Showing posts with label Sri Medhadhakshinamoorthi Sahasranama Sthothram. Show all posts
Showing posts with label Sri Medhadhakshinamoorthi Sahasranama Sthothram. Show all posts

Thursday, 9 August 2018

Sri Medhadhakshinamoorthi Sahasranamam Sthothram



|| Jai Sriman Narayana ||









Sri Medhadhakshinamoorthi Sahasranamam – || Poorvabhaga: || 1- 11


Sri Medhadhakshinamoorthi Sahasranamam – 1 -10


Sri Medhadhakshinamoorthi Sahasranamam – 11 -20


Sri Medhadhakshinamoorthi Sahasranamam 21 – 30


Sri Medhadhakshinamoorthi Sahasranamam 31 – 40


Sri Medhadhakshinamoorthi Sahasranamam 41 – 50


Sri Medhadhakshinamoorthi Sahasranamam 51 – 60


Sri Medhadhakshinamoorthi Sahasranamam 61 – 70


Sri Medhadhakshinamoorthi Sahasranamam 71 – 80




Sri Medhadhakshinamoorthi Sahasranamam 81 – 90




Sri Medhadhakshinamoorthi Sahasranamam 91 – 100


Sri Medhadhakshinamoorthi Sahasranamam 101 – 110


Sri Medhadhakshinamoorthi Sahasranamam 111 – 120


Sri Medhadhakshinamoorthi Sahasranamam 121 – 130


Sri Medhadhakshinamoorthi Sahasranamam 131 – 140


Sri Medhadhakshinamoorthi Sahasranamam 141 – 150


Sri Medhadhakshinamoorthi Sahasranamam 151 – 160


Sri Medhadhakshinamoorthi Sahasranamam 161 – 170


Sri Medhadhakshinamoorthi Sahasranamam 171 – 186


|| Jai Sriman Narayana ||

Monday, 30 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 171 – 186



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Medhadhakshinamoorthi who symbolizes wisdom and knowledge, he takes immense pleasure in playing Veena, he represents mist,  and snow, he is fair complexioned, he symbolizes  ocean of loveliness, he eradicates evil spell, he represents Shadanga/six limbs, he is thin like lotus-fiber explores through the Sushmnamarga, he is decked in weapon Pinaka, he has embodied as Linga, he has auspicious and radiant limbs, he is the protector of shrine, he symbolizes supreme wisdom, he is the provider of wealth and good fortune, he lures the heart of worshiper, he eradicates all the sins, he is the provider of virtuous offspring and grandchildren, he is fond of oil lamps, and offerings cooked in oil, he gets highly pleased with the oil bath, he is fond of offerings made of Til/sesame  seeds, he is supremely charming adorned in various pearl ornaments all over the body, he has shining toe nails, he is adorned in marvelous anklets on lotus feet which makes dangling noises, Apasmara crushed underneath on the right lotus feet,  he crushed the pride of Kandharpa, he is adorned in marvelous anklets, he has strong thighs and knees, his waist line is decked with girdle decorated with bells, shining hairs on the navel area, and  beautiful line of teeth, he is adorned in pearl garlands on the broad chest, he is majestically seated on the dais, holding Veena and sacred scriptures, and Akshamala, one of his lotus hand in Chinmudra posture, his lotus hands are adorned in bangles decorated in ruby, his conch shaped neck is adorned in various gem decorated necklace, he has attractive cheek bones and chin, he has beautiful lustrous smile on the lips, he has attractive nose resembles to beautiful Champeyapushpa, he has strong cheek bones, he is adorned in marvelous earrings/Manikundalam, his eyes are extremely compassionate stretched up to the ears, he is adorned in crescent moon,  beautifully smeared in sacred ashes on the forehead, he is attired in skin of leopard, he has attractive reddish brown matted hair locks, he is smeared in highly fragrant sandalwood paste, he is majestically seated on the highest peak of Mount Kailash, he is most desirable, entrancing, and enchanting.


Vijjyanaghanasampoornno Veenavadhana Thathpara: | Neeharakara Gaurango Mahalavanya Varidhi: ||

Parabhicharashamana:  Shadhvoparisamsthitha: | Sushmnamargasamchari  Bisathanthu Nibhakrithi: ||

Pinaki  Lingaroopasri:  Mangala Avayavojjvala | Kshethradhipa:  Susamvedhya:  Sreepradho Vibhavapradha: ||

Sarvavashyakara:  Sarvadhoshaha  Puthrapauthradha: | Thaila Dheepapriya  Sthailapakvanna  Preethamanasa: ||

Thailabhishekasamthushta  Sthilabhakshanathathpara: | Apadhakanikamukthabhoosha  Shathamanohara: ||

Shanolleeda Manishreni Ramyaghri Nakhamandala:  | Manimanjeera  Kirana  Kinjjalkitha Padhambhuja: ||

Apasmaroparinyastha Savyapadha Saroruha: | Kandharpa Thoonabhajangho Gulphodhanjjitha Noopura: ||

Karihasthopameyorura Dharshojjvala Janubhrith | Vishankata Katinyastha Vachala Manimeghala: ||

Avarthanabi Romalivalimath Pallavodhara: | Mukthahara  Lasathunga Vipuloraska Ranjjitha: ||

Veerasana Samaseeno Veena Pusthakollasathkara: | Akshamala Lasathpani Chinmudhritha Karambhuja: ||

Manikya  Kankanollasi  Karambhuja Virajitha: | Anargha Rathnaigraiveya  Vilasath Kambukandhara: ||

Anakalitha Sadhrishya  Chibukasri Virajitha: | Mugdha  Smitha  Paripaka  Prakashithadharankura: ||

Charuchampeya  Pushpabhanasikaputa Ranjjitha: | Varavajra Shiladharsha  Paribhavikapolabhoo: ||

Karnnadhvayollasath Dhivya Manikundalamanditha | Karuna Laharipoornna Karnnathayathalochana: ||

Ardhachandhrabha Nitila  Pateera  Thilakojjvala | Charu Chameekarakara Jata Charchitha Chandhana: | Kailasa Shikhara  Spardhi Kamaneeya Nijakrithi: ||



|| Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 161 – 170



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Medhadhakshinamoorthi who is the essence of greatest philosophies, even these scriptures are incompetent to describe his glories, he is the ultimate object of perception, he is ever glorious, he symbolizes ocean of  supreme bliss, he represents Prakrithi,  he represents  natural state, he is beyond human intellect, he is the essence of supreme wisdom and knowledge, he eradicates misconception,  and apprehension, he is the source of pure intellect, he resides in the heart of righteous who yearn for liberation from repeated births, he is the safest ferry to cross the ocean of worldly existence, he eradicates darkness of ignorance, he is perceivable through meditation and intense devotion, he undertakes extreme penance and meditation, he is adorned in meditation as precious ornaments, he represents sky, he is Paramathma/supreme spirit resides in the superior abode, his lotus feet are the safest heaven, he is supreme bliss, he is eternal bliss, he is most celebrated deity who positioned firmly in the middle of divine sounds, he symbolizes supreme wisdom, he is void of changes, he eradicates miseries and sorrows of the worshiper, his lotus feet are worshiped by Bana, he symbolizes opulence, he takes immense pleasure in various passionate sports, he is absolute Bhramam, he is the provider of Bhramapadham/knowledge of Bhramam, he is has embodied as Bhramam, he is beloved of Bhramin, he causes deluge at the end of Yuga, he is the provider of wealth and all kinds of richness, he undertakes extreme meditation, he symbolizes fame and he is the provide of the same, he is Rathnagarbha/represents Earth, precious gems, and sea, he is the provider meritorious reward like Kingdom and pleasures, he represents Shabdhabhramam/sounds, contentment, and serenity, he is highly auspicious, he is most eminent, beautiful, fortunate, well praised, and auspicious, he is Shiva who resides in the highest mountain peak, he is the safest heaven to people who are surrendered at his lotus feet, he is beloved of mendicant, he is the supreme cure for the miseries and sorrows of worldly existence, he is all pervading, he is  omniscient, he is supreme physician who cures all the incurable illnesses, he is beyond human intellect, words, or perception, he represents Panchakosha/Thaithiriya Upanishadh describes  five sheaths are  Pranamaya, Annamaya, Manomaya, Vijjyanamaya, and Anandhamaya, he is void of  three state known as sleep, awaken, and dreaming, he is watchful remains in the fourth state, he is beyond Panchabhootha known as Earth, Ether, Water, Sky and Fire, he immerses in supreme bliss of his own soul, he is imperishable, he merrily explores through the Shatchakra/seven chakras in the human body known as Mooladhara, Swadhishtana, Manipuraka, Anahatha, Vishuddhi, Ajjya, and Sahasrara Chakram, he is void of seven kind of state of mind or illnesses.


Thathvanam  Prakrithisthaththvam  Thaththvabadhaniroopitha : | Dhikkarman Anavanamithvaijayantha  Sahaja Anandha Sagara: ||

Prakrithi:  Prakrithatheetho Vijjyanaikarasakrithi: | Nishangamathi Dhoorastha Chaithya Cheethana Chinthana: ||

Tharakanam Hridhanthastha Stharakastharakanthaka: | Dhyanaika  Prakato Dhyeyo Dhyani Dhyanavibhooshana; ||

ParamVyoma Paramdhama  Paramathma  Parampadham | Poornanandha:  Sadhanandho Nadhamadhya Prathishtitha; ||

Pramaviparyayatheetha: Pranathashoka Nashaka: | Banarchithaghrir Bahudho Balakeli Kuthoohali ||

Bhramaroopi Bhramapadham Bhramavith Bhramanapriya: | Bhookshepa Dhaththa Lakshmiko Bhoomadhya Dhyanalakshitha: ||

Yashaskaro  Rathnagarbho Maharajyasukhapradha | Shabdhabhrama  Shamaprapyo Labakrith Lokavishrutha: ||

Shastha Shivadhrinilaya:  Sharanyo Yajakapriya: | Samsaravaidhya:  Sarvajja:  Sabeshaja Vibeshaja: ||

Mano Vachobhiragrahya:  Panchakoshavilakshana: | Avasthathraya Nirmuktha  Sthvastha Sakshi Thuryaka ||

Panchabhoothadhi Dhoorastha:  Prathyagekaraso Avyaya: | Shatchakranthar Gathollasi  Shadvikaravivarjitha: ||

|| Jai Sriman Narayana ||

Sunday, 29 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 151 – 160



|| Jai Sriman Narayana ||









I shall prostrate before supreme Lord Medhadhakshinamoorthi who is worshiped by all the preceptors, he is smeared in highly frangrant sandalwood paste, he takes immense pleasure in the association of his lovely wife, he is worshiped by Icchashakthi, he is the provider of permanent bliss, he symbolizes supreme bliss,   wealth, nectar of ocean,  and neuter gender, he is pure and infallible, he is eternal, he represents prosperity, he is watchful, he is immeasurable, he is immortal, he is void of afflictions, he eradicates laziness, lethargy, lust, passion,  and conflicts, he symbolizes nectar and terminology, he is the source of unfailing knowledge and wisdom, he does not require any support system, he is the ruler of Universe who symbolizes opulence, he is void of desires, his eyes represents Rig and Yajur Veda, he is the provider of supreme intellect,  Siddhi and welfare, he is magnanimous,  and noble minded, he fulfills all the desires of the worshiper, he is pure,  he is perceivable, he is the  provider of happiness and welfare, he is supremely charming and difficult to remove eyes off from him, he is eminent, he is beyond human intellect, he eradicates evil effects of Kali era, he symbolizes supreme wisdom and knowledge, he is pure, he is eternal, he does not require any support system, he is permanently pure,  and enlightened one, he is permanently liberated soul, he is unique, he enlightens the soul like  companion, he is the cause for Mahapralaya/deluge at the end of Yuga, he resides in the supreme abode of Mahakailasa, he is supreme Lord who symbolizes wealth, he resides in the Vyaghrapura, he is the provider of Bhukthi/wealth and happiness, and Mukthi/liberation from repeated births, he represent Jagathyoni, Jagathsakshi/watchful,  and Jagadheesha, he has embodied as Universe and its living beings, he is all pervading, he should be eulogized by sacred chants, he immerses in the extreme penance and meditation, he is most venerable, he is Prabhu who symbolizes supreme wisdom and knowledge seated on the majestic throne.

Sarvasadhguru Samsevyo Dhivyachandhanacharchitha: | Vilasinikrithollasa Icchashakthi Nishevitha: ||

Ananthanandhasukhadho Nandhana:  Sreenikethana; | Amrithabdhikrithavaso Nithyaklibho Niramaya: ||

Anapayo Ananthadhrishtir Aprameyo Ajara Amara; |Thamo Moha  Prathihathirapratharkyo Amrithokshara: ||

Amogha Buddhiradhara Adharadheyavarjitha: |Eshanathraya Nirmuktha  Ihamuthra Vivarjitha: ||

Rig Yajur  Samanayano Buddhisiddhi Samriddhidha: | Audharyanidhirapoornna  Aihikamushmikapradha: ||

Shuddhasanmathra Samviddhi Swaroopa Sukhavigraha: | Dharshana Prathamabaso  Dhrishtidhrishya  Vivarjitha: ||

Agraganyo Achinthyaroopa: Kalikalmashanashana: | Vimarsharoopo Vimalo Nithyaroopo Nirashraya: ||

Nithyashuddha: Nithyabuddha:  Nithyamuktha:  Aparakritha: | Maithryadhivasana Labhyo Mahapralayasamsthitha ||

Mahakailasanilaya:  Prajjanaghanavigraha: | Sreeman  Vyaghrapuravaso Bhukthimukthipradhaya: ||

Jagathyonir  Jagathsakshi  Jagadheesho Jaganmaya: | Japo  Japaparo  Japyo Vidhyasimhasana Prabhu: ||

|| Jai Sriman Narayana ||

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 141 – 150



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Medhadhakshinamoorthi who is surrounded by illustrious Rishis and Sages,  he imparts the knowledge of Bhramam to the illustrious Rishis and Sages surrounded by him, he is adorned in various gem decorated ornaments and marvelous earrings, he has endless glories and myths, he is imperishable, he has performed various amusements for the welfare of the Universe and its living beings, he is smeared in highly fragrant sandalwood paste, he is worshiped with flowers of Champaka, he is the provider of welfare and happiness, he has minuscule as well as colossal form too, he is void of passion or impurities, he causes afflictions on wicked, he has reddish brown matted hair locks, he crushed the pride of Yama,  he has the luster of camphor, he symbolizes happiness, and absolute truth, he has won over senses, he is the provider of permanent wealth and auspiciousness, he is the protector of living beings, he is firm, calm, and steadfast, he is the Lord of supreme ascetics, he symbolizes Bhramayoni, he is supreme Lord, he eradicates the burden of Earth, he is Mrida who is void of six waves/impurities of worldly existence, he is Thrivishtapeshvara who resides in the lotus like heart of the worshiper, he resides in the middle of thousand petal lotus flower, he has great effulgence and numerous colors, he symbolizes piousness, he is attainable for the pious and virtuous people, he is fond of eulogized by pious people, he resides in the middle of Suryamandala and Chandramandala, he is meditated by ardent devotees, he is the protector of people who are surrendered at his lotus feet, he has supreme radiance, he is embellished with the white umbrella, he has perfect limbs, he has flawless appearance, he symbolizes all kinds of auspiciousness, he is the cause for all the great causes, he symbolizes supreme bliss and he is the source of  happiness, he is adorned in venmous serpent as upper clothe, he holds Kapala, he is clever, he is surrounded by illustrious Siddhas.


Brindharakapriyathamo Brindharakavararchitha: | Nana Vidhaneka Rathna Lasathkundala Manditha: ||

Niseemamahima  Nithya Leelavigraha  Roopadhrith | Chandhana Dhravya Dhigdhanga  Champeya Kusumarchitha:  ||

Samastha Bhakthasukhadha:  Paramanur  Mahahradha: | Alaukiko Dhushpradharsha:  Kapila:  Kalakandhara; ||

Karpooragaura:  Kushala:  Sathyasandho Jithendhriya: | Shashvatha Aishvaryavibhava : Poshaka:  Susamahitha: ||

Maharshinathitho Bhramayoni:  Sarvoththamoththama: | Bhoothi Bhararthi Samharththa Shadoormirahitho  Mrida: ||

Thrivishtapeshvara:  Sarvahridhayambujamadhyaga: | Sahasradhalapadhmastha:  Sarvavarnnopashobhitha: ||

Punyamoorthi: Punyalabhya:  Punyashravanakeerthana: |Sooryamandala Madhyastha  Chandramandalamadhyaga ||

Sadhbhaktha Dhyananigala: Sharanagathapalaka: | Shvethathapathra Ruchira:  Shvethachamaraveejitha: ||

Sarvavayavasamp00rnna  Sarvalakshanalakshitha: | Sarvamangalamangalya:  Sarvakaranakarana: ||

Amodho Modhajanaka: Sarparajoththareeyaka: | Kapali Kovidha:  Siddhakanthisamvalithanana: ||




|| Jai Sriman Narayana ||

Saturday, 28 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 131 – 140



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Medhadhakshinamoorthi who has lustrous divine limbs, he is enthusiastic, he is attired in directions as clothe, he is eulogized by the preceptors of Deva and Asura as well, he is worshiped by Deva and Asuras, he delightfully keeps staring at Goddess Shyamala who is seated on his left, he symbolizes fame, he has endless glories, he is the source of fame and admiration, he is worshiped and eulogized by desolate and destitute, he is seated on the corpse, he is unconquerable, he is the father of living beings, he is liberated soul, he is profound in music, his lotus feet are worshiped by Lord Vishnu , Lord Bhrama and deities,  he is supreme Lord of various regions, he is valorous, charming, kind, and noble, he is extremely valorous, he is the provider of courage and he augments the same, he represents Vijjyanamaya, Anandhamaya, Pranamaya, and Annamaya kosha, he is the safest ferry to cross the unfathomable ocean of Samsara, he is intelligent, prudent, wise, and skillful, he eradicates nightmares, he is inseparable from Goddess Gauri, he is accompanies by spirit, he is pleasing, compassionate and contented, he burns the sufferings of poverty like wood fire, he is mysterious, he is imperishable, he has great army of warriors, he takes immense pleasure in playing Dakkavadhyam, he is primeval deity, pleasing, clever, and courteous, he represents East,South, West, North, elevated areas and all the directions, he has profound knowledge in all the subjects, he  imposes punishments on wicked, he is  Lord of Yuga, he symbolizes Yuga, he carries out the functions of Yuga, he is the commander of Yuga, he represents movable and immovable things, he is fond of highest peak of Mount Kailash, he is semared in lustrous sacred ashes all over the body, his beautiful eyes has the resemblance to lotus flower petals, he is Vapu who has performed various amusements,  he resides in the heart of worshiper.


Dhivyadheha  Prabhakoota  Samdheepitha Diganthara: | Devasuraguru Sthavyo Devasuranamaskritha: ||

Vamangabhaga  Vilasath Shyamalaveekshanapriya: | Keerthyadhara:  Keerthikara;  Keerthihethurahethuka ||

Sharanagatha Dheenarththa  Parithrana Parayana: | Mahaprethasanaseeno Jithasarva Pithamaha: ||

Mukthadhama  Pareethango Nanaganavisharadha: | Vishnu Bhramadhi Vandhyaghrir Nanadheshaika  Nayaka ||

Dheerodhaththa  Mahadheero  Dhairyadho Dhairyavardhaka | Vijjyanamaya  Anandhamaya:  Pranamayo Annadha: ||

Bhavabdhitharanopaya:  Kavirdhu:swapnanashana: | Gaurivilasa Sadhana:  Pishachanucharavritha: ||

Dhakshina  Premasanthushto Dharidhrya Batavanala | Adhbhutha Ananthasangramo Dakkavadhana Thathpara: ||

Prachyathma  Dhakshinakara:  Pratheechyatheathmaththarakrithi: | Ordhvadhyanyadhigakaro Marmajja:  Sarvashkshaka: ||

Yugavaho Yugadheesho Yugathma  Yuganayaka : | Jangama:  Sthavarakara:  Kailasashikharapriya: ||

Hastharajath Pundareeka:  Pundareekanibhekshana: | Leela  Vidambitha  Vapur Bhakthamanasamanditha: ||

|| Jai Sriman Narayana ||

Friday, 27 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 121 – 130



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Medhadhakshinamoorthi who burns misfortune,  he is the provider of prosperity and all kinds of auspiciousness, he is most charming and desirable to the three worlds,he has auspicious mark of Thripundra/ beautiful three lines of ash mark on forehead, he is the father Kraunchari who is the enemy of Mount Krauncha, he is the father of Gananatha who is the Lord of Ganas, he is eternal, he is the provider of abundance of boons, he is unique, he resides as soul in living beings, he fulfils all the desires of passionate devotees, he is Sharva, he is extremely valorous, he is most charming and talk pleasantly, he is beyond human intellect, he is  Omkareshvara who is most venerable, he is adorned in garlands of Rudraksha, he symbolizes Rudraksha, he is fond of Rudraksha, he is adorned in serpent as ornament on neck and hands, he is fond of decorating with serpents, he symbolizes auspiciousness, he is the provider of auspiciousness, he symbolizes auspiciousness and virtues, he has attractive eye brows, beautiful eyes, lustrous forehead, and attractive shoulders, he is the safest heaven to intellectuals and scholars, he is eulogized by wise and learned men, he is extremely valorous, he is amiable, and he is beloved of all, he is impartial, he ensures existence of justice, he is extremely passionate and he remains void of passion as well, he is free from impurities, he is the source of Raga/affection, delight,passion, he remains free from Raga, he eradicates impurities in worshiper, he syomblizes Raga, he is the provider of passion and delight, he remains passionate and without desire as well, he symbolizes intellect,  heart and mind, he is powerful and he crushes the pride of powerful, he is the source of wisdom and knowledge, he symbolizes Mahavidhya, he eradicates ignorance and provides intelligence, he is skilled and most celebrated deity, he symbolizes spring season, he is the Lord of spring season, he is the source of spring season, he is the protector of Universe and its living beings, he symbolizes guardian, and companion, he is the source of functioning of time of wheel, he symbolizes autumn season, he is the Lord of autumn season, he eradicates unexpected and untimely and accidental deaths, he is beloved of autumn season, he is surrounded by the rich fragrances of flowers of Kundha, and  Mandhara.



Natha Dhaurbhagya Thoolagni:  Kritha Kauthukamangala: | Thrilokamohana:  Srimath  Thripundrangitha Masthaka: ||

Kraunchari Janaka:  Srimadh  Gananathasuthanvitha; | Adhbhuthanantha Varadh Aparicchinathma Vaibhava: ||

Ishtapoorthapriya:  Sharva Yekaveera:  Priyamvadha: | OOhapoha Vinimuktha  Omkareshvarapoojitha ||

Rudrakshavaksha  Rudraksharoopo Rudrakshapakshaka: | Bhujagendhra Lasathkando Bhujangabharanapriya: ||

Kalyanaroopa:  Kalyana:  Kalyanagunasamshraya: | Sundharabhru:  Sunayana:  Sulalata:  Sukandhara: ||

Vidhvathjnanashrayo Vidhvathjanasthavya Parakrama: | Vineethavathsalo Neethiswaroopo Neethisamshraya: ||

Athiragi Veetharagi Ragahethur Viragavith |Ragaha  Ragashamano Ragadho Ragiragavith ||

Manonmano Manoroopo  Balapramadhano Bala: | Vidhyakaro  Mahavidhyo Vidhyavidhyavisharadha: ||

Vasanthakrith Vasanthathma  Vasanthesho Vasanthadha:|  Pravithrakrith Pravithrakara:  Pravithrakala Praviththraka: ||

Sharannatho Sharath Kalanashaka:  Sharathashraya: | Kundha Mandhara Pushpaugha Lasadhvayu Nishevitha: ||

|| Jai Sriman Narayana ||

Thursday, 26 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 111 – 120


|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Medhadhakshinamoorthi who symbolizes Yajurveda, Samaveda, and trinities, he has no specific forms, he is the Lord of Universe, he is attired in skin of elephant, he is worshiped by Yogis, he resembles to nectar, he has great effulgence resembles to Somasuryagnimandla, he eradicates miseries and sorrows, he symbolizes wisdom and knowledge, he is surrounded by illustrious Rishis and Sages who yearn for supreme wisdom, he carries out the essential functions of the Universe, he has embodied as mountain peaks, he imparts wisdom, he resides in the heart of worshiper, he is the provider of welfare and happiness, he eradicates lust and desires, he is supreme Lord who represents Chithrabanu, he is most celebrated deity, he is greatest companion of Ganas, he is the commander of Ganas, he is Siddha who is seated in Gnanamudra posture, he symbolizes Agamashasthra, he is attired in skin of leopard, he fulfills all the desires of the worshiper, he is all pervading,  he is incomparable, he is majestically seated on the Devasimhasana/superior throne of deities, he eradicates conflicts, he resides as soul in living beings, he symbolizes death, he is void of death, he is the commander of Universe, he carries out the functions of Universe, he is the Lord of Universe, he is the source of Universe, he is worshiped by illustrious Yogis, he undertakes extreme Yogic practices, he symbolizes Yoga, he is profound in Yogic practices, he is supreme Lord who is the essence of Omkara, he is Shiva who symbolizes auspiciousness, bindu, and sounds, he is worshiped by Lord Bhrama, he is the provider of Chathurvargaphala/Dharma, Arththa, Kama and Moksha, he resides in the caves of Mount Sahyachala, he is true essence of Moksha, he destroyed the Yagna of Dhakshaprajapathi, he eradicates impartiality, he symbolizes Omkara, he is Shambhu and Shankara as well, he has the coolness of the rays of moon, he is worshiped by Pankajasana/Lord Bhrama, he is beloved of Kinkara and Amaras.


Yajurmoorthi: Samamoorthi Thrimoorthi Moorthivarjjitha | Vishvesho Gajacharmaika Chelanchitha  Katithada ||

Pavananthevasath Yogijanasartha Sudhakara: | Anantha  Somasooryagnimandala  Prathima Prabhu: ||

Chinthashokaprashamana:  Sarvavidhyavisharadha: | Bhakthavijjapthisandhatha  Karththa  Girivarakrithi: ||

Gnanapradho Manovasa:  Kshemyo Mohavinashana: | Suroththama  Chithrabhanu: Sadha Vaibhavathathpara: ||

Suhrithagresara:  Siddha Gnanamudhro Ganadhipa: | Agama Charmavasano Vanchitharththa Phalapradha: ||

Antharhitho Asamanashcha  Devasimhasanadhipa: | Vivadhahantha  Sarvathma  Kala: Kalavivarjitha: ||

Vishvatheetho Vishvakartha Vishvesho Vishvakaranam | Yogidhyeyo Yoganishto Yogathma  Yogaviththama : ||

Omkararoopo Bhagavan Bindhunadhamaya: Shiva: | Chathurmukhadhisamsthuthya  Chathurvargaphalapradha: ||

Sahyachala Guhavasi  Sakshan Moksharasamritha: | Dhakshadhvara Samucchetha  Pakshapathavivarjjitha: ||

Omkaravachaka:  Shambhu: Shankara:  Shashisheethala: | Pankajasanasamsevya:  Kimkara Amaravathsala: ||



|| Jai Sriman Narayana ||

Wednesday, 25 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 101 - 110



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Medhadhakshinamoorthi who is Lord of fire, he is forbearing, he has the radiance of molten yellow metal, he has three eyes, he showers abundance of boons, he is Lord of Lords, he has powerful four arms, he is Vishvambara who is the  protector of Earth, he has unique limbs, he is the provider of fruit of Karma of living being, he is the slayer of demons of Thripura, he represents Subramanya he is the Lord of Universe, he has fire as eye on forehead, he is supreme Lord Shiva who symbolizes auspiciousness, he is adorned in planets/stars as garland, he represents wealth and power, he crush the power of enemies, he disperses the fruit of Karma and form destiny, he is prominent,  he is Purusheshvara, he represents precious gem Chinthamani, he is worshiped by Suraguru/Bhrihaspathi, he is supreme being, he is pure, he represents Govinda, Rajarajesha, he is venerated with various flowers, he is supreme bliss, he is too compassionate, he is inseparable and charming consort of Shailaja, he is extremely valorous, he is omnipresent, he is the cause for all the great causes, he is pious, virtuous, he represents celestial bull, he has most charming appearance, he symbolizes bee, he is well versed in Sama, he symbolizes sacred texts, he excels the beauty of millions of Kandharppa, he is ocean of beauty, he is Lord of Yajja, he is Yajjapurusha, he is the source of creation, preservation and destruction, he is beyond human intellect, he is supreme preceptor who imparts spiritual knowledge, he has great effulgence, he is sought after by illustrious Rishis and deities, he holds antelope, he is the Lord of animals, he is attired in skin of elephant, he appeased Narasimha, he is worshiped by illustrious Rishis and Sages, he is supreme ascetic, he is surrounded by illustrious Rishis and Sages, he eradicate unexpected and accidental death, he has won over death, he is worshiped by Lord Yama, he is not perceivable, he has the luster of lotus, he is most celebrated deity, he has embodied as Linga, he has manifested as linga, he is worshiped as Linga.


Rohithashva :  Kshamaroopi Thapthachamikaraprabha: | Thrayambako Vararuchir Devadeva Chathurbhuja: ||

Vishvambaro Vichithrango Vidhatha  Purashasana: | Subramanyo Jagathswami Rohithaksha:  Shivoththama : ||

Nakshathramalabharana: Maghavan Maghanasana: | Vidhikarththa  Vidhanajja: Pradhanapurusheshvara: ||

Chinthamani: Suraguru Dhyeyo Neeranjanapriya: | Govindo Rajarajesho Bahupushparchana Priya: ||

Sarvanandha Dhayaroopi Shailajasumanohara: | Suvikrama:  Sarvagatho Hethusadhanavarjjitha: ||

Vrishanko Ramaneeyanga: Sadhanghri:  Samaparaga: | Manthrathma  Kodi Kandharpa Saundharya  Rasavaridhi: ||

Yajjesho Yajjapurusha:  Shrishti Sthithi Anthyakaranam | Parahamsaika Jijjasya:  Swaprakasharoopavan ||

Munimrigyo Devamrigyo Mrigahastho Mrigeshvara: | Mrigendhracharmavasana Narasimhanipathana: ||

Munivandhyo Munishreshto Munibhrindhanishevitha: | Dhushtamrithyuradhusheshta Mrithyuha  Mrithyupoojitha: ||

Avyaktho Ambhuja  Janmadhi Koti Koti Supoojitha: | Lingamoorthiralingathma Lingathma  Lingavigraha: ||



|| Jai Sriman Narayana ||

Tuesday, 24 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 91 – 100



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Medhadhakshinamoorthi  who is Sadhyojatha/one of the Ashtamoorthi/eight glorious forms of Lord Shiva, he resides under Vatavriksha, he is Purusha and beloved of all,  he has attractive hair, he is the protector of Universe and its living beings, he has bluish throat, he symbolizes auspiciousness, he has powerful arms resembles to precious yellow metal, he has sharp eyes, he is Kamesha who is most desirable,  he is Somavigraha who is inseparable from Goddess Uma, he resides as soul in living beings, he carries out the functions of Universe, he performs cosmic dance, he is decked in garlands of skulls, he is wise, eminent, and  clever,  he is supreme preceptor, he is eminent in the performance of Vedic rites, he has pleasant disposition, he is Vageesha, he is like Bhaskara who eradicates anxieties and ignorance, he is Gauripathi who is the Lord of Goddess Gauri, he has attractive matted hair locks, he is Lord of sacrifices, he is a great poet, he is Sreedhara, he is Lord of Siddhis, he is Vishvanatha who is too compassionate, he undertakes deep meditation, he is watchful always, he has marvelous form of Siddha, he is attired in  skin of animal, he is ocean of mercy, he symbolizes sacred chants and siddha, he is the provider of supreme intellect, he is highly remarkable, he symbolizes piousness, he witnesses the happenings in the Universe, he is Sadhashiva who is supreme bliss, he symbolizes great sacrifices and fire sacrifices, he is Vishvakarma who creates the Universe and its living beings, he is Thaponidhi who undertakes extreme penances, he symbolizes Chandhass and supreme intellect, he is omniscient, he is worshiped by deities, he is Universal emperor and supreme bliss, he symbolizes ocean of nectar, he has won over death, he eradicates evilness of Kaliera, he eradicates aging and death, he has unique neck, he is Chidhanandha, he is worshiped by Yoginiganas, he is Lord of Chandi, he represents intelligence,  and sacred chants, he is Lord of sky, he is eternal, he symbolizes greatest philosophies, he showers abundance of auspiciousness to his ardent devotees.


Mahabalo Mahaveeryo Vibhu:  Shreesha:  Shubhapradha: | Siddha: Puranapurusha:  Ranamandala Bhairava: ||

Sadhyojatho Vataranyavasi Purushavallabha: | Harikesho Mahathratha  Neelagreeva  Sumangala: ||

Hiranyabahu Theekshnamshu:  Kamesha:  Somavigraha: | Sarvathma  Sarvakartha  Cha Thandavo  Mundamalika: ||

Agraganya:  Sugambeero Dheshiko Vaidhikoththama: | Prasannadevo Vageesha  Chinthathimirabaskara: ||

Gauripathi Thungamaulir Makharajo Mahakavi: | Sreedhara Sarvasiddhesho Vishvanatho Dhayanidhi: ||

Antharmukho Bahidhrishti: Siddhvehamanohara: | Kriththivasa:  Kripasindhur Manthrasiddho Mathipradha: ||

Mahothkrishta:  Punyakaro Jagathsakshi Sadhashiva: | Mahakrathur  Mahayajjva  Vishvakarma  Thaponidhi: ||

Chandhomayo Mahajjyani Sarvajjo Devavandhitha: | Sarvabhauma Sadhanandha:  Karunamrithavaridhi: ||

Kalakala:  Kaladhvamsi Jaramarananashaka: | Shithikanda  Chidhanandho Yoginiganasevitha: ||

Chandisha : Shukasamvedhya:  Punyashloko Dhivaspathi: | Sthayi Sakalathaththvathma  Sadhasevaka  Vardhana: ||

|| Jai Sriman Narayana ||

Monday, 23 July 2018

Sri Medhadhakshinamoorthi Sahasranama Sthothram – Lyrics and meanings 81 – 90



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Medhadhakshinamoorthi who is profound in music, he has embodied as Universe, he is serene, he has personified as Kalashasambhava/Sage Agasthya, he represents Bhramin who sincerely follows Bhramanic rites, he showers abundance of boon, he is eternal, he is wielded in trident, he is supreme preceptor, he is Hara, he represents Marthanda, and Pundareekaksha , he is the Lord of Universe, he is valorous, he is worshiped by Mukundha, he is Vaidhyanatha who is supreme cure for all the illnesses, he showers abundance of boons to Purandhara/Indhra, he is beyond language, he represents all languages,  he is Vigenesha, he eradicates all the obstacles,  he is Lord of Kinnara,  he has supreme radiance, he is Sreenivasa who symbolizes wealth and prosperity, he holds Kapala, he is triumphant, he resides as soul in living beings, he has huge and formidable army, he represents Dhivakara, he is fond of bale leaves, he is Lord of Vashishta, he carries out the essential functions of the Universe, he is Lord of medicines/herbs, he is Vamadeva, he is Govinda  and Neelalohitha as well, he is Sriman Mahadeva who holds majestic flag that has the symbol of Vrishabha, he has the luster of camphor, he is smeared in the essence of camphor, he is truly compassionate, he is Thyagaraja, he is Lord of night, he has exquisite beauty, he has subtle form, he is Lord of Siddha, he has personified as Swarnnabhairava, he is Devaraja, he is ocean of mercy, he is unique, he is extremely valorous, he can be formidable, he symbolizes Sathvic nature, he is eternal, he is void of afflictions, he is infallible, he is unconquerable,  and silent, he is absolute truth, he is Bhava, he is Sarveshvara, he is supreme Lord who eradicates miseries and sorrows of worldly existence, he eradicates sufferings of poverty like fire in the mass of grass, he is the protector of Ganas, he is the source of liberation from repeated births, and supreme bliss, he symbolizes righteousness, he is beloved of ardent devotees, he undertakes extreme penances, he is Chandhramauli who is adorned in crescent moon on matted hair locks.


Sangeethaveththa Lokajja : Shantha:  Kalashasambhava: | Bhramanyo Varadho Nithya: Shooli Guruvaro  Hara: ||

Marthanda:  Pundareekaksho Lokanayakavikrama: | Mukundharchyo Vaidhyanatha:  Purandharavarapradha: ||

Bhashaviheeno Bhashajjo Vighnesho Vighnanashana: | Kinnaresho Bhrihathbhanu:  Sreenivasa:  Kapalabhrith ||

Vijayo Bhoothabhavajjo Bheemaseno Dhivakara: | Bilvapriyo Vashishtesha:  Sarvamargapravarththaka: ||

Aushadheesho Vamadevo Govindho Neelalohitha: | Shadardhanayana:  Sreeman Mahadevo Vrishabadhvaja: ||

Karpoora Dheepikalola:  Karpoora Rasacharchitha: | Avyajakarunamoorthi Thyagaraja:  Kshapakara: ||

Ashcharyavigraha:  Sookshma: Siddhesha: Swarnnabhairava: | Devaraja:  Kripasindhu Adhvayo Amithavikrama: ||

Nirbedho Nithyasathvastho Niryogakshema Athmavan | Nirapayo Nirasango Nishabdho Nirupadhika: ||

Bhava: Sarveshvara:  Swami Bhavabheethi Vibhanjjana: | Dharidhrya Thrina  Kootagnir Dharithasurasanthathi: ||

Mukthidho Mudhithoakubjo Dharmiko Bhakthavathsala: | Abhyasathi Shayajjyeyas Chandhramauli: Kaladhara: ||


|| Jai Sriman Narayana ||