|| Jai Sriman Narayana ||
Sanathkumara concludes “ Supreme Goddess
Sri Radharani takes great pleasure in the melodious music of Veeena and various
divine instruments, she is the source of Rasothsava/celebration of amorous
sport with Krishna, she replicates the childhood pranks of Krishna, it is
difficult to identify her, she is a great enchantress superior to crores of
Manmatha, she take immense joy singing in praise of virtues of Krishna, she is
originated from celestial abode and she is exceptionally beautiful which lures
the heart of Krishna, she is well familiar with the feelings of Krishna, she
has personified as Yogamaya/born to Yasodha, she yearn for the nearness of
Krishna and his love, she is desirous of welfare of all, she has sweet
melodious voice and beautiful expression with the eyebrows, she is propitious,
she is Prakrithi, she is eternal bliss, she dwells under the Kadamba tree, her
auspiciousness gaze has full of compassion, her lips has the resemblance to
Bimba fruits, she has the loveliness of the celestial Apsara Ramba, she has
attractive physique, she finds immense joy in remembrance of pastimes with
Krishna, her marvelous earrings keeps dangling on her cheeks, she has the
luster of precious yellow metal like Mount Meru, she is the essence of love,
she is lethargic due to excitement of amorous sport with Krishna, she is
immersed in the consciousness of Krishna and she has passionate love towards
him, she is passionately in love with him and amorous sport with him, she has
attained Krishna with her intense love and devotion, she has possessed him with
amorous sports and pure love, she has achieved him with the performance of
Maharasa, and separation from Krishna is intolerable for her and it pained her
like Yuga, she spends sleepless nights waiting for Krishna with aching eyes,
she is the mother of Manmatha, she is the provider of liberation from repeated
births, she symbolize Rasa, she remains in the passionate embrace of Krishna,
she is the prime lover of Krishna, she is pure, she provides all the
auspiciousness, she is Raama and Rasamanjari/sprout of Rasa as well, she has
glorious myths and everlasting glories, she has established rule of conduct,
she is eulogized by Ganga, Narmada, Gomathi, Chandhrabhaga, Sarayu and Thamraparni, she has unblemished legends, she
is unharmed by Thrigunas and she is supreme Goddess. The above are the thousands of sacred names
which were described by Maharishi Narada in the form of Yugamaroopa.”
Phalashruthi :
“Whoever reads or listens to the sacred
verse of Yugala Sahasranamam would be blessed with state of ecstasy of
Vrundavana Rasa, it would eradicate severe sins and barrenness in women, it
destroys poverty, all kinds of illnesses and all their desires of the worshiper
would be fulfilled. It will destroys
sins and enmity, it will augment devotion at the lotus feet of Radha Madhava, I
shall prostrate before Bhagavan Krishna who performs amorous sport with
Radharani and continues to perform regularly in the sacred lands of Vraja, Radhadevi who is
the controller of the Universe and personified for the welfare of the Universe
and its living beings, ultimately becomes the cause for the deluge, therefore
she is Sarveshi/supreme Goddess who is all pervading, above are the thousands
of sacred names described by Munishwara/Maharishi Narada, which is capable to
provide Bhukthi as well Mukthi, it is highly propitious to the listeners as well
readers.”
||Thus concludes Sri
Radhakrishna Sahasranamam from Bhruhath Naradheeya Puranam ||
Veenadhigoshaniratha Rasothsava Vikasini
| Krishnacheshta Parijjatha Kodi Kandarppa Mohini ||
Sri Krishna Gunanagadhya Devasundari Mohini | Krishna
Chandramanojja Cha Krishnadeva Sahodhari
||
Krishnabhilashini Krishna Premanuraga Vanchitha | Kshema Cha
Madhuralap Bhruvomaya Subhadhrika ||
Prakrithi: Paramanandha Neepadhruma Thalasthitha | Kripakataksha Bimboshti
Ramba Charunithambini ||
Smarakelinidhana Cha Gandathadanga Manditha | Hemadhrikanthi Ruchira Premadhya
Madhamanthara ||
Krishnachintha Premachintha Rathichintha Cha Krishnadha | Rasachintha Bhavachintha Shuddhachintha Maharasa ||
Krishnadhrushti Thrudiyuga
Dhrushtipakshmi Vinindhinee | Kandharppa Janani Mukhya Vaikundagathidhayini ||
Rasabhava
Priyaslishta Preshta Prathamanayika | Shuddha Shudhadhehini Cha Srirama Rasamanjari ||
Suprabhava Shubhachara
Svarnadhi Narmadhambika |
Gomathi Chandrabhagodya Sarayu Thamrapannisu: ||
Nishkalanga Charithra Cha
Nirguna Cha Niranjana | Yethannama
Sahasram Thu Yugamaroopasya Narada ||
Padaneeyam Prayathnena
Vrundhavanarasavahe | Mahapapa Prashamanam
Vandhyathva Vinivarthakam ||
Dharidhrya Shamanam Roganashanam Kamadham Mahath | Papapaham Vairiharam Radhamadhava Bhakthidham ||
Namasthasmai Bhagavathe
Krishnayakundamedhase | Radhasanga Sudhasindhou Namo Nithya Viharine ||
Radhadevi Jagathkarthri Jagathpalana
Thathpara | Jagath Layavidhathri
Cha Sarveshi Sarvasoothika ||
Thasya
Namasahasram Vai Maya Proktham
Muneeshwara | Bhukthi Mukthipradham Dhivyam
Kim Bhooya: Shrothumicchasi ||
|| Ithi
Sri Bhruhath Naradheeya Purane Poorvabhage Bhruhathupakhyane Thritheeya Padhe Radhakrishna
Sahasranama Kathanam Nama Dhvisheethithamo Adhyaya: ||
|| Jai Sriman Narayana ||
