Showing posts with label Shiva Ashtapadi – Shiva Giti Mala. Show all posts
Showing posts with label Shiva Ashtapadi – Shiva Giti Mala. Show all posts

Friday, 1 April 2016

Shiva Giti Mala/Shiva Ashtapadi by Jagadguru Sri Chandrashekarendra Saraswathi ( 62nd Seer of Kanchi Kamakoti Peedam)



|| Jai Sriman Narayana ||



|| Shankara ||








Shiva Ashtapadi – Shiva Giti Mala

Shiva Giti Mala – Prathama Ashtapadi – 1

Shiva Giti Mala – Dwithiya Ashtapadi 2

Shiva Giti Mala – 3

Shiva Giti Mala – 4

Shiva Giti Mala – 5

Shiva Giti Mala – 6

Shiva Giti Mala - Thrithiya Sarga: Ashtapadi – 7

Shiva Giti Mala – 8

Shiva Giti Mala – 9

Shiva Giti Mala – 10

Shiva Giti Mala – 11

Shiva Giti Mala - Dwadashashtapadi : Ashtapadi – 12

Shiva Giti Mala - Tryodashashtapadi : Ashtapadi – 13

Shiva Giti Mala  || Chathurdhashashtapadi ||  Ashtapadi 14

Shiva Giti Mala - Panchadashashtapadi - Ashtapadi – 15

Shiva Giti Mala - Shodashashtapadi - Ashtapadi -16

Shiva Giti Mala- Sapthadashashtapadi - Ashtapadi 17

Shiva Giti Mala – 18

Shiva Giti Mala  !! Yekonavimshashtapadi - Ashtapadi – 19


Shiva Giti Mala – 20


|| Jai Sriman Narayana ||

Shiva Giti Mala – 20



|| Jai Sriman Narayana ||



|| Shankara ||










Shiva Gitimala was composed by Jagadguru Sri Chandrasekharendra Saraswathi ( 62nd Seer of Sri Kanchi Kamakoti Peedam), it consists of 20 enthralling verses known as Ashtapadi praising the pleasurable moments of Lord Ekamreshwarar and Goddess Sri Kamakshi.  This beautiful composition portraits the desperation, devotion and dedication, of individual soul/Jeevathma, attain union with the Supreme soul/Paramathma in order to achieve eternal bliss.  Shiva Ashtapadi/Shiva Gitimala begins with the veneration of Lord Ganesha.  The entire verses illustrate the miserable state of separation of Goddess Parvathi from Lord Shiva.  Goddess Sri Parvati underwent severe penance on the river banks of Kampa in order to unite with the Lord Shiva.  The divine couple undergoes unbearable pain of separation; Lord Shiva came down to Earth and resides under a mango tree where Goddess Sri Parvati undertakes penance was observed by faithful companion of Goddess and was duly informed.  The state of remorseful, desertion, guilt and the messages exchanged through the companion of Godess Sri Parvati etc.. are beautifully depicted in the Ashtapadi.  Ultimately Lord Shiva appears before Goddess Sri Parvati and apologizes profusely, after an initial harshness between the couple blissfully unites.


In this verse Sri Chandrasekharendra Yati describes the blissful union of the divine couple, Lord Shiva  whose matted hair lock is adorned with the crescent moon spoke appeasing words to Goddess Sri Parvati who was in acute desolation and pangs of separation from her consort was turned into gracious.  He held her red lotus hand with a courteous smile and took her to the creeper house for amorous sport.  He enthusiastically looked into her deep blue eyes which has the resemblance of blue lotuses, consequently drove away the pain of separation and spoke “Oh! My child! Oh! My Love,  I shall apply  scented musk on your enthralling raised bosom, the crescent moon on my matted hair lock will shine as auspicious mark on your forehead during our passionate sport,  give me the nectar from your lips while having zealous sport on the bed of flowers.    Oh! Child! Consort of Lord Shiva; remove my anguish caused out of long separation by engaging amusing conversation while listening to the chirping of cuckoos, embrace me leaving your firm bosom on my chest and leave the marks of sandal paste from the Mount Malaya on my chest, let me have the pleasures from the heap of flowers of Kalpaka tree embellished on your long beautiful plait of hair, spread the cool rays moon from your gentle smile and squash the heat derived out of the cupid flower arrows of Lord Manmatha.”   Lord Shiva approaches Goddess Sri Parvati with pleasing words, embracing her and kissing her lotus face with extreme passion, happily resides under the foot of mango tree on the river banks of Kampa.


The above verses composed by Chandrasekharendra Yati, passionate devotee of Lord Shiva would bring happiness to all.


Shivagitimala, garland of praising the glories of Lord Shiva was composed by Sri Chandrasekharendra Yati adopting the divine path of Sri Jayadeva, composer of Jayadeva Ashtapadi Gita Govindam endowed with utmost devotion and dedication to Supreme Lord.    The garland constructed may have imperfect rhyme with various flaws presenting before the lotus feet of Lord Shiva and Goddess Sri Parvati, let it give pleasure to them as a parent’s heart filled with immense joy from the unclear sounds of their child.  

|| Om Namashivaya ||
|| Sri Chandrasekharendra Saraswathi Virachith||
|| Dwadhasha Sarga : ||

Ithi Virahithamenam Chetha: Prasaddhavathi Shivam
Anunaya Giram Gumphai: Sambhavaya Thrijapanina |
Jadithi Gadayanmandha Smera Sthadhiya Karambujam
Himakarakalamouli : Samprapa Kelilatha Gruham ||
Samprapya Keligruha Indhumaouli: Indivarakshi Manuvikshamana: |
Jahai Raha: Keli Kuthuhalena Viyogajarthi Punara Bhabhashey ||

Ashtapadi – 20

Pruthula Tharala Lalitha Kuchayugalamayi They
Mrugamadha Rasena Kalayami Dhayithey |
Ramaya Baley Bhavadhanugamenam || Ramaya Baley ||
Vidhushakala Ruchiramidhamalikamayi They
Shubha Thilakamamilasathu Keli Niyathey || Ramaya Baley ||
Iha Vihara Tharuni Nava Kusuma Shayaney
Bhavadhara Madhu Vithara Makara Nayaney || Ramaya Baley ||
Ayi Suchira Viraha Rujamapahara Shivey
Sarasamamilapa Ramani Parabhrutharavey || Ramaya Baley ||
Kalaya Malaya Pankajamurasi Mama They
Kadina Kuchayugamathanu Gadaya Lalithey || Ramaya Baley ||
Idhamamaratharu Kusuma Nikaramayi They
Khanachikura Mupacharathu Sapadhi Vanithey || Ramaya Baley ||
Dharahasitha Vidhukara Mudhaschaya Mano-
Bhava Thapanamapanudhathu Vilasitha Khaney || Ramaya Baley ||
Shiva Charana Paricharanayatha Vicharey
Phanathi Himakara Mouli Niyamidheerey  || Ramaya Baley ||
Idhagvidhoushradula Chaduvacho Vilasai:
Gadopa Guhana Mukhambuja Chumbanadhou: |
Aahradhayana Girisuthamadhikaschi Nithyam
Ekamramoola Vasathijaryathi Prasanna: ||
Vidhavinitha Jayadeva Kaveyrudhara-
Githi Prabhandha Sarani Pranidhana Mathrathu |
Yesha Maya Virachitha Shivagitimala
Modham Karothu Shivayo: Padhayojaniya ||
Avyaktha Varna Mudhithena Yayamrakasya
Vakyena Modhabharitham Hrudhayam Hi Pithro: |
Ekamranatha Bhavandhangri Samarpitheyam
Modham Karothu Bhavatha: Shivagitimala ||
Gunanusyuthi Rahitha Doshagranyavidhushitha |
Thathapi Shivagitinai Malika Chithramiddhshi ||
Om Nama: Shivayai Cha Nama: Shivaya

|| Shubhamasthu ||

|| Jai Sriman Narayana ||

Shiva Giti Mala !! Yekonavimshashtapadi - Ashtapadi – 19



|| Jai Sriman Narayana ||



|| Shankara ||











Shiva Gitimala was composed by Jagadguru Sri Chandrasekharendra Saraswathi ( 62nd Seer of Sri Kanchi Kamakoti Peedam), it consists of 20 enthralling verses known as Ashtapadi praising the pleasurable moments of Lord Ekamreshwarar and Goddess Sri Kamakshi.  This beautiful composition portraits the desperation, devotion and dedication, of individual soul/Jeevathma, attain union with the Supreme soul/Paramathma in order to achieve eternal bliss.  Shiva Ashtapadi/Shiva Gitimala begins with the veneration of Lord Ganesha.  The entire verses illustrate the miserable state of separation of Goddess Parvathi from Lord Shiva.  Goddess Sri Parvati underwent severe penance on the river banks of Kampa in order to unite with the Lord Shiva.  The divine couple undergoes unbearable pain of separation; Lord Shiva came down to Earth and resides under a mango tree where Goddess Sri Parvati undertakes penance was observed by faithful companion of Goddess and was duly informed.  The state of remorseful, desertion, guilt and the messages exchanged through the companion of Godess Sri Parvati etc.. are beautifully depicted in the Ashtapadi.  Ultimately Lord Shiva appears before Goddess Sri Parvati and apologizes profusely, after an initial harshness between the couple and blissfully unites.


In this verse Sri Chandrasekharendra Yati describes the blissful state of Goddess Sri Parvati after listening to the nectar like words of her faithful companion about Lord Shiva’s plea to get rid of her anger and not to keep any ill feelings towards him for the mistake he has committed, eventually his disclosure of helplessness to live without his consort and revelation of abundance of love.


Lord Shiva spoke “ Oh! Parvati who has enchanting eyes resemblance to red lotus, consort of Siva, I am taking shelter in you virtuous one, get rid of your anger and hatred towards your refugee.  Remove my miseries caused by the cupid flower arrows of Lord Manmatha, look at me through the corner of your beautiful lotus eyes which releases cool rays that are extremely captivating during our passionate sport.   Your passionate touch on my body alleviate the heat, your passionate touch on my heart with a gentle smile would follow multiple cool rays of moon, when you place the strings of flowers on my matted hair locks would results my brilliance outshine Ganga surrounded by the cluster of lotuses, embellish your raised bosom with the fine pieces of jewels, you are unfathomable like river Gaga who is streaming down from the peaks of Mount Himalaya.  Oh! Parvati my life would be fruitful when you alleviate the pain of separation with a look through the corner of your eyes, shed your anger with me and it has already borne its produce. Oh! Parvati, give me the nectar from your lips which has the power to suppress the passion created by the cupid flower arrows of Lord Manmatha, cast away my innumerable offences and share your knowledge of amorous sport with me I have come in pursuit of you.  You are indifferent to me, keep your raised bosom on me and bite me with your sharp teeth while you embrace that would be a lesson for me.   The dearest daughter of Himavan, do not ignore the poor in me exhausted due to the pain of separation and utter desolation, I shall serve you all my life, and consequently all my offences would be forgiven.”


The above verses of Chandrashekarendra Yati, ardent devotee of Lord Shiva praising the appeasing words of Lord Shiva to his consort Goddess Sri Parvati, daughter of Himavan would fulfill the desires of His devotees. 

|| Om Namashivaya ||
|| Sri Chandrasekharendra Saraswathi Virachith||
|| Ekadhasha Sarga: ||
Chapter – 11
Idham Priyam Sahacharim Giramudriranthim
Chinthabharena Chiramikshithumapyadheera |
Gauri Kathamchidhabhi Manavathi Dhadharsha
Kantham Priyanunaya Vakya Mudhirayantham ||

Baley Kulachala Kumari Vimunja Rosham
Dosham Cha Mathyadhigatham Hrudaye Na Kurya: |
Shalshyami Naiva Bhavithum Bhavarthi Vinaham
Vakshyami Kim Thava Pura: Priyamanyadhasmath ||

|| Yekonavimshashtapadi ||
Ashtapadi – 19

Bhajasi Yadhi Mayi Roshamarunavariruhakshi
Kimiha Mama Sharanam Mijatham
Sharana Mupayathavathi Kalusha Paribhavanam
Na Varamithi Sathi Sujana Geetham Shivey Shailakanye
Panchasharathpanamiha Jatham
Harakamala Sheethalam Sarasa Nayanajjalam
Mayi Kalaya Rathishu Kamaniyam Shivey Shailakanye ||

Sprushasi Yadhi Vapurunakamala Samapanina
Na Sprushasi Thapanamanivaram
Dharahasitha Chandra Karanikara Manushajjayasi
Yadhi Mama Cha Hrudayamathi Dheeram || Shivey Shailakanye ||

Kusumadhamachayena Mama Jadavali Jooda Nichayamayi Sudhathi Savilasam
Sapadhi Kalayami Valayakruthi Saroja Vanasurasaritha Mupahasitha Masam || Shivey Shailakanye ||

Amala Manihara Nikarena Parimushyasi
Pruthula Kuchayugala Mathiviram |
Thuhinagari Shikharanugalitha Suranimraga
Sugalasama Bhava Sugabhiram || Shivey Shailakanye ||

Vikasadhasithamburuha Vimala Nayana –
Jalourupacharasi Viraha Paridhoonam |
Saphalamiha Jivitham Mama Sudhathi Kopaney
Visruja Mayi Saphalamathimanam || Shivey Shailakanye ||

Bhavadhara Madhu Vithara Vishamasharivakruthi –
Haramayi Vithara Rathiniyatha Manam
Sphuyamadhaparadhashathamaganiya Miha
Vimrusha Bhavadhanusrithi Vidhanam || Shivey Shailakanye ||

Kupitha Hrudayasi Mayi Kalaya Bhujabhandhaney
Kuru Nishitharadhana  Parithapam
Uchithamidhamakhilam Thu Nayikey Sudhathi Mama
Shikshanam Swakuchagiripatham || Shivey Shailakanye ||

Ithi Vividha Vachanamapi Chathurapura Vairina
Himashikharijanushamabhiramam
Shiva Bajana Niyathamathi Yathi Chandramoulina
Phanithamapi Jayathu Bhuvi Kamam || Shivey Shailakanye ||

Suchira Viraha Krantham Vibhranthacchitha Mithasthatha:
Smaraparavasham Dhinam Nopekshasey Yadhi Mam Priye |
Ahamiha Chiram Jivanbhavathka Sevanamadhriye

Yadhapakaranam Sarvam Kshanthavya Madhrikumarikey ||

|| Jai Sriman Narayana ||

Shiva Giti Mala – 18




|| Jai Sriman Narayana ||



|| Shankara||







Shiva Gitimala was composed by Jagadguru Sri Chandrasekharendra Saraswathi ( 62nd Seer of Sri Kanchi Kamakoti Peedam), it consists of 20 enthralling verses known as Ashtapadi praising the pleasurable moments of Lord Ekamreshwarar and Goddess Sri Kamakshi.  This beautiful composition portraits the desperation, devotion and dedication, of individual soul/Jeevathma, attain union with the Supreme soul/Paramathma in order to achieve eternal bliss.  Shiva Ashtapadi/Shiva Gitimala begins with the veneration of Lord Ganesha.  The entire verses illustrate the miserable state of separation of Goddess Parvathi from Lord Shiva.  Goddess Sri Parvati underwent severe penance on the river banks of Kampa in order to unite with the Lord Shiva.  The divine couple undergoes unbearable pain of separation; Lord Shiva came down to Earth and resides under a mango tree where Goddess Sri Parvati undertakes penance was observed by faithful companion of Goddess and was duly informed.  The state of remorseful, desertion, guilt and the messages exchanged through the companion of Godess Sri Parvati etc.. are beautifully depicted in the Ashtapadi.  Ultimately Lord Shiva appears before Goddess Sri Parvati and apologizes profusely, after an initial harshness between the couple and blissfully unites.


In this verse Sri Chandrashekarendra Yathi describes the pitiable state of Goddess Sri Parvati who was emaciated by the cupid flower arrows of Lord Manmatha and her desperate state of being neglected from the amorous sport of Lord Shiva.  The faithful companion of Goddess Sri Parvati was painfully separated by Goddess while her attempt to pacify.


The faithfully companion of Goddess Sri Parvati continued “ Oh! Shankari, the supreme Lord Shankara, destroyer of Tripura has intense desire to have passionate sport with you, he is enthusiastically waiting for your embrace, share your childlike anger with him.  He is immersed in the thought of your raised bosom smeared with various fragrances. Oh! Parvati remove the miseries of the Supreme Lord born out of long separation from you; gift him the nectar from your lips for a moment.  Lord Shankara desires to redecorate your face with beautiful streamers on your forehead.   The omnipresent Lord Shiva is in anticipation of you with a pleasing mind to have passionate touches of your raised bosom.  Listen to my words carefully, look at the gem studded mirror and get yourself dressed zealously with heap of flowers on your long beautiful plait of hair, embellish your enthralling hip with the girdle.  Oh! Parvati, supreme Lord Mahadeva will prostrate before you to alleviate his offence, the cool rays of moon from his matted hair locks will cover up your soft and supple body to warm up.”


The above verses of Chandrashekarendra Yathivara describing the grief of Lord Shiva and Goddess Sri Parvati due to the pangs of separation will provide happiness to the virtuous.


|| Om Namashivaya ||
|| Sri Chandrasekharendra Saraswathi Virachith||
 || Dasama Sarga : ||
Chapter – 10
Thamudhath Prasavabana Vikarashivathram
Samchinthyamana Shashimouli Charithra Leelam |
Balam Thushara Girijam Rathikeli Mithram
Alli: Priyaya Kalahanthari Thamuvahca ||
Ashtapadi – 18
Puraripuramirathimathi Hrudi Thanuthey
Bhavadhupaguhanamiha Bahu Manuthey
Shankarey Hey Shankari Ma Bhaja
Manini Parimanamumey Shankarey ||
Mrugamadha Rasamaya Guru Kuchayugaley Kalayathi Puraripu Rathamathi Nigaley
|| Shankarey ||
Suchira Viraha Bhavamapahara Kalusham Bhavadharamrutha Mupahara Nimisham
|| Shankarey ||
Sarasa Nidilakrutha Chithrakaruchiram Thava Vadhanam Sa Cha Kalayathi Suchiram
|| Shankarey ||
Vimurayameshyathi Shubhathara Manasa Thadhurasi Kuchayuga Mupakuru Sahasa
|| Shankarey ||
Sakusuma Nikaramudhaschaya Chikuram Sudhathi Vilokaya Manimaya Mukuram
|| Shankarey ||
Shrunu Sakhi Subhadhathi Mama Hithavachanam Ghadaya  Gadhanamapi Vigalitha Rashanam
|| Shankarey ||
Srividhu Shekhara Yathivara Phanitham Sukhayathu Sadhujanam Shivacharitham
|| Shankarey ||
Mahadevey Thasminpranamathi Nijaga: Shamayithum
Thahiyam Murdhnam Praharasi Padhabhyam Girisuthey |
Sa Yesha Krudhshrothuhina Kiranam Syapayathi Cheth

Mrudhunyanganyagaraka Iva Thanothyesha Pavana: ||

|| Jai Sriman Narayana ||

Shiva Giti Mala- Sapthadashashtapadi - Ashtapadi 17



|| Jai Sriman Narayana ||



|| Shankara ||









Shiva Gitimala was composed by Jagadguru Sri Chandrasekharendra Saraswathi ( 62nd Seer of Sri Kanchi Kamakoti Peedam), it consists of 20 enthralling verses known as Ashtapadi praising the pleasurable moments of Lord Ekamreshwarar and Goddess Sri Kamakshi.  This beautiful composition portraits the desperation, devotion and dedication, of individual soul/Jeevathma, attain union with the Supreme soul/Paramathma in order to achieve eternal bliss.  Shiva Ashtapadi/Shiva Gitimala begins with the veneration of Lord Ganesha.  The entire verses illustrate the miserable state of separation of Goddess Parvathi from Lord Shiva.  Goddess Sri Parvati underwent severe penance on the river banks of Kampa in order to unite with the Lord Shiva.  The divine couple undergoes unbearable pain of separation; Lord Shiva came down to Earth and resides under a mango tree where Goddess Sri Parvati undertakes penance was observed by faithful companion of Goddess and was duly informed.  The state of remorseful, desertion, guilt and the messages exchanged through the companion of Godess Sri Parvati etc.. are beautifully depicted in the Ashtapadi.  Ultimately Lord Shiva appears before Goddess Sri Parvati and apologizes profusely, after an initial harshness between the couple and blissfully unites.


In the previous chapters Sri Chandrasekharendra Yathi described the pitiable state of Goddess Sri Parvati due to the pain of separation from her consort Lord Shiva, eventually her misconception about Lord’s amorous sport with the young maiden.  She was extremely annoyed by the lack of attention of Lord Shiva; she was shrunken by the cupid flower arrows of Lord Manmatha and converse in extreme bitterness with her faithful companion.  Ultimately, Goddess Sri Parvati realized the presence of Lord who leans down before her with a proposal to alleviate the felony committed by him.


Goddess Sri Parvati angrily spoke “Your red eyes unveils the story of the amorous sport with the young maiden, you still protect her in your third eye due to the obsession towards her  and the pleasure she had given which is like nectar mixed with poison which is far from Vedic nuance.  The flower garland smeared with vermilion due to the nearness of her raised bosom on your wide chest reveals the amorous sport you had with the young maiden, marks of her sharp finger nails all over your body reveals the excitement you had during the passionate sport.   The crescent moon has changed its position on your matted hair locks, your beautiful lips and mouth has become red in color shows the height of your passionate love with the young maiden and it raises my anger.  You are immersed in the thought of her enthralling red feet which caused you shine red reveals your uncontrollable attachment towards her.   Your kind words remind me the pleasurable moment of yours with the young maiden and it is haunting me.  Your shattered matted hair locks tied with the strings of flowers of Kalpaka tree shows the mischievous and passionate sport of yours. “    Goddess Sri Parvati closely observes the strange appearance of Lord Shiva before her and misread them as evident mark of Lord’s passionate sport with the young maiden. 


The above verses of Chandrasekharendra Yathi, ardent devotee of Lord Shiva describes the appearance of Lord Shiva before Goddess Sri Parvati would bring happiness to wise.


|| Om Namashivaya ||
|| Sri Chandrasekharendra Saraswathi Virachith||
|| Navama Sarga: ||
Chapter – 9
Iththam Rusha Sahacharim Parusham Vadhanthi
Shailadhiraja Thanuja Thanujathakashyarth |
Nithva Katham Kathamapi Kshanadham Mahesha:
Bhaga: Prashanthi Vinatham Kudilam Bhabhashey ||
|| Sapthadashashtapadi ||
Ashtapadi - 17
Chathura Yuvathi Surathadhara Jagaritharuna Madhrutha Vilasam
Nidila Nayana Nayanadhwithayam Thava Kathayathi Thadhabhinivesham |
Pahi Thamiha Phalalochana Ya Thava Dhishathi Viharam
Garala Militha Dhavalabhrutha Miva Haramagama Vachanamasaram || Pahi ||

Guruthar Kucha Parirambana Sambhrutha Kukuma Pangila Haram
Smarathi Vishalamuro Vishadham Thava Rathirabha Sadhanuragam || Pahi ||

Rathipathi Samara Vinirmmitha Nishitha Nakha Chihritharekham
Vapuridha Mallika Vilochana Lasadhiva Rathibhara Kruthajaya Rekham || Pahi ||

Radhana Vasanamarunamidham Thava Purahara Bhajathi Viragam
Vigalitha Himakarashakalamudham Chidhadharshatharathi Bharavegam || Pahi ||

Yuvathi Padhasyathayavaka Rasa Pari Chinithatharathi Kamaneeyam
Vilasathi Vapuridhamalagubhahigartha Mayathi Viragamameyam || Pahi ||

Yuvathi Kruthavranamadhara Gatham Thava Kalayathi Mama Hrudhi Rosham
Priya Vachana Vasarepi Maya Saha Spudayathi Thathparithosham || Pahi ||

Suratharu Suma Dhamanikaya Nibhaddha Jadavali Valaya Mudharam
Kithava Manobhava Sangara Shithilithamanu Kathayathi Suviharam || Pahi ||

Ithi Himagiri Kula Dipikaya Krutha Shiva Pari Vadhana Vidhanam
Sukhayathu Buddha Janabhisha Nisheyvana Yathivara Vidhushokhara Ganam || Pahi ||

Idhagivadhani Subhahuni Thava Priyayam
Gadanuraga Krutha Sangama Lanjjithani |
Sakshadhavekshithavathimiha Mamupethya

Kim Bhashasey Kitavashekhara Chandramouley ||

|| Jai Sriman Narayana ||

Shiva Giti Mala - Shodashashtapadi - Ashtapadi -16



|| Jai Sriman Narayana ||



|| Shankara ||










Shiva Gitimala was composed by Jagadguru Sri Chandrasekharendra Saraswathi ( 62nd Seer of Sri Kanchi Kamakoti Peedam), it consists of 20 enthralling verses known as Ashtapadi praising the pleasurable moments of Lord Ekamreshwarar and Goddess Sri Kamakshi.  This beautiful composition portraits the desperation, devotion and dedication, of individual soul/Jeevathma, attain union with the Supreme soul/Paramathma in order to achieve eternal bliss.  Shiva Ashtapadi/Shiva Gitimala begins with the veneration of Lord Ganesha.  The entire verses illustrate the miserable state of separation of Goddess Parvathi from Lord Shiva.  Goddess Sri Parvati underwent severe penance on the river banks of Kampa in order to unite with the Lord Shiva.  The divine couple undergoes unbearable pain of separation; Lord Shiva came down to Earth and resides under a mango tree where Goddess Sri Parvati undertakes penance was observed by faithful companion of Goddess and was duly informed.  The state of remorseful, desertion, guilt and the messages exchanged through the companion of Godess Sri Parvati etc.. are beautifully depicted in the Ashtapadi.  Ultimately Lord Shiva appears before Goddess Sri Parvati and apologizes profusely, after an initial harshness between the couple and blissfully unites.


In this verse Sri Chandrasekharendra Yathi describes the pitiable state of Goddess Sri Parvati out of pangs of separation from her consort Lord Shiva.  Goddess Sri Parvati earnestly prays to Lord, love of her life residing under the foot of mango tree in an utter desolation out of separation from her and equally tortured by the cupid flower arrows of Lord Manmatha to show mercy on her.  The young maiden who had sported with the Lord has beautiful feet which resembles red lotuses enable to cross the bondages/ world of ocean, she has the noble qualities and her radiant smile has the resemblance to moon creates positive vibes in the surroundings, Lord Shiva who was withered with the cupid flower arrows of Lord Manmatha has the incomparable passion sported with that woman.  Goddess Sri Parvati assumes that Lord Shiva who has beautiful matted hair locks and divine marks on his forehead where the deities resides, reveling with the young woman with full of passion with no pangs of separation from her.


The above verses of Sri Chandrasekharendra Yathi describes the amorous sport of Lord Shiva provides happiness to All.


Further, Goddess Sri Parvati prays to the gentle breeze from Mount Malaya to bring sweet scented smell of the Supreme Lord Shiva for a moment.


|| Om Namashivaya ||
|| Sri Chandrasekharendra Saraswathi Virachith||
|| Ashtama Sarga: ||

Mathprananethura Sahayarasalamoola-
Leelagruhasya Mayi Chedhanuraga Banddha: |
Anyakathanubhavina: Pranayanu Banddho
Dhoothi Praseedhathi Mamaisha Mahanubhava: ||

|| Shodashashtapadi ||
Ashtapadi - 16

Aruna Kamala Shubhathara Charanena Sapadhi Gatha Na Hi Bhavatharena
Ya Vihratha Puravairina ||

Smitharuchi Himakara Shubha Vadhanena Nihithaguna Vilasitha Sadhanena ||
Ya Vihratha ||

Sarasa Vachana Jitha Kusuma Rasena Hrudhi Vinihitharathi Krutha Rabasena ||
Ya Vihratha ||

Vihitha Vividha Kusuma Shara Vihrathey Nanagatharasa Nayaguna Vihithena ||
Ya Vihratha ||

Udhitha Jalaja Ruchira Galena Sputithamana Na Yuvathi Nigalena ||
Ya Vihratha ||

Kanakaruchira Sujadapadalenanuhatha  Sudha Sa Thilaka Nidilena ||
Ya Vihratha ||

Nikhila Yuvathi Madhano Dhayena Jwarithamana Na Viraha Dhahanena ||
Ya Vihratha ||

Thuhinakirana Dharayathi Rachanena Sukhayathu Mam Shivahitha Vachanena ||
Ya Vihratha ||

Ayi Malayasammera Kroora Bhavoraganam
Srasitha Janitha Kim They Madhashihimsanena |
Kshanamiva Sahakaradhisha Gathranushanga –
Upahrutha Parimalathma Samnidhehi Prasanna : ||



|| Jai Sriman Narayana ||