jagth Adhishtana Mukthidha Mukthiroopini |Lasyapriya Layakari Lajja Rambhadhi Vandhitha ||

Bhavadha Vasudha Vrushti: Paparanya Dhavanala |Dhourbhagya Thoolavathoola Jaradhvantha Raviprabha ||

Bhagyabdhi Chandhrika Bhaktha Chiththa Keki GhanaGhana |Rogaparvathadhamboli: Mruthyudharu Kudarika ||

Maheshwari Mahakali Mahagrasa Mahashana |Aparnna Chandika Chanda Mundasura Nishoodhini ||

Kshara Ksharathmika Sarva Lokeshi Vishwadharini |Thrivargadhathri Subhaga Thryambaka Thrigunathmika ||

Swarga Apavargadha Shuddha Japapushpa Nibhakrithi: |Ojovathi Dhyuthidhara Yajjaroopa Priyavratha ||

Dhuraradhya Dhuradharsha Padali Kusumapriya |Mahathi Merunilaya Mandhara Kusumapriya ||

Veeraradhya Viradroopa Viraja Vishwathomukhi |Prathyagroopa Parakasa Pranadha Pranaroopini ||

Marthanda Bhairavaradhya Manthrini Nyastharajyadhu: |Thripureshi Jayathsena Nisthraigunya Parapara ||

Jai Sriman Narayana !!

Sri Lalitha Sahasranama Sthothram - Lyrics & meanings 131 – 140

||Jai Sriman Narayana ||

||Om Sri Mahadevyai Nama: ||

I shall prostrate before supreme  Goddess Sri Lalitha Thripurasundari, who has won over Ashtamoorthi, she undertakes the functioning of the Universe, she represents single unit as well as multitude, she represents duality and non-duality as well, she provides abundance of grains, wealth, prosperity, ultimately nearness to Bhramam,  she has colossal form, she is Brahmani and Bhrami who is Bhramanandham/supreme bliss, she is  fond of sacrifices,  she represents terminology, she has great army of warriors, she is beyond sentiments, she is worshiped by pious, she symbolizes auspiciousness,  she is the provider of all kinds of auspiciousness,  she is Rajarajeshwari, she is the provider of affluence and immense wealth and Kingdom,  she is Rajyalakshmi, she controls the cells, she is the provider of Kingdom, she is Savithri, she is supreme bliss,  she is absolute truth, she is initiator to supreme method of worship, she eradicates Dhaithyas, she provides all kinds of auspiciousness to the world, she is Savithri who fulfills all the desires of the worshiper, she is supreme bliss, she protects the treasures with her four fold army such as mind, intelligence, thought and action,  she is beyond time or regions, she is omnipresent, she entices the whole Universe,   she has personified as  Saraswathi/personification of Knowledge and Wisdom, she is profound in Shasthra,  she is Guhamba/ mother of Guha/Lord Subramanya, she is highly confidential,  she has attractive limbs, she is beloved of Guru/preceptor/Lord Dhakshinamoorthi, she is independent, she symbolizes Thanthric rites, she symbolizes Dhakshinamoorthi, she is worshiped by Sanakadhis, she imparts the knowledge and faith  in the  philosophies of Lord Shiva.  

Ashtamoorthi Rajajaithri Lokayathra Vidhayini |Yekakini Bhoomaroopa Nirdhvaitha Dhvaithavarjjitha ||

Annadha Vasudha Vruddha Brahmathmaikya Swaroopini |Bruhathi Bhramani Bhrami Bhramanandha Balipriya ||

Bhasharoopa Bhruhathsena Bhava Bhavavivarjjitha |Sugaradhya Shubhakari Shobhana Sulabhagathi: ||

Rajarajeshwari Rajyadhayini Rajyavallabha |Rajathkripa Rajapeeda Niveshitha  Nijashritha ||

Rajyalakshmi Koshanatha Chathuranga Baleshwari |Samrajyadhayini Sathyasandha Sagarameghala ||

Dheekshitha Dhaithyashamani Sarvalokavashangari |Sarvarthadhathri Savithri Sacchidhananda Roopini ||

Dheshakalaparicchina Sarvaga Sarvamohini |Saraswathi Shasthramayi Guhamba Guhyaroopini ||

Sarvopadhi Vinirmuktha Sadashiva Pathivrutha |Sambradhayeshwari Swathvi Gurumandala Roopini ||

Kulotheernna Bhagaradhya Maya Madhumathi Mahi |Ganamba Guhyakaradhya Komalangi Gurupriya ||

Swathanthra Sarvathanthreshi Dhakshinamoorthi Roopini |Sanakadhi Samaradhya Shivajjyana Pradhayini ||

Jai Sriman Narayana !!

Sri Lalitha Sahasranama Sthothram - Lyrics & meanings 121 – 130

||Jai Sriman Narayana ||

|| Om Sri Mahadevyai Nama: ||

I shall prostrate before Goddess Sri Lalitha Thripurasundari who has beautiful long eyes, she has attractive smile which brings radiance on her face, she is supreme Goddess who has personified as preceptor, she is  treasure house of virtues, she has embodied as divine cow, she is the mother of Guha/Lord Subramanya, she is supreme Goddess, she disperse the fruit of Karma and impose punishment on wicked,  she represents Ether and sky, she is venerated in Thithi Mandala, she symbolizes all art forms, she takes immense pleasure in various art forms like poetry and music, she is fanned by Goddess Rama/Sri Mahalakshmi, and  Goddess Vani/Saraswathi, and she is worshiped by all female deities, she is Adishakthi who is primordial, she is immeasurable, she is  supreme Goddess, she is the purifier of soul, she is the mother of millions and millions of Bhramanda, she is divine personified,  she represents the sacred syllables of Klimkara, she is highly confidential, she is the provider of Kailvalyam/liberation from repeated births,  she is Thripura, she is  worshiped by the three worlds, she is the supreme Goddess personified as  female force of trinities, she symbolizes Thryakshara/three sacred syllables, she is adorned in  divine fragrant musk, she has beautifully adorned in vermilion on  forehead, she is Goddess Sri Uma who is the daughter of King of mountains, she is Goddess Sri Gauri, who has fair complexion, she is  worshiped by Gandharvas and celestial Apsaras, she has embodied as Universe, she represents Swarnnagarbha, she  bestow boons, she is Vagadheeshwari who is the provider of dexterity in speech, she is attainable through sincere meditation, she is omnipresent, she symbolizes knowledge and eternal wisdom, she symbolizes Vedantha, she is profound in Veda,  she is eulogized by Vedantha/Upanishads and sacred scriptures, she symbolizes  eternal bliss and truth, she is worshiped by Lopamudra/wife of sage Agasthya, she creates Brahmanda effortlessly, she is not perceivable through eyes, she is omniscient, she symbolizes Yogini, she  imparts the knowledge of Yoga, she is attainable through yogic practices, she finds immense pleasure in Yoga, she has embodied as Yuga, she represents Iccha Shakthi/powerful desires, Gnana Shakthi/supreme wisdom and knowledge and Kriyashakthi/ creative force, she is the source of Universe and its living being,  she is supreme Goddess who is absolute truth. 

Dharandholitha Dheerkhakshi Dharahasojjvalan Mukhi |Gurumoorthi Gunanidhi: Gomatha Guhajanmabhu: ||

Dheveshi Dhandaneethistha Dhaharakasa Roopini |Prathipan Mukhyakarantha Thithimandala Poojitha ||

Kalathmika Kalanadha Kavyalapa Vinodhini |Sachamara Ramavani Savya Dakshina Sevitha ||

Adishakthi Rameyathma Parama Pavanakrithi: |Anekakodi Brahmanda Janani Divya Vigraha ||

Klimkari Kevala Guhya Kaivalya Padhadhayini |Thripura Thrijagathdhvandhya Thrimoorthi Sthridhasheshwari ||

Thrayakshari Divya Gandhadya Sindhoora Thilakanchitha |Uma Shailendhrathanaya Gauri Gandharva Sevitha ||

Vishwagarbha Swarnagarbha Varada Vagadheeshwari |Dhyanagamya Aparicchedhya Jyanadha Jyana Vigraha ||

Sarva Vedantha Samvedhya Sathyanandha Swaroopini |Lopamudhrarchitha Leela kluptha Brahmanda Mandala ||

Adhrushya Dhrushyarahitha Vijjyathri Vedhyavarjjitha |Yogini Yogadha Yogya Yoganandha Yugandhara ||

Icchashakthi Gnanasakthi Kriyashakthi Swaroopini |Sarvadhara Suprathishta Sadha Sadhroopadharini ||

Jai Sriman Narayana !!

Sri Lalitha Sahasranama Sthothram - Lyrics & meanings 111 – 120

||Jai Sriman Narayana ||

||Om Sri Mahadevyai Nama: ||

I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari who symbolizes piousness, she provides piousness to worshiper, she is attainable through virtuous deeds and recitation of sacred hymns praising her splendor, she is worshiped by Pulomaja,  she eradicates worldly bondage of the worshiper,  she has attractive plait of long curly hair, she symbolizes intelligence and wisdom, she illuminates the Universe with her brilliance,  she cures all kinds of illnesses, she protects her devotees from untimely and accidental death, she is supreme Goddess who is beyond human intellect,  she eradicates all the  evil effects of Kali era, she is Kathyayani who was born as daughter of Sage Kathyayana, she is beyond time, she is worshiped by Kamalaksha/Lord Vishnu, she has attractive face with the betel leaves and spices on her mouth,  she has the luster of flowers of  pomegranate, her eyes has the resemblance of the eyes of deer, she is the supreme Goddess with marvelous features, she is most desirable, she is prominent, she is Mridani who is closest companion of all, she is always contented, she is the greatest fortune of her devotees, she  controls  the Universe and its living beings, she is the supreme Goddess, she is attainable for virtuous who sincerely worships her as a companion, she witnesses  Mahapralaya/deluge at the end of the Yuga, she is Parashakthi, she symbolizes courage, strength, dedication, knowledge and wisdom, she takes immense pleasure in the consumption of nectar, she is flawless, she resides on the highest peak of  Mahakailasa, her arms are tender like lotus stalk, she is magnanimous and most venerable,  she is extremely compassionate, she is the Empress of great kingdom, she symbolizes eternal wisdom and knowledge, knowledge of Bhramam and self, she is Mahavidya and Srividya as well,  she is venerated by Lord Kamadeva, she represents Shodashakhari Vidya, she has three elevation, she is Kamakotika,  she is venerated by Goddess Sri Mahalakshmi  who yearn to achieve  her  fleeting look, her face  has the luster of full moon with sparkling forehead, she dwells in the heart of her devotees, she has the radiance of Lord Aditya, she illuminates the triangle with her radiance, she is Dhakshayani who is the daughter of Dakshaprajapathi, she is the destroyer of wicked  demons, she destroyed the   fire sacrifice of Dakshaprajapthi.

Punyakeerthi Punya Labhya Punya Shravana Keerthana |Pulomajarchitha Bandhamochani Barbaralaka ||

Vimarsharoopini Vidhya Viyadhadhi Jagath Prasoo : |Sarva Vyadhi Prashamani Sarva Mruthyu Nivarini ||

Agraganya Achinthyaroopa Kalikalmashanashini |Kathyayini Kalahanthri Kamalaksha Nishevitha ||

Thamboola Poorithamukhi Ddadimi Kuumaprabha |Mrugakshi Mohini Mukhya Mridani Mithraroopini ||

Nithya Thriptha Bhakthanidhi: Niyanthri Nikhileshwari |Maithryadhi Vasana Labhya Mahapralayasakshini ||

Parashakthi: Paranihta Prajjyana Ghanaroopini |Madhvipanalasa  Maththa Mathruka Varnaroopini ||

Mahakailasa Nilaya Mrunala Mrudhudhorllatha |Mahaneeya Dhayamoorthi: Mahasamrajya Shalini ||

Athmavidhya Mahavidhya Srividhya Kamasevitha |Srishodashakshari Vidhya Thrikooda Kamakodika ||

Kadakha Kingaribhootha Kamalakodi Sevitha |Shira: Sthitha Chandranibha Phalasthendhra Dhanu: Prabha ||

Hrudhayastha Raviprakhya Thrikonanthara Deepika |Dhakshayini Dhaithyahanthri Daksha Yajjya Vinasini ||

Jai Sriman Narayana !!

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 101 -110

||Jai Sriman Narayana ||

|| Om Sri Mahadevyai Nama: ||

I shall prostrate before supreme Goddess Sri Thripuraundari  who  has personified as Kalarathri, she is Adishakthi, she is surrounded by Goddess Kalarathri and others, she is fond of rice with ghee/Snigdhoudhannam, she is the provider of various boons to virtuous and warriors, she has personified as Goddess Rakini, she resides  in Manipooraka, the lotus flower with ten petals, she has three faces, she carries vicious weapon Vajrayudha, she has the complexion of blood red,  she is surrounded by Goddess Damari, she is fond of rice with jaggery/Gudannam, she is the provider of happiness and welfare to her passionate devotees, she has personified as Lakini, she resides in Swadhishtana,  lotus flower with six petals, she has marvelous appearance with four faces, she holds spear as weapon, she has yellow complexion, she has majestic appearance, she is fond of nectar, she is surrounded by Bandini, she is fond of rice with curd/Dhadhyannam, she has embodied as Kakini, she is settled on the lotus flower in Mooladhara, she has attractive five faces, she holds Angusha, she bestow abundance of boons to worshiper, she is fond of rice with Moong dhal/Mugdhoudhannam, she has personified as Sakini, she resides on the lotus in Agnachakra, she has fair complexion, she has six beautiful faces, she has great physique, she is supreme preceptor, she is supreme Goddess, she is fond of rice mixed with turmeric powder/Haridhrannam, she has personified as Hakini, she resides in the lotus flower of thousand petals, she is shimmering with all colors, she is wielded in  all kinds of vicious weapons, she has various incarnations, she is fond of all types of rice/sarvoudhannam, she has personified as Yakini, she is the supreme Goddess with various  personification, she represents   Swaha, Swadha, Shruthi, Smrithi, courage, valor, intelligence, Veda etc…

Kalarathri Adishakthougha Vrutha Snigdhoudhana Priya |Mahaveerendhra Varadarakinyamba Swaroopini ||

Manipoorabjanilaya Vadanathra Samyutha |Vajradhikayudhopetha Damaryadhibhiravrutha ||

Rakthavarnna Mamsanishta Gudannapreetha Manasa |Samastha Bhaktha Sugadha Lakinyamba Swaroopini ||

Swadhishtanam Bujagatha Chathurvakthra Manohara |Shooladhyayudha Sampanna Peethavarnna Athigarvitha ||

Medhonishta Madhupreetha Badhinyadhi Samanvitha |Dhadhyanna Saktha Hrudaya Kakini Roopadharini ||

Mooladhara Bujarooda Panchavakthrasthi Samsthitha |Angushadhi Praharana Varadhadhi Nishevitha ||

Mudhgoudhana Saktha Chiththa Sakinyamba Swaroopini |Ajjya Chakrabja Nilaya Shuklavarnna Shadanana ||

Majja Samstha Hamsavathi Mukhya Shakthi Samanvitha |Haridhrannaika Rasika Hakini Roopadharini ||

Sahasradhala Padmastha Sarva Varnnopa Shobhitha |Sarvayudhadhara Shukla Samsthitha Sarvathonmukhi ||

Sarvoudhana Preetha Chiththa Yakinyamba Swaroopini |Swaha Swadha Mathirmedha Shruthi: Smruthir Anuththama ||

Jai Sriman Narayana !!

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 91 -100

||Jai Sriman Narayana ||

||Om Sri Mahadevyai Nama: ||

I shall prostrate before supreme Goddess Sri Lalitha Thripurasundari, who symbolizes greatest philosophies, she strictly follows greatest philosophies,  she resides in Panchakosha,  she has endless glories and enthusiasm,  she is eternal,  she is ever youthful, she takes immense pleasure in the amorous sport,   her eyes are soaked in blood red color due to  the consumption of nectar,  her neck area is crimson color due to the passionate sport , she applies highly fragrant sandalwood paste all over her body, she is fond of the flowers of Champaka, she is extremely clever,  she is stunningly gorgeous, she is the family deity of the Kurus, she resides in Kundalini, she augment the richness of illustrious clan, she is the mother of Kumara and Ganesha, she symbolizes happiness, health, wisdom, intellect, courage, peace, well-being,  and effulgence, she has embodied as  divine cow, she eradicates obstacles, she has great effulgence, she has three passionate eyes, she symbolizes passionate sport, she is decked in beautiful flower garlands, she has the loveliness and gait of swan, she is the mother of the Universe, she resides  in the highest peak of  Mount Malayachala, she has pleasing nature and personality, she has beautiful eye lids, she is splendorous, she is the commander of the deities, she eradicates untimely and unexpected deaths, she is radiant, she  can be formidable too, she has subtle form, she is Vajreshwari, she is Vamadevi who is  the consort of Lord Vamadeva, she represents state of life and she is void of all that, she is Siddheshwari who symbolizes Siddha, she imparts the knowledge of  Siddhavidhya, she is the mother of Siddhas, she is prominent, she resides in the middle of the lotus flower  with sixteen petals/Vishuddhichakra, she has the  complexion crimson color, she has three eyes, she is wielded in powerful weapon Khadvanga, she is fond of sweet porridge, she has great vigor, she induces fear in the wicked, she is  Mahashakthi who symbolizes nectar, she is surrounded by Dakini, she  resides in the Anahathabja/ lotus flower with twelve petals, she has the complexion of dark clouds, she has two fierce protruding teeth, she is adorned in Akshamala/beads, she is stained in blood.

Thathvasana Thathvamayi Panchakoshantharasthitha |Nisseema Mahima Nithya Youvana Madhashalini ||

Madhaghoornitha Rakthakshi Madhapadala Gandabhoo: |Chandana Dhravadhigdhangi Chambeya Kusumapriya ||

Kushala Komalakara Kurukulla Kuleshwari |Kula Kundalaya Koula Marga Thathpara Sevitha ||

Kumara Gananathamba Thushti: Pushtir Mathir Dhruthi: |Shanthi: Swasthimathi Kanthi: Nandini Vignanasini ||

Thejovathi Thrinayana Lolakshi Kamaroopini |Malini Hamsini Matha Malayachala Nivasini ||

Sumukhi Nalini Subhru: Shobhana Suranayika |Kalakandi Kanthimathi Kshobhini Sookshma Roopini ||

Vajreshwari Vamadevi Vayovastha Vivarjjitha |Siddheshwari Siddhavidhya Siddhamatha Yashasvani ||

Vishuddhi Chakranilaya Rakthavarnna Thrilochana |Gadvangvadhi Praharana Vadhanaika Samanvitha ||

Payasannapriya Thvakstha Pasulokabayangari |Amruthadhi Mahashakthi Samvrutha Dakineshwari ||

Anahathabja Nilaya Shyamabha Vadhanadhvaya |Dhamshtrojjvala Akshamaladhidhara Rudhira Samsthitha ||

||Jai Sriman Narayana ||