Dharmo Rakshathi Rakshitha:: Sri Yamuna Sahasranama Sthothram

Saubharir speaks “ The thousands of sacred names of Goddess Yamuna/Kalindhi is highly propitious and whoever reads or listens would get their desires fulfilled, it destroys severe sins/Mahapapa, it provides abundance of pieties and long life to the worshiper, whoever reads or listen to it for a week during the hours of dusk would get rid of fear from thieves, and Oh! Dhvija, worship of Goddess Yamuna and recitation of her thousands of sacred names would eradicate all kinds of fears, whoever recites or listens to these sacred verses and worship Goddess Kalindhi for ten weeks would attain highly meritorious rewards, patients with incurables would get rid of their illnesses, worshiper would get freed from worldly bondages, childless couple would be blessed with virtuous offspring, students would attain scholastic skills, worshiper would be blessed with eye-catching beauty, and abundance of wealth, worshiper would be freed from insanity/gloomy/depressed state and attain abundance of wealth, it would fulfil all desires of the worshiper, Bhramin will attain the honor of Bhramavarchasvin/who has profound knowledge of Bhramam, royal personage would turn into Jagathpathi/commander of the world, Vaishya would attain the honor of Nidhipathi/commander of wealth, and Shudhras get purified, it should be recited with utmost faith and devotion during the hours of worship of Goddess Yamuna who has the resemblance to lotus flower and without stick on to sins, recitation of these sacred verses of thousands sacred names of Goddess Yamuna for hundreds of weeks on regular basis would bring abundance of rains, it works as protective shield to the worshiper, it is definite that it would bring greatest kingdoms in the Sapthadhvipa to the worshiper, whoever reads or listen to these sacred verses without any desires would attain sincere devotion at the lotus feet of Goddess Yamuna, it would bring Thraivarga Phalam/Dharma, Artha, Kama, and ultimately Jeevanmukthi/liberation from repeated births.”

I shall meditate upon Goddess Yamuna/Kalindhi who was born in the illustrious clan and descended down to Earth as sacred water body in the dense creepers of Kadamba in Goloka, which is the sacred land of Vraja, as a most fascinating place for amorous sport.

|| Phalashruthi: ||

Namnam Sahasram Kalindhya: Keerthidham Kamadham Param | Maha Papaharam Punyam Ayurvardhanam Uththamam ||

Ekavaram Padendhrathau Chaurebhyo Na Bhayam Bhaveth | Dhvivarm Prapadenmarge Dhasyubhyo Na Bhayam Kvachith ||

Dhvitheeyam Thu Samarabhya Padeth Purnavadhim Dhvija: | Dhashavaram Idham Bhakthya Dhyathva Devo Kalindhajam ||

Rogi Rogath Pramuchyetha Banddho Muchyetha Bandhanath | Gurvini Janayeth Puthram Vidhyarthi Panditho Bhaveth ||

Mohanam Sthambhanam Shashvadhasheekaranameva Cha | Ucchathanam Padanam Cha Shoshanam Dheepanam Thatha ||

Unmadhanam Thapanam Cha Nidhi Dharshanam Yeva Cha | Yadhyavanchathi Chiththena Thathat Prapnothi Manava: ||

Bharamano Bhramavarchasvi Rajanyo Jagathpathi: | Vaishyo Nidhipathir Bhuya Shoodhra: Shruthva Thu Nirmala: ||

Poojakale Thu Yo Nithyam Padathe Bhakthi Bhavatha : | Lipyathe Na Sa Papena Padmapathram Ivambhasa ||

Shathavaram Paden Nithyam Varshavadhimatha: Param | Padalam Pathitham Krithva Sthvam Cha Kavacham Thatha ||

Saptha Dhvipa Maheerajyam Prapnuyannathra Samshaya: | Nishkaranam Padatheyasthu Yamuna Bhakthisamyutha: ||

Thrivargyamethya Sukrithi Jivan Muktho Bhavedhidha ||

Nikunjja Leela Lalitham Manoharam | Kalindhajakoola Latha Kadhambakam | Vrindhavanonmaththa Milindhashabdhitham | Vrajethsa Golokam Idham Padethcha Ya: ||

|| Ithi Gargasamhithayam Sri Yamuna Sahasranama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Wednesday, 5 April 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 121 – 130

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna who was born in the illustrious clan of Kushavartha, she dwells in the middle of Dhruvamandala, she represents the sacred lands Kashi, Shivapuri, Shesha, Vindhya, Varanasi, Avanthika, Devapuri/abode of Indhra, and Ujjayini, she has supreme radiance/ Projjvala, she is Shivaa who is consort of Lord Shiva, she conquered the sacred lands on Earth, she is Dhvaravathi, and Dhvarakama, she is born in the clan of Kusha, she represents Kushasthali, Mahapuri, Sapthapuri/ Ayodhya, Mathura, Kashi, Kanchi, Avanthika, Puri and Dvaraka, she dwells in the land of Nandhigrama and Shambalagrama/mythical kingdom, she symbolizes virtues, she represents illustrious clan, she is the protector of cows/Gopalini, she is Kshipra/sacred river, she represents pathways to Harimandhira, she represents sacrificial grass, she represents Hasthipuri, she dwells in Shakraprastha, she represents pomegranate tree and rose apple tree, she is Saindhavi, she represents all sacred rivers and she is originated from water, she dwells in the cluster of lotus flowers, she represents Naimisha and small unit of time, she is Kali and Hymavathi as well, she is supreme ascetic, she represents Shukarakshethra, and Shvethavaraha, she represents all sacred rivers, she is embodied as sacred water body, she brings fame to all the sacred rivers, she destroys all kinds of sins and provides richness, she augments the splendor of the worshiper and liberates from repeated births, she dwells in the sacred land of cowherds and woods of creepers, cluster of blossoms, she is eminent and most celebrated, she is the provider of abundance of meritorious rewards, she symbolizes epitome of beauty, she is beyond all sacred rivers and she is supreme Goddess of all sacred rivers, she symbolizes wealth and opulence, she is the provider of affluence, she dwells in the supreme abode of wealth and she is the consort of Lord of wealth/Vishnu, she represents auspiciousness and wealth and she is the provider of richness to her worshiper, she has beautiful eyes and attractive limbs, she symbolizes supreme bliss, she is Ganeshvari/commander of Ganas who has supreme effulgence.

Kushavarthamayi Dhrauvya DhruvamandalaMadhyaga | Kashi Shivapuri Shesha Vindhya Varanasi Shiva ||

Avanthika Devapuri Projjvala Ujjayini Jitha | Dhvaravathi Dhvarakama Kushabhootha Kushathali ||

Mahapuri Sapthapuri Nandhigrama Sthalasthitha | Shasthragrama Shiladhithya Shambalagrama Madhyaga ||

Vamsha Gopalini Kshipra Harimandiravarthini |Barhishmathi Hasthipuri Shakraprasthanivasini ||

Dhaimi Saindhavi Jambhu: Paushkari Pushkaraprasoo: |Uthpalavarthagamana Naimishi Nimishavritha ||

Kurujangalabhu: Kali Haimavathi Arbudha Budha | ShukaraKshethravidhitha Shvethavaraha Dharitha ||

Sarva Theerthamayi Theertha Theerthanam Keerthikarini | Harini Sarvadhoshanam Dhayini Sarvasampadham ||

Vardhini Thejasam Sakshadh Garbhavasa Nikrinthani | Golokadhamadhanini Nikunjja Nijamanjjari ||

Sarvoththama Sarvapunya Sarvasaundharya Shrinkala | Sarva Theerthoparigatha Sarva Theerthadhidevatha ||

Shreedha Shreesha Shreenivasa Shreenidhi Shreevibhavana | Svaksha Svanga Shathanandha Nanadha Jyothir Ganeshvari ||

|| Jai Sriman Narayana ||

Tuesday, 4 April 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 111 – 120

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna, personified as Radha who is Vrishabhanusutha/daughter of Vrishabhanu, she has won over the heart of Sri Krishna, she has devoted her life to Krishna, she is Rasikeshvari who symbolizes passionate sport and takes immense pleasure in the amorous sport with Krishna, she is supreme knowledge, she is embodied as Thamraparni and Krithamala/sacred water bodies, her water current is vigorous/ mighty, she has various tributaries such as Krishna, Veni, Bheemarathi, Thapi, Reva , Mahapaga, Vaiyasakhi, Kaveri, Thungabadhra, Saraswathi, Chandhrabhaga, and Vethravathi , she adorns the lotus feet of Govinda/Govindapadha padhuka, she is Gomathi, Kaushiki, Sindhu and Banaganga, Godhavari, Rathnamala, Mandhakini, Bala, Svarnadhi, Jahnavi, Vela, Vaishnavi, and Mangalalaya, she is Vishnupadhi who is descended down to Earth from the lotus feet of Vishnu, she confluences with the Sindhusagara, she embellishes Gangasagara, she takes shelter in ocean, she symbolizes wealth, she is Bhageerathi, she is embodied as sacred water course and venerated the feet of Vamana, she is Lakshmi, Rama, Ramaneeya/pleasing, Bhargavi and she is Vishnuvallabha/dearest darling of Lord Vishnu, she is most celebrated Janaki/Seetha, she is divine mother who is unblemished, she represents various art forms, she is derived from the lotus feet of Krishna, she is all pervading, she is Thripathaga who streaming through the celestial abode and Earth, she is embodied as Dhara/preserver of Earth n her womb, she is Vishvambara who carries the Universe in her womb, she is Anantha/endless, she is embodied as Earth and protector of Earth as well, she is Kshmamayi who symbolizes forbearance, she is firm, she is Dharithri who carries Earth in her womb, she is Dharani/Earth and Urvi/ sacred river, heaven and Earth, she dwells under the hoods of Shesha, she represents the sacred land on Earth such as Ayodhyapuri, Mathura, and Raghavapuri, she is Kaushiki who represents the illustrious lineage of Kaushika and Raghu, she is Yadhavi who was personified as young maiden of cowherd in the illustrious clan of Yadhava and she resides in the sacred land of Mathura, she is worshiped by King Dhruva, she is great illusionist, has the appearance of small pond with blue colored waters/Bilvaneela, she flows out of the doors of Dvaraganga.

Vrishabhanusutha Radha Sri Krishnavashakarini | Krishnarppanadhika Shashvadh Rasika Rasikeshvari ||

Avabhodha Thamraparni Krithamala Vihayasi | Krishnaveni Bhimarathi Thapi Reva Mahapaga ||

Vaiyasaki Cha Kaveri Thungabhadhra Sarasvathi | Chandhrabhaga Vethravathi Govindha Padhanuga ||

Gomathi Kaushiki Sindhur Banagangathisiddhidha | Godhavari Rathnamala Ganga Mandhakini Bala ||

Svarnadi Jahnavi Vela Vaishnavi Mangalalaya | Bala Vishnupadhi Proktha Sindhu Sagara Sangatha ||

Gangasagara Shobhadya Samudhri Rathnadha Dhuni | Bhageerathi Svardhuni Bhoo Sri Vamanapadhachyutha ||

Lakshmi Rama Ramaneeya Bhargavi Vishnuvallabha | Seetharchir Janaki Matha Kalangarahitha Kala ||

Krishna Padhabja Sambhootha Sarva Thripadhagamini | Dhara Vishvambara Anantha Bhumir Dhathri Kshamamayi ||

Sthira Dharithri Dharanirurvi Sheshaphanasthitha | Ayodhya Raghavapuri Kaushiki Raghuvamshaja ||

Mathura Mathuri Pantha Yadhavi Dhruvapoojitha | Mayayurbilvaneela Dhavarganga Dhvara Vinirgatha ||

|| Jai Sriman Narayana ||

Monday, 3 April 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 101 – 110

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna who symbolizes Mukthi/liberation from worldly existence and repeated births; she represents dialect of a country, she is Prakrithi, her sacred water course has varied colors of Golden, yellow, reddish brown etc.. she is originated from mountain peaks, she adorn the mountain peaks with her water course and it resembles to serpent, she represents city and mountain, she lead us to safely cross the ocean of Samsara and guides us through the pathway of heaven, she provide graciousness to her worshiper, she is safest haven to cross the ocean of Samsara, she represents mind, her sacred water course is enriched with the abundance of woods of creeper and wet sand bank, she is favourable to deities, she is anointed in rich fragrant musk, she has gorgeous stature decked in various ornaments of precious yellow metals and garlands of beads, she resembles to mountain peaks and lightning, she is embodied as Earth, she is supreme Goddess, she is self manifested, she represents Vedic and Thanthric principles, she represents Sandhya/hours of union of night and early dawn, morning and noon, evening and dusk, she has the fragrance of camphor, she resembles to thunder-cloud, she represents Veda, she is munificent, she represents the hours of dusk, she represents the pinnacle of Veda, she has subtle form, she is the source of creation of living beings, she dwells as Athman in living beings, she is decked in flowers of lotus as earrings, she is embodied as sacred water body, she symbolizes Mahavidhya/supreme knowledge, she represents plantain tree, she provides success in activities, she is venerable, she is eminent/steadfast, she is embodied as Earth, she is purifier of Earth and its living beings, she belongs to celestial abode, she is pure, she is Parameshvari who is unblemished, decked in pearl nose pin, she has embodied as sacred water course in the sacred land of Viraja in order to appease the miseries and sorrows of the people, she is dearest darling of divine personified with flute made of bamboo/Venu, she represents whirlpool, bird, intelligence, and moral behavior, she raise the soul through the path of righteousness, she dwells in the crowd of Rasamandala, she is Goddess of Gopa/cowherds and Gopi/young maidens of cowherds, she is personified as Gopi/young maiden of cowherd, she is personified as Gopi in order to worship Gopala/protector of cows/Lord Krishna, she is followed by cows, she symbolizes central nerve system of Gopas, she is worshiped by Gopi and Gopala as well, she is the provider of immense happiness to cowherds, she resides in the herd of cattle and she is worshiped by cowherds, she is surrounded by thousands and millions of cows and cowherds, she is always followed by cowherds, she is the protector of cowherds and cows of Vraja, she remains as Padhuka at the feet of Govindha.

Mukthi: Prokthir Dheshabhasha Prakrithi: Pingalodhbhava: |Nagabhava Nagabhusha NAgari Nagari Naga ||

Naurnauka Bhavanaurbhavya Bhavasagara Sethuka | Manonmayi Dharumayi Saikathee Sikathamayi ||

Lekhya Lepya Manimayi Prathima Hemanirmitha | Shaila Shailabhava Sheela Sheelarama Chalachala ||

Asthitha Svasthitha Thooli Vaidhiki Thanthriki Vidhi: | Sandhya Sandhyabhravasana Vedasandhi: Sudhamayi ||

Sayanthani Shikhavedhya Sukshma Jeevakala Krithi: | Athmabhootha Bhavithanvi Prahva Kamalakarnika ||

Neeranjani Mahavidhya Kandhalee Karyasadhini | Pooja Prathishta Vipula Punanthi Paralaukikee ||

Shukla Shukthirmauthika Cha Pratheethi : Parameshvari | Virajoshnigviradh Veni Venuka Venunandhini ||

Avarthinee Varthikadha Varththa Vriththir Vimanga | Sasadhyarasinee Sashi Rasamandala Mandali ||

|Gopa Gopeeshvari Gopi Gopigopala Vandhitha |Gocharini Gopanadi Gopa Anandhapradhayini ||

Pashavyadha Gopasevya Koteesho Goganavritha | Gopanuga Gopavathi Govindha Padha Padhuka ||

|| Jai Sriman Narayana ||

Sunday, 2 April 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 91 – 100

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna who have Chathurbhuja/four powerful hands, she have beautiful eyes/Charunethra, and she have significant forms with two hands and eight hands, she have child like form too, she carries Shankha/conch, Padmam/lotus flower, Chakram/divine wheel, and Gadha/mace, she carries sword/Nishanga, she is adorned in Chamara, she carries Gadga, and Dhanur on hands, she is a great warrior wielded on powerful bow and arrows, she is the annihilator of warrior of demons, she is mounted on grand chariot/Rathastha, and Garudadhara/celestial vehicle Garuda as well, she dwells in the heart of Sri Krishna, she is Vanamalini who is decked in garlands made of flowers from the woods, she has assumed the form of Vamshidhara and Krishna, she is embodied as sacred water body, she is adorned in magnificent crown, she has beautiful slow gait, she guides the people who are weak, pathetic and dull, she has the luster of thousands and millions of moon, she has delicate limbs and attractive features, she has various forms as Bhaishami, Bhishmasutha, Bheema, Rukmini, Rukmaroopini, Sathyabhama, Jambavathi, Sathya, Bhadhra, Sudakshina, Mithravindha, and Sakhivrindha etc…she represents the marvelous woods of Vrindavan, and she is pride of sacred land of Vrindavan, she symbolizes amorous sport/elegance, she is Shringa/Shringabhu supreme Goddess embodied as sacred water course from the highest mountain peaks, she elevates the souls from worldly existence quickly, she represents lunar day, she imparts knowledge in sacred Veda and scriptures, she represents envy, desire, faith/belief, growth/abstention, plough, farming, greed, thirst, pleasure, contentment, practice, weariness, expectation/wish, sleep, etc.. she undergoes Yoganidhra, she is Yogini who gives inspiration in meditation, she is manifested as Yuga, she is most venerable, she follows strict disciplines of Sathvik and Adhyathmic mode of conduct, she is embodied as sacred water body and in this way immersed in the service of living beings on Earth and augments the well-being of them, she is worshiped with utmost reverence, she symbolizes benevolence, intelligence, pleasure, and devotion, she represents Shadvarga and Samhitha, she is the provider of happiness and well-being to her worshiper.

Chathurbhuja Charunethra Dhvibhuja Ashtabhuja Bala | Shankhahastha Padmahastha Chakrahastha Gadhadhara ||

Nishangadharini Charma Khadgapanir Dhanurdhara | Dhanushtankarini Yoddhree Dhaithyobhada Vinashini ||

Rathastha Garudarooda Sri Krishna Hridhayasthitha | Vamsheedhara Krishnavesha Sragvini Vanamalini ||

Kireedadharini Yana Mandha Mandhagathir Gathi: | Chandhrakodi Pratheekasha Thanvi Komalavigraha ||

Bhaishami Bheeshmasutha Bheema Rukmini Rukmaroopini | Sathyabhama Jambavathi Sathya Bhadhra Sudhakshina ||

Mithravindha Sakhivrindha Vrindharanya Dhvajordhavaga | Shringarakarini Shringa Shringabhoo: Shringadhashuga ||

Thithi Ksheksha Smrithi Spardha Spriha Shraddha Svanirvrithi: | Isha Thrishnabhidha Preethirhitha Yancha Klama Krishi: ||

Asha Nidhra Yoganidhra Yogini Yogadha Yuga | Nishta Prathishta Samithi: Saththva Prakrithiruththama ||

Thama: Prakrithir Dhurmarsha Raja: Prakrithiranathi: | Kriyakriya Krithir Glani: Saththvikhyadhyathmiki Vrisha ||

Seva Shikhamanir Vridhdhir Ahuthi: Sumathirdhyubhu: | Rajjurdhvidhamani Shadvarga Samhitha Saukhyadhayini ||

|| Jai Sriman Narayana ||

Saturday, 1 April 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 81 – 90

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna who is embodied as Earth, she represents sounds, nectar, fragrances, sensation and she has numerous forms, she represents Karmendhriyam/ five active expression such as secretion, reproduction, movements, grasping and speaking abilities, and five cognitive senses known as smell, taste, touch, vision and listening capacity, she symbolizes Karma/deeds, and Jnanam/wisdom, Jnanedhriya/cognitive senses, she is primordial who is personified as female force of trinities, she represents Jnanashakthi, and Kriyashakthi, she is Sarvadevadhi Devatha/symbolizes all female deities, she symbolizes philosophies, consciousness and sounds, she symbolizes Shruthi, Smrithi, Veda, Samhitha, Gargasamhitha as well, she is Parashari, Shaiva, she is the source of creation, renunciation, and Vidhatha/disposes, fate, destiny, bestows, she is personified as Yajnavalki/daughter of Yajnavalka and Bhagavathi, she represents sacred texts/Srimadhbhagavatha, Ramayana which is highly admired, she is stunningly gorgeous who is beloved of Puranapurusha/supreme Lord who is primeval, she symbolizes Puranas/mythologies, she represents piousness, she is highly propitious who represents Shasthras, she represents wisdom,hymns, thought, conception, desire, wish, etc.. she imparts the knowledge of sacred texts, intelligence, wisdom, she symbolizes intellect, she is Savithri, Vedasavithri, and Bhramini, she is absolute Bhramam, she is personified as Durga, Aparna, Sathi, Sathya, Parvathi and Chandikambika, she is Arya, Dhakshayani, Dhakshi, she is the annihilator of fire sacrifice of Dhakshaprajapathi, she is Pulomaja/wife of sage Agasthya, Sacchi, and Indhrani, she represents the altar of Vedic rituals, she is supreme deity, she represents the sound of air, she is compassionate, she is Vayavi and she augments the speed of wind, she is Yamanuja/sister of Yama, she is ascetic, she has great effulgence and she is resembles to Samjna and Cchaya, she is Rathnadevi, Rathnavrindha and Thara, she is the safest ferry to cross the ocean of Samsara, she has supreme effulgence, her sacred waters are full of flavor, she is serene and forgiving, she is lustrous, she is compassionate, she is embodied as Earth, she has great splendor/vibha, she symbolizes rhythm and contentment, opulence, prosperity, wealth, complete satisfaction, abundance and flawlessness.

Mahee Shabdho Rasogandha: Sparsho Roopam Anekadha: | Karmendhriyam Karmamayi Jnanam Jnanendhriyam Dhvidha||

Thridhadhi Bhootha Mahdhyathma Adhi Dhaivam Adhishthitham | Janashakthi: Kriyashakthi: Sarva Devadhi Devatha ||

Thaththvasangha Viranmoorthir Dharana Dharanamayi |Shruthi: Smrithir Vedamoorthi: Samhitha Gargasamhitha ||

Parashari Shaiva Shrishti: Parahamsi Vidhathrika | Yajnavalki Bhagavathi Srimadh Bhagavadharchitha ||

Ramayanamayi Ramya Puranapurushapriya | Puranamoorthi: Punyangi Shasthramoorthir Mahonnatha ||

Maneesha Dhishana Buddhirvani Dhi: Shemushi Mathi: | Gayathri Veda Savithri Bhramani Bhramalakshana |

Durga Aparna Sathi Sathya Parvathi Chandikambika | Arya Dhakshayani Dhakshayajja Vighathini ||

Pulomaja Shachi Indhrani Vedhi Devavararpitha | Vayunadharini Dhanya Vayavee Vayuvegaga ||

Yamanuja Samyamani Samjna Chaya Sphuradhyuthi: | Rathnadevi Rathnavrindha Thara Tharanimandala ||

Ruchi: Shanthi: Kshama Shobha Dhaya Dhaksha Dhyuthisthrapa |Thalathushtir Vibha Pushti: Santhushti: Pushtabhavana ||

|| Jai Sriman Narayana ||

Friday, 31 March 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 71 – 80

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna who remains spectator, she is gorgeous and venerable, she protects the sacred land Vrindavana, she nourishes and maintains Nikunjja, she represents Nikunjja/creeper home, she is adorned in rosary beads and various ornaments, she dwells in Nikunjja, she represents Govardhana, she is Vishakha, Lalitha, Rama, Neeraja, Madhumadhavi, she remains dearest companion of Krishna, she is Pure, she remains in the association of companion and she is gracious, she symbolizes Shruthi/Veda and sacred texts, Rishi/illustrious ascetic, she belongs to the great Kingdom of Mithila, she represents chaste woman, prosperity, welfare, and cleverness, she dwells in Ayodhyapuram, she represents Yajja/fire sacrifices, she is originated from mountain peaks, she is Goddess Rama/Mahalakshmi who dwells in Vaikundham, she is originated from milky ocean along with the white elephant and various auspicious elements, she is chaste and undertakes strict austerities, highly devoted to her consort and dwells in Srivaikundham, she serves the divine and unconquerable feet of her consort, she dwells in the supreme abode which symbolizes wealth, she is the closest companion of Sri Mahalakshmi who is originated from the milky ocean, she is divine and she has divine and attractive limbs, her water course spread far across the lands and she is storehouse of virtues, she is Bhoomi/Earth which was kept highly confidential, she is female deity, her sacred waters are abundance of medicinal creepers and herbs, she is embodied as sacred water course, she is the daughter of Sindhu, she represents Pithru, peacock, and intellect, she is attired in magnificent garments, she symbolizes celestial Apsara, Sauthala and Nagakanya, she is Paramdhama who dwells in supreme abode, she is Parambhramam, she is valorous, she is embodied as Prakrithi and she is beyond description, she is spiritual essence symbolizes abundance of virtues, she represents sacrificial fire, she is highly honored, she remains visible and invisible as well, she is the provider of virtues, she represents great philosophies, she represents intellect, mind, ego and consciousness, she is purifies the intellect and mind, she is the provider of Chathurvarga/Dharma, Artha, Kama and Moksha, she represents four sacred syllables, she represents Chathurvyuha/four formations, squadron etc.. she represents Chathurmoorthi, Vyoma/sky, Vayu/air, and Jalam/water.

Parshadha Sumukhi Sevya Sri Vrindavanapalika | Nikunjjabhrith Kunjjapunjja Gunjjabharana Bhooshitha ||

Nikunjjavasini Preshya Govardhanathadibhava | Vishakha Lalitha Rama Neeraja Madhumadhavi ||

Yekanekasakhi Shukla Sakheemadhya Mahamana: | Shruthiroopa Rishiroopa Maithila: Kaushala: Sthriya: ||

Ayodhyapura Vasinyo Yajjnaseetha: Pulindhaka: | Rama Vaikunthavasinya: Shvethadhvipa Sakhijana: ||

Urdhva Vaikunthavasinyo Dhivya Ajitha Padhashritha | Sri Lokachalavasinya: Sri Sakhya: Sagarodhbhava: ||

Dhivyadhivya Dhivyanga Vyapthasthrigunavriththaya: | Bhoomigopyo Devanaryo Latha Oshadhiveerudha: ||

Jalandharya: Sindhusutha: Prithu Bharhishamathibhava: | Dhivyambara Apsarasa: Sauthala Nagakanyaka: ||

Paramdhama Parambhrama Paurusha Prakrithi: Para |Thathastha Gunabhurgeetha Gunagunamayi Guna ||

Chidhghna Sadhasanmala Dhrishtirdhrishya Gunakara | Mahaththaththva Mahankaro Mano Buddhi: Prachethana ||

Chethovriththi: Svantharathma Chathurdha Chathurakshara | Chathurvyuha Chathurmoorthir Vyoma Vayuradho Jalam ||

|| Jai Sriman Narayana ||

Thursday, 30 March 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 61 – 70

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna who is the sister of Lord Shanaishchara, she develop the clan of Chandhra, she is the daughter in law of Chandhras clan and companion of Chandhra, she is Chandhravathi who represents the crescent moon/Chandhralekha, she sincerely follows the luster of Chandhra, she is Bhairavi/young who have reddish brown eyes, she is graceful and most venerable, she symbolizes wealth, she is Devagandharin who is precious gem, she is devoid of properties, she is Viraja who is enemy of Mallasura, she is charming/ wonderful, diversified, and she symbolizes triumph, she represents Gandhara/musical note, Manjari, Thodi, Gurjarya, Savari, Jaya, Karna, Ragini, Gaudi, Vairathi, Garavatika, etc.. she represents four signs of Chandhrakala, she represents emissary, she is smeared in rich fragrant scent of oil on her limbs, she symbolizes victory, her sacred water course is fragrant, she represents musical notes, and sounds of cymbals, she represents music, she is the provider of wealth, she represents Vaishaki/day of full moon in the month of Vaishaka, she is inconsistent/flickering and stunningly beautiful, she represents full moon and dwells in the vessels of supreme ascetics, she is devoid of worldly passions and desires, she symbolizes happiness, multitudes of Kedhara fields filled with water, she fulfils the desires of the worshiper, she symbolizes auspiciousness and wealth, her sacred waters have the taste of molasses, she is Kamaroopini who is divine personified as absolute passion, she is Ramasanjeevani who is life source of Rama, she represents amorous sport/hela, she is Mandhari who represents flowering creeper, Sarangi/sort of violin, female bird, spotted antelope, ferries, she is Sagari who embodied as sacred water course, she speaks with great pleasure, she illuminates the place with her water course, she is the provider of auspiciousness, she is lustrous dwells in the middle of Rasamandala, she symbolizes Kamadhenu/divine cow which fulfils the needs, she is stunningly beautiful who fulfils all the desires of the worshiper and symbolizes amorous sport, she dwells as Kalpavriksha/wish fulfilling tree, she has massive appearance/sthoola, she symbolizes grains, flour, meal and she dwells in fortress and Goloka/Vraja, land of cows and cowherds, she has beautiful eye brows and attractive physical features, she is guarded by Dwarapalika/guards on doors, her sacred water body is descended down from highest mountain peaks and it has created waterways at its own will.

Shanaishcharanuja Keela Chandhravamshavivardhini | Chandhravamshavadhushchandhra Chandhravalisahayini ||

Chandhravathi Chandhralekha Chandhrakanthanugamshuka | Bhairavi Pingalashanki Leelavathyagarimayi ||

Dhanashreer Devagandhari Svarmanir Gunavardhini | Vraja Mallaryandhakari Vichithra Jayakarini ||

Gandhari Manjari Thodi Gurjaryasavari Jaya | Karnathi Ragini Gaudi Vairathi Garavatika ||

Chatshu Chandhrakala Heree Thailangi Vijayavathi | Thali Thalasvara Ganakriya Mathraprakashini ||

Vaishakhi Chanchala Charurmacchari Ghunghati Ghata | Vairagari Sorathi Sa Kaidari Jaladharika ||

Kamakara Shri Kalyani Gaudakalyanamishritha | Ramasanjeevani Hela Mandhari Kamaroopini ||

Sarangi Maruthi Hodasagari Kamavadhini | Vaibhasi Mangala Chandhri Rasamandala Mandana ||

Kamadhenu: Kamalatha Kamadha Kamaneeyaka |Kalpavrikshasthali Sthoola Kshunda Saudhanivasini ||

Golokavasini Subhruryashthibhir Dhvarapalika | Shringaraprakara Shringa Svacchakshayyopakarika ||

|| Jai Sriman Narayana ||

Wednesday, 29 March 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 51 – 60

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna who is passionate, her dark colored sacred water course is beloved sporting place of Krishna, she is colorful descended down on Earth from mountain peaks, she symbolizes Rajavidhya/royal science, knowledge about statesmanship, and she remains Rajaguya/royal mystery, she represents Jagathkeerthi/fame and provider of the same to her worshiper, her waves are tremulous, she is Krishna who have beautiful dark colored limbs, she is female force of Krishna and inseparable from him, she has the luster of blue lotus flower, she carries blue lotus flower, she has the complexion of dark blue, she symbolizes blue lotus flower, she carries the fragrance of fresh alluring blue lotus flower, she has the appearance of creepers of Nagavalli, she represents Nagapuri, she is worshiped with the flowers from the creepers of Nagavalli/betel leaves, she is venerated with Thamboola/betel leaves and nuts, she is most recited and eulogized, her sacred waters are extremely beautiful and has the taste of honey of flowers, her waters has the color of saffron and carries the pollen of flowers, she is extremely gorgeous from head to toe and has supreme effulgence, she is embodied as nectar like sacred water body, her waters are crimson in color and her water has the appearance of collarium adorned in eyes, her lotus feet are painted with red lac, she have crimson and golden color complexion too, she is adorned in vermilion, she stick on to words, she symbolizes wealth, she is Sri who symbolizes wealth and opulence, she is adorned in various precious ornaments, her attractive limbs has the fragrance of sandalwood, her long and beautiful hairs are beautifully twisted, she has the rich fragrances of Agaru and particular fragrant powder, her beautiful and attractive curly hair locks carries the rich scent of oil, she is stunningly beautiful, she is chaste and highly devoted to her husband, she has the radiance of thousands and millions of Surya, she is Suryakanya/dearest daughter of Lord Surya, she is born in the illustrious clan of Surya, she has the appearance of thousands and millions of Surya, she is Suryaja/daughter of Surya, she is Suryanandhini/daughter of Surya, she is supreme consciousness, she symbolizes harmony and flawless conception, she is independent and she provides right conception and unanimity in her worshiper, she is the daughter of Samjjna/Devi Sankhya, she was brought up by Devi Cchaya, she afflicts mental as well as physical pain in wicked people, she presided over several manvanthara/entity of color, she symbolizes Veda and sacred texts, she is the provider of opulence and happiness to her worshiper.

Rangini Rangabhoomadhya Ranga Rangamahiruha | Rajavidhya Rajaguhya Jagath Keerthirghanapaha ||

Vilolaghanta Krishnangi Krishnadheha Samudhbhava | Neelapankaja Varnnabha NeelamPankaja Harini ||

Neelabha Neelapadhmadhya Neelamboruhavasini | Nagavalli Nagapuri Nagavalli Dhalarchitha ||

Thamboola Architha Charccha Makarandha Manohara| Sakesara Kesarini Keshapashabhi Shobitha ||

KaJjalabha KaJjalaktha Kajjalikalithanjana | Alakthacharana Thamara Lalatamrakrithambara ||

Sindhooritha Lipthavani Sushri: Srikhandamanditha | Padeerapankavasana Jatamamsiruchambara ||

Agaryyagaru Gandhaktha Thagarashrithamarutha | Sugandha Thailaruchira Kunthalai: Sukunthala ||

Shakunthala Apamsula Cha Pathivrathya Parayana | Suryalokathiprabha Suryakanya Suryasamudhbhava ||

Kodi Surya Pratheekasha Suryaja Suryanandhini | Samjna Samjnasutha Sveccha Samjnamodha Pradhayini ||

Samjnaputhri Sphuracchaya Thapanthi Thapakarini | Savarnyanubhava Vedi Vadava Saukhyapradhayini ||

|| Jai Sriman Narayana ||

Tuesday, 28 March 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 41 – 50

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna whose water course spread across far off lands in manifolds, she is worshiped in Bahulavana, she has deep reverence to Radhakunda, she had chosen to be in the Krishnakunda, she remains in Lalithakunda, she adorns Vishakhakunda, she resides in Govindhakunda, she joyfully resides in Gopakunda, she has greatest devotion to Ganga, she represents fresh alluring flowers, she is nobel and beautiful, she is Govardhini, she symbolizes cows and wealth, peacock, she is a beautiful woman with elegant features, she is embodied as lake with blue colored waters which is the dwelling place of chirping Kokila birds, she is derived from the illustrious clan of Giriraja, she undertakes severe austerities and penances, she is the female force of Govardhana, she is self-restraint, her sacred waters are divine cure, she symbolizes wealth and Shruthi, she guides us to cross the ocean of Samsara, she is embodied as sacred water body which purifies the souls, she is divine water body provides sustenance, her waters are mixture of blue and yellow color, she yearns to remain at the lotus feet of Sri Krishna, she symbolizes amorous sport and her sacred water course adorns the woods where Krishna performed amorous sport with the young maidens of cowherds of Vraja, she dwells in the woods of passionate sports performed by Krishna, her water course adorn the sacred land of Nandhagrama/village of Nandha, she is embodied as Earth, she embellishes the highest of mountain peaks with her sparkling water body, she is equivalent to Nandhishvara, her water course makes the noise of musical instrument of low and melodious tone, she represents Kokila, she is storehouse of virtues and good fortune/welfare, prosperity, her waters are rich of mineral deposits and has the fragrances of Kashmeera/saffron, she represents ancestors/she is seated on the Kushagrass, she is Shonapuri and governs the Surakshethra, she is decked in various precious ornaments that spreads intense luster, her sacred water course gleaming in various colors, her river banks are enriched by trees of Kadamba, she is adorned in various colors of splendid clothes, her water course spread across different parts of the world and she occupies various sacred water courses as well, she represents precious gem/Sthrirathnam, she dwells in the superior abode which symbolizes precious gem/Rathnanilaya, she is stunningly beautiful, she is pleasant and adorned in various precious gems.

Bahuli Bahudha Bhavi Bahulavana Vandhitha | Radha Kundakalaradhya Krishnakunda Jalashritha ||

Lalithakundaga Ghanda Vishakhakundamanditha | Govindakundanilaya Gopakundatharangini ||

Sriganga Manasiganga Kusumambara Bhavini | Govardhini Godhanadhya Mayuri Varavarnini ||

Sarasi Neelakandabha Koojath Kokila Pothaki |Giriraja Prabhurbhurir Thapathrathapathrini ||

Govardhananga Godhanthee Dhivyaushadhi Nidhi: Shruthi: | Paradhi Paradhamayi Naradhi Sharadhi Bhrithi: ||

Srikrishna Charanankastha Kama Kamavanchitha | Kamathavi Nandhinee Cha Nandhagrama Maheedhara ||

Bhrihaths Anudhyuthi: Protha Nandhishvara Samanvitha | Kakali Kokilamayi Bhandarakusha Kaushala ||

Lohargala Pradhakara Kashmeera Vasanavritha | Bharhishadhi Shonapuri Shoora Kshethra Puradhika ||

Nanabarana Shobhadya Nanavarnna Samanvitha |Nana Nari Kadambadya Nanavasthra Virajitha ||

Nanalokagatha Veechir Nanajala Samanvitha | Sthri Rathnam Rathnanilaya Lalana Rathnaranjini ||

|| Jai Sriman Narayana ||

Monday, 27 March 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 31 – 40

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Yamuna whose water course surge through the woods of creepers on the sacred land of Vrindhavan and she embellishes the woods of Vrindhavan with her eternal presence, she is Sri Mahalakshmi who has matchless beauty dwells on the sacred land of Mathura, she has embodied as sacred water course at her own will to remain at ease with certain purpose and she delightfully resides on the sacred land of Gokula, she adorn the chest of Ramana with her perpetual presence, she represents Mahavanam/great wood of creepers as well as Mahanadhi/great water course which is sacred bathing place, she is supreme Goddess who elevates the souls from sins, her sacred waters are abundant and rich with various piousness, she is Bharathi/descendent of Bharatha clan and she is worshiped by Bharatha, she belongs to the Gothra of the clan of Theertharaja, she confluences with the Gangasagara, she perforates seven oceans with the flickering stream, she surge forcibly through the Sapthadhveepa, she covers the mountain peaks with her water course and moves like flash with great speed, her waters has the color of turmeric, she is embodied as mother Earth, she is watchful and witnesses all the functions of the Universe and its living beings, she carries out the functions of the Universe, she is worshiped by the living beings and deities, she surge through greatest mountain peaks and celestial worlds, she is venerated in the celestial worlds, she dwells on the sacred woods of Vrindhavan, she protects the people and she is the fruit of pieties of the people of Vrindhavan, her sacred river banks are the curtain of the stage were glorious pastimes of Krishna was performed, her sacred water course lands on Asikunda and embellishes it as a waist band and she explores through the lands freely at her own will with rasping noises and great speed, her water course are powerful and swift, her sacred waters are formed from mist, rain, and clouds, she eradicates all kinds of sins, she resembles to lioness who eradicates severe sins, she destroys Papadhruma/woods of sins, she symbolizes pieties, she is eulogized by virtuous people, she is the provider of abundance of pieties to the worshiper, she augments the meritorious rewards of the worshiper, she is the commander of Madhuvana and various prominent woods on the sacred land of Vraja, she merrily lives in the woods of Thala/Thalavanam and Kumudhavanam, her sacred water course has the resemblance of divine music instrument and it is the dwelling place of water lilies and lotus flowers in abundance, she is Plavaroopa/water, she is Vegavathi who has great speed, her sacred water body is the dwelling place for particular grass/plants and venomous serpents.

Virindhavanalatha Madhvi Vrindharanya Vibhooshana| Saundharyalahari Lakshmir Mathura Theerthavasini ||

Vishranthavasini Kamya Ramya Gokulavasini | Ramanasthala Shobhadya Mahavana Mahanadhi ||

Pranatha Pronnatha Pushta Bharathi Bharatharchitha | Theertharaja Gathirgothra Ganga Sagara Sangama ||

Sapthabdhibhedhini Lola Saptha Dhveepagatha Balath | Ludanthi Shailabhidhyanthi Spuranthi Vegavaththara ||

Kanchani Kanchanibhumi: Kanchanibhumibhavitha | Lokadhrishtir Lokaleela Lokalokachalarchitha ||

Shailodhgatha Svargagatha Svargarchya Svargapoojitha |Vrindhavana Vanadhyaksha Raksha Kaksha Thadipathi ||

Asikundagatha Kaccha Svacchandho Chalitharjjitha | Kuharastha Rayaprastha Prastha Shantheetharathura ||

Ambucchatha Seekarabha Dhardhura Dhardhureedhara | Papankusha Papasimhi Papadhrumakudarini ||

Punyasangha Punyakeerthi: Punyadha Punyavardhini | Madhorvananadhimukhya Thula Thalavanasthitha ||

Kumudhvanandhi Kubja Kumudhambhoja Vardhini | Plavaroopa Vegavathi Simhasarpadhi Vahini ||

|| Jai Sriman Narayana ||