Showing posts with label Sri Parashurama Sahasranama Sthothram – Agni Puranam. Show all posts
Showing posts with label Sri Parashurama Sahasranama Sthothram – Agni Puranam. Show all posts

Wednesday, 7 June 2017

Sri Parashurama Sahsranama Sthothram – Agni Puranam - Lyrics and meanings



|| Jai Sriman Narayana ||











Sri Parashurama Sahsranama Sthothram – Agni Puranam - || Poorva Bhaga || Lyrics and meanings 1 -19



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 1 – 10



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 11 – 20



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 21 – 30



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 31 – 40



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 41 – 50



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 51 – 60




Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings  61 – 70



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 71 – 80



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 81 – 90



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 91 – 100



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 101 – 114




|| Jai Sriman Narayana ||

Sunday, 28 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – || Phalashruthi: || Lyrics and meanings 1 – 21



|| Jai Sriman Narayana ||










The above are the thousands of sacred names of Bhargavarama who is born in the illustrious clan of Bhrigu, he is Sreerama and he is deserved to be eulogized and venerated with sincere devotion, he has the effulgence of thousands and millions of rays of Lord Surya, he have attractive matted hair locks, he is profound in Veda and Vedanga, he is wise and always immerses in the duties and responsibilities of Swadharma, he have supreme radiance, decked in garlands, bow and arrows, he has pleasing disposition, he is illustrious among Raghu clan, he symbolizes wealth and prosperity, Oh! Raghuththama kindly shower your grace on us, he has great splendor and undiminishing radiance, he represents trinities and all the deities, he is divine personified as ascetic Bhargava, extremely valorous who quivered the Earth, he established ten yojanas of land elevated from the ground, he is Bhargava who is  Mahayogi.


Sri Bhargava speaks “ Oh! Rama, I am not a mighty warrior, or I have no companion or name, it is surprising and miraculous to see the similiarities in appearance between us.”


Sri Rama who is supreme Lord spoke in an extreme delight “ The divine personified in a fierce form which horrified the whole of Universe, it was for the welfare of the Universe and to eradicate the troubles of the deities, Vishnu who is personified as Bhargavarama born in the illustrious clan of Bhrigu, he is Janardhana who is the protector of living beings, he is divine personified  as Viprendhra Bhargavarama in order to shower his blessings.”


Bhargava speaks “ Oh! Raghava, Oh! Raghavesha, Dharma/righteousness, Dhridathvam/firmness, triumph in battlefield, endless fame, power, strict following of Yoga practices are close to my vicinity,  I am extremely  pleased to listen praising with the sacred hymns, whoever recites or listens to these verse would remain prominent among twice born, it would eradicate the wrath of Bhramin, it pleases Pithrus, it also provides abundance of happiness for hundreds times, it augments  fame of the clan and it pleases mother as well, it brings cleverness and skill in the worshiper, it bring abundance of happiness, state of good health and state of well being in the family, it augments fame of the clan with virtuous grand children.  These sacred verses would bring the pieties of thousands of Ashwamedha Yaga, veneration of idol of Rama should be done placing in a sanctified dias and performance of ablution and installation of Kalasha/pitcher before the idol are part of it, recitation of these sacred names of Bhargava who is supreme Lord Hari should be done with intense devotion and dedication, veneration of Lord Rudra is highly propitious and worship of Jagathguru is considered as highly auspicious, recitation of sacred hymns of Lord Parashurama would provide higher status with abundance of wealth, fame, courage, intelligence, contentment, virtuous offspring and good health, it also provides various supernatural powers like  Anima, Lakhima, Prapthi, Aishvaryam, and various siddhis, it brings harmony in living beings, prosperity in the world, and honor in various lands, these sacred hymns should be recited in the early hours of dawn, noon and dusk, offering the texts praising the glories of Lord Parashurama would bring back the lost relatives, it would bring eternal presence of Goddess Sri Mahalakshmi in the clan, and the worshiper would be blessed with highest of the pieties with the grace of  Bhargavarama.”



Yevam Namnam  Sahasrena  Thushtava  Bhriguvamshajam | Sreerama: Poojayamasa  Pranipatha  Pura:saram ||

Kodisoorya  Pratheekasho Jada Makuda  Bhooshitha: | Veda Vedanga  Parajja: Svadharmaniratha : Kavi: ||

Jwalamalavritho Dhanvi Thushta: Praha Raghooththamam | Sarvaishvaryam Samayuktham  Thubhyam  Pradham  Raghooththamam ||

Svathejo Nirgatham Thasmath Pravishadh Raghavam Thatha: | Yadha  Vinirgatham Theja: Bhramadhya: Sakala: Sura: ||

Chelushashcha  Bhramasadhanam  Chakampe Cha Vasundhara | Dhadhaha Bhargavam  Theja: Pranthe Vai Shatha Yojanam ||

Adhasthadh Urdhvathashchaiva Hahethi Krithavanjjana: | Thadha Praha Mahayogi  Prahasan Iva Bhargava: ||

Sri Bhargava Uvacha –
Ma Bhaishta Sainika  Ramo Maththo Mithro Na  Namatha: | Roopena  Prathimenapi Mahath Ashcharyam  Adhbhutham ||

Sri Rama Uvacha –
Yadh Roopam  Bhaktho  Labdham  Sarvaloka Bhayangaram | Hitham Cha  Jagatham  Thena Devanam  Dhukhashathanam ||

Janardhana Karobhyadhdhya Vishno Bhrigu Kulodhvaha | Asheesho Dhehi Viprendhra  Bhargavas Thadh Anantharam ||

Uvachashir  Vacho  Yogi Raghavaya  Mahathmane | Param Praharshamapanne  Bhagavan  Ramam Abhraveeth ||

Sri Bhargava Uvacha –
Dharme Dhrudathvam  Yudhi Shathrudhatho Yashas Thadhadhdhyam Paramam Balam Cha | Yoga Priyathvam Mama Sannikarsha:Sadhasthu The  Raghava Raghavesha ||

Thushto Atha Raghava: Praha Maya Proktham Sthavam Thava | Ya:  Padeth Shrunuyadh Api Shravayedh Va Dhvijothaman ||

Dhvijeshvakopam Pithruth: Prasadham  Shatham Samanam Upabhoga Yuktham | Kule  Prasoothim Mathruth: Prasadham Samam Prapthim Prapnuyach Chapi Dhakshyam | Preethim  Chagryam Bandhavanam  Nirogam  Kulam  Prasoothai: Pauthra Vargai: Sametham ||

Ashwamedhasya  Sahasrena  Phalam Bhavathi Thasya  Vai | Dhrithadhdhyai: Snapayedh Ramam Sthalyam Vai Kalashosthitham ||

Namnam Sahasrenanena Shraddhaya Bhargavam Harim | So Api Yajja Sahasrasya  Phalam Bhavathi Vanchitham ||

Poojyo Bhavathi Rudrasya Mama Chapi Visheshatha: | Thasman Namnam Sahasrena  Poojayedh Yo Jagathgurum ||

Japan Namnam Sahasram Cha Sa  Yathi Paramam Gathim | Sri:  Keerthir Dheeras Dhrithis Thushti: Santhathishcha Niramaya ||

Anima Lakhima  Prapthir  Aishvaryadhyashcha  Siddhaya: | Sarvabhootha Suhruthvam  Cha Loke  Vridhdhi: Para Mathi: ||

Bhaveth Prathashcha Madhyahne  Sayam Cha  Japatho Hare: | Namani Dhyayathe  Rama Sannidhyam Cha Harer Bhaveth ||

Ayane Vishuve Chaiva  Japanthva Likhya Pusthakam | Dhadhyadh Vai Yo Vaishnavebhyo Nashtabandho Na Jayathe ||

Na  Bhavecch Cha Kule Thasya Kashicha Lakshmivivarjjitha: | Varade  Bhargavas Thasya Labathe  Cha Sathamgathim


|| Ithi Sri Mahapurane  Dhasharathi Rama  Proktham Sri Parashurama Sahasranama Sthothram Sampoornam ||


|| Jai Sriman Narayana ||

Saturday, 27 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 101 – 114



|| Jai Sriman Narayana ||











I shall meditate upon Lord Parashurama who represents all the deities,  he is imperishable and he is beyond human intellect, he has the form of all the  deities as well as manifolds form too, he represents Chathurveda/Rig, Yajur, Sama and Atharva, and he represents predominant emotions, he is clever and he is fond of clever people, he represents beginning ,end and emptiness, he is Vaikunda who dwells in the supreme abode of Sri Vaikundham, he constantly witnesses the deeds of living beings, he is the provider of fruit of deeds, he is wielded in vicious weapons, he is most eminent preceptor, he is supreme Lord/Parameshti, he is deserved to be eulogized, he is closest companion of Lord Kubera, he represents Sreekanda, he tormented  Surya, he is not covetous, he is profound is all Shasthras and he is the essence of Shasthrartha, he is supreme Lord, he has the effulgence of fire, he has Prithvi as feet, sky as head, directions as Shruthi, he is beyond human intellect, he represents Karana/kind of time, his face is the source of Bhraman, Kshathriya initiated from powerful arms, Vaishya from thighs, and Shudhra from feet,  all joints of limbs are the source of sacred rivers, clouds originated from his hair, ocean originated from his abdomen, he reclines in the supreme abode of Sri Vaikundha, he dwells as soul in living beings, he represents darkness/ignorance, illusion, he incarnated in the illustrious clan of Bhrigu on Earth, he is divine personified as the son of Devi Renuka, he is devoted disciple of Lord Mahadeva, he has numerous incarnations, he represents terminology and wealth, he is the consort of Goddess Sri Mahalakshmi, he is devoid of distress or sorrows,  he is Hrishikesha who is the Lord of senses, he is supreme Lord dwells as soul in living beings, he is the purifier of Universe, he is Vishvakarma who is the source of Universe and its living beings, he represent heaven, he has unique form with pot bellied, he is devoid of wrath, wickedness, desires, etc.. he is eternal, he guides us through the path of abandonement/renounciation, he symbolizes Kaivalya/eternal happiness and source of emanicipation, he witnesses the deeds of living beings, and he represents Vibhavasu/ Sun, Moon, Fire, he is extremely valorus and auspicious, he is the provider of all kinds of auspiciousness to worshiper, he is the slayer of Kaitaba, heis supreme deity who is eminent and wise, he immerses in the meditation of Lord Shiva, he is divine, he is Nithyayogi who is engrossed in the regular Yogic practices, he has won over the senese, he symbolizes Karma, truth, austerities and religious vows, he is Hari who bestows abundance of boons to worshiper, he is the source of creation, preservation and destruction as well, he is Rama, he is supreme preceptor who symbolize wisdom and knowledge, he is beloved of Devi Renuka, he is born in the illustrious clan of Bhrigu, he represent Shathakrathu, he is the essence of Shruthi, he is beloved of devotees, he is serene and auspicious, he is exceptional, he is the essence of Adhyathmavidhya, he absorbs era, he is Rajendhra/Indhra among the kings, he is Bhoopathi/commander of world/consort of Goddess Bhudevi, he is Yogi, he is devoid of Gunas, he is storehouse of virtues, he is golden complexioned, he represents sacred scriptures, he is Balabhadhra, he bestows boons to Universe, he represents Veda and Vedanga, he symbolizes all deeds, he is Maheshvara.


Sarvadevamayo Achinthyo  Devathathma  Viroopadhrik | Chathurvedas Chathurbhavas Chathuras Chathurapriya: ||

Adhyanthashooro Vaikunda: Karmasakshi Phalapradha: | Dhridayudha: Skandhaguru: Parameshti Parayana: ||

Kuberabandhu: Sreekando Devesha: Sooryathapana: | Alubhdha: Sarvashasthrajja: Shasthrartha:  Parama: Puman||

Agnayasya: Prithvipadho Dhyumoordha Dikshruthi: Para: | Somantha: Karano Bhramamukha: Shathrabhujas Thatha ||

Vaishayoru Shoodhrapadhas Thu Nadhi Sarvangasandhika: | Jimoothakesho Abdhikukshis Thu Vaikundo Vishtarashrava: ||

Kshethrajja: Thamasa: Pari  Bhriguvamshodhbhavo Avani: | Athmayoni Renukeyo Mahadevo  Guru Sura: ||

Yeko  Naiko Akshara: Shreesha: Shripathir  Dhukhabhejasham | Hrishikesho Atha Bhagavan  Sarvathma  Vishvapavana: ||

Vishvakarma  Apavargo Atha  Lambhodhara Shareeradhrik |Akrodho Adhroha Mohashcha  Sarvatho Ananthadhrik Thatha ||

Kaivalyadheepa: Kaivalya: Sakshi Chetha  Vibhavasu: | Yeka Virathmajo Bhadhro Abhadhraha  Kaitabhardhana: ||

Vibhudho  Agravara: Gunashreshta: Sarva Devoththamoththama: | Shivadhyanaratho Dhivyo Nithyayogi Jithendhriya: ||

Karma Sthayam  Vratham  Chaiva Bhakthanugrahakridh Hari : | Sarga Sthithyanthakridh Ramo Viddhya Shareera Gurooththama: ||

Renukapranalingam Cha Bhriguvamsha: Shathakrathu: | Shruthiman Yekabandhushcha  Shanthabhadhra: Samajjasa: ||

Adhyathmaviddhya Sarashcha  Kalabhaksho Vishringala: | Rajendhro Bhoopathir  Yogi  Nirmayo Nirguno Guni ||


Hiranmaya: Puranashcha  Bhalabhadhro Jagathpradha: | Veda  Vedangaparajja: Sarvakarma  Maheshvara: ||


|| Jai Sriman Narayana ||

Thursday, 25 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 91 – 100



|| Jai Sriman Narayana ||










I shall meditate upon Lord Parashurama who is the enemy of people who does not follow righteousness, he is serene, he is Vamadeva and he is immensely valorous, he symbolizes great valor, he is Sreenivasa who dwells in the abode of wealth and prosperity, he guides us through the righteous path, he has the luster of precious yellow metal, he has most attractive limbs, he is true Yogi and prominent among Dvija/twice born/Bhramin, he represents galaxy, he is virtuous and pure, he is the purifier of the Universe, he represents seasons Vasantha/spring, he is Madhava who is born in the clan of Yadhu/descendant of Madhu, he represents Greeshma/summer and mist, he is the source of progeny, he represents scorching heat, he symbolizes wisdom and intelligence, Thamas, and Parashara, he has great effulgence, he is born in illustrious clan, he represents Shishira/winter season, he symbolizes wealth, he is the source of Universe and its living beings, he is deserved to be eulogized, he is extremely valours and truthful, he  eradicates all the perils of the worshiper, he represents soul in living beings, he represents Anirudhdha, Dhaththathreya, Thrivikrama, Jamadhagni, Balanidhi, Pulasthya, Pulaha and Angira, he established Varnna such as Bhramana, Kshathriya, Vaishya and Shudhra, he is supreme preceptor, he symbolizes wrath/passion, he is Kalpavriksha/wish fulfilling tree to worshiper, he is profound in all art forms, he is Mahendhra, he is difficult to get pleased, he is the provider of various supernatural powers, he is Yogacharya who is profound in Yogic practices, he is Bhrihaspathi, he has no specific form/universal spirit, he is pure, he eradicates all kinds of illnesses and he is the greatest cure for all the illness, he is infallible/auspicious, he is unfailing/efficacious, he eradicates all kinds of calamities or unfavorable happenings, he is Mukunda who is devoid of troubles or distress, he has great brilliance, he is supreme preceptor, he is extremely gracious/auspicious, he is firm, he represents Chandhra/moon, Surya/sun, Shani/Saturn, Kethu, he took the form of human, he represents heaven, ether, sky, water, nectar, wind and son of moon, he personified as Bhrigu who undertakes extreme penances and austerities, he undertakes penances for several years, he is Mahaguru, he represents chief of the assembly, he entices the whole universe with his mesmerizing beauty, he symbolizes Vedic hymns, he is eloquent, he symbolizes wealth, he is firm, he represents mountain, he dwells in mountain peaks, he is Shambhu who is benevolent, he symbolizes auspiciousness, he is the provider of auspiciousness and welfare, he is triumphant, he is embodied as Universe, he has numerous incarnations, he is storehouse of virtues.



Adharma shathrur Akshobhyo Vamadevo  Mahabala: | Vishvaveeryo Mahaveeryo Sreenivasa: Sathamgathi: ||

Svarnnavarnna  Varangashcha  Sadhdhyogi Cha Dhvijoththama: | Nakshathramali Surabhir  Vimalo Vishvapavana: ||

Vasantho Madhavo Greeshmo Nabhasyo Beejavahana: | Nidhadhas Thapano Medho Nabho Yoni: Parashara: ||

Sukhanila: Sunishpanna: Shishiro Naravahana: | Sreegarbha: Karanam  Japyo Dhurga: Sathya Parakrama: ||

Athmabhur  Anirudhdhashcha  Dhathathreyas Thrivikrama: | Jamadhagnir Balanidhi: Pulasthya:  Pulahoangira: ||

Varnni  Varnnagurus Chanda: Kalpavriksha: Kaladhara: | Mahendhro Dhurbhara: Siddhdho Yogacharya Bhrihaspathi: ||

Nirakaro  Vishuddhashcha Vyadhihartha  Niramaya: | Amogho Anishtamathano Mukundho Vigathajvara: ||

Swayam Jyothir Gurooththama: Suprasadho Achalas Thatha | Chandhra: Soorya : Shani:  Kethur Bhoomija: Somanandhana: ||

Bhrigur Mahathapa  Dheergathapa: Siddhadho Mahaguru: | Manthri Manthrayitha  Manthro  Vagmi  Vasumana: Sthira: ||


Adhrir Adhirshayo Shambhur  Mangalyo Mangalo  Vritha: | Jayasthambho Jagathsthambho Bahuroopo Gunoththama: ||


|| Jai Sriman Narayana ||

Wednesday, 24 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 81 – 90




|| Jai Sriman Narayana ||











I shall meditate upon Lord Parashurama who is wielded on vicious weapon Parashu, he symbolizes Veda, he has the gait of lion, he has lion as celestial vehicle, his roar resembles to lion, he has sharp teeth and finger nails of lion, he embodied as giant tortoise ad carried Mount Mandhara on his back, he is wielded in powerful bow and arrows, he dwells in Sahasrachala and Mahendhra, he represents mind, heart, intellect, and ego, he auguments happiness of Goddess Kamala, he is primordial, he is adorned in garlands, mace,  and conch, he is mounted on magnificent chariot, he is devoid of passion and changes, he is powerful/wise, he eradicates ill fate of worshiper, he is  incorporeal, he represent passionate devotees, he is Madhava who is the consort of Goddess Sri Mahalakshmi, he is worshiped by deities, he is mighty warrior, unconquerable, and fearless, he is Shankara, he is eternal, he is deserved to be eulogized, he is Vishveshvara, he is Vishvamoorthi, he is Vishvarama and he is embodied as Universe, he has great stature, he is easily attainable to the virtuous people, he is Paramjyothi, he is imperishable, he dwells in the supreme abode of Sri Vaikundham, he is Pundareekaksha who has eyes resembles to lotus flower petals, he dwells as soul in living beings, he have thousands of heads, he is flawless Purusha, he have thousands of eyes and feet, he represents great virility, he represents Urdhvalinga, he is most excellent, he bestows various boons to worshiper, he have enthusiastic form/Unmaththavesha/intoxicated, he camouflage at his own will, he represents Sapthadhvipa/7 divisions of earth, he is embodied as Earth, he is twice born/Bhramin, he symbolizes righteousness and ensures the prevalence of righteousness on Earth, he is the essence of Veda, he is eternal, he is flawless and extremely gorgeous, he is omniscient, he is the source of happiness, he is too compassionate, he reclines on the water, he is Dhatha and he is the performer of tasks, he is Parathpara/supreme Lord, he is constant, pure, contented, and most desirable, he is companion to people in solitude, he is the source of welfare of the Universe and its living beings, he is the provider of Moksha, and fame/Keerthi, he symbolizes eternal fame and inspires his worshiper to achieve the same.



Parashvadhayudha: Shakhi Simhaga: Simhavahana: | Simhanadha: Simhadhamshtro Nago Mandhara Dhrik Shara: ||

Sahasrachalanivasi  Cha Mahendhrakritha Samshraya: | Mano Buddhir Ahangaraka: Kamalanandhavardhana: ||

Sanathanathama: Sragvi Gadhi Shanghi Rathangabhrith | Nireeho Nirvikalpashcha  Samartho Ananrthanashana: ||

Akayo Bhakthakayashcha  Madhavo Atha Surarchitha: | Yodhdha Jetha  Mahaveerya: Shankara: Santhatha: Sthutha: ||

Vishveshvaro  Vishvamoorthir  Vishvaramo Atha Vishvakrith | Ajanabhahu: Sulabha: Paramjyothi: Sanathana: ||

Vaikunda: Pundareekaksha: Sarvabhoothashayasthitha: | Sahasrasheersha  Purusha: Sahasraksha: Sahasrapath ||

Oordhvaretha  Urdhvalinga : Pravaro  Varadho Vara: | Unmaththavesha: Pracchanna: Sapthadhvipa Mahipradha: ||

Dhvija Dharmaprathishtatha  Vedathma  Vedakricchaya: | Nithya: Sampoornnakamashcha  Sarvajja: Kushalagama: ||

Kripapeeyusha Jaladhir  Dhatha Kartha Parathpara: | Achalo Nirmalas Thriptha: Sve  Mahimna Prathishtitha: ||

Asahaya: Sahayashcha  Jagadhethurkarana: | Mokshadha: Keerthidhas Chaiva  Preraka: Keerthinayaka: ||



|| Jai Sriman Narayana ||

Monday, 22 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 71 – 80



|| Jai Sriman Narayana ||












I shall meditate upon Lord Parashurama who is deserved to be venerated, he is the commander of the Universe, he represents Shiva and protector as well, and he represents seven tongues of fire, he is pure,  he represents fire sacrifices, oblations and performer of fire sacrifices too, he is wielded in fierce weapons, he represents elevation, growth, Bhraman, and sacred river, he is Hara who represents living and nonliving creatures, he has subtle form, he is Vivasvan, he represents Thushti /contentment,Pushti/ nourishment,Kala/ various art forms,Masa/ month, Paksha/fortnight, Vasara/time, day, Rithu/seasons, Yuga/long mundane period of years, Kala/era, Lingam/idol, and  soul in living beings,  he is permanent, he is immortal, he has pleasing disposition, he is Nakula, he dwells as prana in living beings, he is the source and doorway  to heaven, he is the source and doorway to obtain progeny, he is the doorway to liberty from repeated births, he is embodied as three worlds, he is the source of liberation from repeated births, he is the source of wealth, he is pure, he is embodied as Universe, he symbolizes virility, he symbolizes pieties, he is deserved to be eulogized and he is fond of being eulogized, he represents Bhikshu/mendicant, house, family, head of the family, person asks for alms, and birds, he has  King of bird as celestial vehicle, he has the speed of mind, he explores during the dark hours of night, he is the destroyer of elephant and demons, he represents heaven, he is most worshiped and eulogized deity, he represents kinsman, brother, friend, relative, father, mother, and son, he is dearest of Gayathri, he has great stature, he represents Mandhatha, he dwells as soul in living beings, he is the provider of prosperity, success and happiness, he bestows well-being and fulfils all the desires of the worshiper, he represents Chandhas, Vyakarana and Shruthi, Smrithi, and Purana, he is personified as Vamana/dwarf, he is Jagathkala/era and Yugadhipa/commander of Yugas as well, he represents Samaveda/Pranava as well, he is personified as human, he is incarnated as Skandha and Vaishravana, he represents soul/mind, intellect,  and emotions , he is Hrishikesha who is Lord of senses, he is Padmanabha who has lotus flower on his navel, he fond of  being eulogized with sacred hymns.


Hotha Netha  Shivas Thratha Sapthajihvo Vishuddhapath | Svaha  Havyashcha Kavyashcha  Shathagni Shathapashadhrik ||

Arohashcha  Nirohashcha  Theertham Theerthakaro Hara: | Characharathma  Sookshmas Thu  Vivasvan Savithamritham ||

Thushti: Pushti: Kala Kashta  Masa: Pakshas Thu Vasara: | Rithur  Yugadhi Kalas  Thu  Lingam  Athma Atha Shashvatha: ||

Chiranjeevi Prasannathma  Nakula: Pranadharana: | Svargadhvaram  Prajadhvaram  Mokshadhvaram  Thrivishtapam ||

Bhukthir Lakshmis Thatha Mukthir Viraja Virajambara: |Vishvakshethram  Sadhabeejam  Punyashravana Keerthana: ||

Bhikshur  Bhaukshyam Griham Dhara  Yajamanashcha  Yachaka: | Pakshi Cha  Pakshavahashcha  Manovego Nishachara: ||

Gajaha  Dhaithyaha  Naka: Puruhooth: Purushtutha: | Bandhavo Bandhuvargashcha  Pitha Matha  Sakha Sutha: ||

Gayathrivallabha: Pramshur Mandhatha  Bhoothabhavana: | Siddharthakari  Sarvathadhash Cchandho Vyakaranam Shruthi: ||

Smrithir  Gathopashanthashcha  Purana: Pranachacchur: | Vamanashcha  Jagathkala: Sakrithashcha  Yugadhipa: ||


Udhgeetha: Pranavo Bhanu: Skandho Vaishravanas Thatha | Antharathma  Hrishikesha: Padmanabha: Sthuthipriya: ||


|| Jai Sriman Narayana ||

Sunday, 21 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 61 – 70



|| Jai Sriman Narayana ||











I shall meditate upon Lord Parashurama who is enemy of Banasura, he bestows auspiciousness to worshiper, he is resplendent/gentle, he is predominant, he bestows various boons to worshiper, he is merciful and truthful, he has sathvik disposition, he is righteous, he is personified as Buddha, he have impending incarnation as Kalki, he is safest haven, he represents mirror that destroys pride and ego, he is beyond pride and ego, he causes pride and arrogance, he is Amrithamshu who symbolizes nectar of immortality, he is eloquent, he represents living and non-living and treasure, he dwells as soul in living beings, he is Kapila, he absorbs the Universe and its living beings at the end of Yuga, he is mighty Lord Vishnu, he is Grasihnu who absorbs the Universe and its living beings at the end of Yuga, he is the provider of Chathurvargaphala, he is embodied as Narasimha who has the body of half lion and half man, he have massive form, he have incarnations as Sharabha and Kali, he is purifier of souls, he is fierce, he is Pashupathi, he has great effulgence, he is greatest cure for all the illnesses, he is the slayer of demon Keshi, he is Govinda who is the Lord of cows, he is highly confidential, he is Gopala who is the darling of cowherds and young maidens of Vraja, he dwells as soul in living beings, he dwells in caves, he is absolute truth, he is the essence of Veda and Vedantha, he is unblemished, he symbolizes thousand rayed Surya, he is resplendent and pleasing, he is firm, he symbolizes piousness, very pleasing and augments happiness in worshiper, he initiated lotus born Bhrama from the  lotus flower on his navel, he is the essence of Universe and its living beings, he represents Vajragarbha, he is initiated from the water, he represents ray of light, he is the source of Bhrama, he is absolute Bhramam, he is illustrious King among kings, he is self manifested, he is mighty warrior, he is foremost leader, he is supreme Lord who is  ascetic and personified as little cowherd, he represents five essential elements such as Prithvi, Vayu, Apa, Thejas, and water,  he have numerous eyes and thousands of heads, he represents Devendhra and planets, he is supreme preceptor, he is imperishable, he is Rama who have pleasing disposition, he dwells in three worlds, he dwells as prana in living beings, he represents sleep, forms/visible as well as invisible, patience, drowsiness,  cautiousness, intelligence, sacrificial offerings and oblations/fire,water.


Banarir Dhamano Yajjva  Snigdha Prakrithiragniya: | Varasheelo Varaguna: Sathyakeerthi: Kripakara: ||

Saththvavan Sathviko Dharma  Buddha: Kalki Sadhashraya: | Dharpano Dharpaha  Dharpatheetho Dhriptha: Pravarthaka: ||

Amrithamsho Amrithavapur Vangmaya: Sadhasanmaya: | Nidhanagarbha  Bhooshayi Kapilo Vishvabhojana: ||

Prabhavishnur Grasishnushcha  Chathurvargaphalapradha: | Narasimho Mahabheema: Sharabha: Kalipavana; ||

Ugra: Pashupathir  Bharga Vaidhya: Keshinishoodhana: | Govindho Gopathir Goptha Gopalo Gopavallabha: ||

Bhoothavaso Guhavasa: Sathyavasa: Shruthagama: | Nishkadanga: Sahasrachir: Snigdha: Prakrithi Dhakshina: ||

Akampitho Gunagrahi Supreetha: Preethivardhana: | Padmagarbho Mahagarbho Vajragarbho Janodhbhava: ||

Gabhasthir  Bhramakridh Bhrama Rajaraja: Swayambhava: | Senanir Agrani: Sadhur Balasthalikaro Mahan ||

Prithvi Vayur Apasha Cha Theja: Gham Bahulochana: | Sahasramoordha Devendhra: Sarvagrihamayo Guru: ||

Avinashi Sukharamas Thriloki Pranadharaka: | Nidhra Roopam Kshama Thandhra Dhrithir Medha Svadha Havi: ||



|| Jai Sriman Narayana ||

Saturday, 20 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 51 – 60



|| Jai Sriman Narayana ||











I shall meditate upon Lord Parashurama who has pleasant disposition, gracious, charismatic, he has subtle form, he is embodied as Koorma/giant tortoise and Varaha/wild boar, he is all pervading,  he is manifested as Narasimha/half lion and half man, he is Lord Vishnu personified as Madhusoodhana/slayer of demon Madhu, he is unconquerable, he is omnipresent and dwells as prana in living beings, he is transcendental, he is flawless, he represents sculptor, he is the destroyer of wicked, he is supremely attractive, he is glorious and deserved to be praised, he is fond of eulogized by sacred hymns, he is personified as Vedavyasa, he is serene, he is personified as Buddha who is calm, he is unblemished, he has sathvik disposition, he is Paramarthaguru, he is divine, he guides us to cross the ocean of Samsara, he represents sentiments/fluid, water, he takes immense delight in the Rasa, he is the essence of Universe and its living beings, he is ornamented with Vasuki,  he is Krishna who is dark blue complexioned, he is fervent devotee of Krishna, he is valorous, he is beyond illusion, he is devoid of jealous or envy, he is Maheshvara, he is Mahibhartha who is the consort of Bhudevi, he is personified as Shakalya, he is the consort of Sharvari/twilight, he is spiritual essence, he is initiated the science of archery and useage of armaments to Karna, he is the commander of deities, he is the destroyer of enemies of deities, he is most favorable   to meditate, he is Lord of Dhathri, he is pleasant, he is Thribhuvaneshvara/Lord of three worlds, he is the commander of Karma/deeds, he does not require any support system, he is most desirable/amiable, he provides fruits of righteous deeds, he is Vishampathi who is visible as well as invisible, he has subtle as well as colossal form too, he is Thrilokathma/embodied as three worlds and Thrilokesha/Lord of three worlds, he is Jagannatha who is the Lord of the Universe, he is Janeshvara who is the Lord of subjects, he is absolute Bhramam, he represents supreme ascetic, Rudra, he is preserver as well as destroyer, he is Chathurmukha/four-faced as well, he is modest, he is devoid of ego, he symbolizes auspiciousness, he is born in the illustrious clan of Bhrigu, he is pious, he is Vidhatha, he immerses in the meditation, he dwells in the peaks of Kailasa, he is Bhraman, he is fond of Bhramins who are in pursuit of knowledge of Bhramam and sincere follower of Bhraminic rite, he symbolizes object of desire and he is harmful too , he is Mahakosha who have great sheath, he is most excellent/pre-eminent, he is  most splendid/supreme Lord, he is the source of auspiciousness.


Supreetha: Sumukha: Sookshma: Koormo Varahakas Thatha | Vyapako Narasimhashcha Balajin Madhusoodhana: ||

Aparajitha: Sarvasaho Bhooshano Bhoothavahana: | Nivruththa: Samvruththa: Shilpi Kshudhraha Nithyasundhara: ||

Sthavya: Sthavapriya: Sthotha Vyasamoorthir  Anakula: |Prashantha Buddhdheera Akshudhra: Sarva Sathvavalambana: ||

Paramarthagurur Devo Mali Samsarasarathi: | Raso Rasajja: Sarajja: Kanganikritha Vasuki: ||

Krishna: Krishnasthutho Dheero Mayatheetho Vimathsara: |Maheshvaro Mahabhartha Shakalya: Sharvaripathi: ||

Thadastha: Karnadheekshadha: Suradhyaksha: Surariha | Dhyeyo Agradhuryo Dhathrisho Ruchis Thribhuvaneshvara: ||

Karmadhyaksho Niralamba: Sarvakamya: Phalapradha | Avyakthalakshano Vyaktho Vyaktha Avyaktho Vishampathi: ||

Thrilokathma  Thrilokesha  Jagannatho Janeshvara: | Bhrama Hamsashcha Rudrashcha Sthrashta  Hartha Chathurmukha: ||

Nirmadho Nirahankaro Bhruguvamshodhdhvaha: Shubha: | Veda Vidhatha  Dhruhino Devajjo Devachinthana: ||

Kailasashikharavasi  Bhramano Bhramanapriya : | Artho Anartho Mahakosho Jyeshta: Shreshta: Shubhakrithi: ||



|| Jai Sriman Narayana ||

Friday, 19 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 41 – 50



|| Jai Sriman Narayana ||














I shall meditate upon Lord Parashurama who have great stature with broad chest, vigorous/mighty, powerful, great sheath, he is the commander of living beings with  most excellent features and marvelous  head/Mahamoordha, great ears, and great jaw lines, he has great frame, great signs, great teeth, and great face, he is most valorous and exceptionally brave, he is the provider of wealth and greatest treasures to worshiper, he is worshiped by Yama/Kala, he has the resemblance to great rain clouds, he have great voice and supreme radiance, he symbolizes auspiciousness and prosperity, he is great worshiper of Lord Shiva and sincere follower of  philosophies and faith of Lord Shiva, he is the annihilator of the clan of Haihayana, he represents planets, he is wielded in powerful weapons of Vajra, he is accompanied by illustrious sages and Rishis, he is the source of fruitful performance of duties and responsibilities, he symbolizes Panchavimshathi Thathva, he is eminent, he is preceiptable for the virtuous, he is the commander of the world, he have great roaring voice, he is Kalayogi and very powerful too, he is devoid of passion and worldly affirs, he is immeasurable/unfathomable, he is valorous who performs gallant tasks  and wise/skilled, he is eulogized by Veda and sacred scriptures, he is highly confidential and explores through the air, he is immortal and Lord of Rishis and Sages, he is Suresha who is Lord of Lords, he is the safest haven, he is supreme bliss, he symbolizes Shabdhabhramam, he is the source of liberation from worldly bondage and liberation from repeated births as well, he is unblemished/sinless, he is pure and serene, he eradicates trepidations and anxieties in worshiper, he is pure who is purifier of souls, he is the source of auspiciousness and prosperity, he is the enemy of  Sahasrabhuja, he is the provider of virtuousness, he symbolizes Siddhis and provider of the same, he have four powerful arms, he is Mahadeva/mighty Lord, he have great stature with broad chest, he is Janeshvara who is the Lord of people, he symbolizes precious gem which has intense luster, he is the safest ferry to cross the ocean of samsara/benevolent, energetic, he symbolizes auspiciousness, virtues, fortune, and happiness, he caused affliction to Karthaveerya, he is Rama who is elder brother to Lakshmana and he was relentlessly served by Lakshmana, he is Nara and Narayana as well, he is most desirable, he is divine personified with great effulgence, he doesnot require any support system, he is embodied as divine fish and he is most desirable to worshiper.


Mahavaksha  Mahaujashacha Mahakosho Mahajana: | Mahamoordha Mahamathro Mahakarna  Mahahanu: ||

Vrukshakaro Mahakethur Mahadhamshtro Mahamukha: | Yekabveero Mahaveero Vasudha: Kalapoojitha: ||

Mahamedhaninadhi Cha Mahaghosho Mahadhyuthi: | Shaiva: Shaivagamachari Haihayanam Kulanthaka: ||

Sarvagruhamayo Vajri Bahula: Karmasadhana: | Kami Kapi: Kamapala: Kamadeva: Krithagama: ||

Panchavimshathi Thathvajja: Sarvajja: Sarvagochara: | Lokanetha  Mahanadha: Kalayogi Mahabala: ||

Asangheyo Aprameyathma Veeryakridh Veeryakovidha: | Vedavandhyo Viyathgoptha Sarvamara Muneeshvara: ||

Suresha: Sharanam Sharma  Shabdhabhrama Sathamgathi: | Nirllepo Nishprapanchathma  Nirvyagro Vyagranashana : ||

Shudhadh: Pootha: Shivarambha: Sahasrabhujajith Hari: | Niravadhya Padhopaya: Sidhadheedha: Siddhidha Sadhana: ||

Chathurbhujo Mahadevo Vyoodorasko Janeshvara: | Dhyuthimanis Tharanir Dhanya: Karthaveerya Balapaha ||


Lakshmanagraja Vandhyashcha Naro Narayana: Priya: | Yekam Jyothir  Nirathango Mathsyaroopi Janapriya: ||

|| Jai Sriman Narayana ||

Thursday, 18 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 31 – 40



|| Jai Sriman Narayana ||











I shall meditate upon Lord Parashurama who symbolizes Aditya and Kalarudra, he ensures the movement of  wheel of Time, he is adorned in protective shield, marvelous earrings, Gadgam, and Chakram, he is extremely valorous, he has won over Mrithyu/Yama, he is Veerasimha/ferocious lion, he is Jagadhathma/embodied as Universe and dwells as Prana in living beings, he is Jagathguru/supreme preceptor of the Universe, he is devoid of death or birth, he is aware of past, present and future, he is skillful, he is unblemished, he is storehouse of virtues, he is beyond description, he is exponent in Veda, he have attractive hair locks, he punishes the wicked and inflict pains, he is prominent who liberate the souls from repeated births, he is most desirable, he is supreme ascetic, he dwells as soul in living beings, he is twice born/Dhvija who is Samvasthara/perennial, he is Yogi and he is the source of movement of Samvathsara/year, he is eternal, he is commander of the world, he is wielded in Shankha/conch, Danda/stick, bali, matted hair locks, he is Kalayogi/reigning over destiny, Mahanandha/source of emancipation and bliss, he symbolizes intense wrath/high spirit, he is radiant, he is unforgiving and enduring as well, he is serene, he symbolizes fire, he is omnipresent, he is all pervading, he is the source of Universe and its living beings, he has intense luster/resembles to fire, moon, and sun, he dwells in the peaks of Mount Himalaya, he is auspicious, he symbolizes righteousness, he represents Dhurvasa, Vasava, and Yama, he has intense radiance, he has great splendor, he symbolizes victory, he has won over  Kala/time, he have thousands of powerful arms, he is unconquerable, he is unrestrainable, he symbolizes Yajja proceedings and he accepts the oblations from Yajja, he has the shine of fire, he represents colossal fire, smoke, ingredients used for Yajja proceedings, and offerings made to fire sacrifices, he is the provider of auspiciousness to worshiper, he is mighty Lord who symbolizes auspiciousness, he have great splendor, he have everlasting youth, he have great feet and  arms, he have great stature, he have endless fame, he have great waistline, great neck and great forearms, he is highly accomplished, he have great nose, he have great conch shaped neck, he is great illusionist, he is supreme spirit.



Adithya: Kalarudrashcha  Kalachakra Pravarthaka: | Kavachi Kundali Gadgi Chakri  Bheemaparakrama: ||

Mriththyunjjayo Veerasimho Jagadhathma  Jagathguru: | Amrithyur Janmarahitha: Kalajjani Mahapadu: ||

Nishkalanko gunagramo Anirvinna: Smararoopadhrik | Anivedhya: Shathavartha Dando Dhamayitha Dhama: ||

Pradhanas Tharako Dheemams Thapasvi Bhoothasarathi: | Aha: Samvathsaro Yogi  Samvathsarakaro  Dhvija: ||

Shashvatho  Lokanathashcha  Shankhi Dandi Bali Jati | Kalayogi  Mahanandha: Thigmamanyu: Suvarcchasa: ||

Amarshano Marshanathma  Prashanthathma  Huthashana: | Sarvavasa: Sarvachari Sarvadharo  Virochana: ||

Haimo Hemakaro Dharma  Dhurvasa Vasavo Yama: | Ugratheja  Mahatheja  Jayo Vijaya: Kalajith ||

Sahasrahastho Vijayo Dhurdharo Yajjabhagabhuk | Agnirjwali Mahajwalas Thvathidhoomo Hutho Havi: ||

Svasthidha: Svathibhagashcha  Mahan Bharga Paro Yuva | Mahathpadho Mahahastho Bhrihathkayo Mahayasha: ||


Mahakadir Mahagreevo Mahabhahur Mahakara: | Mahanaso Mahakambhur Mahamaya: Payonidhi: ||

|| Jai Sriman Narayana ||

Wednesday, 17 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 21 – 30




|| Jai Sriman Narayana ||












I shall meditate upon Lord Parashurama who symbolizes auspiciousness, nature/primal matter, and Kalpa, he is Sarvasha/omnipresent, he is flawless among men/Purushoththama, he is the commander of the Universe, he is majestic/he have great splendor, he is the provider of various boons to worshiper, he has supreme brilliance, he is eternal bliss, his eyes has the glow of fire, he is a hermit, he is absolute Bhramam, he is supreme ascetic who undertakes severe penances, he is wielded in powerful weapon Parashu, he represents Ravi/Surya, he is eminent, he strictly follows truth, splendid/radiant, enduring and powerful, he is the provider of happiness, he is the source of Universe and its living beings and he is Bhoktha who absorbs the same at the end of Kalpa/deluge, he eradicates  worldly bondage of worshiper, he is the safest ferry to cross the unfathomable ocean of Samsara, he is the commander of the Universe, he eradicates miseries and sorrows of the worshiper, he is Devachoodamani/precious gem decorated on the head, he represents one of the nine treasures of Kubera, he undertakes severe austerities, he imparts the knowledge of Bhramam, he is eternal, he provides permanent auspiciousness, he is pure, he is primordial, he eradicates nightmares of the worshiper, he is impartial and ensure prevalence of justice, he is decked in marvelous crown, he is the annihilator of wicked kings, he is beloved of Arjuna, he is valorous, he conquered Sahasrabhuja, he is the annihilator of Kshathriyas, he is valiant, he reduced the burden of mother Earth, he is wielded in powerful Parashu and bows,  he sincerely follows the command of Devi Renuka, he is destroyer of enemies and inflict sufferings on them, he is fearless, he sincerely follows the command of his father, he regained the life of his mother, he is divine, he sincerely follows righteousness, he removed the  wrath of his father, he symbolizes fury and has the resemblance to seven  tongues of fire, he is gracious, happy, pleasant, fortunate, he is destroyer of enemies, he is firm, he is Shambhu as well as Keshava, he has powerful stature, he is deserved to be worshiped, he has subtle form too, he is glorious with great effulgence, he is Bhramachari who abstain from sensual pleasures, he is amiable, he is decked in Rudraksha, he is pious/wise, he has supreme radiance of thousands of Adithyas, he symbolizes eternal happiness/emanicipation.



Kalyana: Prakrithi: Kalpa: Sarvasha: Purushoththama: | Lokadhyaksho Gambheero Atha Sarva Bhaktha Varapradha: ||

Jyothir  Anandharoopashcha   Vahnirakshya Ashrami | Bhurbhuva: Svas Thapomoorthi Ravi:  Parashudhrik Svarat ||

Bahushrutha: Sathyavadhi Bhrajishnu: Sahano  Bala: | Sukhadha: Karanam  Bhoktha  Bhavabandha  Vimokshakrith ||

Samsaratharako Netha  Sarvadhukha  Vimokshakrith | Devachoodamani: Kundha: Suthapa Bhramavardhana: ||

Nithyo  Niyatha  Kalyana: Shuddhathma Atha Purathana: | Dhusvapnanashano Neethi: Kireedi Skandhadharpahrith ||

Arjunapranaha Veera: Sahasrabhuja Jidhdhari: | Kshathriyanthakara: Shoora: Kshithi Bhara Karanthakrith ||

Parashvadhadharo Dhanvi Renuka  Vakyathathpara: | Veeraha  Vishamo Veera: Pithruvakhya Parayana: ||

Mathrupranadha Ishashcha  Dharmathathva  Visharadha: | Pithrukrodhahara : Krodha : Sapthajihva Samaprabha: ||

Svabhavabhadhra :  Shathrughna: Sthanu: Shambhushcha  Keshava: | Sthavishta: Sthaviro Bala:  Sookshmo Lakshyadhyuthir Mahan ||

Bhramachari Vineethathma  Rudhrakshavalaya: Sudhi: | Akshakarna:  Shasramshur  Dheeptha: Kaivalyathathpara: ||



|| Jai Sriman Narayana ||