|| Sri Mathangi Sahasranama Sthothram – Sri Nandhyavarththa Thanthram || 126 - 159

 || Jai Sriman Narayana ||

Eshvara concludes “ I shall prostrate before supreme Goddess Mathangi who has soft tone of voice,   she represents Goddess Mahalakshmi, and Lopamudra, she is adorned in precious ornaments and  string of pearls, she symbolizes love, she has attractive thin waist, she has supreme radiance, she has minuscule form, she removes contagious diseases, she represents kind of meter, she has long and attractive curly hair locks, she has celestial bull as vehicle, she is the cause for the destruction of Lankapura, she represents female aspect of Purandhara, she has personified as Goddess Mahalakshmi who symbolizes wealth and opulence, she is attainable through intense devotion and faith, she has most playful and desirous eyes, she has pleasing appearance, she represents measure of time, food grains, and  endurance, she is forbearing,  she has beautiful thin physique, she is the source of prosperity, auspiciousness, and  tranquility, she has personified as Goddess Durga, she is attired in magnificent silk garments, she is extremely valorous in battle field, she is the cause for mass destruction at the end of Yuga, she resides in supreme abode of milky ocean, she is the source of prosperity, welfare, happiness, good fortune, and movement of wheel of time, she resides in the supreme abode of  milky ocean, she eradicates sufferings and afflictions, Oh! Devi, above are the highly auspicious hymns praising the splendor of Goddess Mathangi  who is stunningly gorgeous/ Sumukhi, which provides all kinds of supernatural powers.  Whoever reads or listens to these auspicious hymns praising the glories of Goddess Mathangi along with Lord Maheshvara, although worshiper with improper behavior, person who does not follow any customary duties, devious,  person who is penniless  would attain immense wealth, person who lack ability to speak would excel in speech, person who is afflicted with critical illnesses would get relieved from all those illness, worshiper who yearn for child would attain the same,  childless couple would attain virtuous offspring who is enriched with supreme intellect and scholastic skills , worshiper would become honorable in three worlds, worshiper would be enriched with  righteousness, worshiper would attain the possession of  abundance of high qualities of cows as wealth , worshiper would get relieved from miseries, sorrows and perils, whoever reads or listens to it with intense devotion and faith for ten times during the specific zodiacal signs would provide abundance of piousness, it would fulfill all the desire of the worshiper, these thousands of sacred names of Goddess Mathangi would provide Manthra Siddhi, pleasure and happiness,  worshiper who recite  these sacred hymns on Tuesday in funeral grounds, or during the hours of   afternoon would attain success in endeavors, and  accomplishment in tasks, worshiper who recite these sacred hymns with intense devotion during the hours of dusk would get relieved form all the illnesses and fears, whoever reads or recites to these sacred hymns on Saturday during the darkest hours of the night,  worshiper who recite hundred and eight sacred names of Goddess Mathangi along with the  thousands of  sacred names for ten weeks would attain the splendor of Lord Shiva, it purifies the worshiper and removes threat from wild animals, worship of Goddess Chandika with prescribed rite followed by sacrifice would highly please supreme Goddess  ShivA who has lovely appearance  and the worshiper would attain various boons, sacred hymns written on the Burjapathra and veneration of the same with Kasthuri, red lotus flower, Agaru, Karpoora, vermilion and sandalwood paste on an auspicious day, recitation of these sacred hymns would  help the worshiper to win over senses, it removes threat from wild animals, it protect children from mother’s womb, worshiper who adore the Yanthra would be freed from curse and evil spell, worshiper would attain scholarly skills, recitation of these sacred hymns praising the lovely faced Goddess Mathangi would provide commendable meritorious reward, worshiper would be blessed with the eternal presence of Kamala and Vani in their homes, it provides the piousness of holy dip in Pushkara, Oh! Varanane, Oh! Devi, I have described the highly auspicious hymns of Goddess Mathangi which is capable to provide spiritual fervor, I shall meditate upon Goddess Mathangi/Sumukhi, who symbolizes wealth, auspiciousness, prosperity, richness, good fortune, and opulence, she has pleasing disposition, her beautiful face has the luster of full moon, she is adorned in vermilion on forehead, she takes immense pleasure in the consumption spirituous intoxicated drink, she is adorned in pearl decorated ornaments, she has the complexion of dark clouds, she holds parrot, rosary beads, and cluster of blossoms, she is extremely compassionate, her beautiful curly hair locks are kept loosened.”

Lapathi Lapathi Lamba Lopamudra Lalanthika | Lathika  Langhini Langha Lalima Laghumadhyama ||

Laghiyasi Laghudharya Lootha Loothavinashini | Lomasha Lomalambi Cha Lulanthi Cha  Lulumbathi ||

Lulayastha Balahari Lankapurapurandhara | Lakshmir Lakshmipradha  Labya  Lakshakshi  Lulithaprabha ||

Kshana Kshanakshukshukshini Kshamakshanthi: Kshamavathi | KshamaKshamodhari  Kshemya Kshaumabhrith Kshathriyangana ||

Kshaya  Kshayakari Ksheera Ksheeradha  Ksheerasagara | Kshemamkari  Kshayakari Kshayakrith Kshanadha Kshathi: ||

Kshudhrika Kshudhrika Kshudhra Kshuth Kshama Ksheenapathaka | Mathu:  Sahasranamedham Sumukhya Sidhdhidhayakam ||

Ya: Padethprayatho Nithyam Sa Yeva  Syan  Maheshvara: |Anacharath Paden Nithya Dharidhro Dhanavan Bhaveth ||

Mookasyadhvakpathir Devi Rogi Neerogatha Vrajeth | Puthrarththi Puthramapnothi Thrishu Lokeshu Vishrutham ||

Vandhyapi Sooyathe Puthravidhusha Sadhrishanguro: | Sathyashcha Bahudha Bhooyadhgavashcha  Bahudhugdha: ||

Rajana: Padhanamrasyusthasya Hasa  Iva Spuda: | Arayassangkshayayanthi Manasa Samsmritha Api ||

Dharshanadeva Jayanthe Nara  Naryoapi Thadhvasha: |Karththa Harththa Swayaveero Jayathe  Na Athra Samshaya: ||

Yayyagamayathe Kamanthanthamapnothi Nishchinam | Dhurithanna Cha  Thasyasthi Nasthi  Shoka: Kadhashchana ||

Chathushpadharththarathre Cha Ya: Padethsadhakoththama: | Yekaki Nirbayo Veero Dhashavarththasthavoththamam ||

Manasa Chinthithankaryam Thasya Sidhdhirnna Samshaya: | Vina  Sahasranamnayo Japen Manthrakadhachana ||

Na Sidhdhirjayathe Thasya  Manthrakalpashathairapi | Kujavare Shmashane Va  Madhyahne  Yo Japethsadha ||

Krithakrithyassa Jayathe Karththa Harththa  Nrinamiha | Rogarththoardhdhanishayaya: Padeth Asanasamsthitha: ||

Sadhyo Neerogathamethi Yadhi Syannirbhayasthadha | Ardhdharathre Shmashane  Va  Shanivare Japen Manam | Ashtoththara Sahasranthu Dhashavare Japeth Thadha: | Sahasranama Chaithadhdhi Thadha  Yathi  Swayam  Shiva ||

Mahapavanaroopena  Ghoragomayunadhini | Thatho Yadhi Na Bheethi: Syaththadha  Dhehithivagbhaveth ||

Thadha  Pashubalidhdhadhyath Swayam Grihnathi Chandika | Yadheshtashcha Varadhadhdhva Prayathi Sumukhi ShivA ||

Rochanagaru Kasthoori Karpooraishcha Chandhanai: | Kumkumena  Dhine  Shreshte Likhithva Bhoorjjapathrake ||

Shubhanakshathrayoge Cha  Krithamaruthasakriya: | Krithva Sambathanavidhidhdharayeth Dhakshine Kare ||

Sahasranama Swarnnasthankande Va Vijithendhriya: | Thadhayabranamenmanthri Kridhdhassamriyathe Nara: ||

Dhushtashvapadha Janthoonanna Bhi: Kuthrapi Jayathe | BalakanamiyamRaksha  Garbininamapi Priye ||

Mohanasthambanakarsha Maranocchadanani Cha | Yanthradharanatho Noonajayanthe  Sadhakasya Thu ||

Neelavasthre Vilikhithe Dhvajayayadhi Thishtathi | Thadha Nashta  Bhavathyeva  Prachandapyarivahini ||

YethaJaptha Mahabhasma Lalate Yadhi Dharayeth | Thadvilokena Yeva Syu: Praninasthasya  Kinkara: ||

Rajapathnyoapi Vivasha: Kimanya: Purayoshitha: | Yetha Japthambiyeththoyamanase Syanmahakavi: ||

Pandithashcha  Mahavadhi Jayathe  Nathrasamshaya:| Ayuthashcha Padeth Sthothra Purashcharana Siddhaye ||

Dhashamshangumalairhuthva Thrimadhvakthairvidhanatha: | Swayamayathi Kamala Vanya  Saha  Thadhalaye ||

Manthro Ni: Keelathamethi Sumukhi Sumukhi Bhaveth | Ananthashcha  Bhaveth Punyamapunyashcha  Kshayavrajeth ||

Pushkaradhishu Theertheshu Snanatho Yath Phalambhaveth | Thathphalalabathe Janthu: Sumukhya: Sthothrapadatha: ||

Yethadhuktham Rahasyanthe Swasarvasva Varanane | Na Prakashayanthvaya Devi Yadhi Sidhdhishcha  Vindhasi ||

Prakashanath Siddhisyath Kupitha Sumukhi Bhaveth| Natha:  Paratharo Loke  Sidhdhidha: Praninamiha ||

Vandhe Sri  Sumukhi Prasannavadhana Poornendhubimbananam | Sindhoorangitha Masthaka Madhumadho Lollalancha  Mukthavalim | Shyamanga Anjjalikakarangaragathajjadhyapayanthim | ShukaGunjjapunjja Vibhooshanam Sakarunam Mukthavenilatham ||

|| Ithi Sri Nandhyavarththa Thanthre Uththarakhande Mathangi Sahasranama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

|| Sri Mathangi Sahasranama Sthothram – Sri Nandhyavarththa Thanthram || 101 - 125

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Mathangi who symbolizes Rajasik nature, pleasantness, beauty, musical notes, night,  and princely status, she is Goddess of Night,  she is the source of royal status and progress of the kingdom, she represents wise ruler, royal conducts, and statesmanship, she resides in the silver abode/Mount Kailash, she is beautiful young woman, pleasant and chaste wife of Lord Shiva, she is RamA who has lovely appearance, she has personified as Devi Rathi, she symbolizes amorous sport, she is the source of virtuous offspring,  she removes illnesses and  causes the same, she symbolizes colors, passion, loveliness, beauty, affection, desire etc.. she represents night, darkness, royal status, prosperity, wealth, opulence, etc.. she has most beautiful eyes, she is attired in red colored skin of animal, she is passionate, she is accompanied by members of the assembly, she is most beautiful, she is most promising to Rambha, she has lovely thighs and shank resembles to plantain tree, she is beloved of Raghava, she is fond of battle fields and fierce in war zone, she has lovely limbs, she produces boisterous shrieks, she removes miseries, sorrows, illnesses, afflictions and grief, she is the source of lovely appearance, affection, love, and kindness, she is most promising to ardent devotees who are surrendered at her lotus feet, she remains captive and dearest companion of her passionate devotees, her beautiful lips has the appearance of Bandhookakusuma/flower of pomegranate fruit, she is most venerable, she represents yoga star of twenty seven lunar mansion, essence of Veda and Vedanga, she is ferocious and quivers the Earth, she is kind, she symbolizes Veda and auspiciousness, she is worshiped with prescribed rite, she holds conch, she represents uncertainty, presumption, and effort, she holds vessel made out of shell, she represents Shini clan, alarming sound, destruction, Shashi, Shabari, illusion,  and Shambhu, she is beneficent, and benevolent, she holds bow, she is mounted on celestial vehicle eagle, she is mounted on corpse, she has dark blue complexion, her lustrous limbs resembles to dark clouds, her dark blue eyes resembles to blue lotus flower petals, she resides in the funeral grounds, she sanctify the funeral grounds with her eternal presence, she takes immense pleasure in the consumption of intoxicated drink and extremely passionate, she breaks the silence, she holds Shankha, she is wrathful, she symbolizes serenity, she is the source of peace and serenity, she has personified as beloved consort of supreme Lord Vishnu who reclines on the serpent Shesha, she represents wisdom, intellect, intention, ether,  water, surplus, might, valor, braveness, and demon, she causes curse and remove the same, she guides us to righteous path which leads to auspiciousness and bliss, she has embodied as divine cow and sacred rivers, she is adorned in various precious ornaments, she is Shankari and ShivA as well, she symbolizes auspiciousness,  corpse,  a rare kind of fruit-tree, wealth,  and appeasement, she is decked in corpse as ear ornaments, she represents religious rite performed to Goddess Durga, faith and follower of Lord Shiva, prosperity, welfare,  and auspiciousness, she is Shakthi who resides in the supreme abode located in icy cold mountain  of Kailash, she is decked in corpse as girdle and garlands, she symbolizes river Sindhu, and Saraswathi, she is beautifully adorned in vermilion, red lack, and red garments,  she is stunningly gorgeous, she has lovely face, she is supreme ascetic, she is the source of all kinds of supernatural powers, she symbolizes Siddha, and Siddhasaraswathi as well, she is the source of virtuous offspring, wealth, opulence, prosperity, richness, courage, prowess etc.. she represents Ganga and Parvathi as well, she is passionate, powerful, gracious, beautiful, and elegant, she is the essence of Universe and its living beings, she is the source of  eloquence, wisdom and knowledge, she is  munificent, she takes immense joy in the consumption of spirituous intoxicated drink and sweet meat, she is highly propitious, she is the source of all kinds of auspiciousness, she undertake intense meditation, she removes immoral deeds, she represent guardian deities, Savithri, Sathi, she resides in dense woods, she represents dense forest of Shami, she merrily explores through the dense woods, she is incomparable, perpetual,  and virtuous, she is always surrounded by female companions, she is most promising to virtuous, righteous and pious people, she represents swan, she has the gait of swan, she is attired in marvelous upper garment, she has the luster of lily, she represents spirituous intoxicated drink, Earth, and amorous sport, she is beloved consort of Lord Hara,  she enhances happiness and welfare, she causes destruction of wicked demon clans, she is promising as well, she is the source of enlightenment, wealth, attractive appearance, and  happiness, she represents zodiacal sign, sacrifices, performer of fire sacrifices, holika/festival holi, fire sacrifices and oblations to fire sacrifices, she has golden color complexion, she has beautiful eyes resembles to antelope, she resides in the mountain peak of Himachala, she has large belly, long ears, long tongue, and long stature, she has lovely appearance too,  she takes immense pleasure in various pastimes, she is most desirous, she is  chaste wife, she is gentle, pleasing, and  indulgent, she represents string of pearl, creeper, kind of meter,  and streak, her beautiful eyes are adorned in black ink and  their orderly movements multiplies her beauty, she has most desirable appearance, she was born in the illustrious clan.

Rajovathi Rajashchithra  Ranjjani Rajanipathi: | Ragini Rajani Rajya Rajyadha  Rajyavardhini ||

Rajanvithi  Rajaneethisthadha  Rajathavasini |Ramani Ramaneeya  Cha Rama  Ramavathi Rathi: ||

Retho Rathi Rathosaha  Rogaghni Rogakarini | Ranga Rangavathi Raga Raga Ragajja Ragakrith Dhaya ||

Ramika  Rajaki Reva  Rajani Rangalochana | Rakthacharmadhara  Rangi Rangastha  Rangavahini ||

Rama  Rambaphalapreethi Ramboru Raghavapriya | Ranga  Rangangamadhura  Rodhasi Cha Maharava ||

Rodhakrith Rogahanthri Cha  Roopabhrith Ragasravini | Bandhi Vandhisthutha  Bandhurbandhookakusumakara ||

Vandhitha  Vandhyamana Cha Vaidhrithi Vedavidhvidha | Vikopa  Vikapala Cha Vingastha  Vingavathsala ||

Vedhairvilaghnalaghna  Cha  Vidhivashankari Vidha | Shankhini Shankhavalaya  Shankhamalavathi Shami ||

Shankhapathra Shinee Shankhasvanashankhagala Shashi | Shabari Shambari Shambhu: Shambukesha  Sharasini ||

Shava  Shyenavathi  Shyama  Shyamangi Shyamalochana | Shmashanastha  Shamashana Cha  Shmashanasthanabhooshana ||

Shamadha Shamahanthri Cha Shankhini Shankharoshara | Shanthishanthipradha  Shesha Sheshakhya  Sheshashayini ||

Sheshamushi Shoshini Shesha  Shaurya  Shauryashara Shari | Shapadha  Shapaha  Shapashapapandha  Sadhashiva ||

Shringini Shringipalabhuk Shankari ShAnkari ShivA | Shavastha  Shavabhuk  Shantha  Shavakarnna  Shavodhari ||

Shavini  ShavaShimshathri:  Shava  Cha Shamashayini | Shavakundalini Shaivasheekara  Shishirashina ||

Shavakanchi Shavasreeka Shabamala Shavakrithi: | SavanthiSankucha  Shakthishanthanushavadhayini ||

Sindhusaraswathi Sindhusundhari Sundharanana |Sadhu: Siddhipradhathri Cha Sidhdha Sidhdhasaraswathi ||

Santhathi Sampadha  Sarvashakthisampaththidhayini | Sapathni Sarasa  Sara Saraswathakari Sudha ||

Surasamamsashana  Cha  Samaradhya  Samasthadha | Samadheesamadha Seema  Sammoha Samadhrshana ||

Samathisamadha  Seema  Savithri Savidha  Sathi | Savana Savanasara Savara SAvara Samee ||

Simara Sathatha  Sadhvi Sadhreechi Sasahayini | Hamsi Hamsagathi Hamsi Hamsojjvalanicholayuk ||

Halini HAlini Hala Halasree Haravallabha | Hala Halavathi Hyesha Hela Harshavardhini ||

Hanthirhantha Hayahahahatha Hanthathikarini | Hankari Hankrithirhanka  Hihihahahithahitha ||

Heethirhemapradha  Hararavinee  Harirasammatha | Hora Hothri Holika  Cha Homa Homamahavirhavi: ||

Harini Harininethra  Himachalanivasini | Lambodhari Lambakarnna Lambika  Lambavigraha ||

Leela Leelavathi Lola Lalana  Lalitha  Latha | Lalamalochana Lobhya  Lolakshi Sathkulalaya ||

|| Jai Sriman Narayana ||

|| Sri Mathangi Sahasranama Sthothram – Sri Nandhyavarththa Thanthram || 76 - 100

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Mathangi who is safest ferry to cross the ocean of worldly existence, she has unique appearance with stains all over the body, she takes immense pleasure in the consumption of spirituous intoxicated drink, she is decked in garland of skeleton, she symbolizes Panchami/fifth day , Panchayagna known as five essential rite performed by twice born on daily basis are Bhrama/Rishi Yagna/ recitation of Veda, Deva Yagna/rites performed to deities, Pithru Yagna/homage to ancestors, Bhootha Yagna/charity to living beings in the form of food grains, and Manushya Yagna/service to society, she symbolizes five essential elements known as Air, Earth, Ether, Water, and Fire, she is fond of fifth note of music, she is smeared in turmeric, she is adorned in crescent moon on the throne,  she is beautifully decorated with vermilion and turmeric on forehead, she is adorned in lotus flower, saffron and fragrant Tulsi,  she undertakes deep meditation, she represents female cuckoo, she has reddish brown eyes, she is scholarly, she has fair complexion, she is mounted on corpse, she holds spirituous drink, she eradicates severe illnesses and infectious diseases caused form water, she symbolizes piousness, she is the source for fruit of accomplishment of pious deeds in the form of wealth, auspiciousness, and richness, she is  purifier of soul, she has pleasing disposition,  her face has the luster of lotus flower, she has the radiance of fire, she is the source of nourishment, success, richness and prosperity, she has personified as little girl, she is a great illusionist, she removes ill fortune of children, she is the source of power and courage, she takes immense joy in playing melodious music on flute, she merrily explore through the dense wood, she  is the creator of Lord Bhrama, Lord Vishnu and Lord Maheshvara, she symbolizes Mahavidhya, she is the source of wisdom and knowledge, she is Goddess of speech, she holds Veena, she takes immense joy in playing melodious music on Veena, she takes immense pleasure in various passionate sport, she has personified as Vaishnavi who is female aspect of Lord Vishnu, she is supreme cure for all the illnesses, she is spontaneous and independent, she is well known and has  endless glorious myths, she is the source of wisdom, knowledge, wealth, to the distressed people, she is free from afflictions, she produces boisterous cries, she accompanies by mighty warriors, she has red colored lips, she is fond of veneration with Bimba fruit, she resides on the highest peak of Vindhyachala, she is worshiped by deities and illustrious Rishis, and warriors, she is eulogized by Veda and Vedantha, she is victorious, she is the source of victory in all endeavors, she is void of passion, she is worshiped by all, she is most venerable, she eradicates worldly bondages of worshiper who is surrendered at her lotus feet, she is sister of Lord Vishnu, she represents wealth, prosperity, division of time, moon, region, good fortune, happiness etc.. she has personified as Bhavani who liberates the soul from worldly existence, she has frightening appearance, she has the appearance of lotus stalk, she has most lovely appearance too, she symbolizes all kinds of auspiciousness, she resides in the supreme abode of Lord of Lords, she is Goddess Mahalakshmi, who symbolizes loveliness, good fortune, prosperity, happiness, excellence, welfare, beauty, amorous pleasure,  and renunciation,  she takes immense joy in the veneration with the sounds of drum, she can be terrifying, she produces alarming voices, she is adorned in various precious ornaments all over the body, she is most promising to Sage Bharadhvaja, she is welfare personified, she is the source of good fortune, wealth, opulence, and prosperity, she has embodied as Earth and she is the protector of Earth, she resides on the supreme abode of Bhoopathi, she has embodied as honey bee, she whirl around at her own will, she has personified as young maiden, she belongs  to the illustrious clan of Bhoopala/Lord Vishnu, she has personified as Mother of deities, Universe and its living beings, she has lovely appearance, she is a great illusionist, she is highly honorable, she lures the whole Universe with her mesmerizing beauty, she has personified as Goddess Mahalakshmi, she takes immense pleasure in the consumption of spirituous intoxicated drink, and she resides in the abode of nectar, she is inseparable from Mathanga, she is Madhavi who takes immense joy in the consumption of nectar, she crushed the pride of demon Madhu, she symbolizes joy, pure intellect, and she is the source of the same, she represents purity, strength, wise, fire sacrifices, amorous sport, and discipline, she is worshiped with fire sacrifices, she takes pleasure in the consumption of spirituous intoxicated drink, and sweet meat, she is the essence of Universe and its living beings, she is Mahamaya who is a great  illusionist, she has endless glories, she  resides in the supreme abode, she is adorned in various fresh alluring flower garlands, she is supreme Goddess Maheshvari who symbolizes  intellect, wisdom, knowledge, and epidemic, she is chaste and dedicated wife of Lord Mahadeva, she is highly honorable, she has embodied as sacred land Mathura, she resides in the highest peak of Mount Meru, she is powerful , she has wide and beautiful eyes, she is the slayer of demon Mahishasura, she resides in the solar and lunar system, abode of wealth and auspiciousness, she takes immense joy in the consumption of spirituous intoxicated drink and she is proud, she is the source of liberation from repeated births, she is decked in garlands of skull, she is adorned in various fresh alluring flower garlands too, she is Mathangini/Mathangi who is the daughter of Sage Mathanga, she represents stream of nectar and spirituous drink, she has the luster of flowers of Badhooka, she is Yamini who represents  night, she has personified as female aspect of Yamininatha, she takes immense joy in exploring the fields of barley, she ward off evil spirit, she represents Yama/quarter of day and night, Yavani who is consort of Yavana, she removes accidental and unexpected deaths, she represents Yama, and  Kalpa, she symbolizes fire sacrifices, she  is the commander of Yajja, protector of Yajja and performer of Yajja,  she bestow fame and honor, she causes mass destruction as well, she represents Yakshini who is the mother of Yaksha, Yashodha, YAma/quarter of day and night, Yajja,  and performance of Yajja, she is the source of good fortune, admiration, and honor, she symbolizes sacred syllables of Yakara, deluge at the end of Yuga that causes mass destruction, she has lovely appearance, she has great effulgence, she represents royal consort, RamA, Sun, Mountain, passage of vital air, delight and battle/conflicts.

Pankila  Pangamagna  Cha Paneeya  Panjjarasthitha | Panchami Panchayajja  Cha Panchatha  Panchamapriya ||

Pijjama Pundareeka  Pikee  Pingalochana | Priyangumanjari  Pindi  Panditha  Panduraprabha ||

Prethasana  Priyalastha  Pandughni Peenasapaha | Phalini Phaladhathri Cha Phalashri: Phalabhooshana||

Phoothkarakarini Raphathi Phulla  Phullambujalochana | Spulingaha  Speethamathi: Speethakeerthikari Thadha ||

Balamaya  Balarathirbalini Balavardhini | Venuvadhya  Vanachari  Virinchijanayathyapi ||

Vidhyapradha  Mahavidhya  Bodhini Bodhadhayini | Buddhamatha  Cha Budhdha  Cha Vanamalavathi Vara ||

Varadha Varuni Veena Veenavadhanathathpara | Vinodhini Vinodhastha  Vaishnavi Vishnuvallabha ||

Vaidhya  Vaidhyachikithsa  Cha Vivasha  Vishvavishrutha | Vidhyaughavihvala  Vela  Viththadha  Vigathajwara ||

Virava Vivarikara  Bimboshti Bimbavathsala | Vindhyastha  Paravandhya  Cha Veerasthanavara  Cha Vith ||

Vedanthavedhya  Vijaya  Vijayavijayapradha | Viraga Vandhini Vandhya  Vandhyabandhanivarini ||

Bagini Bhagamala Cha Bhavani Bhavanashini | Beema  Beemanana Bheemabangura  Bheemadharshana ||

Billi Billadhara  Beerurbarundabhi  Bhayavaha | Bhagasarpinyapi Bhaga Bhagaroopa  Bhagalaya ||

Bagasana  Bhavabhoga  Beridhankararanjjitha | Beeshana Beeshanarava  Vabhagathyahibooshana ||

Bharadhvaja Bhogadhathri Bhoothighni Bhoothibhooshana | Bhoomidha Bhoomidhathri  Cha  Bhoopathirbaradhayini ||

Bramari BrAmari Bala Bhoopalakulasamsthitha | Matha  Manohara  Maya Manini Mohini Mahi ||

Mahalakshmir Madhaksheeba  Madhira  Madhiralaya | Madhodhdhatha  Mathangastha Madhavi  Madhumardhini ||

Modha  Modhakari Medha  Medhya madhyadhipasthitha | Madhyapa Mamsalobastha  Modhini Maidhunodhyatha ||

Moordhavathi Mahamaya  Maya  Mahimamandhira | Mahamala  Mahavidhya  Mahamari Maheshvari ||

Mahadevavadhoo Manya  Mathura  Merumanditha | Medhasvini Milindhakshi Mahishasuramardhini ||

Mandalastha  Bagastha  Cha  Madhiraragagarvitha | Mokshadha  Mundamala Cha Mala Malavilasini ||

Mathangini Cha Mathangi Mathangathanayapi Cha | Madhusrava  Madhurasa  Bandhookakusumapriya ||

Yamini Yamininathabhoosha  Yavakaranjjitha | Yavankunrapriya  Yama  Yavani Yavanardhini ||

Yamaghni Yamakalpa  Cha Yajamanaswaroopini | Yajja  YajjaYajjuryakshi Yashoni: Kampakakarini ||

Yakshini Yakshajanani Yashodhayasadharini | Yashasusuthrapadha  Yama  Yajjakarmakareethyapi ||

Yashasvini Yakarastha  Bhooyasthambanivasini | Ranjitha  Rajapathni Cha  Rama  Rekha Ravi Rana ||

|| Jai Sriman Narayana ||

|| Sri Mathangi Sahasranama Sthothram – Sri Nandhyavarththa Thanthram || 51 - 75

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Mathangi who symbolizes the sacred syllables ‘Dhakara’, she has lustrous space between the eye brows, she causes afflictions on the wicked, she is youthful always, she is the mother of Thundhila who has pot sized belly, she has dark cloud complexion, she has most desirable appearance, she is lustrous like reddish brown metal, she has great speed, she is impartial, she can be formidable, quivering, tumultuous, and  violent, she has personified as Thulja, she has lovely appearance too, she is impartial to her devotees, she has balanced speed and movements, she symbolizes likeness, she has embodied as sacred river Thamraparnni, she has reddish brown lips, she eradicates darkness of ignorance,  she is Durga who is expeditious, she removes infectious diseases, she represents shore, Goddess of stars and planets/savior as well, she resides in the dense wood of Thamala, she is the source of darkness/night, she is Durga who represents night and darkest hours in the night, she is fierce, she is extremely valorous, she is neutral, indifferent, and  spiritual essence, she is smeared in Til oil, she is youthful, she has great effulgence, she represents   Thiloththama/Dhakshayani, she has beautiful mole which multiplies her beauty, she is adorned in crescent moon on the crown, she is fond of being worshiped with the flowers of Til, she has personified as Thara who is one of the Dhashamahavidhya, she is the safest ferry to cross the ocean of worldly existence, she is prominent member in the family of Lord of Lords, she is beloved consort of Sthanu, she is loyal, she showers abundance of wealth, opulence and prosperity, she symbolize protection, tranquility, perseverance, patience, steadfastness, and stability, she is mighty Goddess, she is supreme Goddess who is imperishable, she represents might, hill, Earth, fame,  and lushness of the soil, she holds Danda/stick to imposes punishment on the wicked, she has colossal appearance, she is adorned in flower garlands, she is most promising to penniless as well as distressed people, she is divine personified as beloved consort of Lord of Lords, she has embodied as divine cow, she is supreme Goddess who symbolizes jewels on the crown of deities, she is too compassionate, she imposes punishment on wicked, she is too kind to distressed people, she has large bosom resembles to fruit of pomegranate, she represents all the deities, she represents Dhaithya and deities as well, she takes immense joy  travelling in palanquin, she is too kind, she represents Purusha as well as Prakrithi, and all the female deities, she is the source of supreme intellect, she removes impurities and sins,  she has personified as Durga who removes afflictions, she is difficult to be pacified, she resides in fortress/places difficult to access, she removes impurities,  and foul smell, she eradicates miseries and sorrows, she discard  the place of foul smell and place of gambling, she is adorned in vermilion, she is the  protector and foster-mother as well, she is too kind to distressed people, she is most promising, she is supreme Goddess who is the source of wealth, richness, opulence, and auspiciousness, she produces boisterous voices, she has embodied as Earth, she symbolizes righteousness, she is extremely valorous, she is decked in bow and arrow, she is self-controlled and oppressed, she destroys fraudulent activities, she has smoky complexion, she consumes smoke, she has black mixed with red  complexion, she takes immense pleasure in the consumption of spirituous intoxicated drink, she symbolizes kind of meter, and  happiness, she has personified as daughter of Nandabalika/Mahamaya, she is young, she symbolizes sacred river Narmada, she performs various passionate sport, she has the might of thunderbolt, she represents principles, restriction, rule, law,  perception, and sound, she is virtuous, sinless, and pure, she is the essence of Shashthras/doctrines, she symbolizes rivers, she has most desirable appearance, she is attired in directions as clothe, she has dark cloud complexion,  she symbolizes  final emancipation, she is void of desires, passion, emotion, and properties, she is modest and pure, she has beautiful blue colored neck, she is indifferent, she is supreme being,  she symbolizes good fortune and auspiciousness, she has embodied as sacred river and divine cow, she has the appearance of round, swollen, and  muscular, she has large and high bosom, she is chaste wife, she is decked in serpent, she symbolizes darkest hours in the night, she is beyond human intellect, she has personified as Kali, she always works for the welfare of Universe, she is purifier of soul, she explore through the air,  and water, she is promising to Pavana, she  is the source of growth of cattle, prosperity, welfare,  happiness, virtuous offspring,  nourishment, opulence, and  wealth,  she holds  lotus flower and sacred scriptures, she symbolizes full moon, sheath, cell,  and muscle, she causes worldly bondage, she has embodied as Earth, she represents living beings, she is skillful, she is formidable, she is wielded in powerful weapon Parashu and noose, she eradicates sins of the worshiper, she is the commander of Universe, she is chaste wife, she elevates distressed and desolate people, she represents spirit, she destroys evil spirit, she consumes sweet meat and spirituous intoxicated drink, she holds gem studded pot contains spirituous drink, she is prominent, she symbolizes nectar, she is flawless, she fulfills all the desires of the worshiper, she has the radiance of sun, she holds parrot and take immense pleasure in listening to its chirping as well as consumption of nectar.

Dhakara Nissvanaruchisthapini Thapini Thadha | Tharuni Thundhila Thundha Thamasi Cha Thama: Priya ||

Thamra  Thamravathi Thanthusthundhila  Thulasambhava | Thulakotisuvega  Cha Thulyakama Thulashraya ||

Thudhini Thunini Thumba  Thulyakala Thulashraya | Thumula Thulaja Thulya  Thuladhanakari  Thadha ||

Thulyavega  Thulyagathi Sthulakoti Ninadhini | Thamroshta  Thamraparnni Cha Thama: Sankshobhakarini ||

Thvaritha  Jwaraha  Theera  Tharakeshi Thamalini | Thamonudha Thamathalasthanavathi Thami ||

Thamasi Cha  Thamisra  Cha Theevra  Theevraparakrama | Thatastha  Thilathailaktha  Tharuni Thapanadhyuthi: ||

Thiloththama Cha  Thilakriththarakadheesha Shekhara | Thilapushpapriya  Thara  Tharakeshi Kudumbini ||

Sthanupathni Sthirakari Sthoolasampathvivardhini | Sthithi: Sthairya Sthavishta  Cha Sthapathi: Sthoolavigraha ||

Sthoola Sthoolavathi Sthali Sthalasanghavivardhini | Dandini Dhanthini Dhama Dharidhra  Dheenavathsala ||

Deva  Devavadhurdhithya  Dhamin Devabhooshana | Dhaya Dhamavathi Dheenavathsala Dhadimasthani ||

Devamoorthikara Dhaithyadharini Devathanatha | Dholakreeda Dhayalushcha  Dhampathi Devathamayi ||

Dhashadheepasthitha  Dhoshadhoshaha Dhoshaharini | Durga  Durgarthishamani Durgamya Durgavasini ||

Dhurgandhanashini Dhussadha  DhukhaPrashamakarini | Dhurgandhdha Dhundhubidhvantha  Dhoorastha  Dhooravasini ||

Dharadhamaradhathri Cha Dhurvyadhadhayitha  Dhami | Dhurandhara  Dhureena  Cha  Dhaureyi Dhanadhayini ||

Dheerarava Dharithri Cha Dharmadha  Dheeramanasa | Dhanurdhara  Cha Dhamani Dhamani Dhoorththavigraha ||

Dhoomravarnna  Dhoomrapana Dhoomala Dhoomamodhini | Nandhini Nandhininandha  Nandhininadhanabalika ||

Naveena  Narmadha Narmanemir Niyamanisvana | Nirmala Nigamadhara  Nimnaga Nagnakamini ||

Neela  Nirathna  Nirvana  Nirllebha Nirguna  Nathi: | Neelagreevah  Neeraha Cha Niranjjanajamanava ||

Nirgundika  Cha  Nirgunda Nirnasa  Nasikabhidha | Pathakini Pathaka Cha Pathrapreethi: Payasvini ||

Peena Peenasthani Pathni Pavanashi Nishamayi | Parapara Para Kali Parakrithya Bhujapriya ||

Pavanastha  Cha Pavana  Pavanapreethivardhini | Pashuvridhdhikari  Pushpi  Poshaka Pushtivardhini ||

Pushpini Pusthakakara  Poornimathalavasini | Peshi Pashakari Pasha  Pamshuha  Pamshula Pashu: ||

Patu: Parasha  Parashudharini Pashini Thadha | Papaghni Pathipathni Cha Pathitha  Pathithapathi ||

Pishachi Cha Pishachaghni Pishithashanathoshini | Panadha  Panapathri  Cha  Panadhanakarodhyatha ||

Peyaprasidhdha Peeyusha  Poornna  Poornnamanoratha | Pathangabha Pathanga Cha Pauna: Punyapibapara ||

|| Jai Sriman Narayana ||

|| Sri Mathangi Sahasranama Sthothram – Sri Nandhyavarththa Thanthram || 26 - 50

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Mathangi, who represents sacred river Ganga and Gaya, she  merrily explores through the sky, she entices the whole Universe with her mesmerizing beauty, she is mounted on celestial vehicle Gaurda, she is eulogized by sacred chants, she is fond of veneration with sacred chants and music, she symbolizes virtues, contentment, preceptor, cloud,  and mountain,  she is most venerable, she has personified as Goddess Gauri who has great splendor and fair complexioned, she is worshiped with sacrifices, she represents the sacred land Gokulam, she flourishes the sacred land Gokulam and the cattle, she is highly confidential, she has personified as female aspect of Govindha, she is mysterious, she is beyond description, she is adorned in rosary beads, she undergoes deep meditation, she has stately gait of elephant, she has personified as young maiden of cowherd, she is the protector of cowherds and cattle, she has personified as daughter of Mount Himavan/Parvathi and daughter of Earth/Devi Sita, she resides on the sacred land Gokulam, she has large and high bosom which causes slight bend on forefront, she symbolizes pleasure, desire, wish, appetite,  and interest, she has great thighs, shank, and voice, she produces great humming voice, she resides with  the flock of  pigeons, she is fond of being worshiped with the sounds of bell, she rides on the horse, she has dreadful appearance, she get highly pleased with the offering of ghee, she is adorned in Anjjanam/black ink on her eyes, she causes abundance of rain, and  growth of medicinal plant, she symbolizes prosperity, growth,  unit and incident, she causes mass destruction at the end of Yuga, she removes accidental or unexpected deaths, she represents honey bee, and  female Chakora bird, she has personified as Chamunda who is attired in skin of animal, she is amiable, clever, and dexterous, she has the radiance of lightning, she resides in the supreme abode of Chinthamani, she represents Chathurvarnna, she is eminent and restrained, she performs mysterious tasks, she is beloved of Universal Emperor, she symbolizes manifold, she has the loveliness of swan, she symbolizes swan, spirituous intoxicated drink, musk, mind,  and consciousness, she is beautiful young woman, she is the purifier of intellect, she is absolute consciousness, she is beloved of intellectuals, wise, and eminent, she is decked in bow and arrows, she is fond of veneration with the flowers of Champaka, she is Chanda who is fierce and passionate, she is Chandalini who represents tribal clan, she is female aspect of Lord Vishnu, she is imperishable, she resides under tamarind tree, she holds dagger and umbrella, she represents grass with sharp edges which perforate through the solid objects, she has lovely appearance, she symbolizes affection , grace, pleasure, happiness, and kindness, she removes wickedness,  she has supreme brilliance, she represents metrical science, allegation, pretense, deception, shadow, reflection, loveliness,  cloud, pleasure, desire, illustrious clan and  appetite, she is the source of victory,  she is unconquerable, she is fond of veneration with Jambuphala, she is life giving, she represents living as well as non living things, she is fond of veneration with Japapushpa, she is eulogized with sacred chants, she  is the protector of Universe and its living beings,  she is the mother of Universe and its living beings, she is the cause of Universe and its living beings, she is the source of nourishment, she is unconquerable, she is fond of veneration of Jathi flowers, she is the source of life, she has the appearance of Jeemootha/cloud, sun, Indra, mountain,  she is the mother of living beings, she is most promising to living beings, she is female aspect of trinities, she has embodied as Earth, she is the cause for creation, she is the source of victory, she is omnipresent, she symbolizes triumph, she removes all kinds illnesses and fever,   she symbolizes sacred chants, she immerses in the recitation of sacred hymns, she symbolizes illusion, she is perceivable with the recitation of hymns, she is the cause of Universe and its living beings, she resides as soul in living beings, she is extremely compassionate and most promising to living beings, she has embodied as Earth, she resides as soul in living beings, she is the source of nourishment, she has the luster of lotus flower, she is the protector of Universe, she is fond of veneration with the flowers of Jathi , she represents illustrious clan,  and lineage, she rides on the celestial vehicle  Airavatha of Jeemotha/Lord Indhra, she represents cloud, sun, Indra, mountain, she is attired in ruined clothes, she resembles flame that remove darkness of illusion, she causes mass destruction at the end of Yuga, she removes natural calamities,  reproach, and denial,  she is the mother of Universe and its living beings, she resides in the houses where worships are carried out with intense faith and devotion, she is most promising to her passionate devotes, she has embodied as sacred rivers, she symbolizes lotus flower,  and tide, she resides in the supreme abode of milky ocean, she has embodied as sacred river Ganga and descended down to Earth, she represent lotus flower, her eyes has the loveliness of lotus flower petals, she represents one of the essential element and life source water, she resides in the abode of water, she has the luster of sparkling water, she represents thunder storm,  and flame, she is the purifier of soul, she has great splendor, she symbolizes fire, she is all-pervading, she produces jingling noises that echoes all over, she is victorious, she is the protector of Universe and its living beings, she holds Indhra’s thunderbolt as weapon, she has personified as female aspect of Lord Shiva, she eradicates hypocrisy, fraudulent activities, deceitfulness, she produces boisterous shrieking  voices, she has supernatural powers, she is decked in garland of bones, she has personified as Dakini, and Damari, she  produces loud noises with a kind of drum.

Ganga  Gaya Gaganaga Garudi Garudadhvaja| Geetha  Geethapriya  Geya  Gunapreethir Gurur Giri ||

Gaurgauri Gandasadhana Gokula  Go: Pratharini | Goptha  Govindhini  Gooda  Goodvigrahastha Gunjjini ||

Gajaga Gopini Gopi Gokshajayapriya  Gana | Giribhupaladhuhitha  Goga  Gokulavasini ||

GhanasthaniGanaruchir Ghanoru Ghananisvana |  Ghukarini Khukshakari Ghughukaparivaritha ||

Gandanadhapriya  Ganda Ghota  Ghotakavahini | Ghoraroopa Cha Ghora  Cha Ghrithapreethir Ghrithanjjani ||

Ghrithachi Ghrithavrishtishcha  Ganda  Gatagatavritha | Gatastha  Gatana Ghathakari Ghathanivarini ||

Chanchariki Chakori Cha Chamunda  Cheeradharini | Chathuri Chapala Chanchushchitha  Chinthamanisthitha ||

Chathurvarnyamayi Chanchushchoracharya Chamathkrithi: | Chakravarthivadhooshchithra  Chakrangi Chakramodhini ||

Chethashchari Chiththavriththi Chethana Chethanapriya |ChapiniChampakapreethish Chanda Chandalavasini ||

Chiranjeevini Thacchintha Chinchamoolanivasini | Cchoorika Cchathramadhyastha  Cchindha Cchindhakari Cchidha ||

Cchathchooshchundari  Cchalapreethishcchashchundharanibhasvana| Cchalini Cchathradha Cchinna Cchindicchedhakari Cchata ||

Cchadhmini Cchandhasi Cchaya Ccharu Cchandhakarithyapi| Jayadha  Jayadha  Jathi Jayini Jamala  Jathu: ||

Jambhupriya Jeevanastha  Jangama  Jangamapriya | Javapushpapriya Japya Jagathjeeva Jagathjanani: ||

Jagath Janthupradhana Cha Jagathjeevaparajava | Jathipriya  Jeevanastha  Jeemoothasadhrishiruchi: ||

Janya Janahitha  Jaya  Janmabhoo Jambhasi Jabhu: |Jayadha  Jagadhavasa  Jayini Jwarakricchrajith ||

Japa Cha Japathi Japya  Japaha Jayini Jana | Jalandhamayi Janurjalauka Japyabhooshana ||

Jagathjeevamayi Jeeva  Jarathkarunya Janapriya | Jagathi Jananiratha Jagathshokari Java ||

Jagathithranakrijjangha Jathiphala Vinodhini | Jathipushpapriya Jwala Jathiha  Jathiroopini ||

Jimoothavahanaruchir Jeemootha  Jeernnavasthrakrith | Jeernnavasthradhara  Jeernna  Jwalathi  JAlanashini ||

Jagathkshobhakari Jathir Jagathkshobhavinashini | Janapavadha  Jeeva Cha  Janani Grihavasini ||

Jananuraga Janustha  Jalavasa  Jalarththikrith | Jalaja Jalavela  Cha Jalachakranivasini ||

Jalamuktha  Jalaroha  Jalaja  Jalajekshana | Jalapriya Jalauka  Cha  Jalamshobhavathi Thadha ||

Jalavisphoorjjitha Vapur Jwalathpavakashobhini | Dhigdha Dhikmayi Dhikjjanathkarini Jaya ||

Dhangathi Dhambakari Dhamba Dhambadhathrasanivarini | Tankarastha  Tankakari  Tankarakaranamhamsa ||

Tankarottakrithashteeva  Dindeeravasanavritha | Dakini Damari Chaiva  Dindimadhvaninadhini ||

|| Jai Sriman Narayana ||