Sri Durga Sahasranama Sthothram - Thanthraraja Thanthram - Lyrics and meanings

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings 1 – 1o

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings 11 - 20

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings 21 - 30

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings 71 - 80

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings 81 - 90

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings 91 - 100

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings 101 - 110

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – Lyrics and meanings  111 - 121

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Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – || Phalashruthi: || Lyrics and meanings 122 -134

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|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – || Phalashruthi: || 122 -134 Lyrics and meanings

|| Jai Sriman Narayana ||

Lord Shiva spoke “ The thousands of sacred names of Goddess Sri Durga  are most rewarding and superior in Thanthric scriptures, whoever reads or listens to those highly promising hymns would be relieved from all kinds of miseries and sorrows, it  will provide abundance of meritorious reward equivalent to  thousands of Ashwamedha Yaga, thousands and millions of Vajapeya Yagna, Goddess Mahamaya would get highly pleased with the recitation of the same, whoever reads or listen to these sacred names of Goddess sri Durga who is impossible to attain in Dhivi, Bhuvi and Rasathala,  and worship her sacred idol would be blessed with long life, happiness and excellence in speech with the grace of Parvathathmaja/daughter of Mount Himavan,  Goddess Durga will be highly pleased to people who reads or listen to those sacred names on regular basis with utmost faith and devotion, they would remain ardent devotees of Goddess Durga, they win over enemies and remains powerful,  impoverished who recites these sacred hymns for six months with utmost faith and worship Goddess Durga would be blessed with abundance of richness, childless couple would be blessed with virtuous offsprings and remain protected from the danger of still born,  recitation of these sacred hymns for  thousands of times would provide good good health and recitation for one year would provide  virtuous progeny, whoever recites or listen to this sacred hymns after lightening earthen lamp before Goddess Durga would remain sinless, recitation  of Ashtothara Sthothra with the prescribed rituals by Purashcharya for hundreds of times would provide Chathurguna/fourfolds of auspiciousness, Goddess Durga should be venerated  with Japakusuma, Kamala, Chambakam, Nageshvaram, Kadhambam and Kusumam, followed by prescribed rituals,  reverential gestures and offerings, it will provide Iccha, Gnana and Kriya shakthi with the grace of  Girinandhini/daughter of Mount Himavan, ultimately they will attain the supreme abode which is difficult to obtain, therefore let us  praise the glories of  Goddess Durga who is Shivapriya/who is the darling of Lord Shiva, let us meditate upon Goddess Durga ! Let us contemplate on her glories! Let us recite her splendor!  Oh! Varanane/lovely faced woman, I affirms that the worshiper shall be blessed with all kinds of auspiciousness instantly.”

Durga Nama Sahasrakhyam Sthothram  Thanthroththama Uththamam | Padanath Shravanath  Sadhyo Naro Muchyetha Sangadath ||

Ashvamedha  Sahasranam  Vajapeyasya  Kodaya: | Sakrith Padena  Jayanthe  Mahamaya  Prasadhatha : ||

Ya Idham  Padathi Nithyam Devyagare Krithanjjali : | Kim Thasya Dhurlabham Devi  Dhivi Bhuvi Rasathale ||

Sa Dheerghayu: Sukhi  Vagmi Nishchitham Parvathathmaje | Shraddhayashraddhaya  Va Api Dhurga Nama  Prasadhatha: ||

Ya Idham  Padathe  Nithyam  Devi Bhaktho Mudhanvitha: | Thasya  Shathru: Kshayam Yathi Yadhi  Shakra  Samo Bhaveth ||

Prathinama  Samuccharya  Srothasi Ya; Prapoojayeth | Shanmasabhyanthare  Devi Nirdhani Dhanavan Bhaveth ||

Vandhya Va  Kaka Vandhya  Va Mrithavathsa  Cha  Yamgana | Asya  Prayoga Mathrena  Bahu  Puthravathi Bhaveth ||

Arogyarthe  Shathavriththi: Puthrarthe  Yeka Vathsaram | Dheepthagni Sannidhau  Padath  Apapo Bhavathi Dhruvam ||

Ashtothara  Shathenasya  Purashcharya  Vidheeyathe | Kalau  Chathurgunam Proktham  Purashcharana Siddhaye ||

Japa Kamala Pushpam  Cha Chambakam Nagakesharam | Kadhambam Kusumam Chapi Prathinamna  Samarchayeth ||

Pranavadhi Namoanthena Chathurdhyanthena  Manthravith | Srothasi  Poojayithva  Thu Upaharam  Samarpayeth ||

Iccha Gnana Kriya  Siddhir  Nishchitham  Girinandhini | Dhehanthe  Paramam Sthanam  Yath Surairapi Dhurllabham ||

Sa Yasyathi  Na Sandheho Sri Durga Nama  Keerthanath | Bhajeth  Durgam  Smareth Durgam Japeth Durgam Shivapriyam ||

Thath Kshanath  Shivamapnothi Sathyam Sathyam Varanane ||

||Ithi Sri  Thanthraraja Thanthre  Sri Durga Sahasranama  Sthothram Sampoornam ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 111 - 121 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Durga who is smeared in highly fragrant red sandal wood paste and vermilion, she has immense valor, she is decked in various ornaments, she is Prajavathi who is the mother of living beings and she is the provider of happiness, she is Yogeshvari, she is venerated with strict practices of Yoga, she is worshiped by the ardent followers of Yoga, she is wielded in powerful trident, she is the ruler of city of Thripura, she symbolizes Siddha, she represents wealth, fortune, power, might and all kinds of richness, she symbolizes the sacred syllables of Hreemkara, she is Shankari who is consort of Lord Shankara, she is Sharva who is seated on the lotus flower, she is eulogized by sacred hymns and Veda, she is Jaganmatha who is the mother of Universe, she is  Jagadamba who is the provider of final liberation, she is the source of Universe and its living beings, she gets pleased to passionate devotees who are surrendered to her, she blesses her ardent devotees with abundance of pieties, she is the safest haven to the distressed people who are surrendered at her lotus feet, she eradicates miseries and sorrows of the worshiper, she is safest refuge to the miserable and wretched people, she is safest ferry to the distraught people, she is beloved of  distressed people/Dheenamba, she is the shelter to the anxious people/ Dheenasharana, she is safest haven to the people who are surrendered at her lotus feet, she is venerable with folded hands, she is self manifested, she is worshiped with fresh alluring flowers, she sprung from illustrious clan, she get pleased with the performance of homage to ancestors, she is lustrous and resplendent, she has hundreds and infinite number of heads, she has obtained half of the body of Srikanda/Lord Shiva, she is unconquerable and she gets pleased to the sounds of triumph, she multiplies the glory of clan and accomplishes all the tasks for the welfare of the clan, her hands are Abhya and Varadha hastha postures that ensures the protection as well as showers abundances of boons to her worshiper, she is the provider of all kinds of happiness and fulfils all the desires of her ardent devotees, she is embodied as Prithvi and she carries the Earth in her womb, she is Vishvadhara who carries the whole Universe in her womb, she is the source of Universe and carries out the functions of the Universe, she is Vishvamaya who is great illusionist, she is the protector of Universe and its living beings, she is the female force of Padmanabha, she represents subjects of the Kingdom, she is mighty Goddess, she is Mahamoorthi, she is personified as Sathi and queen, she is the destroyer of all kinds of fears, she is Bhramamayi who symbolizes absolute Bhramam, she is supreme Goddess mounted on Universe supreme throne, she is supreme Goddess mounted on Lion/Simharooda, bull/Vrisharooda,  and horse/Ashvarooda, she provides shelter as well as various boons, she is most desirable and she symbolizes supreme bliss, she has supreme prowess and  the whole Universe depending on her prowess, she symbolizes welfare, wealth and  intellect.

Rakthachandhana Sikthangi  Sindhoorangitha Balini | Swacchandha Shakthir  Gahana  Prajavathi  Sukhavaha ||

Yogeshvari  Yogaradhya  Mahathrishooladharini | Rajyeshi Thripura Siddha  Mahavibhava Shalini ||

Hreemkari  Shankari  Sharva Pankajastha  Shathashruthi: | Nistharini  Jaganmatha  Jagadamba  Jagadhitha ||

Sashtanga Pranathipreetha  Bhakthanugraha Karini | Sharanagatha Dheenarththa  Parithrana Parayana ||

Nirashrayashraya  Dheenatharini Bhakthavathsala | Dheenamba  Dheenasharana  Bhakthanam Abhayangari ||

Krithanjali Namaskara  Swayambhu Kusumarchitha | Kaula Tharpana Sampreetha  Swayambhathi  Vibhathini ||

Shathasheersha  Ananthasheersha  Srikandardhdha Shareerini | Jaya Dhvanipriya  Kulabhaskari  Kulasadhika ||

Abhaya Varadha Hastha  Sarvanandha  Cha  Samanvitha | Prithvidhara  Vishvadhara  Vishvagarbha  Pravarththika ||

Vishvamaya  Vishapala  Padmanabha  Prasoo: Praja | Maheeyasi Mahamoorthi: Sathi Rajji Bhayarthiha ||

Bhramamayi Vishvapeeda  Prajjana  Mahimamayi | Simharooda  Vrisharooda  Ashvarooda  Adheeshvari ||

Varabhyakara  Sarva Varenya  Vishvavikrama | Vishvashraya  Mahabhoothi: Sri Prajjadhisraganvitha ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 101 - 110 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Durga who is personified as Rakthachandi/who is passionate woman soaked in blood, Rudrachandi/fierce form of Durga, Chandakshi/passionate eyes, and Chandanayika, she is attired in skin of tiger, she is Shailaja/mountain born/daughter of Mount Himavan, she is supreme Goddess represents speech and greatest enthusiasm in battlefield, she dwells in the leaves of  sacred bale, she is youthful and lures the heart of Lord Shiva, she is beloved of Sthanu, she has pleasing disposition, she is the storehouse of virtues and provider of the same, she dwells in Linga, she eradicates ignorance/Avidhya, Mamatha/arrogance/selfishness/pride and ego, lack of wisdom and inauspiciousness, she is the slayer of Mahishasura, she eradicates wickedness, laziness/exhaustion and all kinds of miseries and perils, she is dark complexioned deity most venerated and most beloved deity sanctified by virtuous and illustrious sages and Rishis, she is Gomathi and Thrayambakeshvari who is worshiped by distressed, frightened and weaker sections of the people, she is safest gateway to happiness and peace, she is immeasurable and imperishable, she is extremely valorus, she is Mayavathi/great illusionist, she is too compassionate, she dwells in the gateway of supreme abode and guides us through righteous path, she has supreme brilliance, she entices the whole Universe with her mesmerizing features, she symbolizes passionate sport and sacred rivers, she is divine personified as  Chithra, Mahakali, Kalahanthri/destroyer of Kala, and she is creative force behind all the actions, she is merciful, she is graceful among the deities, she symbolizes kindness, she is splendid, she undertakes severe austerities, she is Madhvi, she takes immense pleasure in the consumption of nectar, she is the destroyer of demon Munda, she is highly enthusiastic and sportive, she symbolizes immense delight, she is chaste and propitious, she is Srimatha/who dwells in the divine Srichakra, she is Srimaharajji, she is extremely pleasant, she illuminates the whole Universe with her radiance, she symbolizes opulence,  she is Bhramaroopa/female force of Bhrama and Shivankari/female force of Shiva who showers auspiciousness, she is the provider of courage and serenity, she disburse the fruit of Karma of the living beings, she is the provider of wealth and happiness as well, she fulfiles the desires of the worshiper, she is the provider of wealth and all kinds of richness, she is the provider of Moksha and supreme knowledge as well, she is embodied as Earth, she is the source of happiness of the Earth and its living beings, she is pure and she is impossible to perceive even for Veda and sacred texts.

Rakthachandi Rudrachandi Chandakshi Chandanayika | Vyaghrasya  Shailaja Bhasha  Devardha  Rana Rangini ||

Bilvapathra Krithavasa  Tharuni Shivamohini | Sthanupriya  Karalasya  Gunadha  Lingavasini ||

Avidhya  Mamatha  Ajja  Ahantha  Ashubha Krisha | Mahishagni Sudhushprekshya  Thamasa  Bhavamochani ||

Puruhootha  Suprathishta  Rajani Ishtadevatha | Dhukhini Kathara  Ksheena  Gomathi  Thrayambakeshvara ||

Dhvaravathi  Aprameya  Avyaya  Amithavikrama | Mayavathi  Kripamoorthi: Dhvareshi Dhvaravasini ||

Thejomayi  Vishvakama  Manmatha  Pushkaravathi | Chithra Devi  Mahakali Kalahanthri  Kriyamayi ||

Kripamayi Kripashreshta  Karuna  Karunamayi | Suprabha  Suvratha  Madhvi  Madhughni Mundamardhini ||

Ullasini Mahollasa  Swamini Sharmadhayini | Srimatha  Srimaharajji Prasanna  Prasannanana ||

Swaprakasha  Mahabhooma  Bhramaroopa  Shivangari | Shakthidha  Shanthidha  Karmaphaladha  Sripradhayini ||

Priyadha  Dhanadha  Shridha  Mokshadha  Gnanadha  Bhava | Bhoomanandhakari  Bhooma  Praseedha  Shruthi  Gochara ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 91 - 100 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Durga who is eminent/supreme, she has pleasing disposition,  she is supreme bliss, she feeds on Chandhra, Surya and Agni, she is Vishvadevi who is the supreme Goddess of the Universe, she is Mahamunda/female mendicant, she represents Panchamunda, she is beautiful with pleasing disposition, she is highly confidential, she is gorgeous, she is Sumukheshvari/gracious/cheerful/fair faced/favourable, she is most venerable and she is lustrous, she is compassionate, she is divine personified as Chandadurga, Chandi, Vanadurga, Vaneshvari, and Dhruveshvari, she represents firmness and certainty, she is worshiped by Dhruva/polar star, she is eternal/unchangeable, she is supreme bliss, she is embodied as  sacred water, she represents great pleasure, she is Vageeshi who is the provider of profound knowledge in languages and usage of words, she symbolizes fire, she is beloved of Gananatha/Lord of Ganas, she symbolizes supreme knowledge, she is omnipresent, she is the provider of welfare and she is the safest haven to her worshiper, she is most desirable and highly celebrated, she is most excellent, she eradicates fears in her worshiper, she is Srikari who is the provider of wealth to her worshiper, she is Sridhari/consort of Lord Sridhara, she symbolizes wealth, she is splendid, she is Srividhya, she ensures opulence in the life of her worshiper, she symbolizes fortune and happiness, she is Srimathi, she is most venerated, she is divine personified as beautiful young woman symbolizes wealth, she is worshiped by people who are joyful and truthful and ignorant too, she is supreme Goddess in the Universe, she is Jayanthi/victorious, she represents kind of creeper, she is Gauri, she has boisterous voice and she explores through the sky, she is Cchinnamastha/Prachanda Chandika/ferocious and has the appearance with severed head, she is Mahamastha, Renuka and Vanashankari who meerily explores through dense woods, she have dreadful mouth/jaw, she embellish deities with her eternal presence, she is Kapardhini/who has long beautiful curly hair locks, she is Sumathi/wise, good disposition, she undertakes severe penances, she is composed/independent/self-sufficient, she is beloved of her devotees, she has beautiful eyes resembles to antelope, she is exceptionally gorgeous, she has powerful limbs like Vajra, she represents illustrious clan, she symbolizes passionate sport, she is soaked in blood, she represents good sleep and provider of the same, her body parts are drenched in blood, her eyes are soaked in blood, she is Kula Chanda/fierce form of Goddess who protects clan, Chandavakthra/passionate face, Chandogra/dreadful form of Goddess with trident, she is Chandamalini/wrathful.

Prakrishta  Prahrishta  Hrishta  Chandra Sooryagni Bhakshini | Vishvadevi Mahamunda  Pancha  Mundadhivasini ||

Prasadha Sumukhi Gooda  Sumukha  Sumukheshvari | Thathpadha  Sathpadhathyartha  Prabhavathi Dhayavathi ||

Chanda Durga  Chandi Devi Vanadurga  Vaneshvari | Dhruveshvari Dhruva  Dhrauvya Dhruvaradhya  Dhruvagathi: ||

Sacchidha  Sacchidhanandha  Apomayi Mahasukha | Vageeshi Vagbhava Kandavasini Vahnisundari ||

Gananathapriya Gnanagamya  Cha  Sarva Lokaga | Preethidha  Gathidha  Preya  Dhyeya  JJyeya  Bhayapaha ||

Srikari  Shridhari Sushri: Srividhya  Shrir Vibhavani | Shriyutha  Shreemathi Sevya  Shrimoorthi: Sthriswaroopini ||

Anrutha Soonrutha Sevya  Sarva  Lokoththamaththama | Jayanthi Chandana  Gauri Garjini Gaganopama ||

Cchinnamastha  Mahamaththa  Renuka  Vanashankari | Grahika  Grasini Devabhooshana  Cha  Kapardhini ||

Sumathi Sthapathi Swastha  Hridhistha  Mrigalochana | Manohara  Vajradheha  Kuleshi Kamacharini ||

Rakthabha  Nidhritha  Nidhra  Rakthangi Rakthalochana | Kulachanda  Chandavakthra  Chandogra Chandamalini ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 81 - 90 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Durga who is embodied as Earth/Dharani, she preserves the Universe and its living being on her womb, she eradicates Mahamari/epidemics and perils, she represents colors and amusements, she is extremely swift, she symbolizes wealth and power, she is the provider of success in endeavors, she is victorious, she is the cause for triumph, she is embodied as sacred river  Narmada, Yamuna, Ganga, Vena and various water courses, she is embodied as  Dhasharna/born in an illustrious clan of Dhasharna, Alaka/young girl, Seetha and Thungbadhra/sacred water course, she takes immense pleasure in the consumption of nectar, she has beautiful eyes resembles to peacock,  she is Meenakshi who have attractive eyes resembles to fish,  she is decked in magnificent earrings decorated with gems, she is supreme Goddess who is worshiped by prominent deities and sages, she is embodied as Mayoora/peacock and Narasimhi/lion faced as well, she is Bagala who is decked in garland of skulls, she causes sudden halt to the functions, she has the complexion of precious yellow metal, she is most venerable and she is the darling of Lord Shiva, she is eulogized by sacred Veda, she is dreadful, she is the essence of Veda, she guides us through the righteous path, she symbolizes sacred scriptures, she is Arya/Parvathi, she is perceptiable for the virtuous people, she represents Agnijvala/ flame, Mahajvala/colossal fire, Prajjvala/gleam/shine, her tongue is blood red in color, she is Ranjjani/pleasant/delightful, she is Ramani/beautiful young woman, she is  the delight of Rudra, she is immersed in the meditation upon Lord Rudra, she is most excellent/Varishta, respectable/preeminent/Vishishta, she follows strict disciplines/Shishta, she is most beautiful/ superior/Shreshta, she is deserved to be venerated, she symbolizes compassion, she faces upwards, she is all pervading, she is personified as consort of Rudra, she is dreadful, she is mounted on lion, she is enthusiastically witnesses the cosmic dance of Lord Shiva, she is Haimavathi who is the daughter of Mount Himavan, she has the fragrance of lotus flowers and rich fragrant musk, she is beloved of living beings, she has subtle as well as miniscule forms, she is attainable through strict austerities, she eradicates illusion, she symbolizes wisdom and knowledge, her eyes are soaked in blood, she has numerous eyes, she is Vishvambara/carries earth/all pervading, she carries Universe in her womb/Vishvayoni, she has infinite number of forms, she is supremely gorgeous, she is embodied as Earth who is beloved of Krishna, she is superior and most excellent, she is manifested as clouds.

Dharani Dharini Thrishna  Mahamari Dhurathya | Rangini Dangini Leela  Mahavega  Makheshvari ||

Jayadha  Jithvara  Jethri Jayashrir Jayashalini | Narmada  Yamuna Ganga  Vena  Veni Dhrishadhvathi ||

Dhasharnna Alaka Seetha  Thunga  Bhadhra  Tharangini | Madhothkada  Mayoorakshi Meenakshi Manikundala ||

Sumaha  Mahatham Sevya  Mayoori Narasimhika | Bagala  Sthambini Peetha Poojitha  Shivanayika ||

Vedhavedhya Maharaudhri Vedabahya Gathipradha | Sarva Shasthramayi Arya  Avangana Sagochara ||

Agnijvala  Mahajvala  Prajvala  Dheeptha Jihvika | Rajjani Ramani Rudra  Ramaneeya  Prabhanjjani ||

Varishta Vishishta  Shishta  Shreshta  Nishta  Kripavathi | Oodhva Mukhi Vishalasya  Rudrabharya  Bhayangari ||

Simha Prishta  Samaseena  Shiva Thandava Dharshini | Haimavathi Padmagandha Gandheshvari  Bhavapriya ||

Anuroopa Mahasookshma  Prayaksha  Cha  Maghanthaka | Sarvavidhya  Rakthanethra  Bahunethra  Anethraka ||

Vishvambara  Vishvayoni: Sarvakara Sudharshana | Krishnajinadhara  Devi Uththara  Kandhavasini ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 71 - 80 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Durga who is unconquerable, she is Dhanavi who is the annihilator of Dhanavas, she inflicts terrible pain on the Dhanavas, she is highly enthusiastic, she symbolizes supreme wisdom and knowledge, she is the provider of supernatural powers to her worshiper, she is the provider of fame, she is eminent, she is attainable for the virtuous, she is the safest haven to her worshiper, she is beautiful and she is Shivaa, she guides us through the righteous path, she is pure, she is elegant, she gets pleased with the blood, she is beautiful and powerful as well, she is pleasant and she can be passionless too, she symbolizes absolute Bhramam/expounder of Veda, she remains destitute of attributes, devoid of properities, and treasure house of virtues,  she represents Thriguna/Rajas, Svathik and Thamas and she dwells in it, she is decked in marvelous waist belt, she is Poornashaila, she symbolizes passion, she is Jalandhari, she is Bhairavi who dwells in funeral grounds/Shmashabhairavi, she is Kalabhairavi, she is Kulabhairavi/worshiped by illustrious clans, she is Thripurabhairavi who dwells in the sacred city of Thripurari/Thripura, she is divine personified as Bhairavi, she is Veerabhairavi who is extremely valours, she is Srimahabhairavi/Mighty Goddess, she is divine personified as  Sugadhanandhabhairavi who is the provider of happiness and wealth, she is Mukthidhabhairavi who is the provider of liberation from repeated births, she is divine personified as  Gnana Anandha Bhairavi who is the provider of  knowledge and bliss,  she is Dhakshayani who is the daughter of Dhakshaprajapathi, she is the destroyer of Yagna of Dhakshaprajapathi, she is the daughter of Mount Himavan/Naganandhini, she is Rajaputhri who is personified as the daughter of King, she is worshiped by Kings, she is the provider of Bhakthi/devotion, and she is Sanathani/Lakshmi and Saraswathi as well, she is personified as female force of Achyutha, she is eulogized by sacred texts, she is Maya/illusionist, she is Shodashi, she is supremely gorgeous in deities, she dwells in divine  Sri Chakra, she is wielded in divine chakra/discus, she represents divine Sri Chakra, she dwells in the realm of divine Sri Chakra, she is noble, she is Yakshini, she is supreme conscious who imparts the knowledge of Bhramam,  she is Mundakeshvari, she represent Beejaroopa/essential element, she is personified as Chandhrabaga, Kumari/youthful, and Kapileshvari, she symbolizes prosperity and she is the source of opulence, she takes immense pleasure in tasting molasses, she is Padaleshvari, she is Maheshvari/consort of Lord Maheshvara and  Mahanandha, she is supreme Goddess who remains Abala/feeble and Bala/powerful as well, she is attired in the skin of tiger, she is supreme Goddess/Maheshani, she is Sharvani/consort of Lord Shiva, she represents night and compassion.

Dhurjaya Dhanavi Devi Dhaithyaghni Dhaithya Thapini | Oorjasvathi  Mahabuddhi: Radanthi Siddhadevatha ||

Keerthidha  Pravara  Labhya  Sharanya  Shivashobhana | Sanmarga Dhayini Shuddha Surasa  Raktha Chandika ||

Suroopa  Dhravina Raktha  Viraktha  Bhramavadhini | Aguna  Nirguna  Gunya  Thriguna  Thrigunathmika ||

Udyana Poornashaila  Kamastha  Cha  Jalandhari | Shmashana Bhairavi Kalabhairavi Kulabhairavi ||

Thripura Bhairavi Devi Bhairavi Veera Bhairavi | Sri Mahabhairavi Devi Sugadhanandha Bhairavi ||

Mukthidha  Bhairavi Devi  Gnanadhanandha  Bhairavi | Dhakshayini Dhaksha Yajja Nashini Naga Nandhini ||

Rajaputhri Rajapoojya  Bhakthivashya  Sanathani | Achyutha  Charchika Maya  Shodashi Sura Sundhari ||

Chakreshi Chakrini Chakra Chakra  Rajanivasini | Nayika  Yakshini Bodha Bodhini Mundakeshvari ||

Beejaroopa Chandhrabaga  Kumari Kapileshvari | Vriddhathi Vriddha Rasika  Rasana Padaleshvari ||

Maheshvari Mahanandha  Prabala Abala Bala |  Vyanghrambari Maheshani Sharvani Thamasi Dhaya ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 61 - 70 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Durga who is Amala/pure, and  Vikata/dreadful, she is supreme Goddess, she is not perceivable through senses and she is self manifested,  she is highly enthusiastic/energetic/powerful, she is Tharavathi, she represents seasons, she is personified  with four bosom, four eyes, four hands, four teeth and four faces, She has thousands of incarnations, she has infinite forms, she is formless too, she has faces which faces all directions, she is most venerable/Garishta, she carries the Universe in her womb, she is omnipresent, she is manifested from Earth, she is noble and supremely gorgeous, she is unborn/Ajatha, Sujatha/beautiful/born in noble clan, she is perceivable through senses/pristine, she is firm, she is imperishable and she has high endurance level, she is honorable, she symbolizes righteousness and happiness, she is Dhenuka, she is supreme spirit embodied as Earth, she is Ayonija/who has no birth, she is unborn, she is virtuous and devoted wife, she is personified as wife of Lord Indhra/Sacchi, she is the provider of welfare and eradicates ruin, she represents supreme intellect, shyness and various supernatural powers, she is  Shakri/Indra's wife/powerful as thunderbolt/represents mountain and clouds, she is serene and she is the source of righteous deeds, she symbolizes victory, contentment/satisfaction, Shruthi/Veda, sacred scriptures and beliefs/trust, she is Swaha and Swadha/wives of Lord Agni, she is lustrous, she represents prosperity, humbleness, fame, purity and thoughts, she symbolizes perseverance and tolerance, she is mother of Lord Skandha and Lord Ganesha, she represents the clan of Markandeya and Chathurdhashi/l4th day of Lunar fortnight, she is well known/most celebrated deity, she represents steadfastness/fame, she is all pervading, she is  Anasooya/pure/unblemished, she represents Yama/hours/8^th part of day, she has powerful  arms decked in armlets and she is valorous, she is personified as Harasiddha, Siddhakali, Siddhamba and she is venerated by Siddhas, she is Parameshvari who is eternal bliss, she is the provider of happiness and welfare, she is Vakreshvari/divine, she has four faces, she undertakes severe penance in silence worshiping on Lord Shiva, she is Narayanai, she symbolizes divine sounds, she is the source of sounds and cosmic dance, she represents reed bed, she is the provider of abundance pieities to her worshiper, she has five faces, she has mesmerizing beauty that lures the heart of worshiper, she is Shivaa/consort of Lord Shiva, she eradicates miseries and perils of the worshiper, she eradicates immoral deeds and wicked people.

Amala Vikada  Mukhya  Avijjeya  Swayambhava | Oorjitha  Tharavathi Vela  Manavi Cha Chathu: Sthani ||

Chathurnethra  Chathurhastha  Chathurdhantha  Chathurmukhi | Shatharoopa  Bahuroopa  Aroopa  Vishvathomukhi ||

Garishta  Gurvani Gurvi Vyapa  Bhaumi Cha Bhavini | Ajatha  Sujatha  Vyaktha  Achala  Akshaya  Kshama ||

Marisha Dharmini Harsha  Bhoothadhathri Cha Dhenuka | Ayonija  Aja  Sadhvi Shachi Kshema  Kshayangari ||

Buddhir Lajja  Mahasidhdhi: Shakri Shanthi: Kriyavathi | Prajja Preethi: Shruthi: Shraddha  Swaha  Kanthir  Vapu: Swadha ||

Unnathi; Sannathi: Khyathi: Shuddhi: Sthithir  Manasvini | Udhyama  Veerini Kshanthir  Markandeyi Thrayodhashi ||

Prasiddha Prathishta  Vyaptha  Anasooyakrithir Yama | Mahadhara  Mahaveera  Bhujangi Valayakrithi: ||

Harasiddha Siddhakali Siddhamba  Siddhapoojitha | Paranandha  Parapreethi: Parathushti: Pareshvari ||

Vakreshvari  Chathurvakthra Anadha Shivasadhika | Narayani Nadharoopa  Nadhini Narththaki Nadi ||

Sarvapradha  Panchavakthra  Kamila Kamika  Shiva | Durgama  Dhurathikrantha  Dhurdhyeya Dhushparigraha ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 51 - 60 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Durga who is  divine  and lustrous, she symbolizes supreme brilliance,  she is unconquerable, she is mysterious, she undertakes severe austerities and penances,  she is the provider of supernatural powers to her worshiper, she represents Dhoomini/Goddess who has one of the seven fires of Lord Agni on her tongue, she has delicate features, she is Bhramari/who is embodied as bee, she has fierce protruding teeth soaked in blood, she symbolizes fortune, she enthusiastically explores through the sky, she is personified as Vani/Goddess Saraswathi, Jahnavi/daughter of Sage Jahnu, and Bhamini/passionate, she is unblemished and follows strict vow of chastity, she lures the heart of living beings with her mesmerizing features, she is decked in marvelous crown, she is mystical, she remains highly confidential, she is Chandika and Kalika as well, she has personified as Prasoothi who blesses with offspring, she symbolizes intellect and thoughts, she represent Devahoothi, she represents Veda, Cuckoo, full moon and she represents the crescent moon that appears on the first day of new moon, she has supreme splendor, she represents emotions, she is radiant, she is personified as Varchala and Sharvi, she has dark brown complexion and appears with dishevelled hair, she represents dream, she is Chithralekha and Annapoorna as well, she represents sacred syllables consists of four, she represents piousness, she is elegant/Vararoha, she is Shyamangi/lustrous black body, she is decked in crescent moon on her curly hair locks, she is Harini/who has the luster of precious yellow metal, she is Gauthami/daughter of Sage Gauthama, she is Mena, she belongs to  Yadhu clan, she is Poornima who represents full moon, she is powerful, she is beautiful with three curves, she  is personified as mendicant, she is honorable,  she is Bhoothamatha/mother of living beings and Ganas, she is Bhaveshvari, she is the provider of pleasure, heavenly abode, Moksha and  fortune, she symbolizes Yajja, she is the provider of grains and all kinds of wealth, she is the provider of abundance of wealth and intellect, she is decked in magnificent gem decorated crown, she represents supreme knowledge and  all kinds of art forms, she is abslute Bhramam, she is eternal bliss, she imparts the knowledge of Bhramam to worshiper, she is Mridani who is the consort of Mrida, she is Kaitabheshvari/salyer of demon Kaitabha, she is Arundhathi, she is adorned in Akshamala, she is transient, she is worshiped as prime deity in villages/Gramadevatha, she represents colors, she established Varnna, she has unique appearances, she represents  fortnight, dawn, dusk and noon, she symbolizes auspiciousness, she is Kali/fierce form of Adishakthi, she is personified as Varahi/boar faced, she is decked in garlands of lotus flowers.

Devajyothi: Samudhbhootha  Devajyothi: Swaroopini | Acchedhya  Adhbhutha  Theevra  Vrathastha  Vrathacharini ||

Siddhidha  Dhoomini  Thanvi Bhramari Rakthadhanthika | Swasthika  Gagana  Vani Jahnavi Bhava  Bhamini ||

Pathivratha Mahamoha Mukuda  Mukudeshvari | Guhyeshvari  Guhyamatha  Chandika  Guhyakalika ||

Prasoothir Akrithish Chiththa  Chintha  Devahuthis Thrayi | Anumathi: Kuhoo Raka Seenivali Thvisha Rasa ||

Suvarcha  Varchala Sharvi Vikesha Krishnapingala | Swapnavathi Chithralekha  Annapoornna  Chathushtaya ||

Punyalabhya Vararoha  Shyamangi Shashishekhara | Harani Gauthami Mena  Yadhava  Poornima  Ama ||

Thriganda Thrimunda  Manya  Bhoothamatha  Bhaveshvari | Bhogadha  Swargadha  Moksha  Subaga  Yajjaroopini ||

Annadha  Sarvasambathi: Sangada Sambadha  Smrithi: | Vaidhoorya  Mukuda  Medha  Sarva  Vidhyeshvareshvari  ||

Bhramanandha  Bhramadhathri Mridani Kaidabeshvari | Arundhathi Akshamala Asthira  Gramyadevatha ||

Varnneshvari Varnnamatha  Chinthapoornna Vilakshana | Threekshana Mangala Kali Varahi Padmamalini ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram –41 - 50 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Durga who symbolizes knowledge and perception, she is omniscience, she  symbolizes all kinds of auspiciousness, she represents Iccha, Gnana and Kriya Shakthi, she is worhsiped by all, she is supremely gorgeous, she is pleasant, she is Paramambika,  she is Rajarajeshvari and Bhadhra/symbol of auspiciousness, she is Srimath Thripurasundari, she represents the hours of union of dawn, noon and dusk, she is Indhira/symbol of splendor, she is Aindhri/female force of Indhra, she is unconquerable/iressistible/invincible, she is Aparajitha, she is Berunda/terrible/awful, she carries Dhanda/stick, she is Ghora/frightful, she is Indhrani/femal force of Lord Indhra and she undergoes various  penances, she is the daughter of Mount Himavan, she is decked in crescent moon and bell, she is Kooshmanda/ form of class of demons, she is Bhramacharin/who strictly follows chastity, she is Kathyayani who is daughter of Sage Kathyayana, she is the mother Lord Skandha, she is Kalarathri/mid of dark hours, she is source of all kinds of auspiciousness, she is Mahagauri, she is the provider of various Siddhis to worshiper, she is personified as Navadurga, she dwells in the sky, she is Nandini who is  the daughter of Sunandha/divine cow, she is feasible, she highly fortunate and has supreme radiance, she represents Mahavidhya/supreme knowledge and Bhramavidhya/knowledge of absolute Bhramam, she is Damini/self-controlled, she is the destroyer of sorrows and miseries, she has risen from the lotus flower/water lily, she is pleasure personified, she is the provider of highest of the pieties, she is incomparable, she is pure, she is flawless, she is mounted on celestial vehicle swan, she is beloved of Hari, she has beautiful eyes, she has bowed eyes too, she is Gauri who has supreme splendor, her flag has the symbol of crow, she is immersed in the meditation of  Lord Shiva, she carries Shoorpa in her hand, she has delicate limbs, she has beautiful curly hair locks, she has dazzling eyes, she removes ill fortune of death of husband, she is the provider of various siddhis, she devours the wicked people as sumptuous meal, she represents Varga/clan/division, she is aware of past, present and future, she represents Thrivarga/Dharma, Artha and Kama, she is worshiped by deities, she is Srimathi/represents wealth, happiness, sacred land Kashi  and Gayaeshvari, she is Siddhambika, she is Suvarnnakshi/lustrous and beautiful eyes, she is Kolamba and Siddhayogini/ who have supernatural powers and immersed in deep contemplation.

Anadhibodha  Sarvajja  Sarva  Sarvathara Shubha | Iccha Gnana  Kriya Shakthi: Sarvadya  Sarvapoojitha ||

Sri Mahasundari Ramya  Rajji Sriparamambika | Rajarajeshvari Bhadhra  Srimath  Thripurasundari ||

Thrisandhya Indhira  Aindhri Ajitha  Aparajitha | Berunda  Dhandini Ghora  Indhrani Cha Thapasvini ||

Shailaputhri  Chandraghanda  Kooshmanda  Bhramacharini | Kathyayini Skandhamatha  Kalarathri: Shubhangari ||

Mahagaura  Siddhidhathri Navadurga  Nabha: Sthitha  | Sunandha  Nandhini  Krithya  Mahabhaga  Mahojjaval ||

Mahavidhya  Bhramavidhya  Dhamini Thapaharini | Uththitha  Uthpala  Badhya  Pramodha  Shubhoththama ||

Athulya Amala Poornna Hamsarooda  Haripriya | Sulochana Virupakshi Vidhyudh Gauri  Maharhana ||

Kakadhvaja  Shivaradhya  Shoorpahastha  Krishnagini | Shubhrakeshi Kodarakshi Vidhava Pathighathini ||

Sarva Siddhikari Dhushta  Kshudhartha  Shivabhakshini | Vargathmika  Thrikalajja  Thrivarga  Thridhasharchitha ||

Shreemathi Bhogini Kashi Avimuktha Gayeshvari | Siddhambika  Suvarnnakshi Kolamba Siddhayogini ||

|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 31 - 40 Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri durga who is unique/preeminent, she bring immense happiness to her clan, she is personified as Kalaputhri, she symbolize eternal bliss and auspiciousness, she is Shakambari, she has blue complexion, she is the slayer of demon Mahishasura, she fulfils all the desires of the worshiper, she is most desirable, she  became the cause for the quarrel in the clan of  Kurus, she is fierce, she has supreme radiance which in intolerable, she spread radiance in all directions, she has large teeth, she has the speed of thoughts, she dwells in the wish fulfilling tree/ Kalpavriksha, she is devoted to Srinatha and preceptor as well, she is unblemished and compassionate, she symbolizes permanent bliss, she is Anagha/sinless, and Shankari, she is divine, she is pure/blameless, she  witnesses the whole Universe and its living beings, she is wielded in bow, arrows and mace, she is well armed with powerful weapons, she is supreme Goddess who has the eyes resembles to lotus flower petals, she is Yogamaya/illusionist, she has beautiful matted hair locks, she has fierce form as Chandali, she is Mohini, she is extremely valorous, she is deserved to be meditated, she has long appearances, she symbolizes nectar, she takes immense pleasure in the consumption of nectar, she is wielded in powerful weapon Pinaka, she is Kshipra and Dhathri, she is the supreme Goddess of three worlds, she is soaked in blood, she symbolizes blood, she carries skull filled with blood, she is Thripura/Goddess of the sacred city Thripura/consort of Thripurari/, she is Thrikooda who has beautiful bents on the three parts of her body, she is eternal, she symbolizes permanent wealth, she is Bhuvaneshvari, she is Gayathri who represents fire sacrifices and wise, she guides us through righteous path, she is the provider of highest of the pieties known as liberation from repeated births, she is Vishvadhathri/embodied as Universe, she is the Mother of the Universe, she is Panchami, she gratifies the Pithrus/ancestors, she is Kameshvari/consort of Lord Kameshvara, she has most desirable form, she is the source of passionate sport, she is the source for all art forms too, she is lustrous in marvelous earrings, she is deserved to be venerated, she is compassionate, she is supreme deity of illustrious clan, she is capable to provide boons to the whole Universe, she is an Empress, she symbolizes terminology. 

Yekaveera  Kulanandha  Kalaputhri Sadhashiva | Shakambari  Neelavarnna  Mahishasura Mardhini ||

Kamadha  Kamini Kulla  Kurukulla  Virodhini | Ugra  Ugraprabha  Dheeptha Prabha Dhamshtra Manojava ||

Kalpavriksha Thalaseena  Srinadha Guru Padhuka | Avyaja Karuna Moorthir Anandha Ghana  Vigraha ||

Anangha  Shangari  Dhivya  Pavithra  Sarvasakshini  ||

 Dhanurbana Gadhahastha  Sayudha  Ayudhanvitha | Lokoththara  Padmanethra Yogamaya  Jadeshvari ||

Ugrachanda  Srichandalini Mohini Chandavikrama | Chinthaneeya  Mahadheergha  Amritha Amrithabandhavi ||

Pinakadharini Shipra  Dhathri  Thrijagadheshvari | Rakthapa  Rudhirakthangi Raktha  Gharpara  Dharini ||

Thripura Thrikooda  Nithya  Srinithya  Bhuvaneshvari | Havya  Kavya  Lokagathir  Gayathri Paramagathi : ||

Vishvadhathri Lokamatha  Panchami Pithru Thripthidha | Kameshvari  Kamaroopa  Kamabeeja  Kalathmika ||

Thadanga Shobhini Vandhya Nithyaklinna Kuleshvari | Bhoovareshi Maharajji Akshara  Aksharathmika ||

|| Jai Sriman Narayana ||