Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 1 – 12

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings – 13 – 20

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings - || Viniyoga: ||

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 1 -10

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 11 -20

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 21 – 30

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 31 – 40

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 41 – 50

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 51 – 60

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 61 -70

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 71 – 80

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 81 -90

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 91 – 100

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 101 – 110

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 111 – 120

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 121 – 130

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 131 -140

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings 141 – 150

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Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and meanings – || Phalashruthi: || 1 -19

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 || Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – ||Phalashruthi: || 1 -19

|| Jai Sriman Narayana ||

|| Phalashruthi: ||

Eshvara concludes “  Oh! son/puthra, These are thousands of sacred names of supreme Goddess Sri Maha Thripurasundhari, which are highly propitious should be recited to please her, these sacred names are highly confidential should be recited with utmost faith and devotion, it is highly meritorious and equivalent to penance, these are the thousands of  sacred hymns which I have narrated  are supreme and that could provide shelter place at the lotus feet of Goddess Sri Maha Thripurasundhari, it should be listen or recite with utmost sincereity and devotion, Moksharthi who yearns for liberation from repeated births would attain the same, Swargarthi who yearns for heven would attain the abode of Lord Indhra, person who wish to fulfil all his/her desires would attain the same, person who wish for abundance of wealth would attain the same, Vidhyarthi/student who desire for highest of the knowledge would attain the same, person who wish for fame would attain the same, person who wish for appropriate companion would attain the same, childless couple who yearn for offspring would attain the same, Gurvini/barren woman would attain virtuous offspring, Kanya/young maiden would achieve suitable bridegroom, even the ignorant/dull person would attain the knowledge in the Shashthras/scriptures,  destitute will attain righteous path, it is highly meritorious to recite on these days of  Sankranthi, Amavasya,  Ashtami, Paurnami, Chathurdhashi, Navami, and Baumavasya,  whoever listens or recites these sacred hymns on the above auspicious days would remain sinless, ultimately achieve the virtues of Lord Kameshvara, worshiper would remain blessed with wealth, righteousness, and beloved people.  Worshiper who recites or listens to the above glorious verses would achive all that desired in the three worlds, worshiper could attain great effulgence of deities and  he would remain protected from Garuda, or  lion or elephant, he would be freed from the fear of fire and burglar,  he would be freed from all kinds of perils and miseries and he would remain calm and firm like mount Meru, whoever recites these sacred verses for once would be freed from all sins, whoever recite  these sacred hymns for ten times would attain excellence in speech and various supernatural powers, worshiper who reads or listens to these sacred hymns for hundred times would attain liberation from repeated births, whoever reads or listens to these sacred hymns for thousands of times with intense faith and devotion would envision Matha/  mother of Universe who is embodied as Universe/Jagadhathri and provider of welbeing,  Oh! Son, whoever reads or listens to these most propitious hymns/Sthothrarajam for thousands and millions of time, it is definite that the worshiper would be freed from worldly existence and remain equivalent to me, it would provide the merit of dip in all the sacred rivers, it would provide the pieities of recitation of all Veda, worshiper would remain powerful, wealthiest and delightful, ultimately worshiper would attain the supreme abode which is difficult even for the deities to achieve.

Idham  Thripurasundharya: Sthothranama Sahasrakam | Guhyadh Guhyatharam  Puthra ! Thava Preethyai Prakeerthitham ||

Gopaneeyam  Prayathnena  Padneeyam  Prayathnatha: | Natha: Paratharam Punyam  Natha: Paratharam  Thapa: ||

Thatha: Paratharam  Sthothram  Natha:  Paratharam Gathi: | Sthothram Namasahasra Namakhyam  Mama  Vakthradhvi Nirgatham ||

Ya: Padeth Praytho Bhakthya  Shrunuyadhva  Samahitha: | Moksharthim Labathe  Moksham  Swargarthi Swargamapnuyath ||

Kamashcha  Prapnuyath Kami Dhanarththi Cha Labeth Dhanam | Vidhyarththi Labathe Vidhyam  Yashoarththi Labathe Yasha: ||

Kanyarththi Labathe  Kanyam Sutharththi Labathe Sutham | Gurvini  Janayeth Puthram  Kanya Vindhathi Sathpathim ||

Moorkhoapi Labathe Shashthram  Heenoapi Labathe Gathim | Sankranthyam  Varkamavasyam  Ashtamyam Cha Visheshatha: ||

Paurnnamasyam Chathurdhashyam  Navamyam  Bhaumavasare | Padethva  Padayedhvapi Shrunuyadhva  Samahitha : ||

Sa Muktho  Sarvapapebhya: Kameshvara  Samo Bhaveth | Lakshmivan  Dharmavamshchaiva  Vallabha Sarvayoshitham ||

Thasya Vashyam Bhavedh Ashu Thrailokhyam  Sa Characharam | Rudram Dhrushtuva  Yadha Deva  Vishnum Dhrushtva  Cha Dhanava: ||

Yadha Hir Garudam  Dhrushtva  Simha Dhrishtva  Yadha Gaja: | Keedavath  Prapalayanthe  Thasya Vakthra Avalokanath ||

Agni Chaura Bhayam Thasya  Kadhachithnaiva Sambhaveth | Pathaka Vividha: Shanthir  Meruparvatha  Sannibha: ||

Yasmath  Shrunuyadh Vignamsthrinam  Vahnihutham  Yadha | Yekadha  Padana Deva  Sarvapapa Kshayo Bhaveth ||

Dhashadha Padanadeva  Vacha Siddha: Prajayathe | Shathadha  Padanadhvapi Gecharo Jayathe  Nara: ||

Sahasradhasha  Sankhyatham  Ya: Padeth  Bhakthimanasa: | Matha Asya  Jagatham Dhathri  Prathyaksha  Bhavathi Dhruvam ||

Lakshapoornne  Yadha Puthra !  Sthothrarajam  Padeth Sudhi: | Bhavapasha  Vinirmuktho  Mama Thulyo  Na Samshaya: ||

Sarvatheertheshu  Yath Punyam  Sakrijjaptha  Laben Nara: | Sarva Vedeshu Yath Proktham  Thath Phalam  Parikeerthitham ||

Bhoothva  Cha Balavana Puthra  Dhanavan  Sarvasampadha: | Dhehanthe  Paramam Sthanam  Yath Surairapi Dhurllabham ||

Sa  Yasyathi  Na Sandheha:  Sthavarajasya  Keerthanath ||

|| Ithi Sri Vamakeshvara Thanthre  Shodashya: Sahasranama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 141 -150

|| Jai Sriman Narayana ||

I shall meditate upon supreme Goddess Sri Maha Thripurasundhari who has great splendor, luster, grace, effulgence/Mahasbhobha, she represents Mahalobha/covetousness,greed, Mahamoha/delusion, perplexity, ignorance, she is Maheshvari, she is Mahabheema/terrific, awful, alarming, terrible, she represents Mahakrodha/wrath, anger, she is Madhaneshvari who takes immense pleasure in the consumption of nectar, she symbolizes cupid of love, she symbolizes Mahanala/colossal fire, Mahakrodha/wrathful, she performs cosmic dance at the time of deluge, she is Varnneshi who represents all colors at the time of deluge that occures at the end of Kalpa, she is always works for the well-being of Universe and its living beings, she is the source of living beings, she is Shivadhya who is primordial, she is Shambhumohini/beloved of Lord Shambhu, she is Mahanandheshvari who represents supreme bliss, she symbolizes Mrithyu/death as well as Spandha/motion, she is munificent who embodied as sacred water courses, she is Aparnna/who undertakes penances without consuming leaves, she is Parna who embodied as leaves, she is Paravarna, Parnneshi, Parnnamanasa, she is Varahi/female enegery of Varaha, she is chief of Ganas, she is Gananayika, she is youthful, she is the mother of Kraunchadharana/Karthikeya, she is Mahamaya/great illusionist who represents sacred syllables  Ka, Aa, Ee, La, Ha,  Sa, Ka, Ha, La, etc… she has various sacred names, she is gorgeous, she has the complexion of dark clouds, she is most beautiful, she is Rama, she is the essence of Universe and its living beings, she represents the sacred syllable Hreem, Shreem, and Hreem she represents sacred philosophies and faith,  she is embodied as Kala/Time, she is the provider of happiness and wealth, she represents ocean, she is embodied as ocean, she symbolizes pride, she merrily explores in the sky, she is worshiped by Garuda/king of birds, she is personified as the mother of Garuda, she is omnicisent, she provides awareness in worshiper, she represents wisdom and knowledge, she is wise, she is the provider of self-realization and awareness about Athman, she is pleasant, she is the provider of Moksha/liberation from repeated births and bliss, she is Shakthi, she is Shivashakthi, she is absolute bliss, she is Sreematha, she is Sriparavidhya, she is the provider of Siddha/Siddhashri, she is ocean of Siddha, she is Siddhalakshmi who provides Siddhi and prosperity, Siddhavidhya who provides Siddha and knowledge as well, she represents Siddha/supernatural powers ,   she is Siddheshvari who is  Goddess of Siddha, she represents sacred water courses and nectar.

Mahashobha  Mahalobha  Mahamoha Maheshvari | Mahabheema  Mahakrodha  Manmadha  Madhaneshvari ||

Mahanala  Mahakrodha  Vishvasamhara Thandava | Sarvasamhara Varnneshi Sarvapalana Thathpara ||

Sarvadhi: Shrishtikarthri Cha Shivadhya  Shambhuswamini | Mahanandheshvari  Mrithyur  Mahaspandheshvari  Sudha ||

Parnaparna  Paravarnna Aparnneshi  Parnnamanasa | Varahi  Thundadha  Thunda Ganeshi Gananayika ||

Vaduka Vadukeshi Cha  Karauchadharana Janmadha | Ka Aa E  La Mahamaya  Ha Sa  Ka Ha  La Mayaya ||

Dhivayanama  Sadhakama  Shyama RAma Rama  Rasa |Sa Ka La  Hreem  Thathvaswaroopa  Cha Shreem Hreem  Namadhi Roopini ||

Kalajja  Kalahamoorthi: Sarvasaubhagyadha  Mudha | Urva  Urveshvari  Gharva  Gharvaparva  Ghageshvari ||

Garda  Garudimatha  Garudeshvara Poojitha | Antharikshantharapadha Prajja  Prajjanadha Para ||

Vijjana Vishvavijjana  Antharaksha  Visharadha | Antharjjanamayi Saumya  Mokshanandha Vardhini ||

Shivashakthimayi Shakthi: Yekanandha  Pravarththini | Sreematha  Sreeparavidhya  Siddhashri  Siddhasagara | Siddhalakshmi Siddhavidhya  Siddha  Siddheshvari Sudha ||

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 131 -140

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Maha Thripurasundhari who is personified in eight forms of Goddess Sri Mahalakshmi such as Primeval Goddess/Adilakshmi, Dhanalakshmi/ Goddess of wealth, Dhanyalakshmi/Goddess of grains, Gajalakshmi/Goddess of elephants, Veeralakshmi/ Goddess of courage, Vijayalakshmi/Goddess of victory, Santhanalaskhmi/ Goddess of progeny, and Aishvarya lakshmi/Goddess of auspiciousness,  she symbolizes wisdom and knowledge, she fulfils  all that desired by her ardent worshiper, she eradicates misfortune/disaster, she is the provider of permanent happiness, she resides on the triangle, she is personified as Thrimatha, she is Thriveni/confluence of river Ganga, Yamuna and Godavari, she represents Thrimoorthi/trinities such as Lord Bhrama, Lord Vishnu and Lord Maheshvara, she is Thripureshvari/Goddess of city of Thripura, she represents Thridhama/superior abodes, Thridhashadhyaksha/sacred syllables, Thripuravasini who resides in the city of Thripura, Thrayividhya/threefolds of supreme wisdom and knowledge, Thrishira/Goddess of wealth, Thrailokhya/three worlds, Thripushkara/sacred rivers, Thrikotarastha/who dwells in caves and hollows of trees, Thrividha/threefolds, Thripura/marvelous city, Thripurathmika/embodied as Thripura, Thripurashri, Thrijanani, Thripura, Thripurasundhari, she is Mahamaya who symbolizes illusion, Mahamedha/intelligence, Mahachakshu/great eyes, Mahokshaja, Mahavedha/sacred veda,  Parashakthi, Praprajja, Parampara/succession, she is Mahalakshya/perceivable,  Mahabhakshya/nurture, Mahakashya/nectar, Kuleshvari who represents illustrious clan, she is Kaleshvari who represents Kala/Time, she is Kalanantha/consort of Kala, Kaleshi,  Kulasundhari, she symbolizes Kalasha/pitcher, Kalasheshi, Kumbhamudhra, Krishodhari who has thin waist areas, Kumbhapa, Kumbhamadhyeshi, Kumbhanandhapradhayini, she is Kumbhaja, Nandhanatha, Kumbhajanandhavardhini, Kumbhajatharpini, she symbolizes Vriththi/profession, She is Vriththishvari, Amogha/unfailing, she is Vishvavriththyantha Tharpini/cause for saturation at the end of Kalpa, she symbolizes Vishvashanthi/Universal peace, she is Vishalakshi who has wide and beautiful eyes, she is Meenakshi who have attractive eyes with quick movement of  pupils like fish in the pond, she is venerated by Lord Vishnu, Lord Bhrama/Viranchi, she symbolizes Vishvam/Universe, she is Eshana who  has marvelous features and she is worshiped by the whole Universe and  Eshvara.

Sarvalakshmimayi  Vidhya  Sarvepsitha Phalapradha | Sarvarishta Prashamani Paramanandhadhayini ||

Thrikonanilaya  Thristha  Thrimatha  Thrithanusthitha | Thriveni Thripadha  Gunya  Thrimoorthi: Thripureshvari ||

Thridhamni Thridhashadhyaksha Thrivith Thripuravasini | Thrayividhya  Cha Thrishira  Thrailokhya  Cha Thripushkara ||

Thrikodarastha  Thrividha  Thripura Thripurathmika | Thripurashri Thrijanani Thripura Thripurasundhari ||

Mahamaya Mahamedha  Mahachakshu: Mahokshaja | Mahavedha  Parashakthi: Paraprajja  Parampara ||

Mahalakshya  Mahabhakshya  Mahakakshya Akaleshvari | Kaleshvari  Kalanandha  Kaleshi Kalasundhari ||

Kalasha  Kalasheshi Cha Kumbhamudhra  Krishodhari | Kumbhapa  Kumbhamadhyeshi Kumbhanandha Pradhayini ||

Kumbhajanandhanatha  Va  Kumbhajanandha Vardhini | Kumbhajanandha Santhosha  Kumbhajatharpini Mudha ||

Vriththi: Vriththishvari Amogha  Vishva  Vriththyanthatharpini | Vishvashanthi Vishalakshi Meenakshi  Meenavarnnadha ||

Vishvakshi Dhurdhara  Dhooma  Indhrakshi Vishnusevitha | Viranchi Sevitha  Vishva  Eshana Eshavandhitha ||

 || Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 121 -130

|| Jai Sriman Narayana ||

I shall meditate upon supreme Goddess Sri Maha Thripurasundhari who is the source of Veda and Vedanga, she has profound knowledge in all Shasthras, she represents all deities, she represents wisdom and knowledge, and all Shasthras,  she is the essence of wisdom and knowledge, righteousness, and Yajja/fire sacrifices, she symbolizes Yajja and sacred texts, she represents all the richness, she drive away all ill fortunes, she beyond human intellect, she represents commotion, she is the provider of all kinds of auspiciousness to her worshiper, she lures the three worlds with her mesmerizing beauty, she is eternal bliss, she entices the whole Universe, she  brings to an end to the functions of the Universe, she causes to flourish the functions of the three worlds, she is divine personified, she symbolizes auspiciousness, she is the source of happiness to the three worlds, she is the provider of wealth and prosperity, she symbolizes all sacred hymns, she is the provider of all kinds of Siddhis and wealth, she is beloved of all, she symbolizes auspiciousness, she fulfils all the desires of passionate worshiper, she eradicates all miseries and sorrows of the worshiper, she eradicates accidental and unexpected death, she eradicates all obstacles, she has attractive limbs, she is the mother of Universe and its living beings, she is the provider of all kinds of auspiciousness, she is omniscient, she is powerful, she is the provider of wealth and happiness, she represents wisdom and knowledge, she eradicates all kinds of severe illnesses, she is embodied as sacred water course, she eradicates all the sins of the worshiper, she is the provider of permanent bliss, she is incarnates at her own will.

Veda Vedangajanani Sarvashasthra Visharadha | Sarvadevamayi Vidhya  Sarvashathramayi Thadha||

Sarvagnanamayi Devi  Sarvadharmamayi Eshvari | Sarvayajjamayi Yajja  Sarvamanthradhikarini ||

Sarvasampathaprathishtathri Sarvavidhravini Para | Sarva Sangkshobhini Devi  Sarvamangalakarini ||

Thrailokhya Akarshini Devi  Sarvahaladhanakarini | Sarvasammohini Devi Sarvasthambana Karini ||

Thrailokhya Jrumbini Devi Thadha  Sarvavashankari | Thrailokhya Ranjjinidevi  Sarvasampaththi Dhayini ||

Sarvamanthramayi Devi Sarvadhvandha Kshayankari | Sarvasiddhi Pradha Devi  Sarva Sampath Pradhayini ||

Sarvapriyankari Devi  Sarvamangalakarini | Sarvakama Pradhadevi  Sarvadhukha Vimochini ||

Sarvamrithyu Prashamani Sarvavighna Vinashini | Sarvanga Sundari Matha  Sarvasaubhagya Dhayini ||

Sarvajja  Sarvashakthishcha  Sarvaishvarya Phalapradha | Sarva Gnanamayidevi  Sarvavyadhi Vinashini ||

Sarvadharaswaroopa  Cha  Sarvapapahara  Thadha | Sarvanandhamayi  Devi  Sarvecchaya: Swaroopini ||

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 111 -120

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Maha Thripurasundhari who has the brightness of lighnting, she carries lotus flower, she is seated on the white lotus flower, she is attired in crimson colored majestic clothe, her beautiful eyes has the resemblances to red lotus flower petals, she is insurmountable, unconquerable, and incomparable, she guides us to cross the ocean of Samsara safely, she is Thara who has ever lasting Youth, she produces shrill sounds, she is embodied as sacred water courses, she symbolizes righteousness, she imparts the knowledge of Dharma to her passionate worshiper, she is Bhageshvari who is Goddess of wealth and prosperity, she is worshiped by Bhaga/Lord Kubera, she is Bhagini who is  beloved sister of Lord Vishnu, she is personified as the consort of Bhaga/Bhaganayika, she represents wealth and fortune, she showers abundance of wealth and prosperity to her worshiper, she is Bhageshi who symbolizes wealth and good luck, she is Bhagodhari, Bhaganandha, Bagastha, Bagashalini, she is Shakthi, she is victorious, she is Malini and Madhavi, as well, she represents nectar, she is Berunda who has dreadful appearances, Chandrika who has the luster of moon, Jyothsna, she witnesses the happenings in the Universe and she eradicates lethargy/dullnesss, she is Suprasanna/gracious, Mahadhoothi, and Yamadhoothi, she is alarming, she takes immense pleasure in the consumption of nectar, she has Maharoopa/great forms, Dhivyaroopa/divine form, she is worshiped by Suras, she is supreme spirit/supreme consciousness, she is permanent, she symbolizes amorous sport, she is Madhirakshi who has intoxicated eyes, she takes immense pleasure in the consumption of nectar, she is Siddheshvari who has profound in the knowledge of Siddha Vidhya, she is the provider of various Siddhis to her worshiper, she is Siddhamatha who is the provider of Sarva Artha Siddhi, she is Manomayi who has endless virtues, she is Paramjyothi swaroopini, she is Pareshi  who is wise, she guides us through the ocean of Samsara, she provides Paragathi /Moksha and Parasiddhi as well, she is Vimala who is unblemished, she is Mohini who lures the heart of three worlds with her mesmerising beauty, she is primordial, she takes immense pleasure in the consumption of nectar.

Airavatha Padhamadhara  Shvethapadmasana Sthitha | Rakthambaradhara Devi Rakthapadma  Vilochana ||

Dhusthara  Tharini Thara  Tharuni Thararoopini | Sudhadhara  Cha Dharmajja  Dharma Sanghopadheshini ||

Bhageshvari Bhagaradhya  Bhagini Bhaganayika | Bhagabimba  Bhagaklinna Bhagayonir Bhagapradha ||

Bhageshi Bhagaroopa Cha Bhagaguhya  Bhagavaha | Bhagodhari Bhaganandha  Bhagastha  Bhagashalini ||

Sarvasangkshobhini Shakthi: Sarvavidhravini Thadha | Malini  Madhavi Madhvi Madhuroopa  Mahothkada ||

Berunda  Chandhrika Jyothsana  Vishvachakshu Thamopaha | Suprasanna  Mahadhoothi Yamadhoothi Bhayangari ||

Unmadhini Maharoopa  Dhivyaroopa  Surarchitha | Chaithanyaroopini Nithyaklinna  Kama Madhodhdhatha ||

Madhiranandha Kaivalya  Madhirakshi Madhalasa | Siddheshvari  Siddhavidhya  Siddhadhya Siddhasambhava ||

Siddhardhdhi: Siddhamatha  Cha Siddha: Sarvathasiddhidha | Manomayi Gunatheetha  Paramjyothi: Swaroopini ||

Pareshi Paragapara  Parasiddhi: Paragathi: | Vimala  Mohini Adhya  Madhupana Parayana ||

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 101 -110

|| Jai Sriman Narayana ||

I shall meditate upon supreme Goddess Sri Maha Thripurasundhari who is proficient in imparting the knowledge of absolute Bhramam and she can be obstructive too, she is the source of wisdom and knowledge, she has supreme radiance of lightning, she has various forms, she represents Vishvayoni who is the source of   Universe , Mahayoni who carries the Universe and its living being in her womb, Karmayoni who is source of action, she is beloved of all, she is Rohini who eradicates all kinds of illnesses of worshiper, she eradicates Maharoga/severe illnesses and Jvara/fever etc… she is beloved of her worshiper, she is the provider of passion, nourishment, and honor, she is the sister of Lord Krishna, she has black complexioned limbs, she represents the sacred river Krishna and amorous sport of Krishna as well, she is Shambhavi who symbolizes Shambhu as well, she is inseparable from Shambhu, she carries whole Universe and its living beings in her womb, she is Yogamatha, she is supreme ascetic, she represents Yogic Mudhras, she is Vageeshvari who is the Goddess of speech, she undertakes cosmic sleep/Yoganidhra, she is worshiped by thousands and millions of Yoginiganas, she is Kaulika who is from illustrious clan, she is Nandhakanya who is personified as daughter of Nandha, she is seated on the magnificent throne, she is the provider of welfare to living beings, she dwells as soul in living beings, she is divine personified as Digambari who is wielded in direction as cloth, her face has the resemblance to smoke/Dhoomravakthra, her eyes has the resemblance to smoke/Dhoomranethra, her beautiful hair locks has the resemblance to smoke /Dhoomrakeshi, she resembles the color of  dust, she is wielded in Pinaka, she is Rudravethali who has the appearance of Mahavethala/Durga, she undertakes severe austerities and penances, she can be formidable to wicked people, she can be spiritual guide to her ardent worshiper, she imparts the knolwedege in the belief of Lord Vishnu, she has dreadful appearance with huge body, matted hair locks, and flames like tongue, she is the protector of cows, she is embodied as divine cow Kamadhenu, she represents Pitha/father and Matha/mother,  she is extremely courageous, she eradicates the worldly bondage of the worshiper, she has the luster of moon, she has the loveliness of moon and she is decked in cresecent moon on her attractive hair locks, she has  beautifully smeared vermilion all over her limbs, she is munificent, she is spiritual preceptor to her worshiper, she is attired in clean and crisp white garments, she carries Veena and sacred scriptures in her hands.

Bodhini  Bodhakushala Rodhinibodhini Thadha | Vidhyothini Vichithrathma  Vidhyuthpadala Sannibha ||

Vishvayonir Mahayonir  Karmayoni: Priyathmika | Rohini Rogashamani Maharoga Jvarapaha ||

Rasadha  Pushtidha  Pushtir Manadha  Manavapriya: | Krishnangavahini Krishakala Krishnasodhara ||

Shambhavi Shambhuroopa Cha  Shambhustha  Shambhusambhava | Vishvodhari  Yogamatha  Yogamudhra  Suyogini ||

Vageeshvari Yoganidhra  Yoginikodi Sevitha | Kaulika  Nandakanya  Cha  Shringarapeedavasini ||

Kshemangari Sarvaroopa  Dhivyaroopa  Digambari | Dhoomravakthra Dhoomranethra  Dhoomrakeshi Cha Dhoosara ||

Pinaki  Rudravethali Mahavethala Roopini | Thapini ThApini Dheeksha  Vishnuvidhyathmanashritha ||

Manthara  Jadara  Threevragnijihva  Cha Bhayapaha | Pashugni Pashupala Cha Pashuha  Pashuvahini ||

Pitha Matha  Cha Dheera  Cha Pashupasha Vimochini | Chandhraprabha  Chandhrarekha  Chandrakantha Vibhooshini ||

Kumkumangitha Sarvangi Sudha Sadhguru Lochana | Shuklambaradhara Devi Veenapusthaka Dharini ||

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 91 -100

|| Jai Sriman Narayana ||

I shall meditate upon supreme Goddess Sri Maha Thripurasundhari who symbolizes Shraddha belief/faith, Anandha/ happiness, Mahabhadhra/auspiciousness, beauty, loveliness, she doest not have dual identities, she is void of properties, she is embodied as Earth with various sacred names such as  Dharini, Prithvi, Dhara, and Vasundhara, she dwells in the highest peak of Mount Meru and Mandhara,  she is dearest darling of Shankara, she represents Goddess of wealth/Srimayi, she is the provider of wealth/Srikari, she is superior Goddess, she is Sreedha/represents wealth and prosperity, Sreema, she is the consort of Srinivasa, she is personified as Uma, Sarangini/ black complexioned hunter woman and her face is covered in curly hair locks, she have three eyes, she is the soul of three worlds, she is eulogized by pious people, she represents nectar, she is absolute truth, she eradicates the worldly desires and worldly existences of the worshiper, she is Pareshi who is uncomparable, she is easily approachable, she symbolizes supreme wisdom, she is Parathpara, she has attractive limbs, she is lustrous, she is worshiped by Sura and Asuras, she represents Praja/descendents, she is the provider of virtuous offspring, she is the provider of wealth and abundance of grains, she is Eshani, she is the Goddess of Universe, she is Bhavani and Bhuvaneshvari as well, she is eternal and she has endless glorious myths, she is the essence of Universe and she is embodied as Universe, she is incomprehensible, she is extremely valorous, she is perceivable as well as impossible, she symbolizes supreme wisdom, she is embodied as wisdom and knowledge, she is black complexioned with dreadful features, she symbolizes nectar and she is personified as pleasant as nectar, she is originated from the illustrious clan of  Bhaskara/Bhaskari and she has supreme radiance, she eradicates all kinds of fears with her brightness, she is devoid of envy, she has great endurance level, she is timid, she is impossible to perceive, she is commander of the Universe, she is all pervading, she is valorous, she is reliable, she resides in the Universe, she represents moral conduct, she is the provider of virtues and discipline to her worshiper.

Shradhdhanandha  Mahabhadhra  Nirdhvandha  Nirgunathmika | Dharini  DhArini Prithvi  Dhara Dhathri  Vasundhara ||

Meru Mandhara Madhyastha  Sthithi:  Shankaravallabha | Sreemathi  Sreemayi Shreshta  Sreekari  Bhavabhavini ||

Sreedha  Sreema  Sreenivasa  Sreevathi  Sreemathamgathi: | Uma Sarangini Krishna  Kudila  Kudilalika ||

Thrilochana  Thrilokathma  Punyapunya  Prakeerthitha | Amritha  Sathyasankalpa  Sa Sathya  Grandhibhedhini ||

Pareshi Paramasadhya  Paravidhya  Parathpara | Sundharangi Suvarnnabha  Surasura Namaskritha ||

Praja Prajavathi Dhanya  Dhanadhanya Samridhdhidha | Eshani Bhuvaneshi Bhavani Bhuvaneshvari ||

Anantha Ananthamahitha  Jagathsara  Jagadhbhava | Achinthyathma  Achinthyashakthi: Chinthyachinthya  Swaroopini ||

Gnanagamya : Gnanamoorthi: Gnanani Gnanashalini | Asitha Ghoraroopa  Cha Sudhadhara  Sudhavaha ||

Bhaskari  Bhasvari Bheethir Bhasvadhakshanushayini | Anasooya  Kshama Lajja  Dhurllabha  Bharanathmika ||

Vishvadhni Vihvaveera  Va Vishvasha  Vishvasamsthitha | Sheelastha  Sheelaroopa  Cha Sheela  Sheelapradhayini ||

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 81 -90

|| Jai Sriman Narayana ||

I shall meditate upon supreme Goddess Sri Maha Thripurasundhari who is wielded in Gadga, Shoola/trident, and Chakra/wheel, she is Chakrini who dwells in the divine Chakra,  she carries Conch/Shankha, Chapa/bow, Bana/arrows, Vajrayudha/weapons made of Vajra, and Vajradhanda/stick made of Vajra, she represents supreme bliss, she is decked in magnificent waist belt, she is adorned in various precious ornaments all over her body, she is decked in various bells and gems, she is personified for the happiness of the Universe, she resides in the majestic abode of Chinthamani, she is storehouse of virtues, she is worshiped by the three worlds, she has superior powers, she is eternal bliss, she is the cause of delight of three worlds, she is divine personified, she eradicates miseries and nightmares of the worshiper, she eradicates the thirst of colossal fire, she is the provider of all kinds of auspiciousness, she eradicates servere sins on the Earth, she eradicates fears of  Mahachorabhaya/threat from burglars, she is devoid of Ragas/passion, lust, desire, or impurities, she is devoid of Jara/aging and Marana/death, she dwells in the middle of Chandhramandala, she symbolizes nectar, she is eulogized by all the deities, all the siddhas prostrate before her, she is incomprehensible, she has supreme courage, she represents sacred hymns, she is the cure for all the illness, she is personified as well nourished child, she resides in the Mount Malayachala, she is Dhathri/Earth, she is Vidhathri/bestows boon, she is Samhari who destroy the Universe and its living beings at the end of Kalpa, she represents Rathi/pleasure and provider of the same, she is Rudrani who has fierce appearances, she pacify the fiercesness of Rudra, she is aware of all/omniscient, she represents Dharma/righteousness, Rasajja/pleasure, and kindness, she is unconquerable, she have three eyes, she represents contentment, she is beyond human intellect, she has pleasant appearance, she is Karalakshi, she has lovely appearance, she is the provider of all kinds of auspiciousness, she represents sacred hymns, she is embodied as sacred hymns and scriptures, she is adorned in Manthramala, she has female deities as closest associates and members of assembly.

Gadgini Shoolahastha  Cha Chakrini Chakramalini | Shankhini Chapini Bana Vajrini Vajradhandini ||

Annadhodhathathi Madhyastha  Kadisoothradharapara | Nanabarana Dheepthanga  Nanamani Vibhooshitha ||

Jagadhanandha Sambhootha  Chinthamani Gunanvitha | Thrailokyanamitha  Thurya  Chinmayanandharoopini||

Thrailokhya Nandinidevi Dhukha Dhusvapna  Nashini | Ghoragni Dhahashamani Rajyadhevartha Sadhini ||

Mahaparadha Rashighni Mahachaura Bhayapaha | Ragadhi Dhosharahitha  Jaramarana Varjjitha ||

Chandhramandala Madhyastha  Peeyusharnnava Sambhava | Sarvadhevai: Sthutha Devi Sarvasiddhair Namaskritha ||

Achinthya Shakthiroopa  Cha  Manimanthra Mahaushadhi | Asthi Svasthimayeebala  Malayachalavasini ||

Dhathri Vidhathri Samhari  Rathijja  Rathidhayini | Rudrani  Rudraroopa  Cha  Rudhraudharthi Nashini ||

Sarvajja Chaiva Dharmajja  Rasajja  Dheenavathsala | Anahatha  Thrinayana  Nirbara  Nirvrithi: Para ||

Para Aghora  Karalakshi Sumathi  Shreshtadhayini | Manthralika  Manthragamya  Manthramala  Sumanthrini ||

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 71 -80

|| Jai Sriman Narayana ||

I shall meditate upon supreme Goddess Sri Maha Thripurasundhari who has the effulgence of severe poison, she is adorned in hundreds of arts forms, and she has fierce face, she has great face, she is decked in thousands and millions of serpents, she symbolizes Mahasathva, she represents righteousness, she is the provider of righteousness and happiness to her worshiper, she has great forehead in dark cloud complexioned, she has vicious forehead, she is lovely-faced woman, she represents all sense organs includes mind, intellect and ego, she is embodied as sense organs, she is triumphant in all battlefields, she is the destroyer of enemies, she destroys all the perils and miseries, she eradicates all the sorrows and miseries, she represents prosperity and happiness, she eradicates all the evil effects caused by the planets, she is Mathangi who takes immense pleasure in the consumption of nectar, she is beloved of all, she is decorated in marvelous waist belt and she takes pleasure in the nectar, she symbolizes young shoot of lotus flower and has the fragrance of lotus flower, she dwells in Manimandala/gem decorated Chinthamanigriha, she has pleasing disposition and a beautiful smile on face always, she is Kumuda/water-lily, red lotus, she is Lalitha who is elegant, most desirous, swining with fast moving red colored eyes, she is personified as mendicant attired in directions as garments, and Devadhoothi, she is Deva Devadhi Athidevatha/supreme Goddess/primordial, she is mounted on celestial vehicle lion, she resides in silver mountain/snow covered peak of Mount Himalaya, she has boisterous voice and fierce look, she eradicates brutal demons, she is attired in blood stained garments, she is adorned in serpents as Keyoora, she is decorated in Mukthahara/pearl garlands, and flower garlands, she have large mountain sized bosom, she have crimson colored eyes drenched in the elixir of nectar, she represents Samasthadevathamoorthi/all deities, she eradicates the enemies of Sura.

Vishajjvalavathi  Dheeptha  Kalashatha Vibhooshana | Theevravakthra  Mahavakthra  Nagakodithva Dharini ||

Mahasaththva Cha  Dharmajja Dharmathi Sukhadhayini | Krishanmoordha Mahamoordha  Ghoramoordha  Varanana ||

Sarvendhriya  Manonmaththa  Sarvendhriya Manonmayi | Sarvasanghrama Jayadha  Sarva Praharanodhyatha ||

Sarvapeedopa Shamini Sarvarishta  Nivarini | Sarva Aishvarya  Samuthpanna  Sarvagraha  Vinashini ||

Mathangi Maththamathangi Mathangi Priyamandala | Amritho Dhadhi Madhyastha  Kadi Soothrair Alankritha ||

Amritho Dhadhi Madhyastha  Pravala Vasanambuja | Manimandala Madhyastha  Eshath Prahasithanana ||

Kumudha  Lalitha  Lola  Laksha Lohitha Lochana | Dhigvasa  Devadhoothi Cha  Deva Dhevadhi Devatha ||

Simhopari Samarooda  Himachala Nivasini | Attattahasini Ghora  Ghoradhaithya Vinashini ||

Athyugra Raktha Vasthrabha  Nagakeyoora Manditha | Mukthahara  Lathopetha  Thunga Peenapayodhara ||

Rakthothpala Dhalakara  Madhaghoornnitha Lochana | Samastha  Devathamoorthi: Surarikshaya Karini ||

|| Jai Sriman Narayana ||

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 61 -70

|| Jai Sriman Narayana ||

I shall meditate upon supreme Goddess Sri Maha Thripurasundhari who symbolizes sacred waters and remains in the liquid form and  she remains as fragrance in all fragrant ingredients, she is absolute Bhramam, she is Parambhramam, she represents Shabdhabhrama/sounds, and she is void of sounds, she represents Siddhi/supernatural powers, Buddhi/intellect and remains incomparable, she dwells in the middle of flames, she is Shambhavi who is highly confidential, she is Shakthi who represents philosophies and faith, she is imperishable, she is the mother of living beings, she is the commander of Mahabhootha, she is pure, she provides righteousness and augments Dharma/righteousness in worshiper,  she is unconquerable, she is most desirable who represents shruthi, she is cheerful always, she has attractive matted hair locks, she is the source of liberation from repeated births, she has subtle form, she is wielded in Shakthi/fierce weapon, she is attired in the skin of leopard, she have matted hairlocks, she is wielded in trident and Damaru/drum, she is decked in Naramala/garland of skulls, she is extremely vicious, she can be brutal and destroys the Universe and its living beings in the colossal fire at the end of Kalpa, she  is easily attainable in the three worlds, she is beloved of pious who practices to achieve Siddhi, she symbolizes all kinds of knowledge, she is the destroyer of demons, she is Dhamini, DhAmini, Dhantha/restraint, Dhaya/kind, Dhoghri/provider of boons, she protects her worshiper from all kinds of perils and evils, she has large tongue resembles to fire, she is extremely dreadful  and produces alarming shriek, she is Narayani, she is Narasimhi who resides in the heart of Nrusimha, she is Yogeshvari who is the Goddess of Yogic practices, she symbolizes Yoga, she is Yogamatha and she is Yogini as well, she is Khechari who symbolizes various siddhis, she is Khachara who is supreme spirit/cloud, wind, planet, sun, she takes immense pleasure in pastime, she is the ultimate heaven for liberation from repeated births, she is Nagini/serpent, she is Nagakanya/young maiden in the clan of serpents, she is attired in marvelous garment, she is the commander of serpents/Naganayika.

Rasajja  Rasamadhyastha  Gandhastha  Gandharoopini | Parambhramaswaroopa  Cha Parambhrama  Nivasini ||

Shabdha Bhramaswaroopa Cha Shabdhastha  Shabdhavarjjitha | Siddhir Buddhir Parabuddhi: Sandheepthir Madhyasamsthitha ||

Svaguhya  Shambhavi  Shakthi: Thaththvastha  Thaththvaroopini | Shashvathi Bhoothamatha  Cha  Mahabhoothadhipa Priya ||

Shuchipretha  Dharmasiddhi: Dharmavriddhi: AParajitha | Kamasandheepini Kama  Sadha Kauthuhulapriya ||

Jada Joodadhara  Muktha  Sookshma  Shakthivibhooshana | Dhveepicharma Paridhana  Cheeravalkala Dharini ||

Thrishoola  Damaroodhara  Naramala Vibhooshana | Athyugraroopini Chogra  Kalpantha  Dhahanopama ||

Thrailokhya  Sadhini Sadhya  Siddhi Sadhakavathsala | Sarvavidhyamayi Sara  Chasuranam Vinashini ||

Dhamani Dhamini Dhantha Dhaya  Dhoghri Dhurapaha | Agni Jihvopama  Ghoraghora Ghora  Tharanana ||

Narayani Narasimhi Nrisimha Hridhayesthitha | Yogeshvari Yogaroopa  Yogamatha  Cha Yogini ||

Khechari  Khachari Khela  Nirvanapadha Samshraya | Nagini  Nagakanya  Cha Suvesha  Naganayika ||

|| Jai Sriman Narayana ||