Sri Aishvaryalakshmi Ashtoththarashathanama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhilakshmi who is personified as Aishvarya Lakshmi/Godess of wealth and prosperity, she symbolizes the sacred syllables of ‘Shreemkara’, she is sinless/unblemished, she symbolizes sun/she is the source of Day, she  eradicates all kinds of illnesses, she has personified as young beautiful girl, she has various manifestation, she is personified Ahalya who is chaste wife of Sage Gauthama, she is primeval, she is the protector of Universe and its living beings, she fulfills all the desires of the worshiper, she is personified as Indhrani, and Eshani, she lures the heart of Lord Indhra, she is personified as mighty Goddess Shakthi, she is the provider of valor, she has dreadful appearance as Kalika who has spiky hairs/hair locks tied up in a bunch, she crushed the pride of Yama, she represents time, she represents ray of light, she symbolizes wish fulfilling creeper  /Kalpalathika, she represents Kalpa, she is personified as Kashyapi who is the daughter of Sage Kashyapa, she has the luster of lotus flower, she represents desire, she causes the death of demons Khara and Dhooshana, she represents vital forces, she is personified as supreme preceptor who imparts the knowledge of Bhramam, she is storehouse of virtues, she is righteous, her beautiful limbs are  adorned in rich fragrant sandalwood paste, she is omniscient, she is embodied as sacred river Chandhrabhaga, she is fickle nature, she is adorned in magnificent earrings that keeps dangling towards  cheeks, she is the provider of knowledge in 64 art forms, she is watchful, she is virtuous woman, she is personified as Shatpadhi/female bee/Bhramaramba, she has the luster of full moon, she represents excellence in speech, she is personified as Gopika/young maiden of cowherd, she fulfills all the desires of the worshiper, she is void of aging, she is unconquerable, she is the mother of Universe and its living beings, she is personified as Devi Seetha who is the daughter of King Janaka, she killed the demon Jalandhara, she symbolizes supreme asceticism, she undertakes severe penances and austerities, she symbolizes contentment, she causes afflictions on wicked Dhanava, she causes self-importance, she is personified as sacred rivers, she represents directions, she guides the righteous people through the spiritual path/initiate them to spiritual path, she is personified as Goddess Sri Mahalakshmi who symbolizes wealth and prosperity, she is impartial, she is profound in Nyayashasthra/law, she is worshiped by Lord Surya, she establishes justice, she eradicates hellish torture, she is embodied as mother of serpents, she disperses the fruit of Karma of living beings, she showers abundance of boons to worshiper, she destroys wicked Dhaithyas, she is majestically seated on the fully blossomed lotus flower, she represents supreme bliss, she holds fully blossomed lotus flower on hand, she had most dreadful appearance too, she is the source of happiness and fortune, she is Bhavani who symbolizes good fortune, she can be formidable, she eradicates the miseries and sufferings of repeated births, she is eulogized by Lord Bhrama/Bhoopathi, and Lord Vishnu/Sripathi, she is the protector of Earth, she is embodied as Earth, she resides as soul in living beings, she destroyed the demon Madhu, she is most desirable who represents the sacred land of Mathura, she is Madhavi and Yogini as well, she is Yamala who is inseparable from her consort, she resides in divine Yanthra, she is fond of lotus flowers, she represents dark hours of night,  her beautiful eyes has the resemblance to lotus flower petals, she is fond of battle fields and resides in it, she represents Vashatkara, she is adorned in garlands made of flowers from the woods, she is all pervading, she is well famous, she resembles to autumn moon, she is adorned in crescent moon on plight of hair, she is highly honorable, she has the luster of autumn moon, she imparts the knowledge of self – realization, she is wielded in weapon in order to restore peace in the Universe, she represents the Beeja/seed of the sacred syllable ‘Hreem’, she is worshiped by Hara who is wielded in the toxic poison Halahala, she represents offerings in the fire sacrifices, she is mounted on celestial vehicle swan.

Om Shreem Shreem  Shreem  Aishvaryalakshmi Anagha | Ahaskara Amayaghna Alaka Aneka  Ahalya  Thadha ||

Adhi Rakshani Ishteshtadha  Indhrani Eshani Indhramohini |Urushakthi Urupradha Urdhvakeshi Kalamari Kalika ||

Kirana Kalpalathika Kalpasanghya  Kumudhavathi Kashyapi | Kuthuka Kharadhooshanahanthri  Khagaroopini ||

Gururoopini  Gunadhyaksha  Gunavathi Gopichandhanarcchithanga| Chakshusha  Chandhrabhaga  Chapala  Chalathkundala ||

Chathu:Shashti Kalajyanadhayini Chakshushi Manavi  Charmanavathi | Chandhrika  Gira Gopika  Janeshtadha ||

Jeernna  Jithamithra Janani Janakanandhini | Jalandharahara  Thapa:siddhi Thaponishta Thriptha Thapithadhanava ||

Dharapana Dhragdhivya  Dhisha  Dhamithendhriya | Dhrika Dhakshina  Dheekshitha  Nidhipurastha Nyayashri Nyayakovidha  ||

Nabhasthutha  Nayavathi Narakarththihara | Phanimathre  Phaladha  Phalabhuje  Phenadhaithyahrithe ||

Phullambujasana  Phulla  Phullapadmakara  Bheema Nandhini | Bhoothidha Bhavani Bhagyadha  Bheeshana Bhavabheeshana ||

Bhoopathisthutha  Sripathusthutha Bhoodharadhara | Bhoothaveshanivasini Madhughni Mathura Madhavi Yogini Thadha ||

Yamala Yathaye Yanthrodhdharavathi Rajanipriya | Rathri Rajeevanethra  Ranabhoomi Ranasthira ||

Vashatkara Vanamaladharini Vyaptha Vikhyatha |Sharathanavadhara  Shritha Sharadhindhu Prabharoopini ||

Shiksha  Shathaghni Shanthidhayini Hreem Beeja | Haravandhitha  Halahaladhara  Havya Hamsavahini ||

|| Jai Sriman Narayana ||

Sri Vidhyalakshmi Ashtoththarashathanama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhilakshmi who is personified as Vidhyalakshmi/Goddess of wisdom and knowledge, she is Vagdevi who is Goddess of excellence in speech, she represents sacred syllables of ‘Aimkara’ , she is Paradevatha who is unblemished, she is Goddess Saraswathi who holds sacred scriptures in one hand, and other hand  in Gnanamudra posture, she is Srividhya, she symbolizes supreme wisdom and knowledge, and Shashthra, she is omniscient who knows past, present and future, she is Mahavidhya and Vani as well, she has endless fame, she is Vijaya and Jaya as well, she represents terminology, Varnna/description, Paravidhya, Kavitha/poetry, she is eternal, she is beyond human intellect, she is beyond doctrines , she is void of properities, she is blameless, pure and honest, she has no specific form, she is void of any changes, she is always pure, she is permanent, she is the ultimate source of liberation from repeated births, she is void of impurities, she is void of fear or pain, she is immaculate, she represents moon and night hours, she is the cause for the function of Universe, she imparts refined knowledge and wisdom, she is supreme Goddess of the Universe and its living beings, she is worshiped according to prescribed rites and she is worshiped by all, she symbolizes storehouse of virtues, she is divine personified as most excellent and virtuous as well, she is silent spectator of the Universe, she is supreme bliss, she is worshiped by the pious people, she represents all the female deities, she lures the Universe with her mesmerizing beauty,  she is void of desires, she eradicates excessive lust and desires in the worshiper, she symbolizes state of happiness, she eradicates miseries and sorrows of the worshiper, she represents Time, she is beyond time, she represents Lord of death, she is embodied as Universe and its living beings, she is supreme Goddess of the Universe, she has no birth, she is void of Jara/aging and Marana/death, she always works for the welfare of Universe and its living beings, she represents Thrigunas such as Swathik, Rajasic and Thamasik, she represents female forces of trinities, she is Adishakthi who cannot be differentiate and she causes the sense of discrimination with her delusion, she represents Shabdhabhramam, she is the source of sounds, she represents sense of touch and she is void of the same, she has magnificent form,  she remains visible as well as non-visible, she symbolizes aroma/sentiments and she is void of the same, she is all pervading, she is great illusionist, she is the essence of Pranava, she is Parameshvari as well, she is the mother of Universe and its living beings, she has personified as mother of deities, she symbolizes sacred syllables of Hreemkara and Omkara, she is personified as Goddess Gayathri who represents  sound/Shabdha and language/Basha, she is embodied as Universe and its living beings, she illuminates the whole Universe with her radiance, she is supreme Goddess who symbolizes Sarvashakthiswaroopini, she eradicates  ignorance and imparts  knowledge and wisdom, she is wise who is worshiped by illustrious Rishis and sages, she is most venerable, she is eulogized by all, she is mounted on celestial vehicle swan, she has beautiful smile on her face, she has pleasing disposition, she resides on the lotus flower, she is very charming, she holds lotus flower on her hand, she is worshiped by illustrious preceptors, she is most pleasing,  she symbolizes all kinds of auspiciousness, she holds Veena and sacred scriptures on her hands.

Om Aim Vidhyalakshmi Vagdevi Paradevatha | Niravadhya  Pusthakahastha  Gnanamudhra Saraswathi ||

Srividhya  Vidhyaroopa  Shasthraroopa Thrikalajjyanaroopini |Mahavidhya  Vanishri Yashasvini  Vijaya Jaya ||

Akshara Varnna  Paravidhya  Kavitha  Nithyabudhdha| Nirvikalpa  Nigamatheetha  Nirguna  Nishprapancha ||

Nishkala Nirmala  Nithya  Nirakara  Nirvikara | Nithyashudhdha Nithyabudhdha Mukthipradha  Nirahangara ||

Nirathanga Nishkalanga Nishkara Nikhilakarini |Nithyajjyanapradhayini  Nikhilandeshvari Nikhilagamavandhitha ||

Gunadya Suguna  Devi Sarvasakshini | Sacchidhanandha  Sajjanapoojitha  Sakaladevi Mohini Mohavarjjitha ||

Mohanashini Ashoka  Shokanashini  | Kala  Kalatheetha  Kalapratheetha Akhila  Akhilandeshvari ||

 Aja Jaramaranavarjjitha Hithakarini  Thriguna | Thrimoorthi Bhedhaviheena  Bhedhakarana ||

Shabdha Shabdhabhrama  Shabdhakarini | Sparsha  Sparshaviheena  Rooparoopa Roopakarini ||

Rasagandhini Rasaviheena Sarvavyapini | Mayaroopini  Pranavalakshmi Parameshvari ||

Matha: Mathruswaroopini Hreemkari Omkarini Shabdhashareerini | Bhasha Bhasharoopa  Gayathri Vishvaroopini ||

Vishva  Thejasvini Prajjya Sarvashakthiswaroopini | Vidhyavidhya  Vidhushi  Muniganarchitha ||

Dhyana  Dhyeya  Hamsavahini Hasithavadhana| Mandhasmitha  Ambujavasini Madhura Padmahastha |Gurujanavandhitha  Suhasini Mangala Veenapusthakadharini ||

|| Jai Sriman Narayana||

Sri Vijayalakshmi Ashtoththarashathanama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhilakshmi who is personified as Vijayalakshmi, she symbolizes sacred syllable ‘Kleem’, she is personified as Ambika who is the mother of Universe and its living beings/ Ambalika, she is personified as the consort of  Ambudhishayana/Lord Vishnu who reclines on the serpent Anantha in milky ocean, she has the complexion of dark clouds/Ambudha, she destroyed the demon Andhakasura who was born from the blaze of Lord Shiva’s third eye, she eradicates the darkness of ignorance,  she is the ultimate resting place for the worshiper, she is eternal, she represents Ida/supreme spirit, heaven,  she is fearless/Ibasya, she has the brilliance of sun in the early hours of dawn, she is noble, generous, liberal, and lenient, she takes immense pleasure in the performance of various passionate sports, she thoroughly observes the conflicts, her beautiful eyes lures the heart of worshiper, she resides in the sacred land of Kanchi, she is the source of wealth and all kinds of richness, she represents various art forms, she is adorned in magnificent earrings, she is wielded in powerful Khadga, and  Khadvanga, she is fond of highly fragrant ingredients, she is personified as cowherd on the sacred Vrindavan, she has the complexion of precious yellow metal, she remains visible as well non visible, she is personified as Radharani and always surrounded by cowherds, she is highly confidential, she is supreme bliss and supreme soul as well, she is the provider of Chathurvargaphala known as Dharma, Arththa, Kama and Moksha to worshiper, she is very clever and she represents most brilliant deeds, her beautiful eyes has the resemblance to the eyes of Chakora bird, she has pleasing disposition and a beautiful smile, she is personified as consort of Govardhanadhara, she is most venerable, she is the safest heaven to the people of sacred Gokula, she symbolizes extreme penance and austerities , she is worshiped by the clan of illustrious Thapasvin/ascetics, she eradicates miseries and perils of the worshiper, she is personified as the mother of three – eyed Lord Shiva/Thryakshamathre, she symbolizes victory, she is most venerable and eulogized, she symbolizes greatest treasure, she has great speed, she is the mother of Universe and its living beings, she is adorned in golden oranaments, she symbolizes compassion, she represents colossal fire,  she is personified as Jambavathi, she eradicates grief and miseries of worshiper, she is restrained, she  fulfilss all the desires of the worshiper instantly, she is embodied as Earth, she eradicates sufferings of the destitute and distressed people, she has the complexion of blue lily, she is the provider of Purusharththa, she has great splendor, she is attainable by the performance of sacrifices, she is adorned in cresent moon on the plait of hair, she causes worldly bondage, she eradicates evil effects caused to the children, she is personified as Bhrami, she has massive form, she is wielded in bow, she is personified as Bhramani, she has sweet voice, she is highly enthusiastic, she represents supreme wisdom and knowledge, she represents desires, intelligence, prudence, hymns,  conception etc..she eradicates untimely and unexpected deaths, she is attired in the skin of animal, she is beloved of Yogijana, she symbolizes limbs of Yoga, she undertakes intense  meditation, she symbolizes Yajja, and she augments the need for fire sacrifice, she represents day of full moon, she has  lustrous face resembles to full moon, she has pleasing disposition, she is adorned in marvelous anklets, she destroys wicked demons,  she represents Devi Rathi and Dhathri as well, she represents creeper/string of pearls,  and amusement, she is most beautiful and admirable, she has personified on the Earth in order to perform various pastimes,  she is most desirable, she is supreme bliss, she symbolizes wealth, Earth / Vasudha and  courage/Veera, she is most excellent adorned in various ornaments of precious yellow metal , she is supreme Goddess Shakthi, she  is blue complexioned and highly disciplined,  she is the consort of Lord Shiva.

Om Kleem Vijayalakshmi Ambika  Ambalika | Ambudhishayana  Ambudha  Andhakaghna Andhakari ||

Anthima  Anantha  Ida Ibasyanutha Udhyathbanusamaprabha |Udharanga  Kelipara  Kalaha  Kanthalochana ||

Kanchi Kanakadhara  Kala  Kanakakundala | Khadgahastha Khadvangadharini Gandhapriya ||

Gopasakhya  GAruda Gathya Gopa Gopya | Chidhathmika  Chathurvargaphalapradha Chathurakrithya Chakorakshi ||

Charuhasa  Govardhanadhara Gurvi  Gokulabhayadhayini | Thapoyuktha  Thapasvikulavandhitha ||

Thapaharini Tharkshyamathre  Jaya Japya Jarayave | Javana  Janani Jambhoonathavibhooshitha ||

Dhayanidhi Jwala  Jambavadhodhyatha  Dhukhahanthri | Dhantha  Dhrutheshtadha Dhathri Dheenarththishamani ||

Neela  Nagendhrapoojitha  Narasimhi Nandhinandha | Nandhyavarththapriya  Nidhaye  Paramanandha Padhmahastha ||

Pikasvara  Purusharththapradha  Prauda Praptha Balisamsthutha | Balendhushekhara  Bandhini  Balagrahavinashini ||

Bhrami Bhrihathroopini Bana Bhramani Madhushrava | Maththa Medha  Maneesha  Mrithyumarika  Mrigathvacha ||

Yogijanapriya  Yoganga  Dhyanasheela Yajjabhu: Yajjavardhini | Raka  Rakendhuvadhana  Ramya  Ranjjithanoopura ||

Rakshoghni Rathidhathri Latha  Leela Leelanaravapusha | Lola  Varenya  Vasudha  Veera  Varishta Shathakumbhamayi |Shakthi Shyama Sheelavathi ShivA Thadha ||

|| Jai Sriman Narayana ||

Sri Santhana Lakshmi Ashtoththarashathanama Sthothram - Lyrics and meanings

|| Jai Sriman Narayana ||

I shall  prostrate before supreme Goddess Adishakthi who symboblizes  sacred syllables ‘Hreem Sreem  Kleem’ and ‘Akara’ , she is personified as Santhanalakshmi who is the source of virtuous progeny, she destroys wicked demons, she is most venerable, she represents nectar of immortality, she is irresistible/resides in the sacred city of Ayodhya, she represents ‘Ashvini’/one of the 28 birth stars, she is beloved of deities, she showers long life to worshiper, she has the luster of moon and she is adorned in crescent moon on the beautiful plait of hair, she is supreme Goddess and most celebrated as well, she is eulogized by Lord Indhra, she is most venerable and virtuous, she has eye-catching complexion, she is eminent/remarkable, she has embodied as sacred rivers and Earth, she represents heaven and Earth, she is adorned in garlands of lotus flowers, she enhances passion and desires in the worshiper, she is personified as Varahi who has the face of wild boar, she resides in the sacred land of Kanchi, she is beyond description, she represents all kinds of art forms, she resides in the lotus flower, she represents ladle used for the fire sacrifices and cluster of bamboo shoots, she showers abundance of boons to worshiper, she represents amorous sport, she is wielded in Khadga, she symbolizes storehouse of virtues, she is perceivable for the virtuous and she is eulogized by them, she is personified as Radharani who is dearest darling of Gopala among the cowherds of Vrindavan, she is the protector of all, she is impenetrable, she provides abundance of wealth and cows, she represents supreme intellect, she is the source of Universe and its living beings, she is supreme preceptor, she is most desirable and  venerable, she nurtures cattle, she is embodied as sacred river Thamraparnni, she is supreme ascetic who undertakes severe penances and austerities, she is worshiped in the three worlds, she lures the heart of Universe with her mesmerizing beauty, she is embodied as sacred rivers and Earth as well, she is the mother of Universe and its living beings, she is the source of Moksha, she is the source of Universe and its living beings, she has perfect control over senses, she represents the science of astronomy and astrology as well, she is personified as Dhraupadhi, and Devamatha/Adhithi, she has most fierce-some appearance too, she is the source of brilliance, she destroyed the ten headed demon Ravana, she represents divine drum, she has supreme radiance and she illuminates the whole Universe with her brilliance, she takes immense pleasure in the performance of cosmic dance, she is the destroyer of demon Nishumbha, she is embodied as sacred river Narmada, she represents galaxy, she is the source of happiness, she holds lotus flower, her beautiful eyes has the resemblance to lotus flower petals, she showered abundance of boons to Pundalika, she is flawless, she is beyond human intellect, she symbolizes contentment and satisfaction, she has Agni as eye on forehead, she is personified as Bhairavi and Bhramari/Shadpadhi, she repesents Bhur, Bhuva and  Svaha, she dwells as soul in living beings, she is great illusionist, her eyes has the resemblance to antelope, she eradicates excessive lust and desires, she is virtuous, she is Maheshvari who fulfills all the desires of the worshiper, she eradicates excessive pride, she takes immense pleasure in the consumption of nectar therefore her eyes are soaked in the intoxication of nectar, she is extremely gruesome in the battle fields, she was born in the illustrious Yadhu clan, she always works for the welfare of Yadhavas and eradicate all their sufferings, she is wise, she represents the clan of Yaksha and Yavana, she is personified as most enchanting Goddess Sri Mahalakshmi, she is personified as most elegant Goddess Sri Lalithathripurasundari, her beautiful eyes are flickering nature, she is most charming woman, she is crimson colored, she is greatest treasure, she is pure, she has vicious form too, she is greatest cure for all the illnesses, she is most respectable, she provides extreme valor to worshiper, she is embodied as divine cow, she is serene, she eradicates miseries and grief of the worshiper, she eradicates enemies of the worshiper, she showers abundance of meritorious rewards, she is personified as Goddess Saraswathi, she has attractive physical appearance and thin waist line, she has loveliest face, she has pleasing smile on face, she has most attractive black eyes, she is the safest heaven to worshiper who are surrendered at her lotus feet, she is most celebrated deity, she is personified as Adhithi who is the mother of deities, she is eternal, she provides eternal bliss/Moksha.

Om Hreem Sreem  Kleem Santhanalakshmi Akararoopa  Asuraghna | Architha  Amrithaprasave Ayodhya Ashvini  Amaravallabha: ||

Akhanditha Ayushyavardhana Indhunibhanana Ijjya | Indhradhisthuthya  Uththama  Uthkrishtavarnna  Urvi Kamalasragdhara||

Kamavaradhini Kamadakrithyai Kanchi Kala Parama | Kamalasanasamsthutha  Kambija  Varada Kamaroopa Kanchinivasini ||

Khadgini Gunaroopa  Gunodhyatha  Gopalaroopini | Gopthri Gahana  Godhanapradha  Chithswaroopini ||

Characharachithrini Chithra  Gurooththama  Gamya Godhaya | Thamraparnni Theerthamayi Thapasi  Thapasapriya ||

Thrailokhyapoojitha  Jaganmohini Jalamoorthi Jagathswaroopini | Janani Mokshadhayini Jagadhdhathri Jithendhriya ||

 Jyothishmayi Dhraupadhi Devamathre  Dhurdharsha  Dhithipradha |Dhashananahara  Dola  Dhyuthi Dheeptha  Nrithya Nishumbhamadhani ||

Narmada Nakshathramalini Nandhini Padmini Thadha | Padmakshi Pundalikavarapradha  Purana Parama  Preetha ||

Phalanethra Bhairavi  Bhoothidha  Bhramari Bhur Bhuvas Swaroopini | Maya  Mrigakshi Mohahanthri  Manasvini ||

Maheshvari Ipsithapradha Madhapahanthri  Madhirekshana | Yudhdhajja Yadhuvamshaja  Yadhavarththihara Sadha ||

Yuktha  Yakshini Yavanadhrini Lakshmi Lavanyaroopini | Lalitha  Lolalochana  Leelavathi  Laksharoopa Vasave Nama: ||

Vimala  Vyalaroopa Vaidhya Vidhya Vishishta  Veeryadhayini | Shabala Shantha  Shokavinashini Shathrughna Shathapradha: ||

Saraswathi Sushroni Sumukhi Susmitha  Asithekshana | Abhayaprabha Aradhya Adhithi Anantha Kaivalyapadhadhayini ||

|| Jai Sriman Narayana ||

Sri Gajalakshmi Ashtoththarashathanama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhishakthi who is personified as Gajalakshmi, she symbolizes sacred syllables ‘Hreem Klim’, she  is mighty Goddess, she is unconquerable, she has miniscule form, she has the radiance of Lord Adithya, she is eternal, she is beyond description, her splendor and loveliness cannot be described in words, she is mysterious, she represents sky, she is flawless, she is adorned in various precious ornaments, she is most desirable and her eyes has the resemblance to  lotus flower petals, she showers abundance of boons to worshiper, she is personified as Uma, and Urvashi and Kushavarththa, she showers abundance of prosperity to worshiper, she has embodied as wish fulfilling divine cow Kamadhenu, she has personified in the illustrious clan of Kapila, she is beautifully adorned in vermilion, she showers excellence in music, she provides scholastic skills, she has great splendor , she is most venerable, she is four faced Goddess, she represents Chathushashtikala, wealth and prosperity, she is worshiped with Thanthric rites, she is the source of bliss for the intellect, she is personified as attractive  young maiden, she is lustrous like vermilion, she has the resemblance to Kashapushpa, she eradicates conflicts, she is the mother of deities, she performs the task of deities, her endless glories as sung by Gandharvas, she is deserved to be contemplated and eulogized, she is worshiped by celestial Gandharvas, she eradicates Jara/aging and Mrithyu/untimely and accidental death of the worshiper, she symbolizes triumph, she has the resemblance to cloud and brilliance of Surya, she is the source of Universe and its living beings and she dwells as soul in living beings, she is victorious and worshiped by the victorious and valorous people, she is the mother of living beings, she symbolizes contentment and satisfaction , permanent fame, desires and passion, she is worshiped by Dhaksha, she has long and curly attractive hair locks, she is too compassionate, she destroys wicked Dhanavas, she eradicates sufferings of poverty and miseries, she represents essential objects, she guides us to attain heaven, she is highly disciplined and impartial, she symbolizes heaven, she represents Nagavallari/betel leaf creeper, she is illustrious and steadfast, she is attired in majestic yellow silk garment, she is Para, she symbolizes piousness, she is imperishable, she is the source of nourishment, she is Padma who is lotus born and resides on the lotus flower, she represents mass, she eradicates extreme fears and anxieties of worldly existence, she has dreadful appearance too, she is luminous like fire, her beautiful neck is adorned in necklace, she is worshiped by Lord Vishnu, she has personified as Bhargavi, she is unconquerable, she has supreme brilliance of  millions of Lord Adithya, she is personified Mathangi, she is highly honorable, she is personified as Mother who resides in Mathrumandala/supreme abode,  she is great illusionist, she is embodied as sacred land Mayapuri/Haridhwar, she has endless fame, she is personified as Yogamaya, she is perceivable through Yoga and meditation, she is adorned in gem decorated Keyoora and various precious ornaments that spreads intense luster, she is personified as Devi Rathi, she enhances  desires and passions in worshiper, she represents honey bee, she is flawless, she is stunningly beautiful, she has personified as Seetha who is the consort of Rama, she is emerged from the milky ocean while churning for nectar of immortality, she represents terminology, she is anointed in rich fragrant musk, she symbolizes fortune/Lakshmana, she is Vedamatha who is the essence of Veda, she has embodied as fire, illusion, and night, she is serene, she is stunningly gorgeous, she is pure, she is personified as Seetha, and Subhadhra, she works for the welfare of Universe and its living beings, she eradicates the evil effects of  Kali era.

Om Hreem Klim Gajalakshmi Ananthashakthi Ajeya Namo Nama: |   Anuroopa  Arunakrithyai Anantharoopa Adhishakthi ||

Avachya Anirvachaneeya Adbhutha Ambarasthanga| Ashesha Svarabhooshitha  Icchayai Indheevaraprabhra: ||

Uma  Urvashi Kushavarththa  Udhayapradha: | Kamadhenave Kapilakulodhbhava  Kumkumangithashobhitha ||

Kumari  Kumkumaruna  Kashapushpapratheekasha | Kalapaha  Khagamathre  Khagakrithya Gandharvageethakeerthitha ||

Geyavidhya Visharadha  Gambheera  Garima Chathuranana: | Chathu:Shashti Sri Thanthrapoojaneeya  Chithsukha ||

Chinthya Geya Gandharvasevitha Jaramrithyuvinashini | Jaithri Jeemoothasankasha  Jeeva Jeevanapradha  ||

Jithashvasa Jitharadhya  Janithri Thriptha  Thrapa: | Thrisha Dhakshapoojitha  Dheerghakesha Dhayalave ||

Dhanujapaha Dharidhryanashini Dhravya Nakagathipradha | Neethinishta  Nagaroopa Nagavallari Prathishta Peethambari ||

 Para  Punya Prajja Payodha Padma Padmavasini | Peevara  Bhavabhayapaha  Bheeshma Bhraja Manigreevah ||

Bhrathrupoojya  Bhargavi Bhrajishinavi Bhanukodisamaprabha: | Mathangi Manadha  Mathre  Mathrumandalavasini ||

Maya  Mayapuri Yashasvini Yogagamya  Yogadhyanaparayana: | Rathnakeyooravalaya  Rathi Ragavivardhini ||

 Rolamba Poorna Ramaneeya Ramapathni Lavanothbhava: | Lekha Liptha  Lakshmana  Vedamathre  Vahniswaroopini ||

Shambari  Shamani Shantha  Sundhari Sitha | Seetha Subhadhra  Kshemakari  Kalikalmashanashini ||

|| Jai Sriman Narayana ||

Sri Dhairyalakshmi Ashoththarashathanama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon supreme Goddess Sri Adhilakshmi who is personified as Dhairyalakshmi/Goddess of Courage, she symbolizes sacred syllable ‘Sreem Hreem and Klim’ she resides as soul in living beings, she has unparalleled beauty, she is primordial, she is Eshvari who fulfils all the desires of the worshiper, she has the brilliance of Lord Surya, she is supreme spirit, she represents Adhvaithaphilosophy , she is Adilakshmi who is the ruler of the Universe and its living beings and she is the provider of boons as well, she is Indhira, she is eternal, she eradicates rebelliousness and excessive pride of the worshiper, she is wrathful, she has slender waist, she represents contentment, and  nourishment, she has gorgeous form, she is most desirable, she holds spear, she represents supreme wisdom and knowledge, she represents illustrious clan/ancestors, she represents Yajja, Yajja procedures, and she is the  performer of Yajja, she is most desirable, she represents all art forms and siddhi,  she is wielded in Khedaga, she is the protector of Universe and its living beings, she symbolizes storehouse of virtues, she has the luster of full moon, she represents excellence in speech, moon, and fortune, she is worshiped  with specific rite according to Varnnashrama, she is personified as divine cow Kamadhenu, she is worshiped by Sage Gauthama, illustrious Rishis and Sages,  she symbolizes victory, she is unconquerable, she is fond of melodious music, she destroyed demon Chanda and Dhaithays, she provides victory, she always works for the welfare of the three worlds, she has various manifestations, she has great splendor, she is the mother of Universe and its living beings, she guides us to cross the unfathomable ocean of Samsara, she showers abundance of piousness, she is wielded in powerful bow, she is personified as divine cow, she is extremely valorus, she eradicates the darkness of ignorance, she is virtuous, she enhances righteousness in worshiper, she has the complexion of dark clouds, she is most venerable, she has the resemblance to freshly formed dark clouds, she has most attractive form, her finger and toe nails spreads intense luster, she is Parathpara who is beyond human intellect, she eradicates all the sins of the worshiper, she is the consort of Pannagendhrashayana/Lord Vishnu who reclines on the serpent Anantha in milky ocean, she is worshiped by the Kings who have lost their glories and she reinstates the glories of lost kingdom, she imparts supreme knowledge to ignorant, sheis wielded in powerful weapon Parashu, she is fond of sacrifices, she is the source of strength and courage, she has assumed the form of little girl, and youthful Bala, she has embodied as Badari, she is extremely powerful, she is beloved of Balabhadhra, she is perceivable for the virtuous, she is prominent, she is the source of Moksha, she represents zodiac signs, she represents fire sacrifice,  and Yajjanga/limbs of Yajja, she assumes the form of chief priest and performs the fire sacrifices, she disperse the devout act of the performance of Yajja to worshiper, she is most beautiful, she is personified as RamA, she is empress, she is beloved of Lord Raghava, she symbolizes precious gems, her attractive limbs has the resemblance to precious gem, she is flawless with auspicous symbol, she is worshiped in three worlds, she is Vethravathi, Vishveshi, Veeramatha/extremely valorous, and Vaishnavi, she is pure, she symbolizes dedication and concentraction, wealth, she is worshiped by all, she symbolizes Shadakshara, she is Shodashi, she destroys Dhaithyas and Dhanavas, she represents sacred syllable of ‘Kleemkara’, she provides eternal happiness and highest of the pieties known as Moksha, she is Shakthi who is prominent member in the family of Lord Sadhashiva.

Om Sreem Hreem Klim Dhairyalakshmi Apoorva  Athmaroopini | Adhi Eshvari  Abheeshtadha  Aruna Aprameya ||

Adhvaitha Adhilakshmi Eshanavaradha  Indhira Thadha | Anantha  Uddhandamadhapaha  Kruddha Krishodhari ||

Pushti Thushti Kamini Kantha Kunthahastha Kulavidhya | Kaulika  Kavyashakthi Kamya Kalathmika ||

Khechari  Khedagadharini Gopthri Gunadya  Chandhraprabha: | Gave  Chandhra  Chanchala Varnnashramapoojitha ||

Goswaroopa  Gauthamakhya Munisthutha Jaya Jayanthi Thadha | Ganapriya  Chandadhaithyavinashini ||

Jayadha Jagathrayahithaishini Jatharoopa Jyothsana | Janani Tharini  Thripadha Dhanurdhara Dhenuka Thadha ||

 Dheera Dhoolidhvanthahara  Sadhvi Dharmasamvardhini | Neelameghasamaprabha  Dhyeya Navya Neelambara ||

Nakhajwala Nalini Paramathmika Para Papasamharthri |Pannagendhrashayana  Pathagendhrakrithasana ||

 Pakashasana Parashuhastha  Balipriya Baladhayini | Balika  Bala Badhari Mahabalashalini ||

 Balabadhrapriya  Bhuddhya  Mukhya Mokshadhayini | Meenaroopini Yajja  Yajjanga Yajjakarthri Yajjapunyaphalapradha ||

Ramani RamA Rajjyi Raghavavallabha: | Rathnagarbha Rathnangi  Lakshanadya Thrailokhyavandhitha ||

Vethravathi Vishveshi Veeramatha Vaishnavi | Shuchi Shradhdha Shri Asheshajanavandhitha ||

Shadakshari Shodashi Dhaithyadhanavasamharthri | Kleemkari Kaivalyadhayini Shakthi Sadhashivakudumbini ||

|| Jai Sriman Narayana ||

Sri Dhanyalakshmi Ashtoththarashathanama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Adilakshmi who is primeval deity personified as Dhanyalakshmi/Godess of grains, she represents the sacred syllables ‘ Sreem’ and ‘Kleem’, she is the source of happiness, she represents Agamashasthras/ supreme philosopies, she is safest heaven to worshiper, she has no birth, she is eternal, and unconquerable, she is pure, she symbolizes nectar of immortality, she has showered abundance of boons to Indhrani, she symbolizes blue lotus and she resides in the lotus flower, she  is the consort of Lord Vishnu who reclines on the King of spernt, she eradicates the sufferings of worshiper, she resides on the sacred land of Kashmeera, she is Kadambari who resides in the woods of Kadamba, she has sweet tone /chirping of birds/voice of cuckoo, she has large and high raised bosom, she is personified as Kaushiki, she resembles to spotted antelope, she represents cells and she thrives the growth of cells, she is wielded in Khadga, she represents mass, she has firm and large bosom, she is venerated with the recitation of sacred chants, she resembles to divine music, she is personified as Goddess Gayathri and Gauthami, she is adorned in various precious ornaments all over the body, she destroyed the demons Chanoora and Chanda, she is passionate, she is personified as Chandika, she is embodied as sacred river Gomathi, and Gaya, she eradicates the darkness of ignorance of worshiper,  she represents Goddess Durga, Lakshmi and Saraswathi, she undertakes severe penances and austerities, she is too compassionate to worshiper, she is the mother of Universe and its living beings, she carries out the essential functions of the Universe, she is all pervading,  she is highly honorable, she is the source of Universe and its living beings, she has great effulgence, she resides as soul in living beings, she is worshiped by the pious people, she symbolizes righteousness, she disperse the fruit of Karma of  the worshiper, she is perceivable through intense meditation and faith, she represents faith, devotion and dedication, she is embodied as Earth, she has the luster of camphor,  she is worshiped by righteous people, she symbolizes wealth and prosperity, she is embodied as Earth, she is wielded in bow, she represents galaxy, she has most attractive limbs, she elevates the righteousness people from the hellish torture, she is adorned in Nagapasha, she is eternal, she is the daughter of Mount Himavan, she is chaste woman, she is beloved of all, she always works for the welfare of living beings, she resides in Pathalaloka as well, she is divine personified as daughter of illustrious Rishis and Sages and Panchali, she is Parashakthi, she is Parapara who is great illusionist as well, she eradicates extreme fears and anxieties of the worshiper, she has colossal form, she resides as soul in living beings, she is eminent, she is Mahamaya, she resides in the middle of Suryamandala, she is Bhairavi and she symbolizes all kinds of auspiciousness, she is the daughter of Devi Menaka, she is the consort of Mrida, she is personified as Yasodha, Kishori and dearest darling of Keshava too, she is too clever, she has dreadful appearance with blood soaked protruding teeth, she is beloved of Devi Rathi and she symbolizes amorous sport, she is extremely fond of battle fields, she caused the destruction of Lankesha/Ravana, she showered abundance of boons to Vibheeshana, she has  small and beautiful  curve on forefront due to the heaviness of bossom, she represents ritual/ceremony, Yajja performed in prescribed form, she is personified as Varahi who has the face of wild boar, she showers abundance of meritorious rewards, she has supreme radiance, she has loveliest appearance, she has subtle form too, she carries out the function of creation, preservation and destruction of Universe and its living beings, she is Maheshvari, she has colossal form and she eradicates all the evil effects of Kali era.

Om Sreem Klim Dhanyalakshmi  Adhya Anandhadhayini | Agama Abhaya  Aja  Ajeya Sadha ||

Amala Amritha  Amara  Indhranivaradha | Indhivareshvari Uragendhrashayana Uthkala Kashmeeravasini ||

Kadhambari Kalarava Kuchamandalamanditha | Kaushiki Krithamala Kosha Koshavivardhini ||

Khadgadhara Khana Khanasthanastha Sthuthipriya | Geetha  Gayathri Gauthami Vichithrabharanabhooshini ||

Chanooramadhini Chanda Chandahanthri Chandika | Gandaki Gomathi Gaya Thamohanthri Thrishakthiswaroopini ||

Thapasvini Bhakthavathsala Janani Jagathkarini | Jaganmayi  Jyeshta Janmadha Amithaprabha ||

Jagathjeeva Jagathvandhya Dharmishta Karmaphaladha | Dhyanagamya  Dharana Dharani Dhavala Dharmaradhya ||

Dhana Dhara  Dhanurdhara Nabhasa Nasa Noothanangi | Narakaghna  Nagapashadhara  Nithya  Parvathanandhini ||

Pathivratha Priya Preethikari Pathalanivasini | Puthri Panchali Parashakthi Bhrihathmanya Parapara||

 Bhayaghni Bheemaroopa Bhoothastha Mukhya Mahamaya | Bhanumandalamadhyastha  Bhairavi Bhagamalini ||

Menakaputhri Mridani Yasodha Kishori Keshavapriya | Yuktha Rakthadhantha  Rathipriya Rathi ||

Ranapriya Lankeshahanthri Vibheeshanavarapradha: | Vamana Vaidhiki Varahi Varapradha: ||

 Suprabha  Sumukha Sookshma Shrishtisthithilayakarini | Maheshvari Bhrihathroopa Kalikalmashanashini ||

|| Jai Sriman Narayana ||

Sri Adilakshmi Ashtoththarashathanama Sthothram – Lyrics and menaings

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Sri Adhilakshmi who symbolizes sacred syllable of ‘Akara’, she is primeval and she is beyond human intellect, she is eternal, unconquerable, and most venerable, she is eternal bliss and she is worshiped by Acchyutha, she symbolizes nectar like happiness, she is the safest heaven and provides abundance of boons to the worshiper who are surrendered at her lotus feet,  she is Eshvari who is the source of Universe and its living beings, she carries out the functions of the Universe, she is most desirable, she represents all art forms and auspiciousness,  she has attractive matted hair locks, she is personified as Kamala/Goddess Sri Mahalakshmi, she provides loveliness to worshiper, she is youthful always, she  has great splendor and fame, she is personified as Goddess Kamakshi who is worshiped by celestial Gandharvas, she is mounted on elephant, she is most venerable, she is wielded in powerful discus, she resides in the middle of divine Srichakra, she has supreme radiance, she symbolizes victory, she is eminent, she is the mother of the Universe and its living beings, she is watchful, she represents Thrigunas such as Swathik, Rajasik and Thamasik, she lures the heart of three worlds, and she is worshipped in three worlds, she has various incarnations, she is divine personified in various forms, I shall repeatedly prostrate before supreme Goddess Sri Narayani who represents Agamashasthras and she is worshiped according to the prescribe rite, she has beautiful eyes resembles to lotus flower, she is Pranashakthi and she is illustrious resides as soul in living beings, she has personified as Bhramani, Bhagyalakshmi/Goddess of fortune, Bhudevi/Earth, she has various forms and she provides abundance of piousness to worshiper, she is personified as Bhadhrakali, Bhairavi, Bhogalakshmi/Goddess of happiness and wealth, Bhulakshmi/Goddess Earth, Mahashriya/Goddess of wealth and fortune, she is personified as Madhavi, Mahalakshmi, Mahaveera/extremely valorous, Matha/ mother of Universe and its living beings, Mahashakthi/mighty Goddess, she is Empress, she is RamA, Rajyalakshmi, Ramani,  and Lakshmi as well, she is excellent, she represents ladle used for the performance of Yajja, she is Vijayalakshmi/Goddess of Victory, she is embodied as Universe and its living beings, therefore the whole Universe is depended on her, she is Vishalakshi who has beautiful wide eyes, she is all pervading, she is eulogized by Veda, she represents clouds and rain,  perplexity, zealousness, eagerness etc.. she is personified as Varahi/Goddess with the face of wild boar, Vainayaki/Goddess with elephant head, she  has stunning appearance with lovely physical features and slender waist, she is skilled and profound, she symbolizes auspiciousness, she is Shakambari, she represents wealth and all kinds of the richness and all art forms, she is the safest heaven to worshiper, she is the essence of Shruthi, she has Surya, Chandra and Agni as eyes, she  has the gait of lion, she illuminates the whole Universe with her radiance, she is firm, she represents all the richness and wealth, she is Swamini, she is pure, she has subtle form, she eradicates all kinds of miseries and sorrows of the worshiper, she has the grace of swan, she is the source of happiness, she has the gait of swan, she is beloved of Lord Hari, she is the provider of eternal bliss, she is the consort of Lord Hari, she is omniscient, she is the source of Universe and its living beings, she provides three kinds of meritorious rewards/Thrivargarphala/Dharma, Arththa and Kama, she is supreme Goddess, she is the source of wealth and fame, she resides in the middle of Srichakra, she is virtuous, she represents forbearance and well –being, she is eulogized by pious people, she represents piousness, and  recitation of her endless glorious myths provides abundance of piousness to worshiper.

Om Sri Adilakshmi Akararoopa Avyaya  Adhidevatha: | Achyuthanantharchitha Amritha Anantha  Abeeshtavarapradha: ||

Eshvari Karyakaranakarthri Kantha  Kala Kalyani Thadha | Kapardhini Kamala  Kanthivardhini  Kumari Keerthilakshmi ||

Kanthivardhini Kamakshi Gandharvasevitha Gajarooda | Gambeeravadhana Chakrini Srichakramadhyanivasini ||

Jyothilakshmi Jayalakshmi Jyeshta Jagathjanani | Jagrutha  Thriguna  Thrailokhyamohini Thrailokhyapoojitha: ||

Nanaroopini Devi Nikhilagamavedha Narayanyai Namo Nama: | Padmakshi Parama Prana Pradhana  Pranashakthi Namo Nama: ||

Bhramani Bhagyalakshmi Bhudevi Bahuroopa Bahupradha: | Bhadhrakali Bhairavi Bhogalakshmi Bhulakshmi Mahashriya ||

Madhavi Mathre Mahalakshmi Mahaveera Mahashakthi | Rajyi Rama Rajyalakshmi  Ramaneeya Lakshmi Thadha ||

Lakshitha Lekhini Vijayalakshmi Vishvaroopini | Vishvashraya Vishalakshi Vyapini Vedhini Thadha ||

Varidha Vyaghra Varahi Vainayaki Vararoha | Vaisharadhi Shubha Shakambari Srikantha Kala ||

Sharenya Shruthiswaroopa Suryachandhragni Lochana: | Simhaga Sarvadheepika Sthira Sarvasampathswaroopini ||

Svamini Sitha Sookshma Sarvadhukhahanthri  Hamsini Harshapradha | Hamsaga Harivallabha Anandhadhayini Sadha ||

Haripathni Sarvajja Sarvajanani Thrivargaphaladhayini |Maharoopa Sreekari Shreyasi Srichakramadhyaga ||

Srikari Srimathi Kshama Kshemavathi Sadha | Punyakeerthi Punyalabhya Punya Punyacharithrakeerthana: ||

|| Jai Sriman Narayana||