Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – Poorvabhaga:

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 1 – 10

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 11 – 20

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 21 – 30

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 31 - 40

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 41 – 50

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 51 – 60

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 61 - 70

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 71 - 80

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 81 – 90

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 91 -100

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 101 – 110

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 111 - 120

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 121 - 130

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 131 - 140

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 141 – 150

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 151 – 160

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 161 - 170

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 171 – 180

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 181 – 190

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Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings – 191 -200

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 || Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 191 -200

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate before supreme Lord Shanaishchara who is pleased to listen the recitation of thousands of sacred names, he causes destruction/termination, misfortune, troubles, anxiety and fear as punishment for the evil deeds and he causes deluge at the end of Yuga, he has serene disposition, he is assigned to impose punishments on wicked deeds, he is decked in various ornaments, he has dark complexion, he gets pleased with the offering of cow as charity, he has pleasing nature, he is supreme Lord among the deities, he represents auspicious sounds, he is doer of auspiciousness, he is closest associate of the worshiper, he symbolizes prosperity, he is divine personified, he is Sarvajja/omniscient, he is omnipresent, he symbolizes eternal bliss, he has beautiful neck, he is valorous, he is attractive with beautiful eyes, he is illustrious, he is Sacchidanandha/symbolizes permanent bliss, he is great warrior, he is promising to righteous people who are surrendered to his lotus feet, he is worshiped by Harishchandhra, he abandon the wicked people, he has provided various boons as desired by Harishchandhra, he is eulogized with Hamsamanthra, he is worshiped by the deity who has Hamsa as celestial vehicle, he has provided abundance of boons to  Hamsavaha, he is loving and contented, he is Harisakha/closest associate of Hari, he is supreme ascetic, he has slow gait of Hamsa, he is eulogized with sacred chants, he has golden complexion, he always works for the welfare of human beings, he is the provider of happiness, he is decked in precious ornaments all over his body, he gracefully accepts  oblation from fire sacrifices, he symbolizes Yajja and Yajjakartha as well, he has slow gait, he is eulogized with Hamsamanthra, his lotus feet is worshiped by Lord Hanuman, he is worshiped by Haladhara/Balarama, he always works for the wellbeing of the living beings, he dwells in the sacred shrine, he eradicates famine and miseries, he can be cruel, he has high level of forbearance, he represents prosperity, he is an ornament to Earth, he pardon the virtuous who are surrendered at his lotus feet, he symbolizes forbearance, he  obstructs ruin in the life of worshiper who eulogizes him with Ashtasahasrakam and all the desires of the worshiper would be fulfilled, above are the sacred names equivalent to watercourse composed with great effort should be recited with utmost faith and austerity.  Thus concludes the sacred thousands of names of Lord Shanaishchara.

Sarvaloka Kshayakara: Sarvarishta   Vidhayaka: | Sarvavyakulakari  Cha Sahasraja  Japasupriya: ||

Sugasanopavishtashcha  Samharasthra  Pradharshitha: | Sarvalankara Samyuktha  Krishna Godhana  Supriya: ||

Suprasanna: Surashreshta : Sughosha : Sugadha: Suhrith | Siddhartha: Siddhasankalpa: Sarvajja: Sarvadha: Sugi ||

Sugreeva: Sudhrithi: Sara: Sukumara: Sulochana: | Suvyaktha: Sacchidhanandha: Suveera:  Sujanashraya: ||

Harishchandhra Samaradhyo Hamsavaha  Varapradha: | Hridhyo Hrishto Harisakho Hamso Hamsagathi: Havi: ||

Hiranyavarnno Hithakrith Harshadho Hemabhooshana: | Havirhotho Hamsagathi: Hamsamanthradhi Samsthutha: ||

Hanumath Arcchitha Padho Haladhrith Poojitha: Sadha | Kshemadha: Kshemakrith Kshemya: Kshethrajja: Kshamavarjjitha: ||

Kshudhraghna: Kshanthidha: Kshema: Kshithibhoosha:Kshamashraya: | Kshamadhara: Kshayadhvaro Namnam Ashtasahasrakam ||

Vakyena  Yekaina  Vakshyami Vanchithartha Prayacchathi | Thasmath Sarva  Prayathnena  Niyamena Japeth Sudhi: ||

|| Ithi Sri Shanaishchara Sahasranama Sthothram Sampoornnam ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 181 -190

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate before supreme Lord Shanaishchara  who is the provider of happiness to his worshiper, he eradicates all kinds of sins and afflictions, he is serene  and has forbearance,  he eradicates miseries and grief of worshiper, he dwells as Athman in living beings, he bestows auspiciousness, he is contented, he destroys all kinds of perils of worshiper, he is omnipresent, he represents Karma, he is the knower of past, present and future, he performs all functions of the Universe, he is righteous, he is easily attainable for the virtuous people, he fulfils all the desires of the worshiper, he is the son of Lord Surya, he is always pleased, he is illustrious in the clan of Surya, he is the commander of Sapthadhvipa, he is dreadful to Sura and Asura as well, he eradicates all kinds of commotion, he always works for the welfare of the Universe, he is magnanimous, he delightfully provides abundance of meritorious reward, he is eulogized by all Rishis and Sages, he is surrounded by all Ganas, he is worshiped by all Gana, he eradicates all kinds of misfortunes, he is the provider of all kinds of happiness, he eradicates all kinds of troubles, he cures all kinds of illnesses, he protects from untimely death, he does all favors to the worshiper, he is charismatic and he engages in pleasant conversation, he is originated from the region of Saurashtra, he dwells in the shrine and provides abundance of boons to worshiper, he is worshiped by Somayaji/bhramins of high rank who performs Somayaga, he provided boons to Goddess Sita, he has pleasant disposition, he destroys all the sufferings of the worshiper instantly, he has the luster resembles to lightning, he imposes severe  punishments on the wicked people who break the rules, he explore through the Suryamandala, he is assigned for the destruction of wicked people.

Samastha Bhaktha  Sugadha: sarvadhosha Nivarththaka: | Sarvanasha Kshama: Saumya: Sarvaklesha  Nivaraka: ||

Sarvathma  Sarvadha  Thushta: Sarvapeeda  Nivaraka: | Sarvaroopi Sarvakarma  Sarvajja: Sarvakaraka: ||

Sukrithi Sulabhashchaiva  Sarvabheeshta  Phalapradha: | Sooryathmaja: Sadhathushta: Sooryavamsha Pradheepana: ||

Sapthadhveepadhipashchaiva  Surasura  Bhayankara: | Sarva Samkshobhahari  Cha Sarvaloka Hithangara: ||

Sarvaudharya  Swabhavashcha  Santhoshath  Sakaladheshtadha: | Samastha Rishibhi: Sthuthya: Samasthaganapavritha: ||

Samasthagana Samsevya: Sarvarishta  Vinashana: | Sarva Saukhya Pradhatha  Cha Sarvavyakula  Nashana: ||

Sarvasamkshobhahari  Cha Sarvarishta  Phalapradha: | Sarvavyadhi Prashamana: Sarvamrithyu Nivaraka: ||

Sarvanukoolakari  Cha Saundharya  Mridhubhashitha: | Saurashtradheshodhbhavashcha  Sadhya: Peeda Nivaraka : ||

Saudhamini Sannibhashcha  Sarvanullanghya  Shasana: | Sooryamandala  Sanchari  Samharasthra  Niyojitha: ||

|| Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 171 -180

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate before supreme Lord Shanaishchara who symbolizes Shruthi/Veda, he gets immensely pleased at the recital of Shruthi and provides abundance of boons to worshiper who sincerely recites Veda, he is unblemished and serene, he is fond of listening and chanting  of Veda, he dwells under the Shami/a kind of tree, he always provides the meritorious rewards for the labor, he represents effort, he is Mahaghora who has terrific/sublime appearances, he always protects worshiper who are surrendered at his lotus feet, he symbolizes Shami tree, he provides liberation to the worshiper who are engaged in the sincere chanting of Shivamanthra, he represents Shivagama/philosophies about the faith of Lord Shiva, he is fond of  recital of Shivamanthra, he is fond of leaves of Shami tree, he is worshiped by the leaves of Shami/Prosopis, he is eulogized by Shathopanishadh, he is the treasure house of virtues and serene, he represents Shadguna, he is fond of the divine sound of conch, he has blue and lustrous appearances, he is beloved of Panchakshara, he dwells in the Sri Halasya Kshethra, he is Sriman who is wielded in Shakthi, he symbolizes  Shodashadhvaya, he is beloved of Shanmukha, he symbolizes six kinds virtues and auspiciousness/Shadguna Aishwarya, he symbolizes Shadanga Varnna, he represents Shadakshara, he dwells in the Shadchakra, he represents Shodashi/one of the twelve forms of Durga called Mahavidhya, he represents Shodashantha/collection of 16, he is personified as Shadshakthi, he is free from Shadbhava, he has profound knowledge in Shadanga Shruthi/six limbs of Veda, he dwells in the middle of Shadkona, he has profound knowledge in Shadshasthra and Smrithi, he is decked in marvelous gem studded crown, he fulfils all the desires of the worshiper, he dwells as soul in living beings, he eradicates all kinds of sins, he is supreme ascetic immersed in transcendental state, he is the safest haven for all the living beings, he destroys all kinds of sins of the worshiper.

Shruthiroopa: Shruthipreetha: Shrutheepsitha Phalapradha: | Shuchishrutha: Shanthamoorthi: Shruthi Shravana Keerthana : ||

Shamimoola Nivasi Cha Shameekritha Phalapradha: | Shameekritha Mahaghora; Sharanagatha Vathsala: ||

Shameetharu Swaroopashcha Shivamanthrajja Mukthidha: | Shivagamaikanilaya: Shivamanthra Japapriya: ||

Shameepathra  Priyashchaiva  Shameeparnna Samarchitha: | Shathopanishadha Sthuthya:  Shanthyadhi Gunabhooshitha: ||

 Shanthyadhi Shadgunopetha: Shankhavadhya Priyasthadha | Shyama Rakthasithajyothi:  Shuddha Panchakshara  Priya: ||

Sri Halasya  Kshethravasi  Sriman Shakthidhara: Thadha | Shodadhadhvaya  Sampoorna  Lakshana:  Shanmughapriya: ||

Shad Gunaishvarya  Samyuktha: Shadanga  Varnnojjvala: | Shadaksharasvaroopashcha  Shadchakropari Samsthitha: ||

Shodashi Shodashanthashcha  Shadshakthivyaktha  Moorthiman | Shadbhava  Rahithashchaiva  Shadanga  Shruthi Paraga: ||

Shadkonamadhyanilaya : Shadshasthra  Smrithiparaga: | Swarnnendhra  Neelamakuda: Sarvabheeshtapradhayaka: ||

Sarvathma  Sarvadhoshaghna: Sarvagvara Prabhanjjana: | Samasthaloka  Abhayadha: Sarvadhoshanga Nashaka: ||

|| Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 161 -170

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate before supreme Lord Shanaishchara who represents Lord Vishnu, Virinchi/Lord Bhrama and Lord Vishvesha/Mahadeva, he performs the functions of the Universe/  Vishvakarththa and he is Vishampathi / protector as well, he is tenfold of the size, he is wielded in Chakra, he is embodied as Universe and causes deluge at the end of Yuga, he is personified for the smooth functioning of the Universe, he is not attainable for the wicked and cruel minded, he is the cause for the origin of Universe and its living beings, he represents Vishvakarma, he is the cause of the origin of all living beings and he is Vinayaka who eradicates all kinds of obstacles, he dwells in the corner of Vishva, he establishes the functions of the Universe, he is the source of the Vishva, he is radiant, he is worshiped by Maharishi Vedavyasa, he provided abundance of boons as desired by Vibheeshana, he fulfils all the desires of the worshiper, he is the son of Vasava, he is worshiped by Vasudha and Vasava, he is keen in the protection of Universe and its living beings, he is divine personified and he is beyond perception of mind and words, he is fearless, he dwells in the corner of the shrine, he has wrinkles on his face and he is the provider of happiness to his worshiper, he is unhurt from worldly bondage, he has blue complexion, he eradicates false notion, he is most excellent, he is deserved to be venerated and he is the provider of abundance of boons, he has unique stature, he is lustrous and son of Virochana/Lord surya, he has shrunken stomach, he is pure, he is Shanaishchara who has serene disposition, he is wielded in trident, he is the safest haven to worshiper who are surrendered at his lotus feet, he is serene, he is beloved of Shiva, he is an ardent follower of faith of Lord Shiva, he is wielded in trident, he is beloved of righteous, he enlighten with the knowledge in Shruthi, Smrith and Purana, he imparts the knowledge in Veda, he is worshiped by Veda and Vedanga, he is fond of listening to sacred Veda, he is the essence of Veda, he is the provider eight kinds of superior boons to worshiper who sincerely recites Veda.

Vishnu:  Virinchi: Vishvesho Vishvakarththa Vishampathi: | Virad Dhara Chakrastho Vishvabhug Vishvabhavana: ||

Vishvavyapara Hethushcha  Vakrakroora Vivarjitha: | Vishvodhbhavo Vishvakarma  Vishvashrushti Vinayaka: ||

Vishvamoolanivasi Cha Vishvachithra Vidhayaka: | Vishvadhara  Vilasi Cha Vyasena Krithapoojitha: ||

Vibheeshneshta Varadho Vanchitharththa  Pradhayaka: | Vibheeshana Samaradhyo Vishesha  Sugadhayaka: ||

Vishamavyashta  Janmastho Apyekadhasha Phalapradha: | Vasavathmaja Supreetho Vasudho Vasavarcchitha: ||

Vishvathranaikaniratho Vakmanotheetha Vigraha: | Viranmandhira Moolastho Valimukha Sugapradha: ||

Vipasho Vigathanko Vikalpa Parivarjjitha: | Varishto Varadho Vandhyo Vichithrango Virochana: ||

Shushkodhara: Shuklavapu: Shantharoopi Shanaishchara: | Shooli  Sharanya: Shanthashcha  Shivayama Priyankara: ||

Shivabhakthimatham Shreshta: Shoolapani Shuchipriya: | Shruthi Smrithi Puranajja: Shruthijala Prabhodhaka: ||

Shruthiparaga Sampoojya: Shruthi Shravana  Lolupa: | Shruthi Anthargatha Marmajja: Shruthi Ashtavaradhayaka: ||

|| Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 151 -160

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate  before supreme Lord Shanaishchara who has dreadful appearance, he is mounted on magnificent chariot, he provided numerous boons as desired by  Raghava, he is violent, he is worshiped by Raghava, he represents rage, he entice the Universe and its living beings, he is worshiped by Raghava, he represents zodiac sign, he is the commander of Dhvya, he is worshiped by Raghu, he is the protector of Kingdom, he is worshiped by Rajarajendhra, he is decked in gem studded Keyoora, he is venerated by Ramananthan/consort of Rama, he is pleased with the valor of Raghu, he is fond of sacred hymns recited by RAghu, he is worshiped by the Kings of Raghuvamsha, he is decked in marvelous anklets which makes tangling noises, he is Ravinandhana/son of Lord Surya, he is beloved of Raghuvamsha/clan of Raghu, he has the stature of iron, he is fond of performance of charities, he has exquisite stature, he is Choodamani/precious gem decorated in the head to the world, he is eulogized by Lakshmi and Vani, he is the protector of world, he imposes punishments on the sins of living beings, he is lustrous to the eyes of world, he is the supreme Lord of Universe, he is worshiped by the whole of Universe, he is worshiped by Rama who is elder to Lakshmana, he is eulogized by Veda and sacred scriptures, he has the stature resembles to diamond, he is wielded on gem studded Angusha, he is worshiped by the Universe, he is Viroopaksha who has twisted eyes, he is illustrious and his limbs are pure, he is embodied as Universe, he is mounted on celestial vehicle crow/Vayasarooda, he guides us through the righteous path, he is Vishvaroopi who is embodied as Universe, he is highly confidential to Universe, he is the son of Vibhavasu/Lord Surya, he is beloved of Vipra/Bhramin, he symbolizes Vipra, he takes immense delight in the worship of Vipra, he has wide eyes, he is Vishikha who is wielded in spear, he takes immense pleasure in the performance of charities to Bhramin, he represents the function of creation of Universe and its living beings, he symbolizes bliss, he has supreme luster of Vaishvanara.

Raudhraroopi Radharoodo Raghaveshta  Varapradha: | Radhi Raudhradhikari Cha Raghavena Samarchitha: ||

Roshath Sarvaswahari Cha Raghavena  Supoojitha: | Rashi Dhvayadhipashchaiva  Raghubhi:  Paripoojitha: ||

Rajya Bhoopakarashchaiva  Rajarajendhra  Vandhitha: | Rathna Keyoora  Bhooshadyo Ramanandhana  Vandhitha: ||

Raghu Paurusha  Santhushto  Raghu Sthothra  Bahupriya: | Raghuvamsha  Nripai: Poojyo Ranamanjeera Noopura: ||

Ravinandhana  Rajendhro Raghuvamsha  Priyasthadha | Lohaja  Prathima  Dhanapriyo Lavanyavigraha: ||

Loka Choodamanishchaiva  Lakshmivani Sthuthipriya : | Lokaraksho Lokashiksho Lokalochana  Ranjitha: ||

Lokadhyaksho Lokavandhyo Lakshmanagraja  Poojitha: |Vedhavedhyo Vajradheho Vajrankushadhara: Thadha ||

Vishvavandhyo Viroopaksho Vimalanga  Virajitha: | Vishvastho  Vayasaroodo Vishesha  Sugakaraka: ||

Vishvaroopi Vishvagoptha  Vibhavasu Suthasthadha | ViprapriyoVipraroopo Vipraradhana Thathpara: ||

Vishalanethro Vishikho Vipradhana  Bahupriya: | Vishvashrishti SamudhbhoothoVaishvanara  Samadhyuthi: ||

|| Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 141 -150

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate before supreme Lord Shanaishchara who is worshiped by Amaras/Immortals/deities, Hara, Mahendhra and deities, he is great warrior mounted on marvelous chariot, he has  swift  movements, he is decked in various precious ornaments, he is attired on the skin of animal, he has terrible appearance, he is Mahasauri who is beloved of Manu, he is Mahadheerha who dwells in the home for long time, he represents eclipse and he is the source various auspiciousness too, he symbolizes emptiness, he is dreadful, he guides us through the path of liberation from repeated births, he is the Lord of Makara/Capricorn and Kumbha/Aquarius, he is worshiped  Sage Bhrigandu, he symbolizes sacred hymns, he is beloved of  fresh alluring flowers of Mallika, he represents Mahamanthra, he dwells in Mahayanthra, he is divine personified with supreme luster, he is beloved of Mahadeva, he is worshiped by Emperor Mahabali, he is worshiped by illustrious Rishis and sages, he has slow gait, he is a great illusionist, he gets immensely pleased with the offerings of black gram/Til as charity, he is mighty Lord  symbolizes virtues, he is illustrious and he is the provider of awareness in Yoga, he symbolizes Yajja, he represents Yuga, he is supreme ascetic, he symbolizes Yoga, he is younger brother to Yama, he symbolizes Yoga and Yuga as well, he symbolizes Yajja, he is the performer of Yajja, he represents the procedures of Yajja, he is worshiped by Yaksha, Rakshasa, Vethala  and Kooshmanda, he is the source of devotion and respective rank to Yama and deities, he is the provider of sensual pleasures to worshiper, he is fond of Yoga, he symbolizes Yoga, Yajja and Yuga, he is worshiped by the clan of Raghus, he has dreadful form too, he is beloved of Raghunandhana and he gets immensely pleased with the recitation of  sacred hymns of Raghu.

Amaramara Hararadhyo Mahendhradhi Surarchitha: | Maharadho Mahavego Manirathna  Vibhooshitha: ||

 Meshaneecho Mahaghoro Mahasauri : Manupriya: | Mahadheergho Mahagraso Mahaishvarya Dhayaka: ||

Mahashushko Maharaudhro Mukthimarga  Pradharshaka: | Makarakumbhadhipa: Chaiva  Mrikathundu Thanayarchitha: ||

Manthradhishtana Roopashcha  Mallika Kusumapriya: | Mahamanathra  Swaroopashcha  Mahayanthra  Sthitha: Thadha ||

Mahaprakasha  Dhivyathma  Mahadeva Priyasthadha | Mahabali Samaradhyo Maharshigana  Poojitha: ||

Mandhachari Mahamayi Mashadhana  Praiyasthadha | Mashodhana  Preethachiththo Mahashakthi: Mahaguna: ||

Yashaskaro Yogadhatha  Yajjangopi Yugandhara: | Yogi  Yogyashcha  Yamyashcha  Yogaroopi Yugadhipa: ||

Yajjabhrith Yajamanashcha  Yogo Yogavidham Vara: | Yaksha Rakshasa Vethala  Kooshmandadhi Prapoojitha : ||

Yama Pradhyadhi Devashcha  Yugapadh Bhogadhayaka: | Yogapriyo Yogayuktho Yajjaroopo Yuganthakrith ||

Raghuvamsha  Samaradhyo Raudhro Raudhrakrithi: Thadha |  Raghunandhana Sallapo Raghuproktha  Japapriya: ||

|| Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 131 -140

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate before supreme Lord Shanaishchara who has frightening form, he consumes meal that are offered in alms, he is worshiped by Bhoosura/Bhramins, he is the provider of Bhogya/sensual pleasures as well as Bhagya/fortune to his worshiper, he causes  mass destruction in the form of colossal fire  to  the three worlds at the end of Yuga, he is dreadful, he is the son of Bhanu/Lord Surya, he is divine personified is adorned by deities and Rishis, he has supreme luster, he symbolizes devotion, he is easily attainable through austerities and devotion, he has furrowed brow, he is eulogized by Bhoothagana, he is surrounded by Bhoothaganas, he is unconquerable, he has colossal form, he fulfils all the desires of the worshiper, he is pleased to be eulogized, and pleased to listen praising  by his ardent devotees, he is the source of happiness of living beings, he examine the intellect of his ardent devotees by giving various trails, he offers intense devotion, he destroys all kinds of fears of worshiper, he dwells in the heart of fervent devotees, he is fond of his devotees, he is welfare personified to reinstate prosperity and welfare and he takes immense joy in it,  he is  Bhoothathman and Bhuvaneshwara/Lord of the Universe, he has slow gait, he is worshiped all through the months, he is worshiped by Emperor Muchukundha and he had provided numerous boons to him, his lotus feet is worshiped by Emperor Muchukundha, he  has mighty form, he is magnanimous, he is Mahabhogi/who is immensely interested in sensual pleasures, Mahayogi/who follows strict Yogic practices, Mahakaya/great stature and Mahaprabhu/mighty Lord as well, he is Mahesha/he is the Lord of the Universe, he is the provider of all kinds of auspiciousness to his worshiper, he is beloved of Mandhara flowers, he symbolizes great sacrifices, he is exceedingly proud, he is too valorous, he symbolizes victory, he is extremely courageous, he is extremely peaceful too,  he dwells in the orbit with supreme luster, he is most celebrated son of Lord Surya, he is too compassionate, he is illustrious, he symbolizes fortune, he has provided abundance of boons to Maithili, he was born as second son to Lord Marthanda, he caused  the death of Dhashakanda/Ravana as per the prayers of Maithili.

Bheeshano Bhaikshakari  Cha Bhoosuradhi Supoojitha: | Bhogabhagya  Pradhashchaiva  Bhasmikritha Jagaththraya: ||

Bhayanako Bhanusoonurbhoothi  Bhooshitha Vigraha: | Bhasvadhratho Bhakthimatham Sulabho Bhrukudimukha: ||

Bhavabhootha  Ganai:  Sthuthyo Bhoothasangha Samavritha: | Bhrajishnu: Bhagavan Bheemo Bhakthabheeshta  Varapradha: ||

Bhavabhakthaika Chiththashcha  Bhakthigeetha  Sthavonmukha: | Bhootha Santhoshakari  Cha Bhakthanam Chiththashodhana: ||

Bhakthigamyo Bhayaharo  Bhavajjo Bhakthasupriya: | Bhoothidho Bhoothikridh Bhojya  Bhoothathma Bhuvaneshwara: ||

 Mandho Mandhagathishchaiva  Masameva  Prapoojitha: | Muchukundha  Samaradhyo  Muchukundha Varapradha: ||

 Muchukundha Archithapadho Maharoopo Mahayasha: | Mahabhogi Mahayogi Mahakayo Mahaprabhu: ||

 Mahesho Mahadhaishvaryo Mandhara  Kusumapriya: | Mahakrathu: Mahamani Mahadheero Mahajaya: ||

 Mahaveero Mahashantho Mandalastho Mahadhyuthi: | Mahasutho Mahodharo  Mahaneeyo Mahodhaya: ||

Maidhili Varadhayi Cha  Marthandasya  Dhvitheeyaja: | Maithili Prarthanakliptha  Dhashakanda  Shiropahrith ||

|| Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 121 -130

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate before supreme Lord Shanaishchara who is the provider of well being to worshiper, he symbolizes auspiciousness, he is supreme Lord who represents Parashakthi, he is Bhaskara who is pure, lustrous and serene, he is Prithvipathi/Lord of Earth, he symbolizes Prapancha, he destroys all kinds of evilness, he is worshiped by Parashurama, he had provided boons to Parashurama, he has provided the boon of immortality to Parashurama, he is Paramapavana/who is the purifier of souls, he represents Paramahamsa who is an ascetic of highest order, he is worshiped by Paramahamsa/supreme ascetics, he is the Lord of Panchanakshathra and he worshiped by Panchanakshathra, he is the protector of Prapancha, he is frightful to  wicked people, he is fond of offering boons to worshiper, he carries fruit on his hand, he is the provider of boons, he takes immense pleasure in bathing in fruit juices, he has provided various boons to Phalguna/Arjuna,  he pound the sins of his worshiper, he is worshiped by Phalguna, he is beloved of King of serpents, he has eyes resembles to fully blossomed lotus flower, he is beloved of Bali, he is fond of offerings in reddish brown color, he infiltrate Bhrama, Vishnu and Maheshwara too, he symbolizes trinities, he is not attainable even for Bhrama and Vishnu, he is decked in magnificent earring, he is praised by Shruthi, he is eulogized by Bhramin, he is beloved of Bhramin, he is valorous, he is Bhramam and he has various forms, he has the luster of sun in the early hours of dawn, he has colossal stature, he is capable to rip open the Bhramanda, he fulfils all the desires of the worshiper, he symbolizes Bhavya/auspiciousness and Bhoktha/who causes deluge at the end of Yuga, he has dreadful form, he is always keen to protect and provide boon to worshiper.

Prasadhakrith  Prapanchashcha  Parashakthi Samudhbhava: | Pradhana Pavanashchaiva  Prashantha Prabhakara: ||

Prapanchathma  Prapanchopashamana: Prithvipathi: | Parashurama Samaradhya : Parasurama Varapradha: ||

Parashurama Chiranjeevipradha: Paramapavana: | Paramahamsa  Swaroopashcha  Paramahamsa  Supoojitha: ||

Panchanakshathradhipashcha  Panchanakshathra  Sevitha: | Prapancha  Rakshithashchaiva  Prapanchasya  Bhayankara: ||

Phaladhana Priyashchaiva  Phalahastha: Phalapradha: | Phalabhisheka Priyashcha  Phalgunasya Varapradha: ||

Phudacchamitha  Papaugha: Phalgunena Prapoojitha: | Phaniraja  Priyashchaiva  Phullambuja Vilochana: ||

Balipriyo  Bali Bhabhru: Bhrama  Vishnaveesha  Kleshakrith | Bhrama  Vishnavi Roopashcha  Bhrama  Shakradhi Dhurashlabha: ||

Basadhasharya  Prameyango  Bhibhrath  Kavacha Kundala: | Bahushrutho Bahumathi: Bhramanyo  Bhramanapriya: ||

Balapramadhano Bhrama  Bahuroopo Bhahupradha: | Balarkka  Dhyuthiman  Balo Bhrihadhvaksha  Bhrihaththanu: ||

Bhramanda  Bhedha Kricchaiva  Bhakthasarvarththa  Sadhaka: | Bhavyo  Bhoktha  Bheethikriccha  Bhakthanugrahakaraka: ||

|| Jai Sriman Narayana ||

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 111 -120

|| Jai Sriman Narayana ||

Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||

I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.

I shall prostrate before supreme Lord Shanaishchara who symbolizes Prajakara, he can be disagreeable, he has reddish brown eyes, he has pleasing disposition, he is Purushoththama/flawless among men, he is highly confidential, hidden in the sacred scriptures, he is Purana Purusha who has glorious myths, he is invoked and worshiped by numerous worshipers, he is hidden, he is consecrated, he has pleasing disposition, he works for the welfare of his worshiper, he symbolizes joy, he is eulogized and worshiped by Purooruva, he supplement prosperity and richness of worshiper, he is worshiped by the pious Purooruva, he is worshiped by Pandavas, he symbolizes Pranava, he is the provider of Purusharththa/Dharma, Artha, Kama and Moksha, he has the complexion of dark clouds, he eradicated all kinds of perils of sons of Pandu, he fulfils all the desires of sons of  Pandu, he always works for the favor of Pandavas, he fulfilled all the desires of Panchapandava, he eradicated all kinds of miseries of  Panchapandava Puthra, he is sincerely worshiped by Pandu Puthra, he provided abundance of prosperities to Puru, he is valorous who breaks the foe of army, he had provided abundance of boons to Pandava, he is Parambhrama, he completely abandon the command of others, he is Parathpara/supreme Lord, he eradicates worldly bondage of worshiper, he has subtle form, he is highly confidential, he is Pathangi/son of Lord surya, he symbolizes Purusharththa/Dharma/Artha/ Kama and Moksha, he symbolizes auspiciousness and provider of auspiciousness to his worshiper, he has pleasing disposition, he is the provider of all kinds of happiness, he is manifested for the welfare of  living beings, he is serene, he works for the welfare of the living beings,  he crushes the pride, he is not perceivable through senses, he is compassionate, he is Parambhrama, he eradicates the fears and worldly bondage of worshiper.

Prajakara: Prathikoolya: Pingalaksha: Prasannadhi: |  Prapanchathma  Prasavitha  Puranapurushoththama: ||

Purana Purushashchaiva  Puruhootha: Prapanchadhrith: | Prathishtitha: Preethikara: Priyakari  Prayojana: ||

Preethiman  Pravasthuthya: Purooruva  Samarcchitha: | Prapanchakari  Punyashcha  Puruhootha  Samarcchitha: ||

Pandavadhi Su Samsevya: Pranava: Purusharththadha: | Payodha  Samavarnnashcha  Pandu Puthrarthi Bhanjana: ||

Pandu Puthreshtadhatha  Cha Pandavanam  Hithangara: | Panchapandava Puthranam Sarvabheeshta Phalaphradha: ||

Panchapandava Puthranam  Sarvarishta Nivaraka: Panduputhradhi Arcchithashcha  Poorvajashcha  Prapanchabhrith ||

Parachakraprabhedhi Cha Pandaveshu Varapradha: | Parabhrama  Swaroopashcha  Parajja  Parivarjjitha: ||

Parathpara: Pashahantha  Paramanu: Prapanchakrith | Pathangi Purushakara: Parashambhu Samudhbhava: ||

Prasannath  Sarvasugadha: Prapanchothbhava  Sambhava: | Prasanna: Paramodhara: Parahankara Bhanjana: ||

Para: Paramakarunya: Parabhramaya: Thadha  | Prapanna Bhayahari  Cha  Pranarththihara: Thadha ||

|| Jai Sriman Narayana ||