Sri Balabadhra Sahasranama Sthothram - Garga Samhitha - Lyrics and meanings

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 1 – 10

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 11 -20

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings  21 – 30

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 31 – 40

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 41 – 50

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 51 - 60

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 61 – 70

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 71 – 80

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 81 -90

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 91 -100

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 101 -110

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 111 – 120

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 121 – 130

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – || Phalashruthi: || Lyrics and meanings 131 – 144

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|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – || Phalashruthi: || Lyrics and meanings 131 – 144

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who is always accompanied by ascetic/saintly people, he dwells in the hearts of saintly people, he resides in the intellect of saintly people, he symbolizes auspiciousness and provider of the same, above are the glorious thousands of sacred names praising the splendor of Lord Balabadhra.     It is capable to provide all kinds of Siddhis/supernatural powers, Chathurvargaphala/Dharma, Artha, Kama, and Moksha, whoever recites or listens to the glories of Lord Balabadhra would be blessed with supreme wisdom, whoever listens or recites the splendor of Lord Balabadhra  who have various incarnations and he is the source of Universe and its living beings, and serving the children with food would get all their wishes fulfilled, whoever recites or listens to these glorious verses for thousands of times sitting on the river banks of Ganga, or  Kalindhi or in the shrines would attain various Siddhis, childless couple would be blessed with virtuous offspring, people who yearn for wealth would be blessed with abundance of wealth, people who desires to reunite with their relatives would be blessed with the same, people afflicted with illnesses would be freed from all kinds of illnesses, people who recites or listens to these sacred names ten thousands times would be purified from all the sins, it would provide highest of pieties by  performing sacrifices, homage to ancestors, offering cows as charity, and worship of Vipra, whoever recites these sacred names would remain well protected, he/she will remain highly honored, whoever venerates Lord Balabadhra with various rich fragrant flowers and incense, people who worship with no personal motive would remain beloved of Revathipathi/Balabadhra, whoever recites these thousands of sacred names of Lord Balabadhra would remain Jeevanmuktha/liberated from repeated births, whoever reads or listens to these sacred verse and venerates the sacred texts would  be relieved from Mahapathaka/extreme peril and afflictions, it is capable to eradicates  accumulated sins sized  Mount Meru, it provides all kinds of auspiciousness and happiness to the worshiper, Lord Balabadhra  is Parathpara, he is Maharaja and he is Golokadhama.

Sri Narada speaks “ Whoever reads or listens to these sacred names of  Lord Balabadhra/baladeva who is elder to Achyutha would be relieved from all kinds of sins, it was narrated with greatest devotion by Sage Pradhvipaka  to the son of Dhritharashtra, after  that Sage Pradhvipaka left Hasthinapura and returned to his hermitage.  Whoever recites or listens to these thousands of sacred names of Lord Balabadhra who is divine personified as Anantha,  he is Parambhramam, worshiper would remain blissful always,  Oh! Nripendhra, I have narrated the glorious verses praising the splendor of Balabadhra and  it is capable to fulfil all the desires of the worshiper, whoever reads or listens to it would reside in the abode of Lord Hari, which is free from afflictions, he is eternal bliss who have various incarnations.  ”

Sadhuchari Sadhuchittha: Sadhuvasi  Shubhaspadha: | Ithi Namnam Sahasram Thu Balabhadhrasya Keerthitham ||

Sarvasiddhi Pradham Nrinam Chathurvarga Phalapradham| Shathavaram Padeth Yasthu Sa Vidhyavan Bhavedhiha ||

Indhiram  Cha Vimoorthim  Cha Api Janam Roopamevacha | Balabhojashcha  Padanath Sarvam Prapnothi Manava: ||

Gangakooledha Kalindhi Koole Devalaye  Thadha | Sahasravarththa Padena  Balath Siddhi Prajayathe ||

Puthrarthi Labathe  Puthra  Dhanartho Labathe Dhanam | Bandhath  Pramuchyathe  Baddho Rogi Rogan Nivarththathe ||

Ayuthavarththa  Pade Cha  Purashcharya Vidhanatha | Homa Tharpana  Godhana  Viprarchana  Krithodhyamath ||

Padalam Paddhathim Sthothram Kavacham Thu Vidhaya Cha | Mahamandala Bhartha  Syan Manditho Mandaleshvarai: ||

Maththebhakarnnaprahitha Madhagandhena  Vihvala | Alankarothi Thadhdhvaram Bhramadh Bhringavali Bhrisham ||

Nishkarana  Padeth Yasthu Preethyartham Revathipathe | Namnam Sahasram Rajendhra  Sajeevamuktha Ucchyathe ||

Sadha Vaseth  Thasya Grihe  Balabadhro Achyuthagraja : | Maha Pathakyapi Jana: Paden Namasahasrakam  ||

Cchiththva Merusamam Papam Bhukthva  Sarvasukham Thadhviha | Parathparam Maharaja  Golokam Dhama Yathi Hi ||

Sri Naradha Uvacha –

Ithi Sri  Achyuthagrajasya  Baladevasya  Panchangam Dhrithiman Dhartharashtra |Saparya Sahithaya Paraya  Bhakthya  Pradhvipakam Poojayam Asatham|  Anujjpyashisham Dhaththva Pradhvipako Muneedhro Gajahvayath Svashramam Jagama ||

Bhagavatho Aananthasya Balabadhrasya  Parabhramanath Kadham Yadh | Shrunuthe  Shravayathe  Thayanandhamayo Bhavathi ||

Idham Mayathe Kathitham Nrupendhra | Sarvarththadham Sri Balabadhra Gandam |

Shrunvothi Yo Dhama Harer Sa  Yathi | Vishokam Anandhanam Akhandaroopam ||

|| Ithi Sri Garga Samhithayam Ashtamakande  Balarama Khande Dhuryodhana Pradhvipaka Samvadhe  Balabadhra  Sahasranama Sthothram  Kadhanam Nama Thrayodhasha  Adhyayam Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 121 – 130

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who is prominent among Vipra, he always works for the welfare of the Vipra, he is Vipra who narrated glorious Gita, he is Vipra who has glorious legends, he reverentially washes the feet of Vipra and sprinkles that water upon him, he is devotee of Vipra, he is preceptor of Vipra, he accompanies Vipra, he was accompanied by the mighty warriors of Akshouhini, he is a great warrior, he represents five kind of purification, he represents Chatu, Angira, and Padmavrathi, he is worshiped by Sage Samantha, he is powerful who marches with ten millions of elephants, ten millions of Chariot which has glorious flags, he is Maharatha who is prominent in riding chariot and chariot fight , he is unconquerable, he is wielded in Narayanasthra and Bhramasthra, he is prominent in battle field and greatest warrior in the war field, he is ferocious in war field, he is powerful warrior, he is alarming to deva and asuras, he has great ears like an elephant that has the power to grasp any minute sounds, he has the speed of wind, he is decked in magnificent earrings and he is omnipresent, he is primordial, he is valorous and crushes the warriors of enemies , he showers downpour of arrows upon the enemies in war field, he slays the enemies into pieces with powerful Khadvanga in war field, he has the appearance of sixteen year old boy, he symbolizes sacred six syllables, he produces deafening sounds of victory, he causes afflictions to his enemies, his attractive limbs are powerful like Vajra, he crushes the weapons made of thunderbolt of enemies, he shatters the thunderbolt weapons of enemies, he break the teeth of enemies, he reprimand and threatens the enemies, he produces cruel deafening laugh, he is attired in majestic silk garment, he is the Lord of Pattaranjji/noble queen, he is intelligent, he represents Kala/death, time, era, he is fond of the sounds of Pataha, he produces the sounds of Humkara and ferocious, he is supreme ascetic, he is submissive to his fervent devotees, he is independent, he is precious ornament of Sadhu/saintly, pious people, he remains Asvanthathra/devoid of independence, he has saintly nature and always surrounded by the pious people, he is immerses in the thoughts of his fervent devotees, he is beloved of Sadhu/saintly people, he is the treasure of saintly people, he is the protector of Sadhus, he represents rain clouds.

Vipramukhyo Viprahitho Vipra Geetha Mahakadha: | Viprapadha Jalardhrango Viprapadhodhaka Priya: ||

Viprabhaktho Vipragurur Vipro Viprapadhanuga: | Akshouhineevritho Yoddha  Prathimanchasamyutha: ||

Chathuranga Padmavarththi Samathodhrithapadhuka: | Gajakodiprayayi Cha Radhakodi Jayadhvaja: ||

Maharadhascha Adhiradho Jaithrasyandhanamasthitha: | Narayanasthri Bhramasthri Ranashlakhi Ranothbhada: ||

Madhothkado Yuddhaveero Devasura Bayangara: | Kari Karna Maruth Prejath Kunthala Vyapthakundala: ||

Agrago Veerasammarddho Mardhano Ranadhurmadha: | Bada: Prathibada: Prochyo Banavarshishuthoyadha: ||

Gadga Ganditha Sarvaga Shodashabdha Shadakshara: | Veeraghosha: Klishtavapur  Vajrango Vajrabhedhana: ||

Rugnavajro Bhagnadhantha: Shathrunirbarthsanodhyatha: | Attahasa: Pattadhara: Pattarajjipathi Padu: ||

Kala: Padahavadhithro Humkaro Garjjithasvana: | Sadhur  Bhakthaparadheena: Svathanthra: Sadhubhooshana: ||

Asvathanthra: Sadhumaya : Sadhugrasthamana Manak | Sadhupriya: Sadhudhana: Sadhujjathi Sudhaghana: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 111 – 120

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who is mighty Lord, he is amiable to people born in the lowest clans, he symbolizes Jambudhveepa, he killed the elephant that attacked him, he is Shalmali who resides in Shalmalidhveepa, he is Plaksha and commander of Plakshavana, he carries Kushagrass, he represents sacred Kusha, he is personified as Kaushika, he rested on the bed of Kusha, he is the Lord of Kushasthali, he is Kashinatha who is the Lord of sacred Kashi, he is the master to Bhairva, he is personified in the illustrious clan of Dhasharathi, he represents illustrious clan of Sathvatha, Vrishni, Bhoja, and Andhaka, he takes immense pleasure in playing Dhundhubi drum, he is glorious, he represents prominent worshipers of Krishna, he is the Lord of  King of Sathvatha, he represents mighty warriors of deities, he represents Kings of Bhoja, Vrishni, and he is Lord of  Andhaka, he is impartial, he represents Ugrasena, he is powerful and eloquent, he is beloved to Ugrasena, he is worshiped by Pandava, he is the leader of Yadhu assembly, he is the commander of Sudharma, he is Sathvik, he is surrounded by Vrishni and he is greatest cure for all the illnesses, he represents pillar in the glorious assemblies/Sabhashila, he enlightens the assemblies with supreme knowledge/Sabhadeepa, he resembles to fire in the assemblies/Sabhagni, he represents Sun in the early hours of dawn/Sabharavi, he resembles moon in the assemblies/Sabhachandhra, he adds great splendor to the assemblies/Sabhabasa, he is the commander of assembly of deities/Sabhadeva, he is the Lord of the assembly /Sabhapathi, he fulfils all  the desires of the worshiper, he is the Lord of Praja/subjects, he immerses in the protection of his subjects, he is the protector of sacred Kingdom of Dvaraka, he resides in the sacred Dvaraka, he eradicates all the afflictions of people of Dvaraka, he is the provider of auspiciousness to the people of Dvaraka, he is Jaganmatha/universal mother, he is the protector of Universe and its living beings/Jagathratha, he preserves the Universe and its living beings/Jagadhbhartha, he is Jagathpitha who is Universal father, he is  Universal friend/Jagathbandhu, Universal companion/Jagathmithra, and closest companion as well, he is Jagadh Dhatha who is the source of Universe and its living beings, he is worshiped by Bhramin/Bhramanya devatha, he represents Bhramin, he highly venerates Bhramin by touching the dust of their feet, he respectfully touches the dust on the feet of Bhramins, he sincerely serves the feet of Bhramin, he adores the water cleansed the dust on the feet of Bhramins, he immerses in the services of Vipra.

Jambavan  Jambukasanghi Jambudhvipo Dhvipariha | Shalmali Shalmalidhveepa: Plaksha: Plaksha Vaneshvara: ||

Kushadhari Kusha  Kaushi Kaushika: Kushavigraha: | Kushasthalipathi Kashinatho Bhairavashasana: ||

Dhasharha: shashvatho Vrishnir  Bhojodhdhaka Nivasakrith | Anddhako Dhudhubhir Dhyotha: Pradhyotha  Sathvatham Pathi: ||

Shoorasenonuvishayo Bhojavrishnyandhakeshvara: | Ahuka: Sarvaneethijja  Ugraseno Mahogravak ||

Ugrasenapriya: Prarthya: Parththo Yadhusabapathi: | Sudharmadhipathi: Saththva: Vrishnichakravritho Bhishak ||

Sabhasheela: Sabhadheepa: Sabagnishcha  Sabaravi: | Sabachandhra: Sababasa: Sabadeva: Sabapathi: ||

Prajardhadha: Prajabhartha  Prajapalana Thathpara: | Dhvaraka Dhurgasanchari  Dhvarakagraha Vigraha: ||

Dhvaraka Dhukha Samhartha  Dhvaraka Janamangala: | Jaganmatha  Jagaththratha Jagadhbhartha  Jagathpitha ||

Jagadhbandhur  Jagadhbhratha  Jaganmithra  Jagathsakha: | Bhramanyadevo Bhramanyo Bhramapadharajodhadhath ||

Bhramapadharajasparshi Bhramapadha Nishevaka: | Vipranghri Jalapoothango Vipraseva Parayana: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 101 - 110

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who personified as little Krishna and steals curd, butter, butter milk and milk as a part of childhood pranks and eventually he gets exhausted , he was tied  in to mortal pastel by his mother Yasodha, he is Dhamodhara whose stomach was tied with the rope and crawled all over the ground as a part of pastimes, he is most dearest darling of cowherds of Vraja, his beautiful limbs were completely covered with the dust from the ground, he is decorated with the Kakapaksha/feathers of birds, he is wise, he keeps his attractive curly hair locks loosened, he is dearest child who is always surrounded by the children of cowherds of Vrindhavana, he always keeps eye on the sacred river Kalindhi, he takes immense pleasure in the water sport and performing various pastimes on the shores of Kalindhi, he crawl over the courtyard and get his beautiful body dusted with the mud, he enthusiastically explores throw the woodcreepers of Vrindavana, he settles under the shades of Vamshivata, he resides in Mahavana/Nidhivan where the Rasaleela takes place, he is the commander of prominent woods, he is supreme ascetic, he is most desirable attainable to virtuous devotees, he is fearless, he is Lord Ranganatha and Lord Vittala as well, he is  Lord of Mukthinath and provider of liberation from repeated births, he eradicates all the sins of the worshiper, he has endless glorious myths, he is blissful, he symbolizes emotions, he is the source of emotions, he is the dearest darling of Ragini, he represents  Ragas of  Deepika, Meghamallara, Sriraga, and Malakosaka, he represents Hindhola, Bhairava, and Svarajathi, he is gentle, he represents Thala and all musical notes, he is the essence all the art forms, he is highly tolerant, he is dark complexioned, he is eternal bliss, he  is forgiving nature, he is watchful, he represents three states of Jagrath/awakened state of mind, Svapna/dreaming state,  and Sushupthi/conscious state while asleep, he is powerful with numerous glorious myths, he is devoid of illnesses or depression, he causes afflictions in demons, he is passionate.

Dhadhihartha  Dhugdhaharo Navaneetha Sithashana: | Thakrabhuk Thakrahari  Cha Dhadhichaurya Krithashrama: ||

Prabhavathee Baddhakaro Dhami Dhamodharo Dhami | Sikathabhoomichari  Cha Balakelir  Vrajarbhaka: ||

Dhooli Dhoosara Sarvanga: Kakapakshadhara: Sudhi | Mukthakesho Vathsavrindha  Kalinidhikoolaveekshana: ||

Jalakolahali Kooli Pangapranganalepaka: | Sri Vrindhavana Sanchari  Vamshivada Thadasthitha: ||

Mahavananivasi  Cha  Lohargalavanadhipa: | Sadhu Priyathama: Sadhya: Sadhveesho Gathasadhvasa: ||

Ranganadho Vittalesho Mukthinathoghanashaka: | Sukeerthi  Suyasha Spheetho Yashasvi Rangaranjjana: ||

Ragashtako Ragaputhro Raginee Ramanothsuka: | Dheepako Meghamalhari: Srirago Malakoshaka: ||

Hindholo Bhairavakhyashcha  Swarajathi Smaro  Mridhu: | Thalo Manapramanashcha  Swara  Gamya Kalakshara: ||

Shami Shyami Shathanandha: Shathayama: Shathakrathu: | Jagara: Suptha Asuptha: Susuptha: Svapna Urvara: ||

Oorjja: Spoorjjo Nirjjarashcha  Vijjvaro Jvaravarjjitha: |Jvarajith Jvarakartha  Cha Jvarayukthrijvaro  Jvara: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 91 - 100

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who has profound knowledge in Parashari Samhitha, poems, prose, and Puranas, he is the author of Smrithi, he is  greatest physician, and he have great knowledge in all subjects, he represents Alankara, Lakshanartha, hidden meanings in a word/sound, meaning of a word and its sound, he is well decorated, he has great splendor, he is mysterious, he represents Hasya/mirth and fear, he symbolizes Ashvaththa/banyan tree, he represents first half of a month/grain, he is the protector of Prahladha, he is compassionate,  he augmented glories of Aila dynasty, he is personified as Ambareesha, he is wielded in mace, he is illustrious among Gadhi descendents, he is decorated in various ornaments of precious gems and bells, he is decked in various fresh alluring flower garlands, he symbolizes flowers and source for blossoming flowers, he is Kamadeva who is wielded in the arrows of flowers, he is smeared in rich fragrant sandal paste, he is anointed with the rich essence of various flowers, he is attired in magnificent garments of various colors, he is colorful, he is always dressed in marvelous clothes, he carries numerous lotus flowers on his hand, he is attired in grand garments, he is covered in gem decorated upper clothes, he is attired in clean and crisp garments of majestic look, he wears upper garment/Uththareeyam, he is flawless, he is covered in marvelous protective shield, he wears turban of yellow or white or red silk cloth, he is Digambara who is attired in directions as cloth, he has divine and attractive limbs, he has great splendor, he is prominent in the abode of deities, he is supreme Lord, he is incomparable, he resides in Goloka with the cowherds, he is Anantha/eternal, he is all pervading, he symbolizes sacred Mathura, his lotus like eyes have beautiful swift movements.

Parashari Samhithavith Kavyakrin Nadakapradha: | Pauranika: Smrithikaro Vaidhyo Vidhyavisharadha: ||

Alankaro Lakshanartho Vyangya Viddhanavadhvani: | Vakyaspoda: Padhaspoda: Spodavriththishcha Sardhavith ||

Shringara: Ujjvala: Svacchadh Bhutho Hasyo Bayanaka: | Ashvaththo Yavabhoji Cha  Yavakreetho Yavashana: ||

Prahladharakshaka: Snigdha  Chandravamshavivardhana: | Gathadhir  Ambareeshango Vigadhir  Gadhinam Vara: ||

Nanamani Samakeerno Nanarathna Vibhooshana: | Nanapushpadhara: Pushpi Pushpadhanva Supushpitha: ||

Nanachandhana Gandhadyo Nanapushpa Rasarchitha: | Nanavarnnamayo Varnno Nanavasthradhara  Sadha ||

Nanapadmakara: Kaushi Nanakausheya  Veshadhrik | Rathnakambaladhari Cha  Dhauthavasthra Samavritha: ||

Uththareeyadhara: Poornno Ghana Kanchuka Sanghavan | Peethoshneesha: Sithoshneesho Rakthoshneesho Digambara: ||

Dhivyango Dhivyarachano Dhivyaloka Vilokitha: | Sarvopamo Nirupamo Golokankee Krithamgana: ||

Krithsvothsangago Loka: Kundalibhootha: Asthitha: | Madhuro Madhuradharshi Chalathkanchanalochana: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 81 – 90

|| Jai Sriman Narayana ||

I shall meditate upon Sri Balabadhra who is personified as Rama, he is Vaikundhanatha/Lord of Sri Vaikundham, he is omnipresent, he is the commander of supreme abode Sri Vaikundham, he represents Shvethadhveepa, he is triumphant,  he dwells in the mount Lokaloka, he is the Lord of Bhumi as well as Vaikundha, he represents thousands and millions of Bhramanda, he is the Lord of numerous  Bhramanda, he is the Lord of Goloka, he is the Lord of cows, he resides in the abode of Goloka, he is precious jewel of young maidens of cowherds of Vraja, he is Sridhara who is Lord of wealth, he is the Lord of opulence, auspiciousness, prosperity, happiness, etc.. he have various pastimes, he elevated Mount Govardhana with his little finger, he is the preserver of Universe and its living beings, he is Lord Shiva who carries bowl for alms, he is wielded in Thrishula, he has dreadful appearance, he has boisterious voice, he attacked the Gaja with his trident, he is attired in skin of elephant, he rides on the elephant, he is decked in garland of intestine and skulls, he is ferocious, he carries Danda and Kamandalu, he is accompanies by Bhoothaganas and Kooshmandaganas, he is Pramathesha who is Lord of Pramathaganas, he is Pashupathi who is Lord of animals, he is Mridanisha who is the consort of Goddess Parvathi, he is gentle and powerful, he is the annihilator of enemies, he is embodied is Kalpanthabhairava who causes deluge at the end of Kalpa, he represents Shadanana/Karthikeya and Veerabadhra, he destroyed the Yagna of Dakshaprajapathi, he consume meals from the alm bowl, he gracefully consumed toxic poision, he is wielded in Shakthi as weapon, he is the provider of auspiciousness to his worshiper, he is wielded in powerful weapon Pinaka, he is decked in marvelous Noopura which makes tinkling nosies, he is scholarly, he is Tharkavidhvan/skilled in debates, he is the Lord of Veda, he is the essence of Shruthi, he symbolizes Vedantha, Sankhyashathra, Mimamsa, intricate sounds of Kana, and Gauthama, he is profound in philosophical debates, he represents Vaisheshika, and  Dharmashathra, he is the essence of all Shasthras, Vyakarana, Chandhas, he represents Prakrithi/nature and speech as well.

Ramo Vaikundanathashcha Vyapi  Vaikundanayaka: | Shvethadhvipo Jithapadho Lokaloka Chalashritha: ||

Bhoomi Vaikunda Devashcha  Kodi Bhramandakaraka: | Asankhya Bhramandapathir  Golokesho Gavampathi: ||

Golokadhamadhishano Gopika Kandabhooshana: | Sreedhara: Shrinidhi: Leela Dharo Giridharo Dhuri ||

Kunthadhari Thrishooli Cha  Bheebathsi Gargharasvana: | Shoola Soochyarpitha Gajo Gajacharmadharo Gaji ||

Anthramali Mundamali Vyali Dandakamandalu | Vethalabhridh Bhoothasangha Kooshmanda Ganasamvritha: ||

Pramaththesha: Pashupathir  Mridaneesho Mrido  Vrisha: | Krithanthakala Sanghari: Kooda: Kalpantha Bhairava: ||

Shadanano Veerabhadhro Dhakshayajja Vighathaka: | Garparasi Vishashi Cha Shakthihastha: Shivarththadha: ||

Pinaka Dankarakarashcha Landhamkara Noopura: | Pandithas Tharka Vidhvan Vai  Vedapadi Shrutheeshvara: ||

Vedanthakrith Sankhyashasthri Meemamsi Kananalabhak | Kanadhir Gauthamo Vadhi Vadho Naiyayiko  Naya: ||

Vaisheshiko Dharmashasthri Sarva Shasthrartha Thathvaga: | Vaiyakaranakrith Chandho Vaiyyasa: Prakrithir Vacha: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 71 – 80

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who symbolizes vital air, he is extremely valours, he incarnates at his own will, he enthuse and enlighten the living beings, he is the source of inspiration, he is the commander of deities, he has numerous incarnations, he is embodied as human on Earth, he represents greatest realms known as  Maharloka,  Janaloka, Thapoloka, and Sathyaloka, he represents Bhuloka, Bhuvarloka, and Suvarloka, he represents Naimiththika/occasional and Prakrithika/natural, common he represents illusion, delusion at the end of Yuga, he represents Sarga/Chapter and Visarga/end, he is the source of Universe and it living beings, he represents Rodha/barrier and Nirodha/prevention, he has supreme radiance, he is the cause  of Manvanthara/era, he represents Manu and sons of Manu, he is sinless, he is self-manifested, he is closest companion of Lord Shiva, he is wielded in conch, he is promising to Svayambhuva Manu, he represents greatest abode of Suras, greatest mountain peaks of Sura, and Mount Meru, he has  intense luster of precious metal, he represents highest mountain peaks, he is the Lord of Mountains, he is the Lord of Ganas, he is the greatest companion of Lord Shiva, he dwells in the mountain caves, he represents Mount Vindhyachala, Thrikooda, and Mainaka, he is powerful, he represents Paribadhraka, sun,  Shishira, Yama, Jarudhi, and marvelous mountain peaks, he represents Kalanjara, and Bhrihathsanu, he is embodied as Earth, he is Nandhikeshvara, he represents Santhana, Tharuraja/King of trees, Mandhara, and Parijatha, he is victorious, he is the slayer of Vrathrasura, he represents abode of Suras, and moon, he is the Lord of Planets, he represents ocean of nectar, he represents the stars Mrigashirsha, Pushya,  Punarvasu, Hastha, Abhijith,  and Shravana, he represents the formation of planets and sunrise, he is Indhra, he is auspicious, he has fair complexion, he represents bright fortnight, Vyapthipatha, and Dhruvaloka, he is Shishumara, he is greatest illusionist, he represents Bhramaloka, he has manifolds of forms and remain unique.

Mahavayur  Mahaveerascha Ishataroopa Thanusthitha: | Prerako Bodhako Bodhi Thrayovimshadhiko Gana: ||

Amshamshcha  Naravesho Avatharo Bhooparisthitha: | Mahar Janas Thapa: Sathyam  Bhur Bhuva: Svarithithridha ||

Naimiththika  Prakrithika  Athyanthikamayo Laya: | Sargo Visarga: Sargadhir  Nirodho Roganashaka: ||

Manvanthvara Avatharashcha  Manur  Manusutho Anagha: | Swayambhu Shambhava: Shankhu: Svayambhuva Sahayakrith ||

Suralayo Devagirir  Merur  Hemarchitho Giri: | Gireesho Gananathashcha  Gaureesho Girigahvara: ||

Vidhya Sthrikoodo Mainaka: Subala: Paribadhraka: | Pathanga: Shishira: Kango Jarudhi Shailasaththama: ||

Kalajjaro Bhrihath Sanur Dharibhrin Nandhikeshvara: | Santhanastharu Rajashcha  Mandhara: Parijathaka: ||

Jayanthakrith Jayanthango Jayanthi Dhigjayakula: | Vrithraha Devalokashcha  Shashi Kumudha Bandhava: ||

Nakshathresha  Sudhasindhur Mriga: Pushya: Punarvasu: | Hasthobijith Cha Shravano Vaidhrithir  Bhaskarodhaya: ||

Aindhra: Sadhya: Shubha: Shuklo Vyathipatho Dhruva: Sitha: | Shishumaro Devalayo Bhramaloka  Vilakshna: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 61 – 70

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who represents greatest rivers Krithamala, Mahapunya, Kaveri, Payasvini, Prathichi, Suprabha, Veni, Thriveni, and Sarayu, he represents greatest rivers Krishna, Pampa, Narmadha, Ganga, and Bhageerathi, he is embodied as sacred rivers, he visited  holiest places of Siddhashrama, Prabhasa, Bindhu, and Bindhusarovara, he is embodied as Pushkara, Saindhava, Jambu, and hermitage of Nara Narayana, he is the Lord of Kurukshethra, he is divine personified as Rama, Parashurama/Jamadagnya, he is supreme ascetic, he is the slayer of Narakasura who is the son of Goddess Earth, he is promising to Sudhama, he is the conqueror of Universe, he is the Lord of the Universe, he is the conqueror of three worlds, he is triumphant, he is decked in fresh alluring flowers of Vasantha and  Malathi, he is wielded in powerful mace and skillful in fighting with the mace, he is embodied as elder to mace, he is storehouse of virtues, he symbolizes endless virtures and he is the provider of virtues to worshiper, he is decked in fresh flowers of Rangavalli, he takes immense pleasure in water sports, he is devoid of gunas, he symbolizes transcendental qualities, he is attainable  to pious and righteous, he is deserved to be eulogized , he represents past, present, and future, he is supreme soul has subtle form, he is primeval, he is supreme bliss, he dwells as soul in living beings, he is eternal, he is beyond Gunas, he is impartial to living beings, he is highly confidential, he represents virtues and transcendental virtues, he is eternal, he is imperishable, he is devoid of any changes, he is blissful resembles to nectar, he is all pervading, he is omniscient, he is most excellent, he is impartial, he is imperishable, he is flawless, he is devoid of emaciation, he is the cause for the deluge/colossal fire or water at the end of Yuga, he is absolute Bhramam, Lord Bhrama sprung from his navel, he is Bhrama, he is supreme preceptor, he is omnipresent, he is greatest philosopher, he dwells as soul in living being, he is primeval, he is personified as primordial deity, he is safest haven to all.

Krithamala  Mahapunya  Kaveri Cha  Payasvini | Pratheechi Suprabha Veni Thriveni Sarayupama ||

Krishna Pamba Narmadha Cha Ganga  Bhageerathi Nadhi | Siddhashrama: Prabhasashcha  Bhindhur Bindhusarovara: ||

Pushkara: Saindhavo  Jambhoo Naranarayanashrama: | Kurukshethrapathi Ramo Jamadhagnyo Mahamuni : ||

Ilvalathmajahantha Cha  Sudhama Saukhyadhayaka: | Vishvajith  Vishvanathashcha  Thrilokavijayee Jayi ||

Vasantha Malathikarshi Gadho Gadhyo Gadhagraja: | Gunarnnavo Gunanidhir  Gunapathro Gunakara: ||

Rangavalli Jalakaro Nirguna: Saguno Bhrihath | Dhrishta  Shrutho Bhavadh Bhootho Bhavishya  Cha Alpavigraha:||

Anadhiradhiranandha  Prathyagdhama Niranthara | Gunatheetha: Sama: Samya: Samadhrik Nirvikalpaka: ||

Goodavyoodho Guno Gauno Gunabhaso Gunavritha: | Nithyoksharo Nirvikaroksharojasra Sukhomritha: ||

Sarvaga: Sarvavith Sartha: Samabudhi: Samaprabha: | Akledhyochedhyapoorno Shoshyo Dhahyo Nivarthaka: ||

Bhrama Bhramadharo Bhrama Jyapako Vyapaka: Kavi: | Adhyathmako Adhibhoothashcha Adhidhaivo Svashrayashraya: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 51 – 60

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who explored through the sacred land of Varanasi, he is wrathful, he is omnipresent, he killed Paundraka, he is wielded in weapon Sunandhi, he have attractive shikha/tuft, he is artistic, he is the slayer of Dvividha, he is closely related to Hasthinapura, he is great charioteer, he is worshiped by Kauravas, he is Vishvakarma who is the source of Universe and its living beings, he symbolizes Vishvadharma/righteousness in the Universe, he is worshiped by all deities, he is compassionate, he is Maharaja who is decked in parasol, he have great qualities of Maharaja, his glorious myths are eulogized by Siddhas, he is served by kingsmen with white Chamara, his eyes has the sparkling resembles to stars, his nose has the grace of  beak of parrot, his red lips resembles to bimba fruits, he has beautiful smile on lips, his powerful arms has the resemblance to elephants trunk, he is ferocious, he is splendid like dark clouds, his broad chest are gateway to worshiper, he has powerful and broad shoulders, his lotus feet are lustrous, he is divine personified, he dwells as soul in living beings, he is the provider of liberation from worldly bondages, he is most intelligent, he is enemy of Shishupala/King of city of Chaidhya, he worked as emissary of Pandavas, he is the slayer of Dhanthavakthra, he has no enemies, he is the destroyer of sins of worshiper, he is always promising to the devotees of Lord Hari, his powerful arms are like branches of Salavriksha, he is slayer of Salva, he is a pilgrim, he is the Lord of living beings, he explores through the sacred land of Naimisharanya, he resided on the river banks of sacred Gomathi, he took holy dip in sacred Gandaki, he is decked in flower garlands of Vaijayanthi, he carries  lotus flower in his hand, he took dip in the sacred rivers Vipasa and Shona, he visited the sacred Prayaga known as King of rivers/Theertharaja, he resided on the banks of Sarayu and he constructed magnificent bridge across the vast ocean Sethu, he venerated Gaya and gave away wealth as charity,  he visited the hermitage of  Sage Pulasthya and Pulaha, he took dip in the holy waters of Ganga, he is the Lord of Sapthagodhavari, he represents Veni, Bheemarathi, Godha, Thamraparni, and Vatodhaka.

Varanasigatha: Krudhdha: Sarva: Paundraka Ghathaka: | Sunandhi Shikhari  Shilpi Dhvidhaika Nishoodhana: ||

Hasthinapura Sankarshi Radhi Kauravapoojitha: | Vishvakarma Vishvadharma Devasharma Dhayanidhi: ||

Maharajacchathradharo Maharajopalakshana: | Siddhageetha: Siddhakadha: Shuklachamara Veejitha: ||

Tharaksha: Keeranasashcha Bimboshta: Susmitha Cchavi: | Kareendhrakara Kodhanda: Prachando Meghamandala: ||

Kapadavaksha: Peenamsa: Padmapadha Spuradhyuthi: | Mahavibhoothir  Bhoothesho Bandhamokshi Samekshana: ||

Chaidhyashathru: Shathrusandho Dhanthavakra Nishoodhaka: | Ajathashathru: Papaghno Haridhasa Sahayakrith ||

Salabahu: Salyahantha Theerthayayi Janeshvara: | Naimisharanya Yathrarthi Gomathee Theeravasa Krith ||

Gandaki Snanavan Sragvi Vaijayanthi Virajitha: | Allana Pankajadharo Vipashi Shonasamplutha: ||

Prayaga Theertharajashcha Sarayu Sethubandhana: | Gayashirashcha Dhanadha: Paulasthya: Pulahashrama: ||

Gangasagara Sangardhi Saptha Godhavaripathi :| Veni Bheemarathi Godha Thamraparni Vadodhaka: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 41 - 50

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who fought against the washer man Rajakari, he is skillful wrestler, he is the slayer of Kamsa, he his wielded in  Kodhanda, he is the destroyer of Kuta, Sala, Thosala and Chanoora, he killed brother of Kamsa, he enthusiastically defeated the wrestlers assigned by Kamsa, he is the annihilator of Gaja, Kamsa, and Kalanka, he is enemy of  Jarasandha, he is slayer of Kalayavana, he is promising to Pandavas, he is Narayana who have powerful four arms, he has attractive limbs of blue complexioned, he is gracious/compassionate, he is dearest to Upagavi, he is powerful warrior, he is closest companion of Uddhava, he is prominent counselor of Assembly, he is the destroyer of mighty warriors in battle field, he is wielded in Shakha, Chakra and Gadha, he lured the intellect and heart of Devi Revathi, he augments the delight of Devi Revathi, he is dearest darling of Devi Revathi, he is always promising to Devi Revathi, he symbolizes supreme brilliance, he is the consort of Jyothishmathi, he merrily explores through the peaks of Revatha, he symbolizes patience/endurance, wealth, grains, he is the Lord of wealth, his lotus feet is venerated by the people of Mithila and Mythili, he is the provider of fame and he is too compassionate to his fervent worshiper, he is preceptor of Duryodhana, he is sincerely devoted to his preceptor, he imparted the knowledge of fighting with the mace, he is forgiving, he is the slayer of Mura, he is charismatic like Kamadeva, he is gracious, he is personified as Aniruddha who is prominent in archery, he symbolizes Kalpavriksha/wish fulfilling to worshiper, he is the Lord of woods of Kalpavriksha, he is adorned in precious jewel  Syamanthaka, he is closest companion of Arjuna and Lord of  Kauravas, he killed Kumbhandha and Kumbhakarna, he is deserved to be venerated, he is son-in-law of king Revatha of kingdom of Raivatha, he is resident of Mathura and served by Krishna, he have most powerful and attractive limbs, he has pleasing disposition, he have powerful physical features.

Rajakarir Mushtikari: Kamsa Kodhandabhanjjana: | Chanoorari:  Koodahantha Shalaristhoshalanthaka: ||

Kamsabhrathunihantha Cha Mallayuddh Pravarththaka: | Gajahantha Kamsahantha Kalanhantha Kalamkaha ||

Magadharir  Yavanaha Panduputhra Sahayakrith | Chathurbhuja: Shyamalanga: Saumrishcha Upagavipriya: ||

Yuddhabhridh Uddhavasakha Manthri Manthravisharadha: | Veeraha Veeramadhana: Shankhachakra Gadhadhara: ||

Revathi Chiththa Hartha Cha  Revathi Harshavardhana: | Revathi Prananathashcha  Revathi Priyakaraka: ||

Jyothir Jyothishmatheebharththa Revathadhri Viharakrith | Dhrithanadho Dhanadhyaksho Dhanyadhyaksho Dhaneshvara: ||

Mythilyarchitha Padhabjo Manadho Bhakthavathsala: | Dhuryodhanagurur Gurvi Gadha Shikshakara: Kshami ||

Murarir Madhano Mandho Anirudho Dhanvinam Vara : | Kalpavriksha: Kalpavrikshi Kalpavriksha Vanaprabhu: ||

Syamanthakamanir Manyo Gandavi Kairaveshvara : | Kumbhanda Gandanakara: Koopakarna  Praharakrith  ||

Sevyo Raivathajamatha  Madhumadhava Sevitha: | Balishta Pushta Sarvango Hrishta: Pushta: Praharshitha: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 31 - 40

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhara who is supreme ascetic, he is beloved of Rishis and Sages, he resided on the dense woods of Chithrakooda, he is the slayer of Kabandha, he is Rama and Rajeevalochana who have beautiful eyes resembls to lotus flower petals, he explore through the Mathangavana, he is the commander on Earth, he is the commander of Panchavadi, he have attractive neck, he is close companion of Sugreeva, he is immensely pleased to Hamnuman, he is the source of Sethubandhan/construction of bridge across the vast ocean, he is the enemy of Ravana, he caused the Kingdom of  Lanka burn into ashes, he is the annihilator of Ravana and his clan, he is mounted on celestial vehicle Pushpakavimanam, he underwent extreme pain of separation from Janaki, he is the Lord of Kingdom of Ayodhya, he is Sriman who symbolizes wealth, he is Lavanari who penetrated the great ocean, he is worshiped by deities, he represents Suryavamshi/Rama/Ikshvaku as well as Chandhravamshi/Krishna/Yadhu born in the illustrious clan of solar and lunar dynasty respectively, he skillfully plays melodious music on flute, he is the Lord of cows, he is surrounded by cowherds of Vraja, he is personified as cowherd, he is surrounded by numerous young maidens of cowherds, he is the Lord of Gokula, he is son of cowherd, he is Gopala, he is the safest haven to cows and cowherds of Vraja, he is the annihilator of Poothana, Bakasura, Thrinavarththa, Aghasura, Dhenukasura and Pralambha, he is Vrajeshvara who is the Lord of Vraja, he is the slayer of Arishtasura, he is the enemy of Keshi, he is slayer of Vyomasura, he graciously swallowed the woodfire, he is fond of drinking milk, he explores through the dense creepers of Vrindhavana, he is the delight of Yasodha, he is beautiful little child pampered by Rohini, he resides on the center stage of Rasamandala, he takes immense pleasure in the performance of amorous sport with the young maidens of cowherds of Vraja, he is most beloved of the young maidens of cowherds of Vraja, he is the slayer of Shakhachooda, he elevated the Mount Govardhana, he is wielded in powerful wheel, he is the protector of the sacred land of  Vraja, he is bridegroom of daughter of Vrishabhanu, he is the son of Nandagopa, he is eternal bliss, he aguments the happiness of the people, he is Srisha who is the consort of Goddess Sri Mahalakshmi, he is the slayer of Kamsa, he crushed the pride of serpent Kaliya.

Munir Munipriyash Chithrakoodaranya Nivasakrith | Kabandhaha  Dhandakesho Ramo Rajeevalochana: ||

Lathangavanasanchari  Netha Pachavadipathi : | Sugreeva: Sugreevasakho Hanumath  Preethamanasa: ||

Sethubandho Ravanarir Lankadhahana Thathpara: | Ravanyari: Pushpakstho Janakee Virahathura: ||

Ayodhyadhipathi Sriman Lavanari: Surarchitha: | Suryavamshash Chandhravamshi Vamshi Vadhyavisharadha: ||

Gopathir  Gopavrindhesho Gopo Gopeeshathavritha: | Gokulesho Gopaputhro Gopalo Go Ganashraya: ||

Poothanarir Bakarishcha  Thrinavarththa Nipathaka: | Agharir  Dhenukarishcha Pralambarir Vrajeshvara: ||

Arishtaha Keshishathrur Vyolasura Vinashakrith | Agnipano Dhugdhapano Vrindavana Lathashritha: ||

Yashomathisutho Bhavyo Rohinee Lalitha: Shishoo: | Rasamandalamadhyastho Rasamandala Mandana: ||

Gopikashathayoodhardhi Shakhachooda Vadhodhyatha: | Govardhana Samudhdharththa Shakrajidh Vrajarakshaka: ||

Vrishabhanuvaro Nandha Anandho Nandhavardhana: | Nandharajasutha: Shreesha : Kamsari: Kaliyanthaka: ||

|| Jai Sriman Narayana ||