Lord Ganesha

Lord Ganesha

Friday, 31 August 2018

Sri Krishna Sthuthi – Sri Bhramavaivarththa Puranam – Lyrics and meanings



|| Jai Sriman Narayana ||










Lord Bhrama speaks “ I shall meditate upon Lord Krishna who is beyond virtues, he is Govindha who is not perceivable through senses,  he is imperishable, he can be perceivable through sense, he has incarnated as Krishna / cowherd on Earth, he has personified as young beautiful child, he is serene, he has most mesmerizing appearance, he is beloved of young maiden of cowherds, he lures the heart of  cowherds, he has the complexion of freshly bloomed blue lotus flower, he has the luster of rain clouds,  he excels the beauty of thousands and millions of Kandharppa/Manmatha,  he merrily explores through the woods of Vrindavana, he resides in Rasamandala, he is Raseshvara who takes immense pleasure in the amorous sport, he symbolizes passionate sport, he performs most thrilling passionate sports with the young maiden of cowherds in Vraja, these are the marvelous verses described by supreme Lord Narayana who is seated on the gem decorated throne during the conversation.”


The above are the glorious verses retold by Lord Bhrama, whoever reads or listens to it during the hours of dawn would be relieved form all the sins, it replaces all the nightmares into pleasant dreams, it augments  devotion at the lotus feet of Lord Govinda, it showers abundance of wealth, virtuous offspring and grand children, it removes ill fame and provides endless fame and fortune.

Bhramovacha –

Krishnam Vandhe Gunatheetham Govindham Yekam Aksharam | Avyaktham Avyayam  Vyaktham  Gopaveshavidhayinam ||

Kishoravayasam  Shantham  Gopikantham  Manoharam | Naveena Neeradhashyamam  Kotikandharppa Sundharam ||

Vrindhavana Vanabhyarnne  Rasamandalasamsthitham | Raseshvaram  Rasavasam Rasollasa Samuthsukam ||

Ithyavamukthva  Tham Nathva  Rathnasimhasane  Vare | Narayaneshau Sambashya Sa Uvasa  Thadhajjyaya ||

Ithi Bhramakritham  Sthothram  Pratharuththaya  Ya: Padeth | Papani Thasya  Nashyanthi  Dhu:swapna : Susvapno Bhaveth ||

Bhakthirbhavathi Govindhe Sri Puthra  Pauthravardhini  | Akeerthi: Kshayamapnothi  Sathkeerthi Vardhathe  Chiram ||

|| Ithi Sri Bhramavaivarthapurane  Sri Bhramakritham Srikrishnasthothram ||

|| Jai Sriman Narayana ||

Sri Vishnu Namashtakam – Sri Vamanapuranam – Lyrics and meanings



|| Jai Sriman Narayana ||









I shall meditate upon supreme Lord  whose eight sacred names are Acchyutha who is unconquerable, Keshava who has attractive curly hair locks, Vishnu who is the protector of Universe and its living beings, Hari who is absolute Bhramam, Janardhana who inflicts sufferings on the enemies , Narayana who reclines on the serpent Anantha in the milky ocean, Sathyam who is absolute truth, and  Hamsa who is supreme preceptor.   whoever reads or listens to these glorious names during the hours dawn, noon, and dusk on regular basis would be relieved from sufferings of poverty, worshiper would be protected from the army of enemies and night mares, worshiper would remain bliss full always, worshiper who reads or listens to it on regular basis would be blessed with intense devotion at the lotus feet of Lord Keshava, ultimately attain liberation from repeated births, it provides the knowledge of supreme Bhramam.


Acchyutham Keshavam  Vishnum Harim  Sathyam Janardhanam |Hamsam Narayanam Chaivam Yethath Namashtakam  Padeth ||

Thrisandhyam  Ya: Paden Nithyam  Dharidhryam Thasya  Nashyathi | Shathrusainyam  Kshayam  Yathi Dhuswapna: Sukhadho Bhaveth ||

Gangayam Maranam Chaiva  Dhrida  Bakthisthu  Keshave | Bhramavidhya  Prabodhashcha  Thasmath Nithyam Paden Nara: ||




|| Jai Sriman Narayana ||

Sri Krishnasthuthi – Lyrics and meanings



|| Jai Sriman Narayana ||













I shall repeatedly prostrate before supreme Lord Krishna who symbolizes auspiciousness, he is beyond human intellect, I shall prostrate before the supreme Lord who is the source of auspiciousness to the whole Universe, he is Vasudeva who is serene, he is the Lord of Yadhu clan, I shall prostrate before Mahayogi who eradicates the sufferings and distress of the people, I shall surrender at your lotus feet, he symbolizes passionate sport, he is Krishna as well as Vasudeva who is the protector of living beings, he is the son of Vasudeva and Devi Devaki, he is the foster child of Nandhagopa, I shall repeatedly prostrate before supreme Lord Govinda,I shall prostrate before supreme Lord who has lotus flower on navel, he is adorned in garlands of lotus flowers, his beautiful eyes has the resemblance to lotus flower petals, he has lustrous feet resembles to lotus flower, I shall prostrate before supreme Lord who is absolute Bhramam, he is most promising to Go /cows and Bhramana who is twice born follows strict austerities and Bhramanic rite, he has incarnated on Earth as Krishna, I shall repeatedly prostrate before Govinda,I shall prostrate before supreme Lord Krishna who takes immense pleasure in the embrace of Devi Radhika, he takes immense pleasure in the amorous sport with the young maiden of cowherds, his beautiful eyes has the resemblance to lotus flower petals, he is Lord of amorous sport, he takes immense pleasure in the bosom of attractive young maiden of cowherds, he plays melodious music on  flute, Hail to Mukundha, he is most celebrated deity, he is the source of Universe and its living beings, Hail to supreme Lord who is inseparable from Goddess Sri Mahalakshmi, Oh! Supreme Lord Hari, kindly blesses us with your eternal presence in our hearts, Oh! Indheevarashyama who has the appearance of blue lotus and the complexion of dark clouds, even though my heart is tainted with defeat, disapproval, disgrace, pain of separation, humiliation, while chasing for the achievement of success and gain, kindly reside in our hearts,  Oh! Aravindhalochana who has beautiful eyes which has the appearance of lotus flower petals, he has attractive gait holding the hands of Nandhagopa, his eyes has the luster of lotus flower petals, he moves around with the  tinkling noises of waist ornaments, kindly bless us with all the auspiciousness.


Nama: Paramakalyana  Namasthe Vishvamangala | Vaudevaya Shanthaya  Yadhoonam Pathaye Nama: ||

Namosthuthe  Mahayogin Prapanna Manushanthimam | Yadha Thvaccharanambhoja  Rathi: Syadhanapayini ||

Krishnaya Vasudevaya  Devakinandanaya Cha | Nandhagopakumaraya  Govindhaya  Namo Nama: ||

Nama: Pankajanabhaya  Nama: Pankajamaline | Nama: Pankajanethraya  Namasthe Pankajaghraye ||

Namo Bhramanyadevya  Gobhramanahithaya Cha | Jagadhdhithaya  Krishnaya  Govindhaya Namo Nama: ||

Radhikalingithangaya  Namo Rasaviharine | Rajeevayathanethraya  Rasikeshaya They Nama: ||

Mugdha Gopavadhoothunga Kuchamandalamardhine | Muraliganalolaya  Mukundhayasthu Mangalam ||

Nithyothsavo Bhaveththeshamam Nithyasri Nithyamangalam |Yesham Hridhistho Bhagavan Mangalayathanam Hari: ||

Labasthesham Jayasthesham Kuthasthesham Parabhava: | Yesham Indheevarashyamo Hridhaye  Suprathishtitha: ||

Nandhahasthamavalambya  Panina  Mandhamandhamaravindha Lochana: | Sancharan  Kvanitha Kinkinirava:  Santhatham Mama Thanothu Mangalam ||



|| Jai Sriman Narayana ||

Saturday, 18 August 2018

Sri Vedavyasa Ashtoththarashathanama Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











I shall repeatedly prostrate before supreme Lord Vishnu who has incarnated as Maharishi Veda Vyasa, he is absolute Bhramam, he is Vasudeva who is the protector of the Universe and its living beings, he is the Lord of Universe, he represents supreme ascetic Sage Parashara, he symbolizes Veda and Vedanga, he is Puranapurusha, he is flawless, he is the essence of Veda, he is perceivable through the recitation of Veda, he categorized Veda into four branches known as Rig, Yajur, Sama and Atharva, he is seated in Yogasana posture, he has supreme effulgence, he symbolizes wealth, he excels the beauty of thousands and millions of Kamadeva, he is primordial, he symbolizes piousness and worshiped by righteous people, he represents Pradhyumna/intellect and has pleasant disposition, he showers abundance of boons, he represents permanent valor and wealth, he reclines on serpent Anantha, he symbolizes wealth, richness, good fortune, might, etc.. he has the radiance of numerous sun, he has numerous heads, he has various nature, he is Anirudhdha/shiva, son of Pradhyumna, uncontrollable, he is the consort of Earth, he is beyond Universe, he is supreme preceptor, he symbolizes Vishvayoni, he has marvelous Vishvaroopa, he carries out the functions of the Universe, he has supreme radiance, he represents Sankarshana, he is the delight of Suras, he is Kamalapathi, he is Acchyutha, Narayana, Hari, Krishna, Keshava who is the slayer of Keshi, he symbolizes supreme wealth and bliss, he is Govinda who is beloved of devotees, he is most desirable, he has lustrous skin and it has the sparkle of gem Indhraneela, he is Hrishikesha who is the Lord of senses, he has great arms, he is extremely valorous, he is Padmanabha who is the creator of Bhrama, he is the provider of all kinds of siddhis, he has personified as Vamana/dwarf, he represents Surya, he is the creator of Universe and its living beings, he represents dialect, he is decked in vicious weapons, he has embodied as Mahavaraha, he is Lord of Lords, he is splendid, he is sinless, he is supreme Lord, he is self manifested, he symbolizes Universe and its living beings, he has various incarnations, he is adorned in sacred thread across the chest, he is Eshvara, he is Paramathma, he has attractive hair locks, he is adorned in garlands of flowers from the woods, has the complexion of dark clouds, he is eternal, he eradicate darkness of ignorance, he has attractive conch shaped neck, he holds divine wheel, his beautiful eyes has the resemblance to lotus flower petals, he has embodied as Narasimha/half – lion and half- man, he is the consort of Goddess Sri Mahalakshmi, he is unconquerable, he is imperishable, he has supreme radiance, he symbolizes ocean, he is supreme Lord Vishnu who is all pervading, he is Janardhana who is the protector of Universe and its living beings, he is immortal, he symbolizes Prana/vital air, he has pleasing disposition, he represents Vashishta, he is the creator of Universe and protector of the same, ultimately he destroys the same, he is Adhokshaja, he is imperishable, he is watchful, he is Yogeeshvara, he is extremely valorous, he has personified as Vedavyasa who imparts the greatest knowledge and wisdom, he is beyond illusion, he has embodied as Universe, he is the delight of Vasuja/Goddess Sri Mahalakshmi, he is the consort of Goddess Sri Mahalakshmi, he is Mukundha who is worshiped by illustrious Rishis and Sages, he has personified as Dhvaipayana, he is the preceptor of deities, he is divine personified as Badharayana.


 Vyasaya Vishnuroopaya Vyasaroopaya Vishnave | Namo Vai Bhramanidhaye  Vasishtaya Namonama: ||

Vasudeva Jagannatha  Parashara Thapodhana | Vedavedangathaththvajja  Puranapurushoththama ||

Vedadhara Vedagamya Moolavedavibhajaka | Dhivyayogasanarooda  Yogapattalasathkata ||

Srimathe Kotimanmathasundhara  Puranarsha Punyarshaye | Pradhyumna Varadhayaka Ananthaveerya Ananthashri Ananthangashayaya Cha  ||

Vibhave  Ananthadhithyasankasha Ananthasheersha Swabhavayuje | Anirudhdha Lokabarthre Lokatheetha Sathamguru ||

Vishvayoni Vishvaroopa Vishvacheshtapradhayaka | Prabhave  Sankarshana  Suranandha Kamalapathi ||

Achyutha Narayana  Haraye  Krishna Keshavaya Keshisoodhana |Mahadhana Paranandha  Govindha Bhakthavathsala ||

Varaneya Charmadheepthanga Indhraneelasamdhyuthi: |Hrishikesha Mahabhahu Pragvamshva Amithavikrama ||

Padmanabha Padmagarbha  Sarvasiddhipradhayaka | Vamana Bhanave  Thvashtre Tharkabheethikaradhvaya ||

Mahavaraha Devesha Bhrajishnu Anagha Agrajaya Cha |Swayambhuve Sarva Vapu: Dhivyayajjyopaveethadhrithe ||

Eshvara Paramathmane  Jatajootavibhooshana |Vanamali Meghanga Anadhi Ajjyanabhanjjana ||

Kambugreeva  Vriththabahave  Padmapathrayathekshana |Narasimhavapushe Srimathe Ajaya  Ananthadhika ||

Prabhave  Mahodhadhishaya  Vishnave  Vishvavyapine | Janardhana  Parardha Pranadha Saumya Vasishtanvaya Sambhava ||

Jagathshrishte Jagathrathre Vishvasamharakaraka | Adhokshaja  Avyaya Sakshine  Yogeeshvara ||

Uruvikrama Vedavyasa  Mahabodha Mayatheetha Jaganmaya | Vasujanandha  Bharthre Mukundha Munisevitha |Dhvaipayana Devaguruve  Bhagavathe Badharayana ||



|| Jai Sriman Narayana ||

Friday, 17 August 2018

Sri Krishna Sahasranamasthothram – Sri Sathvathanthram



|| Jai Sriman Narayana ||













Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 1 – 9




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 10 – 20



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 21 – 30



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 31 – 40



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 41 – 50




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 51 – 60




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 61 – 70



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 71 – 80



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 81 – 90




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 91 -100



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 101 – 110



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 111 – 120



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 121 – 130



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 131 – 140




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 141 – 150



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 151 – 160




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 161 – 170




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 171 – 180



Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 181 – 190


Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 191 – 200




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 201 – 210




Sri Krishna Sahasranamasthothram – Sri Sathvathanthram – Lyrics and meanings 211 -225




|| Jai Sriman Narayana ||

Tuesday, 14 August 2018

Kakaradhi Sri Kalki Sthothram – Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Vishnu whose impending incarnation as Kalki, he represents Kali era, he eradicates evilness of the Kali era, he has conquered the evilness of Kali era, he destroys the evil effects of Kali era, he is easily attainable in the Kali era,  he eradicates impurities, his forthcoming incarnation will be for the welfare of Earth and its living beings, he will be providing solace, hope,  and assurance in the Kali era, he excels the beauty of Kanthu/Lord of Love, his eyes has the resemblance to lotus flower petals, he symbolizes auspciousness, he steals the intellect of Goddess Kamala, he symbolizes wealth and richness, he has charming appearance, his sacred names are capable to eradicate the darkness of Kali era,  he will be successful in the task of destroying the evilness of Kali era, he has supreme radiance, he will have disheveled hair and colossal form of mountain, he crushed the pride of Kandharpa, he is most valorous like elephant in  rut, his powerful shoulders are covered in white garment and shaking them violently, he is formidable and quick, produce great noises, frighten the living beings, he is wise, he is eulogized by intellectuals, he is seated on the lotus flower,  he holds   fierce and sharp Kulishayudha which is capable to penetrate the whole Universe, he will perforate the pride of the intellectuals, he put sudden halt to the Universe, he will artistically perforate the mountain sized impurities, he symbolizes auspiciousness, he has supreme radiance, he  protects the living beings  like children, he symbolizes wish fulfilling creeper, he is seated majestically on the Kalikalpa, he has supreme radiance resembles to Rudra who resembles fire in the world of wise and intellectuals, he is seated on the lotus flower, he is extremely valorous, he has arrested the ocean, he holds fierce  sword and causes afflictions on the people of Earth, he has the radiance of Marthanda/Sun and coolness of Himamshu/moon, he will be tormenting and extremely valorous like  Rudra, he performs most dreadful tasks, his side long glances resembles to shower of  nectar in the world of wise and intellects, he crush the wickedness and deceitfulness with his blazing fire like wrath, he produce shrieking voices which reverberates throughout the sky, his lotus like eyes resembles to Shruthi and Yuga, he has marvelous form holding Shankha and Chakra,  he is alarming, he symbolizes Kubera who is Lord of wealth, he holds Shankha,  he represents Shruthi, and Yuga, he is wrathful holding Gadha, and the ornament decorated with bells embellished around the neck moves to and fro rapidly, he has lustrous forehead, he has most charming appearance in the abode of Goddess Kamala, he has the luster of camphor, he performs most  brutal tasks, he is inseparable consort of Goddess Kamala, he is too compassionate, he has moisterous long lips, he is alarming, he is imperishable, he symbolizes Karmabhramam, he resembles to lotus flower of Karmabhrama which blossoms on the radiance of sun,  he is immersed in Karmabhramam, he has the appearance of Karmabhramam, he has unique appearance of Karmabhramam, he is the subject of Karmabhrama, he has assumed the form of Karmabhramam, he symbolizes Karma but he is not bound to perform any Karma, he symbolizes auspiciousness and bliss, he is seated on the lotus flower, he has created the Universe and causes illusion, he is Karmabhramam worshiped by people who have the awareness of duties and responsibilities, he is watchful of people who performs their duties and responsibilities, people who are inactive and engaged in immoral acts, he enlightens them with supreme knowledge, he is beyond Chandhra, Agni, Udu/water, stars which has no light,  he explores through the Suryamandala and Chandramandala, he is beyond time, he repreents Rudra and Madhava, he is the commander of Kala and living beings, he is the creator of Universe, he protects the same and causes deluge at the end of Yuga, he is the source of delight of Rudra and Lord of ocean, he appears as nectar of bliss on the intellect in the Kali era, he is flawless, shines like moonlight, he is Hamsa who is supreme preceptor removes the evilness of the Kali era, he eradicate the evilness of Kali from the Universe, he showers abundance of boons and wealth, he has the luster of nectar like moon light, he has knotted hair locks adorned in marvelous crown, he is worshiped by sacred rivers and Ganga, he is seated on the lotus flower in the ocean of supreme bliss  which is packed with the waves of compassion,  he is supreme Lord who symbolizes wealth and has the luster dark clouds, he is soaked in the  ocean of nectar like moister of the lips of Kamala who speaks melodiously, he is smeared in highly fragrant sandalwood paste, he has embodied as Kali era, he is the provider of happiness and wealth, he has the complexion of blue lotus flower, his glories are eulogized by illustrious sage Kashyapa, he resides in the intellect of wise, learned and intellectuals, he has manifested as Kali with virtues, he appears on the Earth producing deafening sounds of horse hoof, he has won over Kali, he is the enemy of evilness of Kali era, he has established the status of Yuga, he will please most desirable Goddess Earth from evilness and impurities of Kali era, he has the luster of camphor, he has endless glories extended all over the Unvierse, he symbolizes auspiciousness,  and wealth, his fame resembles to creeper  packed with fully blossomed flowers, he symbolizes auspiciousness and his fame  resembles to vast ocean where group of celestial dancers beautifully perform dances, he is profusely eulogized by Goddess Kamala, he is flawless and symbolizes ocean of fame, he is seated on the lotus flower, he was afflicted by Kamalasana and Manmatha, he resembles to ocean of bliss, he symbolizes ocean of auspiciousness, he is the provider of all kinds of auspiciousness.



Kalki Kali Kalkihantha Kalkijith Kalimaraka: | Kalkyalabhya: Kalmashaghna: Kalpithakshonimangala: ||

Kalithashvakrithi: Kanthusundhara: Kanjjalochana: | Kalyanamoorthi: Kamalachiththachora: Kalanidhi: ||

Kamaneeya: Kalinashakalyanama Kanaththanu: | Kalanidhisahasrabha Kapardhigirisannibha: ||

Kandharpadharppadhamana: Kandeeravaparakrama: | Kandharocchalitha Shvethapatanirdhootha Kandhara: ||

Katorahesha Ninadhathrasitha Sheshamanusha; | Kavi: Kaveendhrasamsthuthya: Kamalasanasannutha: ||

Kanathkhuragra Kulishachoornikrithakhilachala: | Kachiththa Dharpadhamana Gamanasthambithahipa: ||

Kalakula Kalajalachalavalamalachala: | Kalyanakanthisanthana  Padharakshalitha Akhila: ||

Kalpadhru Kusumakeernna:  Kalikalpa Maheeruha: | Kachandhragni Rudhradhi Budhalokamayakrithi: ||

Kanjjasanada Amithathmaprathapa:  Kandhibandhana: | Katorakhura Vinyasa Peedithasheshabhoothala: ||

Kabalikritha Marththanda Himamshu Kiranankura: | Kadharththikritha Rudradhiveeravarya: Katorakrith ||

Kaviloka Amrithasara  Varshayitha Dhrigavali: | Kadharththmayur Ghrithagrahi Kopagniruchidhrikthathi; ||

Katoranishvasa Nirdhootha Khalathoolavrithambudhi; | Kalanidhipadhothbedha Leelakrithasamuthplava: ||

Katorakhura Nirbhedha Kroshadhakasha Samsthutha: |Kanjjasyandabi Bhithyordhvadhrishti Shruthiyugathbhutha: ||

Kanathpakshadhvayavyaja  Shankha Chakropashobhitha: | Kadharththikritha  Kaubera  Shankhashruthi Yuganchitha: ||

Kalithamshu Gadhavala: Kandasanmani Vibhrama: | Kalanidhi Lasathphala: Kamalalaya Vigraha: ||

Karpooragandaradhana:  Kamalabadabanvitha: | Karunasindhu Phenantha Lambanadharoshtaka: ||

Kalithanantha Charana:  Karma Bhramasamudhbhava: | Karma Bhramabja Marthanda:  Karmabhramadhvirardhana: ||

Karma Bhramamayakara:  Karmabhramavilakshana: | Karmabhramathyavishaya:  Karmabhramaswaroopavith ||

Karmasprushta: Karmaheena: Kalyanandhachinmaya: | Kanjjasanandajatara:  Kalpitha Akhilavibhrama: ||

Karmalasanajajjeya : Karma Bhramamathasaha: | Karma Karmavikarmastha:  Karmasakshi Kabasaka: ||

Kachandhragnyudutharadhibasaheena : Kamadhyaga: | Kachandhradhithyalasana:  Kalavarththa Vivarjitha: ||

Karudhramadhavamaya: Kalabhoothapramathrika: | Kalithananthabhuvana Shrishtisthithilayakriya: ||

Karudhradhi Tharangadhya Swathmanandha Payonidhi: | Kalichiththanandha Sindhu Sampoornanga Chandhrama: ||

Kalichethassarohamsa:  Kalithakhilachodhana: | Kalanidhi Varajyothsna Amrithakshalithavigraha: ||

Kapardhi Makutodhanchath Gangapushkarasevitha: | Kanjjasanathma Amodhabdhi Tharangardhranilarchitha: ||

Kalanidhi Kalashvetha Sharadhambudhavigraha: | Kamala Vakmarandhabdhiphena Chandhanacharcchitha: ||

Kalithathmanandhabhukthi;  Karungneerajithakrithi: | Kashyapadhi Sthuthakhyathi:  Kavichethasumarpana: ||

Kalithakarasadhdharma: Kalaphalamayakrithi: | Katorakhuraghathaththa Pranadharmavashu: Kalijith ||

Kalapoornnikrithavrisha:  Kalpithadhi Yugasthithi: | Kamra:  Kalmasha Paishacha Mukthathushta Dharanutha: ||

Karpooradhavalathmeeya  Keerthivyaptha Dhiganthara: | Kalyanathma Yashovalli Pushpayitha  Kalanidhi: ||

Kalyanathma Yashasindhu Jathapsaranarthitha: | Kamala Keerthigangabha:  Paripoornna Yashombudhi: ||

Kamalasanadheemanthamathithanandha Sindhubhu: | Kalyanasindhu: Kalyanadhayi Kalyanamangala: ||



|| Jai Sriman Narayana ||

Monday, 13 August 2018

Krikaradhi Sri Krishna Ashtoththarashathanama Sthothram - Lyrics and meanings



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Krishna who is the creator of Universe and its living beings, he is too compassionate, and virtuous, he has dark and beautiful hair locks, he eradicates miseries and sorrows of the worshiper, he has   dark blue complexion resembles to blue lotus, his beautiful face has the luster of lotus flower, he is divine personified on Earth, he is the creator of Universe and its living beings, he has composed Srimad Bhagavath Gita famously known as Krishna Gita, he is surrounded by  cowherds, he plays melodious music on flute, he is victorious, he crushed the pride of Arjuna and Indhra, he is adorned in Vanamala, he lures the world with his mesmerizing beauty, he consumed the forest fire, he was tied in to mortal pastel by Devi Yasodha, he split opened the Yamalarjjuna tree and liberated the sons of Lord Kubera/Nala and Koobara, he elevated Mount Govardhana as umbrella with his little finger, he beautifully danced on the hood of serpent Kaliya, he is attired in marvelous silk garments, he is surrounded by passionate devotees, he symbolizes auspciousness, he causes deluge at the end of Yuga, he is beyond human intellect, he brought back the life of the son of his preceptor in this way he pleased his Guru Sandheepani, he takes immense pleasure in the waters of Yamuna who is the sister of Yama, he works for the welfare of Universe and its living beings, he protected the young children of cowherds, he works for the benefit of his companions, he eradicated the burden of the Earth, he is closest relative and companion of the worshiper, he is great preceptor, he is beloved of all,  he is Lord of living beings, he is the charioteer of Arjuna, he is the King of Yadhu clan, he is most celebrated deity, he is the delight of  young maiden of cowherds, he affectionately look at the young maiden of cowherds who venerates him, he is lustrous like lotus flower, he is most respectable, he has the complexion of dark clouds, he protected the pride of illustrious woman Dhraupadhi, he has embodied as ocean, he has  beautiful eyes resembles to lotus flower, he accepts oblation from fire sacrifices, he is adorned in powerful bow and arrow, he has embodied as the forest of Brindhavan, he symbolizes Yuga, he is the protector of truth and righteousness, he resides in the intellect of the soul, he excels the beauty of Kandharpa, he is surrounded by the cowherds, he liberates the soul from the forest like miseries and sorrows of worldly existence, he has embodied as Universe and resides as soul in living beings, he is unconquerable, he is the protector of all, he causes deluge at the end of Yuga, he has embodied as ocean, he reclines on the milky ocean, he is watchful, he is not perceivable, he is marvelous, he is beloved of all, he is void of impurities, he illuminates the whole Universe with his radiance, he crushed the pride of Rukmi, he is beloved of Rukmini, he symbolizes righteousness, he has lustrous forehead, he was born on the Krishnapaksha Ashtami and  has the resemblance to moon, he witnesses the happenings in the Universe, he is an ideal husband, he symbolizes fire sacrifices and he is the provider of fruit of successful completion of sacrifices, he is wielded in protective armor and Sudharshana, he is adorned in lotus flowers/Goddess Mahalakshmi/Kripeetaja, he is adorned in Goddess Mahalakshmi on chest, he is the commander of Universe, he is most promising, he is mighty Lord, he has embodied as dense woods, and ocean, he holds Kripeetaja/Goddess Mahalakshmi on  chest, his lotus feet are most venerable, he is divine personified as beautiful cowherd, he is beyond human intellect, he has Garuda as celestial vehicle, he is the source of liberation from worldly existence, he has personified on Earth during Dhvaparayuga, he made the entire Earth fortunate, he is the source of delight of three worlds, his impending incarnation as Kali, he protected the fetus of Devi Uththara, he is wise and flawless, he lures the three worlds with his mesmerizing beauty, he represents wish fulfilling tree, he symbolizes happiness, he eradicates miseries and sorrows, he has various incarnations, he is unique, and manifold, he has embodied as Universe and its living beings, he is supreme Lord who is beloved of all.

Krishna: Krithi Kripasheetha:  Krithajja:  Krishnamoordhaja: | Krishnavyasanasamharththa Krishnambudharavigraha: ||

Krishnabjavadhana: Krishnaprathyanga: Krithakhila: | Krithageetha:  Krishnageetha:  Krishnagopijanambara: ||

Krishnasvara: Kriththajishnugarva:  Krishnoththarasraja: | Krithalokeshasammoha:  Krithadhavagniparana: ||

Krishnolookhalanirbhinna  Yamalarjjunabhooruha; |Krithagovardhanacchathro Krithahiphanathandava: ||

Kriththagha: Kriththabhakthagha:  Krithadhaivathamangala: | Krithanthasadhanadheethaguruputhra: Krithasmitha: ||

Krithanthabaginivarivihari  Krithavithpriya: | Krithagovathsasanthrana: Krithaketharasauhridha: ||

Kriththabhoomidhara: Krishnabandhu: Krishnamahaguru: |Krishnapriya: Krishnasakha: Krishnesha: Krishnasarathi: ||

Kritharajothsava:  Krishna Gopijanamanodhana: | Krishnagopi Katakshali Poojithendhivarakrithi: ||

Krishnaprathapa: Krishnaptha:  Krishnamanabhirakshana: | Kripeedadhikrithavasa: Kripeedaruhalochana: ||

Krishanuvadhanadheesha:  Krishanuhuthakhandava: | Kriththivasasamyaharththa  Kriththivasojjwarardhana: ||

Kriththabana Bhujabhrindha: Kritha Bhrindharakavana: | Krithathiyugasamsthakrith Krithasadhdharmapalana: ||

Krithachiththa Janaprana: Kritha Kandharpavigraha: | Krishodhari Bhrindha Bandhimochaka: Kripanavana: ||

Krithsnavith Krithsnadhurjeeyamahima  Krithsnapalaka: | Krithsnathara: Krithsnayantha Krithsnaha  Krithsnadharaya: ||

Krithsnakrithi: Krithsnadhrishti: Kricchalabhya: Krithathbhudha: | Krithsnapriya: Krithsnaheena: Krithsnathma  Krithsnabasaka: ||

Kriththikanantharothbhootha: Kriththa Rukmikavavraja: | Kripaththa Rukminikantha: Krithadharma Kriyavana: ||

Krishnapakshashtami Chandhra Phalabhagamanohara: | Krithyasakshi Krithyapathi: Krithsnakrathu Phalapradha: ||

Krishnavarnn Lasathchakra: Kripeetajavibhooshana: | Krithakhyaroopa Nirvaha: Kritharththikrithabandhava: ||

Krithavanyasrajabhoosha: Kripeetajalasathkara: | Kripeetajalayavaksha: Krithapadharchanambuja: ||

Krithimethara Saundharya: Krithimashaya Dhurllabha: | Krithatharkshya Dhvajaratha: Krithamokshabidheyaka: ||

Krithi Krithadhvaparaka: Krithasaubhagya Bhoothala: |Krithalokathrayanandha: Krithi Krithakalipradha: ||

Krithoththaragarbharaksha: Krithadhi Krithalakshana: | Krithathrijagathimoha: Krithadevadhrumahrithi: ||

Krithasnanandha: Krithasnadhukhadhoora: Krithasnavilakshana: | Krithasnamsha: Kristhsnajeevamsha: Krithasnasaththa: Krithipriya: ||

|| Jai Sriman Narayana ||

Sunday, 12 August 2018

Sri Krishna Sahasranama Sthothram – Sri Sathvathanthram – Lyrics and meanings –211 – 225



|| Jai Sriman Narayana ||











Lord Shiva continues “ I shall prostrate before supreme Lord Krishna who represents Rudra, Mrida, Shiva, Shastha, Shambhu, Hara who causes deluge at the end of Yuga, he represents Shankara who has matted hair locks, wielded in powerful trident, he represents Maheshvara who  has Surya, Chandra and Agni, as three eyes, he is unconquerable, he is the commander of Universe, he has immense might, he represents whole Universe and its living beings, he faces in all directions, he is omnipresent, he has numerous incarnations, he is the cause for the great causes, Oh ! Vipra, these are the glorious thousands and eight names of Lord Vishnu, it would eradicate all the sins of the worshiper, it fulfills all the desires of the worshiper, it purifies the intellect, it augments devotion and faith, it eradicates all kinds of impediments, it provides all kinds of auspiciousness, it eradicates miseries and sorrows, it provides Chathurvargaphala/Dharma, Arththa, Kama and Moksha, to people who reads or listens with intense faith and devotion, people of all the Varnashrama should recite or listens to the glories of Lord Vishnu and take refuge at his lotus feet, Dhivjas would attain supreme wisdom, Kshthriyas rule over Earth, Vaishyas attains immense wealth, Shudhras would attain all that desired, whoever reads or listens to it for thirty two times would remain supremely intellectuals, worshiper  would attain supreme bliss, whoever reads or listens to it with utmost faith and devotion would attain abundance of piousness, ultimately worshiper would be relieved from worldly bondage with the grace of Lord Vishnu.”


Narada speaks “ Oh!Prabho, Oh! Karunathmana who is extremely compassionate,  I am truly blessed and grateful for these thousands of sacred names of Lord Krishna narrated by you,  I shall continue to recite the same.”


Lord Shiva speaks “ Oh! Dhvija, Oh! Viprarshe,  if you cannot recite the whole of the thousands of the sacred names, just recite Krishna ! Krishna ! Krishna !  as I have instructed, after that recite the thousands of sacred names of supreme Lord Krishna, whoever reads or listens to it would cross the unfathomable ocean of Samsara effortlessly, with the grace of Lord Krishna who has personified as little cowherd.”


Rudhro Mrida: Shiva: Shastha Shambhu: Sarvaharo Hara | Kapardhi Shankara:  Shooli  Thrakshyo Abedhyo Maheshvara: ||

Sarvadhyaksha:  Sarvashakthi:  Sarvarththa:  Sarvathonmukha: | Sarvavasa:  Sarvaroopa: Sarvakaranakaranam ||

Ithyathath Kathitham Vipra  Vishnornamasahasrakam | Sarvapapaprashamanam  Sarvabheeshtaphalapradham ||

Mana: Shuddhikaram Chashu Bhagavathibhakthivardhanam | Sarvavighnaharam Sarvaishvaryapradhayakam ||

Sarvadhukhaprashamanam Chathurvargyaphalapradham | Shraddhya Paraya Bhakthya Shravanath Padanajapath ||

Prathyaham  Sarvavarnnanam  Vishnupadhashrithathmanam | Yeththath   Padan Dhvijo Vidhyam Kshathriya: Prithvimimam ||

Vaishyo Mahanidhim Shoodhro Vanchitham Siddhimavapnuyath | Dhvathrishamthaparadhanyo JyanaJyanaccharedhdhare: ||

Namnam Dhashaparadhamshcha  Pramadhadhacharedhyathi | Samahithamana Hyethath  Padethva  Shravayejapeth ||

Smarethva  Shrunuyadhvapi Thebhya:  Sadhya: Pramuchyathe | Natha:  Paratharam Punyam  Thrishulokeshu Vidhyathe ||

Yasyaika Keerthanenapi Bhavabandhadhvimuchyathe | Athasthvam Sathatham Bhakthya  Shraddhaya  Keerthanam Kuru ||

Vishnornamasahasram They Bhagavathpreethikaranam |

Sri Narada Uvacha –

Dhanyosmin Anugraheethoasmi Thayathi Karunathmana | Yatha: Krishnasya  Paramam Sahasram  Namakeerthitham ||

Yadhyalasyath  Pramadhadhva  Sarvam Padithumanvaham | Na Shaknomi Thadha Deva  Kim Karomi Vadha Prabho ||

Sri Shiva Uvacha –
Yadhi Sarvam  Na Shaknoshi Prathyaham Padithum Dhvija | Thadha Krishnethi Krishnethi Krishnethi Prathyaham Vadha ||

Yethena  Thava Viprarshe  Sarvam Sampadhyathe  Sakrith | Kim Punar  Bhagavanmamnam  Sahasrasya Keerthanath ||

Yan NamaKeerthanenaiva Puman Samsarasagaram | Thathyadhdha  Prapadhye  Tham Krishnam  Gopalaroopinam ||

|| Ithi Sathvathanthre  Srikrishnasahasranama Shashta: Patala: ||

|| Jai Sriman Narayana ||