Sri Arunachaleshvara Sahasranama Sthothram

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – 1- 10

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Sri Arunachaleshvara Sahasranama Sthothram -  11 -20

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Sri Arunachaleshvara Sahasranama Sthothram – 21 – 30

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Sri Arunachaleshvara Sahasranama Sthothram – 31 -40

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Sri Arunachaleshvara Sahasranama Sthothram – 41 -50

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Sri Arunachaleshvara Sahasranama Sthothram – 51 – 60

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Sri Arunachaleshvara Sahasranama Sthothram – 61 – 70

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Sri Arunachaleshvara Sahasranama Sthothram – 71 – 80

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Sri Arunachaleshvara Sahasranama Sthothram – 81 – 90

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Sri Arunachaleshvara Sahasranama Sthothram – 91 – 100

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Sri Arunachaleshvara Sahasranama Sthothram – 101 – 110

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Sri Arunachaleshvara Sahasranama Sthothram – 111 – 120

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Sri Arunachaleshvara Sahasranama Sthothram – 121 – 130

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Sri Arunachaleshvara Sahasranama Sthothram – 131 -138

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|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 131 - 138

|| Jai Sriman Narayana ||

I shall protrate before supreme Lord Arunachaleshvara who showers abundance of boons to worshiper, his head and  lotus feet are not found even by Lord Bhrama and Lord Vishnu who  conducted rigorous search by assuming the form of swan and wild boar respectively, he has marvelous Ashtamoorthi form famously known as Sharva, Bhava,  Rudra, Ugra, Bheema, Pashupathi, Mahadeva,  and Eshana, he has supreme radiance therefore he illuminates the whole Universe with his brilliance, he is the provider of liberation from repeated births to worshiper who constantly recite his sacred names, he is Lord of Apeethakuchamba, he symbolizes Sakala Agamashasthras, he is all surpassing, he is the source of functioning of the Universe, he is the protector of Universe, he has numerous incarnations, he has embodied as Universe, he has Universe as eyes, he is the Lord of Universe, he is the source of Universe, he is meditated upon by illustrious Yogis, he undertakes severe penances and Yogic practices, he represents Yoga, he is prominent in Yogic practices, he is the essence of Pranava, he is Bhagavan who symbolizes ocean and sounds, he symbolizes auspiciousness, he is extremely valorous, he disperses the fruit of Karma, he inspires the worshiper to perform righteous deeds, he represents  terminology, he is worshiped by Lord Bhrama, he is worshiped with sacred syllables and water, he have performed various passionate sports, he is the provider of Chathurvargaphala/Dharma, Arththa, Kama and Moksha, he is pure, he is adorned in various flower garlands, he is always accompanied by all the deities, he destroyed the demon Jalandhara, he is Lord of  all dance forms, he has the brilliance of precious yellow metal resembles to Mount Meru, he has the radiance resembles to millions of Adithya, he has assumed the form of colossal fire, he is void of passion, he is beyond human intellect, he has mesmerizing features, he is Lord of Shonachala, he has no birth, he is inconquerable, he is the safest heaven to worshiper who are surrendered at his lotus feet, he is supreme Lord who resembles to nectar like supreme bliss.

Priyadhakshina  Bhramavishnudhrishtashira:padha | Ashtamoorthi Dheepthamoorthi Namoccharanamukthidha ||

Apeethakuchadevisha  Sakalagamavigraha | Vishvatheetha  Vishvakarthre  Vishvarakshamanaye Nama: ||

Vibhave Vishvaroopa  Vishvanethra  Vishveshvara | Vishvakarana  Yogidhyeya  Yoginishta Yogathmane ||

Yogaviththa  Omkararoopa  Bhagavathe  Sindhunadhamayaya Cha | Shiva  Dheera  Vidhathre  Sathkarthre Vidhivishnuranapaha ||

Sarvaksharakrithe  Chathurmukhadhi Samsthutha | Sadhashodashavarshika  Dhivyakelisamyuktha ||

Chathurvargaphalapradha  Niranjjana  Dhivyamalyambaravritha | Devatha Sarvabhaumaya  Jalandharaharaya Cha ||

Natine  Thapthachamikaraprabha  Sahasradhithyasangasha | Krithadhavanalakrithe  Nirvikara  Nirvikalpa  Sukanthaye ||

Srimath Shonachaladheeshaya  Aja  Amara  Abhayaya Cha | Om Arunachaleshvara Amritha Ananandhadhayaka ||

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 121 - 130

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Arunachaleshvara who represents all the deities, he is the essence of  Agamashasthras, he is the commander of the Universe, he  is the source of performance of tasks/ Karma, he is not perceivable, he is beyond senses, he is wielded in weapons of Vajra, he is omnipresent, he is the Lord of Agni,  and Planets, he is Siddha, he symbolizes Gnanamudhra, he is  Lord of Ganas, he is worshiped by Lord Vishnu with his lotus like eyes, he is the essence of Universe and its living beings, he fulfils all the desires of the worshiper, he has no specific form, he is incomparable, he is independent, he is the safest ferry that  guide us to cross the ocean of Samsara, he represents freedom, he immerses in extreme penances, he is mounted on the supreme throne of deities, he remains secluded, he has no birth, he is the presiding deity of illustrious clan, he is the source of prosperity and happiness of the clan, he is attired in sky as garment, he is Ardhanareeshara who has allocated half of the body to his consort Goddess Parvathi, he is attired in  skin of elephant, he has magnificent form adorned in various gem decorated ornaments all over the body, he symbolizes Siddha, he is highly confidential, he is Lord of Lords, he is fond of flowers of Mallika , he is serene, he is the essence of Veda, he has pleasing disposition, he eradicates conflicts, he is all pervading, he symbolizes death, he is beyond Time, he has various marvelous forms too, he is adorned in venomous serpents as ornaments, he has the luster of camphor, he has thousands of powerful arms, he is Sarvesha, he has thousands of organs, thousands of heads, thousands of eyes, and  thousands of feet, he is the commander of Universe and its living beings, he is Pashupathi, he eradicates worldly bondage of worshiper, he is the protector of all, he is watchful, he witnesses all the happenings in the Universe, he is supreme bliss, he is compassionate, he represents colossal fire, he repreents Bhrama, Vishnu and supreme preceptor, he is Hara, he has pleasing smile on face, he is eloquent, he has the resemblance to  colossal fire that devour the Universe and its living beings at the end of Yuga.

Samasthadevathamoorthi Sakalagamakarana | Sarvasamrajyanipuna  Karmamargapravarththaka ||

Agochara  Vajradhara  Sarvathma Analanayaka |Suhridhagrachara  Siddha  Gnanamudhra  Ganadhipa ||

Chakshu: Pushparchitha  Arththajja  Vanchitharththaphalapradha |Nirvigraha Asamana  Swathanthra  Jeevatharaka ||

Swecchapara  Skandhayaikantha  Devasimhasanadhipa | Nissanga Anadhaye  Akula Kulakarthra Kuleshvara ||

Digambara Ardhanareeshvara Gajacharmambaravritha | Anarghyarathna Sampoornnabhooshana  Siddhavigraha ||

Antharhitha  Sarvesha Mallikakusumapriya | Nirakula  Vedamoorthi Sarvathrasukhadharshana ||

Vivadhaharthre  Sarvathma  Kala Kalavivarjitha | Anekadambara  Sheera Karpoorakrithi Vigraha ||

Sahasrabhahu Sarvesha Sahasravayavanvitha |Sahasramoordhna  Sarvathma  Sahasraksha Sahasrapath ||

Vishvadhika Pashupathaye  Pashupashavimochaka | Sarvarakshakrithe  Sakshine  Sacchidhathma  Kripanidhi ||

Jwalakotisahasradya  Bhramavishnugurave Nama: | Hara  Mandhasmithanana  Vagmin  Kalanalasamaprabha ||

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 111 - 120

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Arunachaleshvara who has no birth, he symbolizes mendicant, he is unique, he is highly honorable, he has endless fame, he represents Chithraguptha who keeps  track of good and evil deeds, he showers abundance of boons, he is beloved of Vamana, he is serene, he does not require to perform tasks, he is most venerable, he represents creation as well as deluge at the end of Yuga, he eradicates worldly bondage, he has marvelous five faces, he symbolizes mountain peaks, he is the provider of supreme wisdom and knowledge of self, he resides in the heart of worshiper, he symbolizes welfare and happiness, he eradicates excessive lust and desires, he symbolizes auspiciousness, he is Lord of Lords, he holds Kapala/skull, he represents Ahirbudhnya, Urvaresha/Lord of Earth, Sindhuraja/King of ocean, he eradicates illnesses caused to memory/brain/intellect, he is fond of performance of cosmic dance, he is closest companion of all, he resides on the intellect of virtuous, he provides intense devotion and faith, he has the radiance of Lord Surya, he is liberated soul/void of passion or impurities, he eradicates impurities in worshiper, he is the provider of abundance of boons, he is mighty Lord who is the source of prosperity and good fortune, he is Shambhu who is the provider of virtuous offspring, he is most celebrated deity, he is Hara who symbolizes supreme bliss, he represents mountain King, he is wielded in powerful weapon, he is imperishable, he symbolizes strict disciplines and morality, he is wise, he is capable to perform even the impossible tasks, he is independent and works at his own will, he symbolizes piousness, he works for the welfare of all, he is blameless, and irresistible, he is Shiva who symbolizes auspiciousness, he is perceivable through intense devotion and faith, he remains formless though he has infinite forms, he destroyed the Yajja of Dhakshaprajapathi, he is Kailasavasin who resides in the supreme abode of Mount Kailash, he is the enemy of Lord Kamadheva, he is the provider of happiness, welfare, and wealth to worshiper, he is primordial, he is not perceivable through senses, he symbolizes Veda, he has Agni as third eye on forehead, he is Lord of living beings, he is the source of progeny, he has colossal form, he eradicates worldly existence of the worshiper,  he is void of desire, he symbolizes sacred hymns, he is supreme preceptor, he is the provider of happiness and wealth to worshiper, he fulfills all the desires of the worshiper, he has embodied as Universe, he has Soma, Surya and Agni as three eyes, he is Amaresha who is Lord of immortals, he represents Mahakala who causes deluge at the end of Yuga, he has pleasing appearance, he remains without forms too.

Ajjathasambhava  Bhikshu Adhvatheeya  Madhadhika | Mahakeerthi  Chithraguptha  Varadha  Vamanapriya ||

Shanthapriya  Nirudhyoga  Bhakthadhyeya  Nivarththaka | Bhakthavijjapthi Sanjjathre  Vakthre  Girivarakrithe ||

Gnanamudhra  Gnanapradha Manovasa  Kshemya Mohavinashaka | Shivakama  Devadheesha  Kapalin Kalashaprabhu ||

Ahirbhudhnya  Urvaresha  Sindhuraja  Smaranthaka | Nriththapriya  Sarvabandhu Manobhu Bhakthidhayaka ||

Prathisoorya Vinirmuktha  Prahitha Dhviphalapradha | Jagathvibhave  Susandhathre  Shambhave  Nithyothsava ||

Hara Varenya  Shambhara Anantha Sadhachara Vichakshana | Asadhyasadhaka  Swaccha  Sadhave  Sarvopakaraka ||

Niravadhya  Aprathihatha  Shiva  Bhakthaparayana |Aroopa Bahuroopa  Dhakshayajjavinashana ||

Kailasavasin Kamari Ahooyaishvaryadhayaka | Adhikarana  Avyaktha  Thryaksha  Vishamalochana ||

Athmesha  Bahuputhra  Bhrihathe  Samsaranashana |Ashaviheena Santhishnave  Sooraye Aishvaryadhayaka ||

Bhaktharthihrithe  Vishvaroopa  Somasuryagni Lochana|Amaresha  Mahakala Nirabasa  Nirakrithi ||

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 101 - 110

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Arunachaleshvara who  is beyond human intellect, he is beyond  comparison, he represents Shatthrishamsa Thaththva, he is adorned in marvelous golden earrings, he has colossal form, he is smeared in sacred ashes all over the body, he represents God of wind, he has supreme radiance, he is Vallabha, he augments nourishment, he is adorned in flower garlands, he is mounted on celestial bull, he is the source of happiness to the Universe,  he is Lord of medicines, he is the Lord of Mount Arunadhri, he has marvelous Vishvaroopa which is beyond description, he has most charming appearance, he is the cause for the deluge at the end of Yuga, he has eight glorious forms as Sharva, Bhava, Rudra, Ugra, Bheema, Pashupathi, Mahadeva, and Eshana, he is  Lord of spirits, he resides as soul in living beings, he is adorned in serpents as ornaments, he has various celestial vehicles too, he eradicates extreme anxieties and depression, he represents sounds, he has great effulgence, he is  Lord of Universe, he is worshiped by Deva as well as Asuras, he has majestic flag that has the symbol of bull, he is store house of virtues, he has most attractive limbs, he is Veerapani who is decked in vicious weapon Pashupatha, he symbolizes triumph, he is Lord of Shachi, he eradicates evil effects of Kali era, he is the destroyer of enemies, he takes immense pleasure in the board game with his consort, he is immeasurable, he represents Arkka, and Rigveda, he is Thripuranthaka who destroyed the demons of  the cities of Thripura, he has won over death, he is  Lord of sky, he is Sreekanda, he is adorned in various precious ornaments and serpent anantha as well, he represents Yajurveda, he immerse in Samagana, he is the source of welfare, he is  Lord of Dhundhubhi, he represents Abjayoni, he is forebearing, he is forgiving nature, he is kind, he is watchful always, he represents Soma, Amareshvara, Meedushtama, and Yatheendhra, he destroys the people who adds impurities to their preceptor, he is extremely valorous, he has unique neck, he is profound in Sarvashasthra, he is Vaishvanara, and  Vashatkara as well, he is meajestically seated on the gem decorated throne/Rathnasanusabapathi, he is supreme Lord, he is Chithrabhanu, he has various incarnations, he has embodied as Universe and its living beings, he is  Lord of Universe, he symbolizes auspiciousness, Veda and Vedantha.

Nissankalpa  Vikalpa  Shadthrishaththathvasamgraha | Hiranyakundala  Bheema  Bhasmadhigdhakalebara ||

Prabhanjana  Lasathdhvahave  Vallabha  Pushtivardhana | Malyasangha  Vrisharooda  Jagadhanandhakaraka ||

 Aushadheesha  Arunadhreesha  Vishvaroopa  Varanana | Samvarththaroopa  Ashtaroopa  Poothathma  Sarvavahana ||

Chinthashokaprashamana  Sri Chihnaninadhapriya | Rashmimathe Bhuvanesha  Devasuranamaskritha ||

Vrishanga  Ramaneeyanga  Veerapani Jayavaha | Shachipathi Kalidhvamsin Sarvashathruvinashana ||

Akshashaunda  Aprameya  Arka Rigvedhswaroopine | Thripuranthaka  Mrithyunjjaya  Vyomanatha  Sreekanda ||

Ananthabhooshana  Yajurvedha  Samapara  Sathkarthe  Dhundhibeeshvara | Abjayonaye  Kshamaroopine  Mukharaghripathaye Nama : ||

Kshamine  Kripanidhaye  Jagarooka Somavathe | Amareshvara  Meedushtama  Yatheendhra  Smarthrukalmashanashana ||

Yekaveera  Kshvelakanda  Sarvavidhyavisharadha | Vaishvanara  Vashatkara  Rathnasanu Sabhapathi ||

Suroththama  Chithrabhanu Sadhavaibhavathathpara | Vishvadha  Jagathamnatha  Mangala  Nigamalaya ||

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 91 - 100

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Arunachaleshvara who represents essential five elements, he symbolizes perseverance and energy,  he is Sundareshvara, he represents Vikshvasena, he symbolizes Agni, he is surrounded by Ganas, he has the brilliance of sun, he is Govindharaja, he is Rajesha, he is worshiped by all, he represents Shathakrathu who had performed thousands of fire sacrifices, he is fond of lotus flowers, he is the essence of Universe and its living beings, he is fond of veneration and priestly classes, he is the source of Universe and its living beings, he carries out the essential functions of the Universe, he is primeval deity, he is Bhramacharin who follows strict chastity, he undertakes extreme vows and penances, he is inspirational to his passionate devotees, he witnesses the happenings in the Universe, he is Chithrabhanu, he is Maheshvara who represents planets, he is highly honorable, he resides as soul in living beings, he is too considerate and works for the welfare of Universe and its living beings, he has great effulgence, he is Arunachala who has supreme radiance, he is Lord of Ganas who is store house of virtues, he is watchful, he resides on the highest peak of Shailaraja, he is the provider of abundance of boons, he illuminates the whole Universe with his radiance, he is worshiped by pure and pious people, he represents sky, he is clam, he is void of impulse, he is virtuous, he is most desirable, he has great brilliance, he is fond of Samagana, he eradicates evil effects of Kali era, he is wielded in powerful bow and arrows, he is Lord of Mareechi, he is pure, he is attired in skin of animals, he is Mrida who eradicates sorrows and grief of worldly existence, he is  Lord of virtuous people, he is Lord of living beings, he is Lord of Goddess Vani, he is Shipivishta who is all pervading, he represents Madhyamashruthi, and Veda, he remains in the association of pious people, he is a great warrior, he is clever, he represents Prana/vital air, he is supreme Lord Maheshvara, he is extremely compassionate,he showers abundance of boons, he is worshiped by illustrious Rishis and Sages, he is extremely valorous, he is the source of action, he represents Lord of Yadhava and Raghu, he is seated on  the skin of leopard, he represents system and arrangements, he is closest companion of the virtuous and righteous people.

Panchavaranasamyuktha  Suthrathanthu  Sundhareshvara | Vikshvasena Agnisambhootha Ganadhipathaye Nama: ||

Amshumathe  Govindharaja  Rajesha  Bahupoojya Shathakrathu | Neerajanapriya  Bhabhrave  Adharajja  Archakapriya ||

Adhikarthre  Lokakarthre  Bhramacharin Dhridavritha |Bhakthapreranakrithe  Sakshine  Chithrabhanave  Grahakshama ||

Maheshvara  Manasheela  Sarvabhoothahitheratha |Chinthanuvarthin Kanthijja  Thaijasathma  Arunachala ||

Gunanatha  Sarvadhrishta  Shailarajamanohara | Varapradha  Prakashathma  Vimalathmavalokitha ||

Vyomatheetha  Sheethaguna Hethusadhanavarjitha | Krithajja  Pulaka Snehashalin Kamine  Swayamprabhave Nama: ||

Samapriya  Kalidhvamsin Shathadhvanine  Nama: | Mareechimathe  Amala  Charmavasa  Mridaya Cha ||

Samsaranashaka  Sathpathi Jeevithesha  Vanisha  Madhyamashrutha | Shipivishta  Vedashantha  Sangasangavivarjitha ||

Sainika  Kushala  Prana  Sarvalokamaheshvara | Sadhanugraha  Dhayaroopin Vishishtajanavathsala ||

Suvikrama  Sarvagatha  Yadhavesha  Yadhudhvaha | Vyaghracharmasanaseena  Samvidhathma  Suhrithsukha ||

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 81 - 90

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Arunachaleshvara who is the essence of Universe and its living beings, he has embodied as Linga, he is  Lord of planets, he is closest companion of the worshiper and has pleasing disposition, he is supreme bliss, he is supreme ascetic , he has the radiance of sun in the early hours of dawn, he amiable, he fulfils all the desires of the worshiper, he has pleasing face, he symbolizes dance, music, and all the art forms, he has most desirable form, he absorbs the Universe and its living beings at the end of Yuga, he is the provider of refined knowledge, he symbolizes good moral conduct and disciplines, he removes all the curses, he is the destroyer of sins, he is the Lord of cows, he is the protector of Universe and its living beings, he eradicates afflictions of the worshiper, he is eulogized by Veda, he symbolizes Indhra to King, he is Lord of Kings, he is adorned in garlands of Thulsi, he fulfils all the desires of the worshiper, he represents Agamashasthras, he holds antelope, he is Shivankara who symbolizes auspiciousness, he is Thathpurusha/one of the five faces of Lord Shiva, he is Lord of the Universe and its living beings, he is munificent, he eradicate lethargy and laziness, he disperses the fruit of Karma, he is supreme Lord who is Pradhanapurusha, he is fond of Vipra, he has supreme radiance who symbolizes science of astrology, he has great splendor, he is attired in gem decorated garment, he is Sarveshvara who is all pervading, he represents Bhaskara, he is the protector of all, he is the protector of righteous and pious people, he is extremely compassionate, he disperse the Karma, he protects the worshiper from accomplishment of Karma, he symbolizes wisdom and knowledge, his matted hair locks represents wealth, he represents Trinities, he is Amareshvara, he witnesses the Karma of the living beings, he symbolizes righteous deeds, he is the provider of fruit of all Karma, he is absolute truth, he represents supreme intellect, and  Siddha, he is the provider of happiness and welfare, he provides supernatural powers, he is  Lord of moon, he symbolizes nectar, he represents Shiva as well as Shakthi therefore he provides qualities of female as well as male, he has mesmerizing features, he is the king of Lion, he is the safest heaven to worshiper who are surrendered at his lotus feet, he represents precious gem Chinthamani, he is the preceptor of Suras, he is surrounded by spirit, he is the Lord of moon, he is Eshana, he steals the heart of ardent devotees, he represents Vaikundanayaka.

Sarvadhara  Linganatha  Navagrahamakhashraya | Suhrithe  Sakhye  Sadhanandha Sadhayogine ||

Sadharuna  Susheela  Vanchitharthajja  Prasannavadhanekshana |Nriththa Geetha Kalabhijja Pramoha  Vishvabhojana ||

Jyanadhathre  Sadhachara  Sarvapashavimochaka | Ucchethre  Gopathe Gopthra Shamana  Vedasamsthutha ||

Rajendhra  Rajarajesha  Thulasidhamabhooshana |Kamikagamasara  Mrigadharin Shivangara ||

Thathpurusha  Lokanatha  Makhavathe  Thamasaspathe | Vidhikarthre  Vidhanajja  Pradhanapurusheshvara ||

Viprapriya Parasmaijyothishe  Pushkala  Rathnakanchuka | Sarveshvara  Sarvamaya  Bhaskara  Sarvarakshaka ||

Sugopthre  Karunasindhave  Karmavidhe  Karmamochaka | Vidhyanidhe  Bhoothikesha Thrimoorthe  Amareshvara ||

Karmasakshin Karmamaya  Sarvakarmaphalapradha | Sathyathmane Sumathe  Siddha Sukhadha Siddhidhayaka ||

kshipeyamrithesha  Sthripumbhavapradhaya Cha | Sulakshana  Simharaja  Ashrithamarapadhapa ||

Chinthamane Suraguruve  Yathudhana  Kshapakara | Eshana Thaskaresha  Vidhivaikundanayaka ||

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 71 - 80

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Arunachaleshvara who is firm, he symbolizes greatest philosophies, he is unconquerable, he has personified as Nandhikeshvara, he is Apampathi who is Lord of ocean, he is Surapathi who is Lord of deities, he has supreme radiance resembles to molten precious yellow metal, he has crimson colored eyes, he is forbearing,  he has personified as Dhaththathreya, he is Vanaspathi who is Lord of woods, he is Thrayambaka who has Surya, Chandhra, and Agni as three eyes, he is Vararuchi who takes immense pleasure in  providing  boons, he is Lord of Lords, he has powerful four arms, he represents mystical sounds, he is Lord of Varuni, he carries antelope, his beautiful eyes has the resemblance to lotus flower petals, he is the ruler of Universe, he has unique limbs, he disperse the fruit of Karma, he is the Lord of Thripura, he represents Subramanya, he is the Lord of Universe and its living beings, he is supreme Lord, he is infallible, he is perceivable for the virtuous people, he is mounted on celestial bull, he represents moon, Saugandhika/rich frangrances, Kathyayana, Vishnuratha, Lord of Karthika, Valmikanatha,  and all the deities, he remains in the association of pious, he is fond of  flowers of Unmaththa, he symbolizes Vaikunda, he is serene, he is Lord of mace,  he is Lord of Uma, he showers abundance of boons to worshiper, his eyes are crimson colored, he symbolizes auspiciousness, he has great physique, he is Lord of serpents, he symbolizes Shaivavidhya which symbolizes the knowledge about Lord Shiva, glorious philosophies of Lord Shiva and faith on Lord Shiva, he is Shivayogi, he symbolizes supreme bliss,  he guides passionate devotes who have  intense faith and devotion to cross the ocean worldly existence effortlessly, he is the essence of Veda and Vedantha, he holds all the greatest philosophies, he is supreme Lord Shiva, he is magnanimous and highly honored by the deities, he represents all the deities, he represents nine ocean, he is Lord of nine oceans,  and Navavarana, he is the source of nine sacred rivers, he is the Lord of destitute and desolate, he is the Lord of directions, he is divine personified, he represents solar and lunar eclipse, he is learned, he has numerous eyes, he has personified as flawless Bhairava, he resides under Vatavruksha, he is eloquent, he is highly honorable, he is beloved of daughter of Malayaja, he represents Galaxy, he is adorned stars as garland, he represents Paksha known as Shukla Paksha and Krishna Paksha, Masa/months and Samvathsara/years.

Sthayine  Sakalathathvathmaka Jayajja  Nandhikeshvara | Apampathe Surapathe Thapthachamikaraprabha ||

Rohithakshva  Kshamaroopin Thaththathreya  Vanaspathaye Nama: | Thrayambaka Vararuche  Devadeva Chathurbhuja ||

Nakula Varuninatha Mrigine  Rajeevalochana | Vishvambara  Vichinthranga  Vidhathre  Purashasana ||

Subramanya  Jagathswamin Nithyanatha  Niramaya | Sakalpa  Vrisharooda  Chandhra  Saugandhikeshvara ||

Kathyayana  Vishnuratha  Sathsanga  Swamikarthika |Valmikanatha  Devathma  Unmaththakusumapriya ||

Vaikunda  Sushantha  Gadhanayaka  Umakantha Anugrahesha | Lohithaksha  Shivoththama Mahakaya Bhujangeshvara ||

Shaivavidhyavisharadha  Shivayogin Shivanandha | Shivabhakthasamuddhara  Vedanthasarasandhoha Sarvaththathvavalambana ||

Navanathagranye  Manine Navarnnantharasthitha | Navavaranasamyuktha  Navatheerthapradhayaka ||

Anathanatha  Dhignatha  Shankhanadhin Ayanadhvaya | Adithaye  Anekavakthrasamyutha  Poornna Bhairava ||

Vatamoolashraya Vagmin Manya  Malayajapriya | Nakshathramalabarana  Paksha Masarthu Vathsara ||

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 61 - 70

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Arunachaleshvara, he  is Pundareeka who bears auspicious mark on the forehead, he is all pervading, he is divine personified and worshiped by all the deities, he symbolizes supreme wisdom and knowledge,  he symbolizes great  Yagnas, he is the Lord of Konkana, he is supreme preceptor, he represents Chandhass, he symbolizes supreme intellect, he is eloquent, he is Amareshvara, he is Universal monarch/emperor, he symbolizes Universe and its living beings, he is supreme bliss, he symbolizes ocean of mercy, he has reddish eyes, he has reddish brown complexion, he is worshiped by all, he is the destroyer of demons of Pura, he symbolizes death, he is supreme physician, he is the Lord of distressed and desolate pople, he is the provider of wealth and prosperity, he represents Kamalasambhava who is originated from the lotus flower, he is Gangadhara who is adorned in sacred river Ganga on matted hair locks, he represents water, he follows strict disciplines, he symbolizes victory and auspiciousness, he represents Agnihothri who engages in fire worship, he is worshiped with fire sacrifices, he is beloved of Nara and Narayana, he is Lord of nectar of immortality, he is too compassionate, he takes refuge of Srivathsa/Lord Vishnu, he is Chandesha, he is most pleasing and amiable as well, he is Sugreevah who has beautiful neck/ bluish throat, he is adorned in venomous serpents as ornaments, he is Shathanandha who represents supreme bliss, Krishna and Vishnu, he is Mahayogin who undertakes supreme Yogic practices,  he is adorned in highly fragrant musk, he has personified as Sharabeshvara, he is Shoolapani who is wielded in powerful trident, he is supreme Lord, he is Chandhrachooda who is adorned in crescent moon on matted hair locks, he is beloved of sacred rivers, he produces boisterous roar, thunderous noises, he is Lord of all branches of knowledge, he is Sthanu who is firm, he is safest ferry to cross the ocean of worldly existence, he is eternal, he is supreme Lord, he is death of Lord of Yama, he is Vamadeva, he is Lord of Gnanasambhandha, he is forebearing and he easily forgives the sins committed by his devotees, he is void of aging and death, he has bluish throat/attractive lines on the neck, he is supreme bliss, he is worshiped by millions of Yoginis, he has five faces, he carries out five essential functions of the Universe, he is enemy of Pancheshu, he is Eshvara, he is most promising, he bestows auspiciousness, he is eulogized by Vedic chants, he represents Veda, he is Dhivaspathi/Lord of sky, he symbolizes prosperity and fortune, he is the companion of Yaksharaja, he is Siddha, he has numerous Ganas at his service.

Pundareeka  Sarvamaya  Dhaivajja  Dhaivavandhitha | Mahakrathu Mahayajjvin Konkanesha  Guruththama ||

Chandhomaya  Mahajjyanin Vachaka  Amareshvara | Sarvabhauma  Sadhanandha  Karunamrithavaridhi ||

Pingalaksha Pingaroopa  Puruhootha  Puranthaka | Mrithyave  Vaidhya  Dheenadheesha  Sreedha  Kamalasambhava ||

Gangadhara  Thoyaroopin Sheelavathe Sheeladhayaka | Jayabhadhra  Agnihothra  Naranarayanapriya ||

Amrithesha  Kripasindhu Sreevathsasharanapriya | Chandesha  Sukhasamvedhya Sugreevah Sarpabhooshana ||

Shathanandha Mahayogin Sugandhin Sharabeshvara | Shoolapani Surajyeshta  Chandhrachooda  Nadhapriya||

Sarvavidhyeshvara Sthanu Tharaka Anantha Eshvara Thadha | Kalakala  Vamadeva  Jyanasambandhanayaka ||

Bhakthaparadhasodre Jaramaranavarjitha | Shithikanda Chithanandha Yoginikotisevitha ||

Panchavakthra Panchakrithya  Pancheshuripave Nama: | Eshvara  Prathishravase  Shivathara Punyasholakathey Nama: ||

Dhivaspathaye  Shivathara  Yaksharajaskaha  Thadha | Siddha  Sadhasevakavardhaka ||

|| Jai Sriman Narayana ||

Sri Arunachaleshvara Sahasranama Sthothram – Lyrics and meanings 51 - 60

|| Jai Sriman Narayana ||

I shall prostrate before  Lord Arunachaleshvara who is supreme preceptor, he eradicates ignorance and arrogance, he destroys powerful enemies, he eradicates darkness of ignorance like Baskara/Sun, he is Lord of fire sacrifices, he is  Lord of King of Kings, he is Keshava, he is Chandhrashekhara who is adorned in crescent moon on matted hair locks, he undertakes  essential functions of Universe, he is  creator of Universe and its living beings, he resides as soul in living beings, he is worshiped by Bhoothaganas, he is Sreedhara who represents wealth and prosperity, he symbolizes supreme intellect, he is Prabhu, he is the Lord of distressed people, he is Gauripathi who  is Lord of Goddess Gauri, he is Thungamaulli who is adorned in sacred river Ganga on matted hair locks, he takes immense pleasure in the consumption of nectar, he represents Mahakapi/Anjaneya, he symbolizes Samaveda, he is worshiped with Samagana, he is Vishwanatha who is commander of Universe and its living beings, he is extremely compassionate, he is supreme bliss, he has peculiar limbs, he is decked in armor, his eyes has the resemblance to lotus flower petals, he is Bhava who symbolizes auspiciousness, he has celestial bull as vehicle, he is Aghora/ not terrible, he resides in the supreme abode, he is the provider of supreme abode to worshiper, he represents ocean, he is too kind, he is the source of functions of the Universe, he is supreme ascetic who undertakes extreme penance, he symbolizes righteous deeds, he is Raghava, he is learned, he is Bhramanya, he is Lord of noble families, he is impartial, he eradicates extreme fears and anxieties,  he symbolizes sacred hymns, he is the provider of refined knowledge, he is Adithya, he destroys the Universe and its living beings at the end of Yuga, he is Jagathsakshi who witnesses all the happening in the Universe, he is Sadhashiva, he is Lord of Javanthi, he is mendicant, he fulfills all the desires of the worshiper, he represents five vital forces, he is worshiped by Suras and Asuras, he is Upendhra, he is  Lord of Mount Arunachala, he is wielded in Kalyanachala as bow, he has unique eyes, he has embodied as Universe, he is the provider of prosperity and asupiciouness to the Universe, he has mysterious hair, he is the enemy of Andhakasura, he is Siddha, he has most attractive form too, he is Antharmukha/turned inwards, he witnesses all that happening outside, he is extremely compassionate to all the living beings, he is attired in the skin of animal, he is compassionate, he has glorious twelve forms, he is Aruneshvara who is the Lord of red mountain which has the resemblance to blaze, he is highly enthusiastic, he symbolizes piousness, he represents powerful element which quivers the Earth.

Hamsadhrishta Balidhvamsin Chinthathimirabhaskara | Yajjesha  Rajarajesha  Keshava  Chandhrashekhara ||

Vishvakarthre  Vishvashrishte Bhoothathma  Bhoothavandhitha |Sreedhara Dhivyachiththesha  Prabhave  Sribalinayaka ||

Gauripathi Thungamauli Madhuraja  Mahagava | Samajja  Samavedhadya Vishvanatha  Dhayanidhi ||

Shivanandha  Vichithranga Kanchuki  Kamalekshana | Bhava Dhivyaratha  Aghora Salokhyapramukhapradha ||

Samudhra  Karunamoorthi Vishvakarmane  Thaponidhi | Sathkrithya  Raghava Budha  Bhramanya  Kaulakeshvara ||

Samavarthin Bhayathrathre  Manthrasiddha  Mathipradha | Adhithya  Vishvasamharthre  Jagathsakshin  Sadhashiva ||

Javanthinatha  Dhigvasase Vanchitharththaphalapradha |Panchakrithya Vidhananjja Surasuranamaskritha ||

Upendhra  Arunshailesha  Kalyanachalakarmuka | Ayugmalochana  Vishvasmai Vishvaishvarya Pradhayaka ||

Guhyakesha Andhakaripu Siddhavesha  Manohara | Antharmukha  Bahidhrashtre  Sarvajeevadhayapara ||

Kriththivasin  Kripasindhu Dhvadhashathman Aruneshvara | Mahothsaha  Punyakara  Sthambhana  Sthambhavigraha ||

|| Jai Sriman Narayana ||