Dharmo Rakshathi Rakshitha:: Sri Gopala Sahasranama Sthothram

Lord Mahadeva concludes “ Oh! Devi, I have narrated the thousands of sacred names of Sri Gopala who is supreme Lord Vishnu, he is primordial personified as Little Krishna. Oh! Devi, Oh ! Priye, Oh! Maheshwari, whoever reads or listens to the above thousands of sacred names of Gopala would attain abundance of meritorious rewards. It would eradicate the severe sins of Bhramahathya with the blessings of Gopala. I, Lord Maheshwara repeatedly affirms that whoever follows strict observance of austerities on the propitious days of Dhvadhashi or Pournamasya, or Sunday or a month or auspicious days of Lord Hari, and reads or listens to the thousands of sacred names of Gopala would be liberated from repeated births, I shall repeatedly promise and there is no doubt in it. Whoever reads or listens to the thousands of sacred names of Gopala on the auspicious day of Ekadashi and follows strict austerities and worship Lord Hari would be relieved from all kinds of perils; and it should be shared with the righteous people. It is true and very important that it should not be revealed to the wicked people who disrespect Vipra/Bhramins, deities and devotees of Lord Vishnu, it should not be revealed to the people who have no respect to their preceptors, people who have committed various sins to Lord Shiva, and depraved people who differentiate Goddess Radharani and Goddess Durga. Oh! Maheshwari, people who disrespects faith on Lord Mahesha, or Preceptor, or Vaishnava/devotee of Lord Vishnu, and keep enmity with the devotees of Lord, Bhramins who does not follow the daily Bhramini rite such as ablation or veneration of Lord in the dawn and dusk, and who does not follow the principles of Adhvaitha and no belief in the faith of Lord Shiva. It should be revealed to virtuous people whoever fervently follows the words of their preceptor, these sacred hymns were remained highly confidential from Manus and deities for several Yugas, and it was remained highly protected from mystical formulas, Oh! Nagendhraje, it is impossible to attain liberation without the devotion to Lord Hari, Oh! Priye, devotees of Lord Vishnu are beloved of mine Oh! Sundari, therefore I shall always remain in the association of them, hence the discrimination between the deities should be avoided, and witnessing devotees of Lord Vishnu/Vaishnavites would purifies the sinner to sinless, and there is no doubt in it. Finally, in the era of Kali there is no deity other than Baleshwara/Lord Vishnu who is personified as Little Krishna, and sacred waters of Ganga to provide refuge to worshiper.”

Ithyethath Kadhitham Devi Sahasram Namachoththamam ||

Adidevasya Vai Vishnor Balakathvam Upeyusha: | Ya : Padeth Padayeth Vapi Shrunuyath Shravayeetha Va ||

Kim Phalam Labathe Devi Vakthum Nasthi Mama Priye | Shakthir Gopala Namascha Sahasrasya Maheshwari ||

Bhramahathyadhikaneeha Papani Cha Mahanthi Cha | Vilayam Yanthi Deveshi Gopalasya Prasadhatha: ||

Dhvadhashyam Pournamasyam Va Sapthamyam Ravivasare | Pakshadhvaye Samprapya Harivasaram Yeva Cha||

Ya: Padeth Schrunuyadh Vapi Na Janus Thasya Vidhyathe | Sathyam Sathyam Maheshani Sathyam Sathyam Na Samshaya: ||

Yekadhashyam Shuchir Bhoothva Sevya Bhakthir Hare: Shubha: | Shruthva Nama Sahasrani Naro Muchyeth Pathakath ||

Na Shadaya Pradhathavyam Na Dhrama Dhvajine Puna: | Nindhakaya Va Vipranam Devanam Vaishnavasya Cha ||

Gurubhakthi Viheenaya Shivadhvesharathaya Cha | Radha Durga Bhedhamathau Sathyam Sathyam Na Samshaya: ||

Yadhi Nindhen Maheshani Guruha Sa Bhavedh Dhruvam | Vaishnaveshu Cha Shantheshu Nithyam Vairagyaragishu ||

Bhramanaya Vishuddhaya Sandhyarchanarathaya Cha | Adhvaithachara Nirathe Shivabhakthi Rathaya Cha ||

Guruvakyarathayaiva Nithyam Dheyam Maheshwari | Gopitham Sarvathanthreshu Thava Snehath Prakeerthitham ||

Natha: Paratharam Sthothram Natha: Paratharo Manu: | Natha: Paratharo Devo Yugeshvapi Chathurshvapi ||

Haribhakthe: Para Nasthi Moksha Shreni Nagendhraje| Vaishnavebhya: Param Nasthi Pranebhyopi Priya Mama||

Vaishnaveshu Cha Sango Mey Sadha Bhavathu Sundari | Yasya Vamshe Kvachidh Dhaivath Vaishnavo Ragavarjitha: ||

Bhaveth Thadh Vamshake Ye Ye Poorve Sya: Pitharasthadha | Bhavanthi Nirmalasthe Hi Yanthi Nirvanatham Hare : ||

Bahuna Kimihokthena Vaishnavanam Thu Dharshanath | Nirmala: Paparahitha: Papina : Syur Na Samshaya: ||

Kalau Baleshwaro Deva: Kalau Gangaiva Kevala | Kalau Nasthyeva Nasthyeva Nasthyeva Gathir Anyadha ||

|| Ithi Sri Narada Pancharathre Gnanamritha Sare Chathurththa Rathre Ashtamodhyaye Sri Gopala Sahasranama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 151 – 158

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is personified as Little Krishna reclines on Nagendhra/Anantha, he is the consort of Bhudevi/Dharani, he is prominent, he represents Adithya, he is the Lord of Kurukshethra, he symbolizes Shashi/moon, he follows strict austerities, he is eulogized by deities, he is the safe haven of his devotees, he is dearest companion of his worshiper, he is compassionate, he symbolizes fame and victory, he is the commander of Ganas, he represents Yoga and dwells as soul in it, he is strict follower of Yoga, he is worshiped by Devendhra, he eradicates the sins of Devendhra, he is renowned, he is unhurt by wealth, he is Sriman/flawless, he is magnanimous, he is valorous like thunderbolt, he is the cause of Mahapralaya/deluge at the end of Yuga, he is triumphant over the son of Shachi/Jayantha, he is the Lord of all the living beings, he symbolizes rite mentioned in the sacred scriptures, he is the protector of Bhramin who follows the Bhraminic rite, he is seated on the majestic throne, he is untouched by passion, he is Shiva/benign, he is the provider of auspiciousness, he is the destroyer of Dhakshaprajapathi’s Yajja, he protects sage Bhrugu, he appeased the wrath of Veerabadhra, he is dark complexioned, he symbolizes era, he is absolute without any flaw, he was tied to mortal pastel by Yasodha, he destroys the sorrows and grief of his worshiper, he is Athmayonin, he is incarnates at his own will, he is supreme Bhramam, he is the destroyer of sins of his worshiper, he is the provider of fame and purifies the souls, he is worshiped by Gajendhra/elephant with its trunk, he dwells as soul in all the living beings, he is supreme soul, he is the provider of liberations from the repeated births to the virtuous and desperate people, he enlightened Uddhava with supreme knowledge, he split opened the Yamalarjuna tree and provided salvation.”

Nagendhrashayi Dharanipathir Adithyaroopaka: | Yashasvi Vigathashi Cha Kurukshethradhipa: Shashi ||

Shashakari: Shubhacharo Geervana Ganasevitha: | Gathipradho Narasakha: Sheethalathma Yasha: Pathi : ||

Vijitharir Ganadhyaksho Yogathma Yogapalaka: | Devendhra Sevyo Devendhrapapahari Yasodhana: ||

Akinchanadhana: Sriman Ameyathma Mahadhrik | Mahapralayakari Cha Shachisutha Jayapradha: ||

Janeshwara: Sarvavidhiroopi Bhramanapalaka: | Simhasananivasi Cha Chethanarahitha: Shiva: ||

Shivapradho Dhaksha Yajja Hantha Bhrugu Nivaraka: | Veerabadhrabayavarththa: Kala: Parama Nirvrana: ||

Udhookhala Nibandhascha Shokathma Shokanashana: | Athmayoni: Swayajjatho Vaikhana: Papaharaka: ||

Keerthipradha: Keerthidhatha Gajendhra Bhujapoojitha: | Sarvantharathma Sarvathma Moksharoopi Nirayudha: ||

Udhdhava Gnanadhatha Cha Yamalarjuna Bhanjjana: ||

|| Jai Sriman Narayana ||

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 141 – 150

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is personified as Little Krishna, he has Pradhyumna as his son, he is fond of Dhoopa, one of the 16 acts of offerings to deity, he purifies the soul by the offering of Dhoopa of Guggul/highly fragrant musk, he has the complexion of dark clouds, he is attired in garments of yellow, crimson, and white, he is Nishapathi/Lord of night and day, he is the protector of deities and Bhramins, he is beloved of Uma, he lures the hearts and minds of Yogis, he is decked in various precious garlands, his lotus feet is venerated by Gagendhra, he is not attainable through severe penances, he has no rival or superior, he is superior to the best, he is superior preceptor, he is fond of virtuous people who are engaged in the tireless service, he is free from Thrigunas, he is the store house of virtues, he symbolizes sacred Veda, he is charismatic, he is Lord of the Lords, he is Devesha, he is worshiped by all the deities, he is the Lord of heaven, he is worshiped by Adithya/ consort of the day, he accepted the hospitality of Sage Gauthama, he is worshiped by the consort of Sage Gauthama/Ahalya, he worships the lotus feet of supreme Goddess who is attired in crimson colored garment, he is the provider of various boons to his worshiper, he is worshiped by Gireendhraja/daughter of King of mountains, he represents primary essential elements of Earth, he lures the hearts and minds of his devotees, he is the disperser of fruit of Karma, he prosper the Earth, he destroys the darkness of ignorance, he is worshiped by intellectuals, he is worshiped by Lord Kubera, he is the Lord of sacred waters, he symbolizes water, he is the Lord of Dhara/Bhudevi, he is flawless, he is worshiped by Devendhra, he is embodied as Universe, he is the soul of three worlds and he is the ruler of three worlds, he is the protector of cowherds of Vraja, he is smeared in rich fragrances, he is mysterious deserved to be venerated, he is unharmed by Thriguna, he is supreme Being/Purusha, he symbolizes Prakrithi, he is Para/beyond perception, he has supreme splendor, he is the Lord of war to the stealers of nectar of immortality, he is attached to loyal serpents, he is decked in serpents as garlands.”

Pradhyumnaputhro Nishada: Shada: Shada Dhanapaha | Dhoopapriyo Dhoopadhatha Guggulva Guru Dhoopitha: ||

Neelambara: Peethavasa Rakthashwetha Paricchadha: | Nishapathir Dhivanadho Devabhramana Palaka: ||

Umapriyo Yogimanohari Haravibhooshitha: | Gagendhra Vandhya Padhabja: Seva Thapa Parangmukha: ||

Parardhopara Pathi: Parathparatharo Guru: | Sevapriyo Nirgunascha Suguna: Shruthi Sundara: ||

Devadhidevo Devesho Devapoojyo Dhivapathi: | Dhiva: Pathir Bhruhathbhanu: Sevithepsitha Dhayaka: ||

Gothamashramavasi Gothamasri Niveshitha: | Rakthambaradharo Dhivyo Devi Padhabja Poojitha: ||

Sevithartha Pradhatha Cha Seva Sevya Gireendhraja: | Dhathur Manovihari Cha Vidhatha Dhathuruththama: ||

Agnanahantha Gnanendhra Vandhyo Vandhya Dhanadhipa: | Apampathir Jalanidhir Dharapathir Asheshaka: ||

Devendhra Vandhyo Lokathma Thrilokathma Thrilokapath | Gopaladhayako Gandhadhradho Guhyaka Sevitha: ||

Nirguna: Purushatheetha: Prakrithe: Para Ujjwala: | Karthikeyoamrithahartha Nagarir Nagaharaka: ||

|| Jai Sriman Narayana ||

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 131 – 140

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is the personified as Little Krishna is Lord of unpretentious nature, he is mounted on celestial vehicle Garuda, he symbolizes wealth, he is the provider of wealth, he is illustrious , he is the consort of Goddess Sri Mahalakshmi, he is the safest haven for his ardent worshiper, he is the Lord of ocean, he is worshiped by the whole Universe, he dwells as Athman in sacred Gita, he is profound in music and sacred texts, he represents auspiciousness in the abode of Gayathri, he represents seasons and pleasures, he symbolizes wealth, he is the Lord of superior clans, he is the son of Vasudeva and he is deserved to be worshiped, he is unconquerable, he has thousands of eyes, he dwells as imperishable Athman, he is divine personified as Little Krishna, he is eternal, he has various incarnations, he is stable, he is unappeasable fire, he is the commander of mountains, he is the leader of cows, he is the destroyer of sorrows and grief, he is Kamari/Kama’s opponent, he kindles passion, he represents triumph, he is the provider of boons to his worshiper, he has the luster of moon and he represents moon, he represents planets, he is the commander of planets, he causes the friction of planets, he represents Vaikhanasa/principal tradition of worship of Lord Vishnu, he is the Lord of pious people, he is the cause of Universe and its living beings, he is the Lord of the Universe, he has the luster of blue lotus flower, he has the complexion of blue, he has mesmerizing stature superior to Kamadeva, he destroys excessive lust in his worshiper, he has massive as well as miniscule form, he represents form of Skandha who originated from the particles of fire born to Umapathi/ Lord Shiva and has six foster mothers, he destroyed Nakula, he is valorous like lion, he is Harindhra, he destroyed Keshi, he is the destroyer of miseries and sorrows, his lotus feet is venerated by Gireendhraja/daughter of Mountain and the other way around, he is serene, he is beloved of Sadashiva, he is divine, he represents Shiva who is the consort of Uma, he is an ardent devotee of Lord Shiva, he is worshiped by Goddess of Speech and Lord Shiva, he is the preceptor of the Universe, he is beloved of Shiva, he represents Neelakanda and Shithikanda, he is the consort of Usha.”

Hruthasvanathoanathasya: Natha: Srigarudasana: | Sridhara: Srikara: Shreya: Pathir Gathir Apampathi: ||

Asheshavandhyo Githathma Geetha Gana Parayana: | Gayathridhama Shubhadho Velamodha Parayana: ||

Dhanadhipa: Kulapathir Vasudevathmajoriha: | Ajaikapath Sahasraksho Nithyathma Nithyavigraha: ||

Nithya: Sarvagatha: Sthanur Ajognir Girinayaka : Go Nayaka Shokahantha Kamari: Kamadheepana: ||

Vijithathma: Vidhyeathma: Somathma Somavigraha: | Graharoopi Grahadhyaksho Grahamardhanakaraka: ||

Vaikhanasa: Punyajano Jagadhadhir Jagathpathi: | Neelendhivarabho Neelavapu: Kamanganashana: ||

Kamaveejanvitha: Sthoola: Krisha: Krishathanur Nija: | Naigameyogni Puthrascha Shanmathura Umapathi: ||

Mandooka Veshadhyakshcha Thadha Nakulanashana: | Simho Hareendhra: Kesheendhrahantha Thapanivarana: ||

Gireendhraja Padhasevya : Sadhanirmala Manasa: | Sadhashivapriyo Deva: Shiva: Sarva Umapathi: ||

Shivabhaktho Giramadhi: Shivaradhyo Jagadhguru: | Shivapriyo Neelakanda: Shithikanda: Ushapathi: ||

|| Jai Sriman Narayana ||

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 121 – 130

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is personified as Little Krishna represents Manu/father of human race and sacred hymns, he symbolizes sacred hymns, he is the purifier of souls, he is the provider of wealth and prosperity, he is the bear of Earth, he embodied as Earth, he is unfaltering, he is Yogeendhra who is profound in the Yogic practices, his lotus feet represents period of Kalpa, he is impenetrable, he is inexplicable, he is eternal bliss, he is worshiped by Pandavas, he destroyed Shishupala and Dhanthavakthra, he is primordial, he is Adipurusha, he belongs to Gothra and remains unharmed from Gothra, he has colossal stature, he destroys all kinds of perils, he destroys miseries, he annihilates the clan of Dhaithyas, he is perpetual, he has fair complexion, he destroyed the clan of Nikumbha, he has supreme brilliance of Adithya, he is wielded on weapons and bow, he is firm, he is an skilled archer, he has no birth, he does not belong to any caste or Gothra, he eradicated colossal wood fire, he destroyed numerous demons and Baka, he is sincerely venerated by Prahladha, he fulfils all the desires of his worshiper, he destroys the clan of Dhanavas, he extracted milk from Surabhi, he steals butter milk from the house of cowherds, he is Shauri, he destroys miseries and sorrows, he is easily attainable to virtuous people, he is omniscient, he is supreme Bhramam, he is the destroyer of numerous demons and Kaitabha, he killed Kamsa, he destroys all kinds of afflictions, he has powerful two arms, he is six armed, he has Mathali as charioteer/ Sarathi, he is the Lord of Adishesha, he witnesses deluge at the end of Kalpa, he is eminent, he is embodied as Earth, he has flawless conduct, he represents Chathurmoorthi, he took the form of tortoise, he represents the four Veda and six Vedanga, he represents Chathurathma/Bhrama, Vishnu, Rudra and Janardhana, he provides Chathurvarga such as Dharma, Artha, Kama and Moksha, he crushed the pride of Manmatha, he is perpetual, he has possessed amazing limbs, he is the Lord of consort of Shachi/Lord Indhra, he is the commander of Lord Indhra, he is the provider of Moksha, he symbolizes supreme preceptor.”

Manumanthro Manthrapathir Dhatha Dhamavivarjitha: |Dharapradho Dhruthiguno Yogeendhra: Kalpapadhapa: ||

Achinthya Athishayanandharoopi Pandavapoojitha: | Shishupala Pranahari Dhanthavakthra Nishoodhana: ||

Anadhir Adipurusho Gothri Gathra Vivarjitha: | Sarvapath Tharako Dhurgo Dhushta Dhaitha Kulanthaka: ||

Niranthara: Shuchimukho Nikumbha Kuladheepana: | Bhanur Hanur Dhanu: Sthanu: Krishanu : Krithanur Dhanu: ||

Anur Janmadhirahitho Jathi Gothra Vivarjitha: | Dhavanala Nihantha Cha Dhanujarir Bakapaha: ||

Prahaladhabaktho Bhaktheshta Dhatha Dhanava Gothraha| Surabhir Dhugdhapo Dhugdhahari Shauri: Shucham Hari: ||

Yadheshtadho Athisulabha: Sarvajja: Sarvathonmukha: | Dhaithyari: Kaidabarishcha Kamsari: Sarvathapana: ||

Dhvibhuja: Shadbhujo Hyantharbhujo Mathali Saradhi: | Shesha: Sheshadhinathascha Sheshi Sheshanthavigraha: ||

Kethur Dharithri Charithrascha Chathurmoorthischa Chathurgathi: | Chathurdha Chathurathma Cha Chathurvarga Pradhayaka : ||

Kandharppa Dharpahari Cha Nithya: Sarvangasundara: | Shachipathi Pathir Netha Dhatha Moksha Gurur Dhvija: ||

|| Jai Sriman Narayana ||

Friday, 18 November 2016

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 111 – 120

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is personified as Little Krishna takes immense pleasure in various Kreeda/amusements and meals little by little, his lotus feet is venerated by Lalitha, Vishakha, Shyama and Latha, he is compassionate to Goddess Sri Mahalakshmi, his lotus feet is worshiped by Goddess Sri Mahalakshmi, his lotus feet is attended by Goddess Sri Mahalakshmi, he is expert and fond of playing melodious music on his flute, he carries flute, and takes immense pleasure in playing flute, he is younger brother to Balarama, he is Sriman/wealthiest, his lotus feet is eulogized and worshiped by Gajendhra, he carries plough as weapon, he has the luster of precious yellow metal and he is attired in garment of blue which appears as dark clouds, he is Heramba who has the face resembles to elephant, he is the protector of the clan of virtuous women, he finds immense pleasure in Rasakreeda as a part of amusements, he steals the eyes of young maidens with his mesmerizing beauty, he is powerful and fearless, he destroys the miseries and poverty of his worshiper, he is fond of sincere devotees, he is the provider of Bhakthi/devotion, he is Damodhara/who was tied into mortal pastel by Yasodha, he is fearless, he crushed the pride of Lord Indhra, he is Anantha/eternal, he is eternal bliss, he symbolizes pure intelligence, he symbolizes supreme consciousness, he is supreme soul dwells as Prana in the living beings, he is beyond Thrigunas, he represents Advaitha philosophies, and he is conversant with the philosophies of Advaitha, he provides intense devotion in the faith of Lord Shiva to his worshiper, he represents disposition of mind and wisdom, he destroys poverty and misfortune, he symbolize piousness, he protects the pious people, he is supreme Lord, he is illustrious, he is younger brother and dependent to Umapathi/Lord Shiva, his lotus feet is worshiped by Suras and Lord Indhra, he has Gothra and remains unhurt from Gothra, he is beloved to Narayana, he undergoes Yoganidhra in the milky ocean, he is worshiped by Maharishi Narada, he is the protector of cows/Gopala, he worshiped by cowherds of Vraja, he remains unblemished always.”

Sthokakreeda Paro Nithyam Sthokabhojana Thathpara: | Lalitha Vishakha Shyama Latha Vandhithapathaka: ||

Srimathi Priyakari Cha Srimathya Padha Poojitha : | Sri Samsevitha Padhabjo Venuvadhya Visharadha: ||

Shrungavethrakaro Nithyam Shrungavadhya Priya: Sadha | Balaramanuja: Sriman Gajendhrasthutha Padhaka: ||

Halayudha: Peethavasa Neelambara Paricchadha: | Gajendhra Vakthro Herambo Lalanakula Palaka: ||

Rasakreeda Vinodhascha Gopi Nayana Haraka: | Balapradho Veethabhayo Bhaktharththi Parinashana: ||

Bhakthipriyo Bhakthidhatha Dhamodhara Ibhaspathi: | Indhra Dharpaharo Anantho Nithyanandhash Chithathmaka: ||

Chaithanyaroopascha Chaithanyascha Chethana Gunavarjitha: | Adhvaitha Achara Nipuno Adhvaitha: Parama Nayaka: ||

Shivabhakthi Pradho Bhaktho Bhakthanam Antharashaya: | Vidhvaththamo Dhurgathiha Punyathma Punyapalaka: ||

Jyeshta: Shreshta: Kanishtascha Nishtothishta Umapathi: | Surendhravandhya Charano Gothraha Gothravarjitha : ||

Narayanapriyo Narashayi Narada Sevitha: | Gopala Bala Samsevya : Sadha Nirmala Manasa: ||

|| Jai Sriman Narayana ||

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 101 – 110

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is personified as Little Krishna is decked in Swarna Champaka, marvelous anklets /Noopura made of precious yellow metal, he is decked in magnificent Thadanga/ear ornament in his ears, garlands of Swarna Champaka, his curly hair locks are decorated with ornaments of gems and precious yellow metal, he has marvelous stature, he is charismatic, he is the sustainer and generator of living beings in the Universe, he is mischievous lad who is immersed in Balakreeda and various amusements, he dwells in the Bandeera woods, he is flawless householder, he is eulogized by Veda, his lotus feet is worshiped by sacred Ganga, he is Jaleshwara/symbolizes sacred water whose finger nail of lotus feet is washed with the sacred waters of Ganga, he dwells on the banks of sacred river Gandaki, he tormented the sacred waters of Gandaki, he symbolizes Shalagrama, he took the form of precious Shala stone, he is decked in crescent moon, he multiplies the luster of moon, his lotus feet has the shine of moon, his finger nails has the glee of moon, he is admirable, he is beloved of the young maidens of Vraja, he bestow affection, he is attainable through intense devotion and love, he is beloved of his ardent devotees, he is Bhavapradha, he reclines on the serpent Anantha, he undergoes Yoganidra, he is contemplative ascetic who undertakes severe Yogic practices, he destroyed Poothana and Shakuni, he is the protector of the Universe, he has possessed all those attributes/Samudhrikalakshana, he has Goddess Srimahalakshmi on his chest, he is elder to Lakshmana, he causes the end of the Universe and its living beings, he remains highly confidential, he is beyond comparison or description, he is the destroyer of demons, he is flawless, he is smeared in the dust all over his body, he is divine personified on Earth, he symbolizes Yagna and all kinds of fire sacrifices, he accepts the oblations from the Yagna, he makes offerings to Bhrama and always keen on pleasing Bhrama by the performance of Bhramagni, he takes immense pleasure in the consumption of nectar, he is worshiped by Varuni, he lures the heart of his devotees with his loveliness, he has exceptional stature, he has the complexion of blue lily, he is adorned by the cowherds of Vraja.”

Swarna Champaka Sandhola : Swarna Noopura Bhooshana: | Swarna Thadanga Karnascha Swarna Champaka Bhooshana : ||

Choodagrarpitha Rathnendhra Sara: Swarnambaracchadha: | Aajanabahu: Sumukho Jagath Janana Thathpara: ||

Balakreedathi Chapalo Bandeera Vana Nandhana: | Mahashala: Shruthimukho Gangacharana Sevana: ||

Gangambudhapadha: Karajakara Thoya Jaleshwara: | Gandaki Theera Sambootho Gandaki Jalamardhana: ||

Shalagrama: Shalaroopi Shashibooshana Bhooshana: | Shashipadha: Shashinakho Vararho Yuvathipriya: ||

Premapradha: Premalabhyo Bhakthyatheetho Bhavapradha: | Ananthashayi Shavakricchayano Yogineeshwara: ||

Poothana Shakuni Pranaharako Bhavapalaka: | Sarva Lakshana Lakshanyo Lakshmivan Lakshmanagraja: ||

Sarvanthakrith Sarvaguhya: Sarvatheetho Asuranthaka: | Pratharashana Samboornno Dharanirenu Gunditha: ||

Ijjyo Mahejya: Sarvejya Ijjyaroopijjya Bhojana: | Bhramarppanaparo Nithyam Bhramagnipreethi Lalasa: ||

Madhano Madhanaradhyo Manomadhana Roopaka: | Neelanjitha Kunjjithako Balavrindha Vibhooshitha: ||

|| Jai Sriman Narayana ||

Thursday, 17 November 2016

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 91 – 100

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is personified as Little Krishna is worshiped by Akroora, he is embodied as Universe, he crushed the pride of demon Hayagrivah who abducted Veda from Lord Bhrama, he took the form of horse faced Lord Hayagrivah, he has pleasing personality, he lures the heart of young maidens of cowherds of Vraja, he is Lord Hari, he has personified as Rama along with Lakshman, Bharatha and Shathrugna, he has the luster of blue lily, he enlightened Hanuman with supreme knowledge, he is Janakivallabha/darling of Sita, he has appeared as mountain peak, he elevated the mountain, he enlightened the people of Vraja about the necessity to conduct Yajja for Mount Govardhana, he helps us to cross the ocean of worldly existence/Samsara, he symbolize auspiciousness, he is the provider of auspiciousness to his worshiper, he is the provider of various boons to his worshiper, he has captivating appearance, he is little Krishna among the cowherds who is the store house of virtues, he performs various amusements, he is beloved of virtuous people, he dwells as Prana in all the living beings, he is the Lord of all the living beings and remains as soul in them, he produced trepidation in Indhrajith, he is the Lord of observer of religious ceremonies as prescribed in the Yajur-Veda, he is eulogized by deities, he is the protector of deities, he is beloved to Preceptors as well, he is eulogized by Chathurmukha/Lord Bhrama, he is worshiped by Lord Bhrama, Maharashi Narada, he is beloved of Umakantha/Lord Shiva, he is worshiped by Lord Shiva, he has innumerable virtues, he has created precincts of his own and explores through the same, he has profound knowledge of sacred scriptures and he is worshiped by Ganas/multitudes and Mandala/celestial abode/deities, he takes immense joy in pastime with the cowherds of Vraja, he takes intense pleasure in the company of young maidens of cowherds like honey bee from lotus flower, he is the Lord of Vrajamandal and he performs various mischief, he takes immense pleasure in the embrace of young maidens of Vraja, he is the provider of extreme bliss to the hearts of young maidens of Vraja, he is decorated in feathers of peacock on his beautiful curly hair locks, he is decked in Kangana/bangles Angadha/armlets and various ornaments all over his body."

Akrooravandhyo Vishvadhruk Ashwahari Hayasyaka: | Hayagreeva: Smithamukho Gopikanthaoruna Dhvaja: ||

Nirastha Samyathishaya: Sarvathma Sarvamandana: | Gopipreethikaro Gopimanohari Harir Hari: ||

Lakshmano Bharatho Rama: Shathrugno Neelaroopaka: | Hanumaj Gnanadhatha Cha Janakivallabho Giri: ||

Giriroopi Girimakho Giriyajja Pravarthaka: ||

Bavabdhipotha: Shubhakricchachshuba- Bhuk Shubhavardhana: | Vararohi Harimukho Mandookagathi Lalasa: ||

Nethravaddhakriyo Gopabalako Balako Guna: | Gunarnnavapriyo Bhoothanadho Bhoothathmakashca Sa: ||

Indhrajithabhayadhatha Cha Yajusham Pathirappathi: | Geervanavandhyo Geervanagathir Ishto Gurur Gathi: ||

Chathurmukhas Sthuthimukho Bhrama Narada Sevitha: | Umakantha Dhiyaradhyo Ganana Gunaseemaka: ||

Seemanthamargo Ganika Ganamandalasevitha: | Gopidhrug Padma Madhupo Gopidhrug Mandaleshwara: ||

Gopyalinganakridh Gopihrudhayanandhakaraka : | Mayoorapiccha Shikhara: Kanganangadha Bhooshana: ||

|| Jai Sriman Narayana ||

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 81 – 90

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is personified as Little Krishna is Thrisama, he performs the three major functions of the Universe such as creation, preservation and destruction, he is inseparable from Goddess Sri Mahalakshmi, he dwells as soul in all the living beings, he is cause for the action of all the living beings, he is omniscient, he is the provider of auspiciousness, he is personified as Buddha, he is Janardhana/preserver of the Universe and its living beings, he is the destroyer of Dhaithyas/demons, he is Pundarikaksha who has the eyes resembles to lotus flower, he is Padmanabha who has lotus flower on his navel, he is Achyutha/he is imperishable, he has the complexion of dark clouds, he is Padmaksha who has eyes resembles to lotus, he is beloved to Padmaja/Goddess Sri Mahalakshmi, he is divine mounted on his celestial vehicle Garuda, he is the protector cow, he undergoes Yoganidra, he destroys miseries and sins of his worshiper, he symbolizes fortune and wealth and he is the provider of wealth to his worshiper, he fulfils all the desires of his worshiper like Kalpadhruma/wish fulfilling tree, he represents intelligence and wisdom, he has celestial vehicle Garuda on his flag, he has dark, fair, pale and blue colors of skin tone, he is attired in majestic yellow garment, he destroys sufferings of his devotees, he is eulogized by Veda and scriptures, he is fond of Bali, he crushed the pride of Bali, he took great effort in bringing out the devotion in Bali, he is personified as Vamana/dwarf, and Vamadeva/sustainer of the Bhramam, he purifies the soul, he has eyes resembles to lotus flower, he has colossal form, he is the protector of the Universe and its living beings, he is approachable through intense Yoga practices, he is primordial, he is Narayana, he is primeval spirit embodied as Little Krishna and Arjuna, he is deserved to be venerated, he is beyond Yuga, he symbolizes Yuga, he is supreme ascetic, he has the innocence of swan, he is Paramathman, he is compassionate, he is captivating, he is personified as Hara, he displays as Hara, he is righteous, he performed the duty of charioteer/ he personified as Yama, he is an ornament to Thripuranthaka, he is beloved to Yudhishtira, he performed the coronation of Yudhishtira as Rajendra, he discouraged the Yajja to please Lord Indra in Gokulam, he elevated mount Govardhana, he is the consort of Goddess of speech, he accepts oblations from the fire sacrifices, he is the performer of Yajja, he works for the welfare of the Universe and its living beings, he destroys excessive desires and works as safest ferry to his worshiper to cross the ocean of Samsara.”

Thrisama Thrikrith Sama: Sarvathma Sarvadheepana: | Sarvajja: Sugatho Buddho Bhauddharoopi Janardhana: ||

Dhaithyari: Pundarikaksha: Padmanabho Achyuthositha: | Padmaksha: Padmajakantho Garudasanavigraha: ||

Garuthathmadharo Dhenupalaka: Supthavigraha: | Arthiha Papaha Neha Bhoothiha Bhoothivardhana: ||

Vanchakalpadhruma: Sakshan Medhavi Garudadhvaja: | Neela : Shwetha: Sitha: Krishno Gaura: Peethambaracchadha: ||

Bhaktharththi Nashano Geerna: Sheerno Jeerna Thanucchadha: | Balipriyo Baliharo Balibandhana Thathpara: ||

Vamano Vamadevashcha Dhaiyari: Kanchalochana: | Udheernna: Sarvatho Goptha Yogagamya: Purathana: ||

Narayano Naravapu: Krishnarjuna Vapurdhara: | Thrinabhis Thrivritham SevyoYugatheetho Yugathmaka: ||

Hamso Hamsi Hamsavapur Hamsaroopi Kripamaya: | Harathmako Haravapur Harabhavana Thathpara: ||

Dharmarago Yamavapus Thripuranthaka Vigraha: | Yudhishtirapriyo Rajyadhatha Rajendravigraha: ||

Indhra Yajjaharo Govardhanadhari Girampathi: | Yajjabhuk Yajjakari Cha Hithakari Hithanthaka: ||

|| Jai Sriman Narayana ||

Sri Gopala Sahasranama Sthothram – Sri Narada Pancharathram - Lyrics and meanings 71 – 80

|| Jai Sriman Narayana ||

Sri Mahadeva continues “ Supreme Lord Hari who is personified as little Krishna is righteous, he symbolizes supreme Bhramam who accepts oblations from fire sacrifices, he is the cause for the performance of Bhraminic rite, he is the Lord of Bhramins who are devoted their lives for acquiring knowledge of Veda and Shasthra, he is the provider of Bhraminic responsibilities, he is favorite of Bhramins, he is supreme soul , he represents eternal grandeur, he destroys illnesses and he is the Lord of intellect, he is Viswaroopi who has embodied as Universe, he is decked in various attractive ornaments as Kingini/waist belt and Noopura/anklets, he is Vishweshwara who is the Lord of the Universe and he is Shiva who is the provider of auspiciousness to his worshiper, he dwells in the heart of Shiva /shivathmaka and has the form of Shiva/Shivaroopa, he is divine personified as Little Krishna, he is beloved to Lord Sadashiva, he is supreme deity, he is worshiped by Lord Shiva, he has personified for the welfare of Universe and its living beings, he lives in the land of cowherds and cattle, he is Govasi who preferred to be among the cattle, he dwells in the hearts of cowherds and young maidens of cowherds, he symbolize righteousness, he destroys wickedness, he is embodied as Universe, he has Goddess Earth/Bhudevi as his consort, he represents fame, he augments the prominence of his worshiper, he is eternal bliss, he enlightened Devahoothi with the supreme knowledge of renunciation, he removed the abstract meditation and Sankhya set of guidelines, he killed the demons Thrinavarththa, Shakadasura, Pralamba, Ripu, Dhenuka, Arishta, and Keshiha, he destroyed Kamsa who was deceitful, he takes immense pleasure in the sacred waters of Yamuna, he rejoiced at the sight of Priyamvadha, he enthusiastically explores through the sacred land of Vraja at his own will, he represents sacred pearl in the waters of Yamuna, he is beloved to Suras, he is Dharanidhara who wedded Bhudevi/Mother Earth/bearer of Earth, he is the source of various amusements, he expressed various pastime with the cowherds of Vraja, he is the preserver of the Universe, he is most venerable, he is the safe haven for his worshiper, he guides his ardent devotees through the righteous path, he is the provider of wealth and prosperity, he is lustrous, he symbolize auspiciousness and wealth, he is the protector of distressed people, he is the slayer of demon Keshi, he is the provider of Dharma/righteousness, Artha/wealth, Kama/fulfils all the desires, and Moksha/liberation from repeated births.”

Bhramanyo Bhramakrith Bhrama Bhramakarma Pradhayaka: | Bhramanyadevo Bhramanyadhayako Bhramanapriya: ||

Swasthipriyo Swasthadharo Swasthanasho Dhiyambathi: | Kvanannoopura Dhrug Vishwaroopi Vishweshwara: Shiva: ||

Gomadhyavasi Govasi Gopa Gopimanonthara: | Dharmo Dharmadhurinascha Dharmaroopo Dharadhara: ||

Swoparjitha Yasha: Keerthivardhano Nandhiroopaka: | Devahoothi Gnanadhatha Yoga Sankhya Nivarthaka: ||

Thrunavarththa Pranahari Shakadasura Bhanjjana: | Pralambahari Ripuha Thadha Dhenukamardhana: ||

Arishtanashano Achinthya: Keshiha keshinashana: | Kangaha Kamsaha Kamsanashano Ripunashana: ||

Yamunajala Kallola Dharshi Harshi Priyamvadha: | Swacchandhahari Yamunajalahari Surapriya: ||

Leeladhrutha Vapu: Kelikarako Dharanidhara: | Goptha Garishto GadhidhoGathikari Gayeshwara: ||

Shobhapriya: Shubhakaro Vipulasri Prathapana: | Keshidhaithyaharo Dhanee Dhatha Dharmarthasadhana: ||

|| Jai Sriman Narayana ||