|| Sri Rama Sthavaraja Sthothram – Sri Sanathkumarasamhitha || 51 – 77

|| Jai Sriman Narayana ||

Maharishi Narada continues “ I shall prostrate before supreme Lord Rama who is the supreme ascetic, he is the essence of Veda and Vedantha, he is absolute Bhramam, he eradicates illusions, he is most promising to distressed and desolate people, I shall prostrate before Raghunandhana who is the delight of Devi Janaki, he crushed the Kodhanda of Maheshana, I shall prostrate before Lord Rama who is illustrious in the Raghu clan, he has great splendor, vigor, and vitality, he has the luster of fully bloomed blue lotus flower, he is Rama who has most desirable appearance, he is charismatic and youthful, he is store house of virtues, he is beloved consort of Goddess RamA, he is supreme Yogi who resides in the lotus like heart of illustrious Rishis and Sages, he eradicates repeated births, I shall prostrate before  supreme Lord Vishnu who has personified as Rama on Earth, he is the essence of Veda and Vedantha, he has great splendor, he has the resemblance to Surya, Chandra and Agni, he resides as soul in living beings, he is all-pervading, he represents living as well as non-living things, he removes the darkness of ignorance, I shall always meditate upon Lord Rama, who is pure, incomparable, void of passion, he does not require any support system, he is unblemished, void of impurities, he is eternal, he is beyond imagination, he has no specific appearance, I shall meditate upon Lord Rama, who is supreme cure for the sufferings of worldly existence, he is safest ferry to cross the ocean of worldly existence, he is elder brother to Bharatha, he is beloved of passionate devotees, he illuminates the clan of Bhanu/solar dynasty, he represents Bhrama, Vishnu and Shiva, he is the commander of Universe and its living beings, I shall meditate upon Lord Rama who is supreme Lord of the Universe, he is extremely valorous in battle fields, he is absolute truth and bliss, he is absolute truth, he symbolizes auspiciousness, he is serene and safest heaven, he is primeval deity, I shall meditate upon Lord Rama, who is the cause for the great causes and deeds, he is immeasurable, wise and clever, he is primordial, his eyes has the resemblance to lotus flower petals, he is worshiped by Kumara, he is extremely compassionate and has the resemblance to Kalpadhruma/wish fulfilling creeper, I shall meditate upon Lord Rama who is primordial, he is Lord of three worlds, his eyes has the resemblance to lotus flower petals, he is extremely kind, he has no duality, he is mighty Lord, he is supreme Lord who is eulogized by Veda, I shall meditate upon Lord Rama, who is eulogized by Vedantha, he is scholarly, he has neighter beinging nor end, he is beyond human intellect, highly confidential, pure, I shall meditate upon Lord Rama, who is the essence of Veda and Vedantha, he is Hari and Vishnu as well, he is primeval deity, he is not perceivable through senses, he is the source of supreme bliss, he is Parathpara, I shall meditate upon Rama, who symbolizes philosophies, sacred scriptures and Purusha, he illuminates the whole Universe with his brilliance, he is King of Kings, he resides in the Ravimandalam/Suryamandal, he is Vishveshvara,  I shall prostrate before  Lord Rama who removes the darkness of ignorance, he is worshiped by illustrious Yogis, he is Narayana who is primeval deity, and pure, he is the Lord of Universe and its living beings, he has the radiance of Adhithya, I shall meditate upon Lord Rama who symbolizes prosperity, wealth, good fortune, opulence, etc.. he is the creator as well as the destroyer of Universe, he is Rajendhra who resembles Indhra among King, he is Lord of Raghuvamsham, he symbolizes supreme intellect, he is not perceivable, he has supreme effulgence, I shall meditate upon Lord Vishnu who is Narayana as well, he removes the darkness of ignorance, he witnesses all that happening in the Universe, he is welfare personified, he performs numerous pastimes, I shall prostrate before Lord Rama, who is superior of a monastery, he is Parathpara, he is pure, he is unknown even to illustrious Rishis and Sages, he is most desirable, lustrous, he destroys impurities of devotees, Oh! Raghunandhana, you represent Bhrama, Vishnu, Rudra, Devendhra and all the deities, Adhithya, stars and planets, austerities and penances, Rishis, Siddha, Sadhya, Maruthganas, Vipra, Veda, Yajja, Purana, Dharmasamhitha, Varnnashramadharma, righteousness, Varnnadharma, Yaksha, Rakshasa, Gandharva, Dhikpalaka, Oh! Raghupungava, you symbolize Sanakadhi Munishreshta , Ashta Vasus, Kalathraya Rudra, Ekadhasha Rudra, Smrithi, Sapthadhvipa, Samudhram/ocean, Naga/mountains, Rivers, woodlands, Oh !  Raghunayaka, you represent all those living as well as non-living things, deities, humans, Dhanava, Oh! Parambhrama, you are my father, mother, brother, and all – pervading, Oh! Purushoththama, you represent terminology, Paramjyothi, Tharakabhramam, and whatelse not, you are serene, eternal and omnipresent, you are Parambhrama and you have subtle form,  Oh! Rajeevalochana who has beautiful eyes resembles to lotus flower petals, Oh! Rama, who is the commander of Universe, I shall always prostrate before you.”

Maharishi Vyasa speaks “ Lord Rama was highly pleased after listening to illustrious Maharishi Narada, he showered highest of the boon.”

Namo Vedanthanishtaya  Yogine Bhramavadhine | Mayamayanirasaya  Prapanna Janasevine ||

Vandhamahe  Maheshana  Chanda Kodhanda Gandanam | Janakihridhayanandhavardhanam  Raghunandhanam ||

Uthphujllamala Komalothpaladhalashyamaya Ramaya They  Kamaya  Pramadha  Manohara  Gunagramaya  Ramathmane | Yogarooda Muneendhra Manasasarohamsaya  Samsara Vidhvamsaya  Spurathojase Raghukuloththamsaya  Pumse Nama: ||

Bhavothbhavam Vedavidham Varishtamadhithya Chandhranala Suprabhavam | Sarvathmakam Sarvagathaswaroopam Namami Ramam Thamasa: Parasthath ||

Niranjjanam Nishprathimam Nireeham Nirashrayam Nishkalamaprapancham | Nithyam Dhruvam  Nirvishayaswaroopam  Nirantharam Ramam Aham Bhajami ||

Bhavabdhipotham Bharathagrajam Tham Bhakthapriyam Bhanukulapradheepam | 


Bhoothathrinatham Bhuvanadhipam 

Tham Bhajami Ramam Bhavarogavaidhyam ||

Sarvadhipathyam Samarangadheeram Sathyam Chidhanandhamayaswaroopam |Sathyam Shivam Shanthimayam Sharanyam Sanathanam Ramamaham Bhajami ||

Karyakriya Karanam Aprameyam Kavim Puranam Kamalayathaksham | Kumaravedhyam Karunamayam Tham Kalpadhrumam Ramamaham Bhajami ||

Thrailokhyanatham Sarasiruhaksham Dhayanidhim Dhvandhavinashahethum | Mahabalam Vedavidhim Suresham Sanathanam Ramamaham Bhajami ||

Vedanthavedhyam Kavimeeshitharam Anadhimadhyantham Achinthyamadhyam | Agocharam Nirmalam Ekaroopam Namami Ramam Thamasa: Parasthath ||

Ashesha Vedathmakamadhisanjjam Ajam Harim Vishnu Ananthamadhyam | Apara Samvith Sukhamekaroopam Parathparam Ramamaham Bhajami ||

Thaththvaswaroopam Purusham Puranam Swathejasa  Pooritha Vishvamekam | Rajadhirajam Ravimandalastham Vishveshvaram Ramamaham Bhajami ||

Lokabiramam Raghumvamshanatham Harim Chidhanandhamayam Mukundham | Ashesha Vidhyadhipathim Kaveendhram Namami Ramam Thamasa: Parasthath ||

Yogeendhrasangaishcha  Susevyamanam Narayanam Nirmalam Adhidevam | Nathoasmi Nithyam Jagadhekanatham Adhithyavarnnam Thamasa: Parasthath ||

Vibhoothidham Vishvasrijam Viramam Rajendhrameesham Raghuvamshanatham | Achinthyam Avyaktham Ananthamoorthim Jyothirmayam Ramamaham Bhajami ||

Ashesha  Samsara Viharaheenamadhithyagam Poornnasukhabiramam | Samasthasakshim Thamasa:  Parasthath Narayanam Vishnumaham Bhajami ||

Muneedhraguhyam Paripoornna Kamam Kalanidhim Kalmashanashahethum | Parathparam Yath Paramam Pavithram Namami Ramam Mahatho Mahantham ||

Bhrama Vishnushcha  Rudhrashcha  Devendhro Devathasthadha | Adhithyadhi Grahaishchaiva  Thvameva Raghunandhana ||

Thapasa Rishaya: Siddha:  Sadhyashcha  Maruthasthadha | Vipra  Vedasthadha  Yajja: Purana Dharma Samhitha: ||

Varnnasharamasthadha  Dharma Varnnadharmmasthadhaiva Cha | Yaksharakshasa Gandharva Dhikpala Digajadhaya: ||

Sanakadhi Munishreshta  Thvameva Raghupungava | Vasavoashtau Thraya:  Kala Rudra Ekadhasha Smritha: ||

Tharaka  Dhashadhik Chaiva  Thvameva Raghunandhana | Sapthadhvipa: Samudhrashcha Naga  Nadhyasthadha  Dhruma: ||

Sthavara  Jangamashchaiva  Thvameva Raghunayaka | Devathir Manushyanam Dhanavanam Thadhaivacha ||

Matha Pitha  Thadha Bhratha  Thvameva Raghuvallabha | Sarvesham  Thvam Parambhrama Thvanmayam Sarvameva Hi ||

Thvamaksharam Paramjyothi Thvameva  Purushoththama | Thvameva  Tharakambhrama  Thvaththoanyainaiva Kinchana ||

Shantham Sarvagatham Sookshmam Parambhrama Sanathanam | Rajeevalochanam Ramam Pranamami Jagathpathim ||

Vyasa Uvacha –

Thatha:  Prasanna:  Sreerama: Provacha  Munipungavam | Thushtoasmi Munishardhoola  Vrineeshva  Varamuththamam ||

|| Jai Sriman Narayana ||

|| Sri Rama Sthavaraja Sthothram – Sri Sanathkumarasamhitha || 27 – 50

|| Jai Sriman Narayana ||

Maharishi Narada speaks “ I shall prostrate before supreme Lord Narayana, who is Lord of Universe and its living beings, he has most pleasing disposition, he is the protector of Universe, he is wise and  skillfull, he is primeval deity, he is eloquent, he has personified as Rama who is beloved son of Dhasharatha, he is king of kings, he is foremost among the clan of Raghu, he is the delight of Devi Kaushalya, he has great splendor, he has most desirable appearance, he is Lord of Universe and  Lord of Raghu as well, he is Universal preceptor, he symbolizes truth, he is fond of truth, he has charming appearance, he is dearest darling of Goddess Janaki, he is mighty Lord, he is elder brother to Saumithri/Lakshman, he is serene,  he fulfils all the desires of the worshiper, his beautiful eyes has the resemblance to lotus flower petals, he symbolizes sun, mountain, Esha, and  auspiciousness, he is compassionate, he is supreme bliss, he is gentle, he symbolizes auspiciousness, he is Raghava who is extremely compassionate, he has personified as Jamadhagnya/son of Sage Jamadhagni/ Parashurama, who symbolizes supreme ascetism, he is Bhargavarama who is wielded in powerful weapon Parashu, he is Lord of excellence in speech, he showers abundance of boons, he is Lord of Goddess Sri Mahalakshmi, he has King of bird as celestial vehicle, he is adorned Goddess Mahalakshmi on his chest, he is wielded in powerful bow Sharnga, he is Rama who symbolizes supreme intellect and  bliss, he has personified as Balarama who is decked in plough, he represents Vishnu and Esha as well, he has personified as Balarama who is kind, he is beloved consort of Goddess Sri Mahalakshmi, he is extremely kind, he has mesmerizing appearance, he is unconquerable, he has embodied as Mathsya/giant fish, Kurma/tortoise, and Varaha/wild boar, he is imperishable, he is Vasudeva who is the protector of Universe and its living beings, he symbolizes Jagathyoni, he is eternal, he is supreme Lord Hari, he is Govinda who is Lord of cow and cowherds, he is Vishnu who has personified as Little Krishna, he is beloved of young maiden of cowherds, he is always surrounded by Go/cows, cowherds, and  beautiful young maiden of cowherds, he has the effulgence of ray of lightning, he is Rama who has the complexion of freshly formed dark clouds, he is omnipresent, he plays melodious music on flute in the presence of Go/cow and Gopika/young maiden of cowherds, he has lovely appearance, he has the luster of moon, he fulfills all the desires of young maiden of cowherds, he is all-pervading, he has the loveliness of Kamadeva, he is Lord of sacred land of Mathura, he is Madhava who is beloved consort of Goddess Sri Mahalakshmi, he is adorned in Makara/fish as ear ornament, he is Sreedhara who holds Goddess Mahalakshmi on chest, he is the source of wealth and richness, he is Lord of Goddess Mahalakshmi, he is Sreenivasa who resides in the abode of Goddess Mahalakshmi, he is beyond human intellect, he is Lord of living beings, he is Lord of Goddess Earth, he symbolizes auspiciousness, good fortune, prosperity, and wealth, he eradicates miseries and sorrows, he is extremely valorous, he destroys wicked Dhanavas, he has embodied as Nrisimha who has the appearance of half lion-half man, he has powerful arms, he has dreadful appearance and supreme radiance, he is Chithanandha, he is eternal, he symbolizes Pranava, he has great radiance, he resides in the Adhithyamandal, he is perceivable through intense devotion and faith, he is beloved of ardent devotees, his eyes has the appearance of lotus flower petals, he fulfills all the desires of the worshiper, he is Kausalyeya who is the delight of Devi Kausalya, he has the luster of moon, he is Kakustha who was born in the illustrious clan of Raghu, he is beloved consort of Goddess Kamala, he is seated on the majestic throne, he undertakes supreme austerities, he is unblemished, he is beloved of Maharishi Vishvamithra, he is restrained, compassionate and well disciplined, he is Lord Yajja, he is Yajjapurusha who is presiding deity of the fire sacrifices, he protects Yajja, he symbolizes absolute truth, he has perfect control over anger, he is safest heaven to worshiper who are surrendered at his lotus feet, he eradicates afflictions and perils of the worshiper, he is most promising to Vibheeshana, he is the slayer of Dhashagreevah/Ravana, he is fierce, he has personified as Keshava who has attractive curly hair locks, he crushed the pride of Keshi,  and Vali, he is extremely valorous, he crowned Sugreevah as King of Kishkindha, he is worshiped by Kings, monkeys, and deities, he is beloved of Hanuman, he is pure, he has subtle form, he is serene, he is beyond human intellect, he symbolizes Tharakabhramam, he resides as soul in living beings, he is the essence of Universe and its living beings, he is primeval deity, he is the cause for all the greatest causes, he symbolizes the primary cause, he is infallible, void of fallacious appearance, blameless, and  pure, he is supreme bliss, he has no specific form, he is ultimate truth and void of properties, he is beyond human intellect, he symbolizes greatest philosophies, truth, bliss, intellect,  and soul, I shall always prostrate before Rama who was born in the illustrious clan of Raghu with all my heart, he resides in the middle of Suryamandala,  he is Rama  who is inseparable from Goddess Sita, I shall prostrate before Pundareekaksha whose eyes has the resemblance to lotus flower petals, he is immeasurable, and  magnanimous, he is  supreme preceptor, I shall prostrate before Lord Vasudeva, who is Lord of astronomy as well as astrology, I shall prostrate before Lord Rama who is the source of delight to the whole Universe. ”

Narada Uvacha –

Narayanam  Jagannatham  Abiraam Jagathpathim | Kavim Puranam Vageesham Ramam Dhasharathathmajam ||

Rajarajam  Raghuvaram  Kausalyanandhavardhanam | Bhargam Varenyam  Vishvesham Raghunatham Jagathgurum ||

 Sathyam Sathyapriyam Shrehtam Janakivallabham Vibhum | Saumithri Poorvajam Shantham Kamadham  Kamalekshanam ||

Adhithyam Ravimeeshanam Ghrinim Suryam Anamayam | Anandharoopinam  Saumyam Raghavam  Karunamayam ||

Jamadhagnyam Thapomoorthim Ramam Parashudharinam | Vakpathim Varadham Vachyam Sreepathim Pakshivahanam ||

Shri Sharnghadharinam  Ramam  Chinmayanandhavigraham | Haladhrigh Vishnu Eshanam Balaramam Kripanidhim ||

Srivallabham Kripanatham Jaganmohanam Acchyutham | Mathsya Kurma Varahadhiroopadharinam Avyayam ||

Vasudevam  Jagadhyonim Anadhinidhanam  Harim | Govindham  Gopathim  Vishnum Gopijanamanoharam ||

 Go Gopala Parivaram  Gopakanyasamavritham | V idhyuthpunjjapratheekasham  Ramam Krishnam Jaganmayam ||

Go Gopika Samakeernnam  Venuvadhana Thathparam | Kamaroopam Kalavantham  Kamini Kamadham Vibhum ||

Manmatham  Mathuranatham Madhavam  Makaradhvajam | Sreedharam  Sreekaram Sreesham  Sreenivasam Parathparam ||

Bhoothesham  Bhoopathim Bhadhram Vibhuthim Bhoothibhooshanam | Sarvadhukhaharam  Veeram  Dhushtadhanavavairinam ||

Sreenrusimham  Mahabhahum Mahantham Dheeptha Thejasam | Chidhanandhamayam  Nithyam  Pranavam  Jyothiroopinam ||

Adhithya Mandalagatham  Nishchitharththa Swaroopinam | Bhakthapriyam Padmanethram  Bhakthanameepsitha Pradham ||

Kausalyeyam Kalamoorthim  Kakustham Kamalapriyam | Simhasane Samaseenam  Nithyavratham Akalmasham ||

Vishvamithrapriyam Dhantham  Swadharaniyathavratham | Yajjesham Yajjapurusham Yajjapalanathathparam ||

Sathyasandham Jithakrodham  Sharanagathavathsalam | Sarvakleshapaharanam  Vibheeshana  Varapradham ||

Dhashagreevaharam  Raudhram Keshavam  Keshimardhanam | Valipramadhanam Veeram Sugreevepsitharajyadham ||

Nara Vanara Devaishchasevitham Hanumathpriyam | Shudhdham Sookshmam Param Shantham Tharakabhramaroopinam ||

 Sarvabhoothathma Bhoothastham Sarvadharam Sanathanam| Sarvakaranakartharam  Nidhanam  Prakrithe: Param ||

Niramayam Nirabasam  Niravadhyam Niranjjanam | Nithyanandham Nirakaram Adhvaitham  Thamasa: Param ||

Parathparatharam Thaththvam Sathyanandham Chidhathmakam | Manasa Shirasa  Nithyam Pranami Raghooththamam ||

Sooryamandalamadhyastham Ramam Seethasamanvitham | Namami Pundareekaksham Ameyam Guru Thathparam ||

Namosthu Vasudevaya  Jyothisham Pathaye Nama: | Namosthu Ramadevaya  Jagadhanandharoopine ||

|| Jai Sriman Narayana ||

|| Sri Rama Sthavaraja Sthothram – Sri Sanathkumarasamhitha || 1- 26

|| Jai Sriman Narayana ||

Sri Ramachandhra Sthavarajasthothra is highly propitious hymn was written by Sanathkumararishi, presiding deity is Lord Rama, Anushtup as Chandhass, Seetha as Beejam, and Hanuman as Shakthi, it is recited to please Lord Rama.

Sage Sutha speaks “  Illustrious Maharishi Vedavedya who is the son of Sathyavathi,  profound in all Shashtras enthusiastically replied to  Dharmaputhra.”

Yudhishtira speaks “Oh! Bhagavan/Universal soul, Oh! Yogin who is profound in Yogic practices, Oh! Shreshta/highly distinguished, who has thorough knowledge of all the philosophies, kindly narrate to me which is the greatest philosophy?  Who is supreme Lord? Who is most venerable and who should be meditated upon? In order to attain liberation from repeated births, Oh! Munisaththama/illustrious Rishi, I would like to hear from you, kindly  describe the same.”

Maharishi Vedavyasa speaks “ Oh! Dharmaraja, Oh! Mahabhaga/eminent one, listen to me carefully, deity  who is beyond human intellect, who is void of properties, who has  supreme radiance, who is pure,  who is auspicious will be considered as supreme Lord, he symbolizes superior philosophy  and source of liberation from repeated births. The recitation of sacred name ‘Rama’ is known as Tharakamanthra which  symbolizes absolute Bhramam, it is the essence Veda, capable to remove severe sins like Bhramahathya, worshiper who continuously recite the sacred names of Rama would attain Bhukthi as well as Mukthi, there is no doubt in it.  These are highly auspicious hymns known as Sthavarajam which was composed by Maharishi Narada and recited before supreme Lord Hari, it removes fire like three kinds afflictions, miseries, greif,  sins, and sufferings of poverty, it brings all kinds of auspicious, wealth, richness, good fortune, and opulence to the worshiper, it provides refined knowledge and wisdom, ultimately liberation from repeated births, Maharashi Narada revenertially greeted Lord Hari who has personified as Rama, he has the complexion of dark clouds, he is all-pervading, was seated on a majestic gem decorated throne positioned under the shade of  Kalpatharu on the gem decorated dias  in the Kingdom of Ayodhya, Dhasharathi was seated on the middle of lotus flower of eight petals, he is adorned in various gem decorated ornaments, he has the radiance of thousands and millions of Adhithya, Rama has the luster of  precious gem Indhraneelam, he is charismatic, he has wide and beautiful eyes, he is attired in the majestic silk clothe that has the resemblance to lightning, he has the radiance of thousands and millions of Bhanu/Adhithya, he is adorned in marvelous crown, gem decorated Keyooram, ear ornaments and bangles, golden waist ornament, he has symbol of  Srivathsam, his chest is adorned in precious gem Kausthubham and various pearl decorated ornaments that spreads intense luster all over the place, he is Raghava who is adorned in gem decorated exquisite ornaments, he has  two powerful arms, he is youthful, he has pleasing smile on face, he is adorned in garlands of Thulsi, Kundhapushpa,  and Mandharam, he is smeared in rich fragrant Karpoora, Agaru, and Kasthoori, he symbolizes Yoga and all the philosophies, he is Yogesha who is the source of inspiration in Yoga, he is always surrounded by Bharatha, Saumithri/Lakshman, and Shathrughna, he is eulogized by Vidhyadhara, Suradheesha, Siddha, Gandharva,  Kinnara, Yogeendhra,  and Maharishi Narada, he is worshiped by  Maharishi Vishvamithra, Vashishta and illustrious Rishis and Sages, Sanakadhis, and illustrious Yogis, he is Rama who was born in the illustrious clan of Raghu, he is extremely valorous, he is skillful in science of archery, he symbolizes auspiciousness, he is divine personified as Rama who has the eyes resembles to lotus flower petals, he symbolizes all the philosophies, Shashthras, wisdom and knowledge,  and supreme bliss, he has most desirable appearance,  he is the delight of Devi Kausalya, he is supreme Lord Hari,  Rama who is wielded in powerful bows and  arrows, he is supreme Lord Vishnu who has supreme radiance, he is pure and magnanimous, Maharishi Narada enthusiastically eulogized the glories of Rama, further Narada with folded hands meditated upon Lord Hari “ Oh! Raghunandhana who is the delight of Raghu,  born in the illustrious clan of Raghu,  you are  beyond human intellect, you are  eternal, you are  supreme bliss, you are all-pervading,  I shall meditate upon you. Oh! Ramachandhra,  who symbolizes supreme wisdom,  wide and beautiful eyes,  supreme consciousness, cause of happiness and welfare,  Oh! Hari who is primordial, Parathpara, wise and clever,  you are primeval deity , you represent Purusha, you are eternal, you are  supreme ascetic and extremely valorous, reside as soul in living beings, I shall always meditate upon you.”

|| Asya Sri  Ramachandhra Sthavarajasthothra Mahamanthrasya|  Sanathkumara Rishi: | Sri Ramo Devatha | Anushtup Chandha: | Seetha Beejam | Hanuman Shakthi: | Sri Rama Preethyarththe Jape Viniyoga: ||

Sutha Uvacha –

Sarvashasthraththa Thaththvajjam Vyasam Sathyavathisutham | Dharmaputhra: Prahrishtathma  Prathyuvacha Muneeshvaram ||

Yudhishtira Uvacha –

Bhagavan Yoginam Shreshta: Sarvashasthravisharadha | Kim Thaththvam Kim Param Japyam Kim Dhyanam Mukthisadhanam |Shrothumicchami Thath Sarvam Bhroohimey  Munisaththama ||

Vedavyasa Uvacha –

Dharmaraja  Mahabhaga Shrunu Vakshyami Thaththvatha: | Yathparam Yathgunatheetham Yath Jyothir Amalam Shivam |Thadheva Paramam Thaththvam  Kaivalyapadhakaranam ||

Sriramethi Param Japyam Tharakam Bhramasamjjakam | Bhramahathyadhi Papaghnam Ithi  Vedavidho  Vidhu: ||

Srirama Ramethi Jana Ye  Japanthi Cha  Sarvadha| Thesham Bhukthishcha  Mukthishcha Bhavishyathi  Na Samshaya: ||

Sthavarajam Pura Proktham Naradena  Cha Dheematha | Thath Sarvam  Sampravakshyami Haridhyana Pura: saram ||

Thapathrayagni Shamanam Sarvaghaughanikrinthanam | Dharidhryadhukha Shamanam Sarvasampathkaram Shivam ||

Vijjyanaphaladham Dhivyam Mokshaika Phalasadhanam | Namaskrithya Pravakshyami Ramam Krishnam  Jaganmayam ||

Ayodhyanagare  Ramye Rathnamandapa Madhyage | Smareth Kalpatharormoole  Rathnasimhasanam Shubham ||

Than Madhye Ashtadhalam Padmam Nanarathnaishcha  Veshtitham | Smaren Madhye  Dhasharathim Sahasradhithya Thejasam ||

Pithurangagatham Ramam Indhraneelamaniprabham | Komalangam Vishalaksham Vidhyuthvarnnambaramvritham ||

Bhanukotiprathikasham Kireetena Virajitham | Rathnagraiveya Keyoora Rathnakundalamanditham ||

Rathna Kankana Manjeera Katisoothrair Alankritham | Srivathsa Kausthubhoraskam Mukthaharopashobhitham ||

Dhivya Rathnasamayuktham Mudhrikabilankritham | Raghavam Dhvibhujam Balam Ramameesha Smithananam ||

Thulasi Kundha Mandhara  Pushpamalyair Alankritham | Karpoora Agaru Kasthoori Dhivya  Gandhanulepanam ||

Yoga Shasthreshvabiratham  Yogesham Yogadhayakam | Sadha  Bharatha Saumithri  Shathrughnair Upashobhitham ||

Vidhyadhara Suradheesha  Sidhdha Gandharva  Kinnarai: | Yogeendhrair  Naradadhyaishcha  Sthooyamanamaharnisham ||

Vishvamithra Vashishtadhi Munibhi: Parisevitham | Sanakadhi Munishreshtair Yoginvrindhaishcha  Sevitham ||

Ramam Raghuvaram  Veeram  Dhanurvedhavisharadham | Mangalayathanam Devam  Ramam Rajeevalochanam ||

Sarva  Shasthrarththa Thaththvajjam Anandhakarasundharam | Kaushalyanandhanam  Ramam Dhanurbanadharam  Harim ||

Yevam  Sanchinthayan Vishnum Yath Jyothir Amalam Vibhum | Prahrishtamanaso Bhoothva  Munivarya:  Sa Naradha : ||

Sarvaloka Hitharththaya  Thushtava Raghunandhanam | Krithanjjaliputo Bhoothva  Chinthayanadhbhutham Harim ||

Yath Ekam Yathparam Nithyam  Yath Aanantham Chithathmakam | Yath Yekam Vyapakam  Loke Thath Roopam Chinthayamaham ||

Vijjyanahethum Vimalayathaksham Prajjanaroopam Swa Sukhaikahethum | Sriramachandhram Harimadhidevam | Parathparam  Ramam Aham Bhajami ||

Kavim Puranam  Purusham  Purastha Sanathanam  Yoginameeshitharam | Anoraneeyamsa Ananthaveeryam Pranshvaram  Ramamasaudhadharsha ||

|| Jai Sriman Narayana ||

|| Sri Ganesha Sthavaraja Sthothram – Sri Rudrayamala Thanthram ||

|| Jai Sriman Narayana ||

The highly propitious hymns of Ganeshasthavam does not require any  elaborate Nyasa/ prescribed gestures, or Samskara/preparation, purification process, or Homa/fire sacrifices, or Tharpanam/homage, or Marjanam/purifying process,  recitation of  Panchashath Sahasrajapa/fifty times of thousands of sacred names of Lord Ganesha,  would  provide nearness to religious fervor, worship of Lord Ganesha would bring the piousness of feeding five hundred Bhramins, Ganesha Sthavaraja is highly auspicious hymns was written by Bhagavan Sadhashiva Rishi, it has Anushtup as Chandhass,  presiding deity is Lord Mahaganapathi, it is recited to please Lord Ganesha, worship of Lord Ganesha who symbolizes pleasure personified with intense devotion and faith, recitation of these sacred hymns, offering sweet rice puddings with the nine types of grains,  he is worshiped by all without any differentiation  of   class or creed, he is pure, he is void of properities, he has no specific appearance, he is supreme spirit, he symbolizes virtues, welfare, happiness, good fortune, etc… he is supreme bliss,  he is beyond human intellect, hence I shall always meditate upon Lord Ganesha who is elephant faced, he is self-manifested and void of illusion, Oh!  Ganadhipa who is the commander of Ganas,  Oh! Eshasoonu who is beloved son of Lord Shiva, he is  favorite of all, he is  divine personified symbolizes five essential elements, he is wielded in powerful weapon, he is mighty Lord, he symbolizes wealth, richness, opulence, hurricane, storm,  and wind, he is  the initiator to religious deeds,  he symbolizes Earth,   moon who is the Lord of night, sun who is the Lord of day,  and all the living and non-living things,  he is  the cause for Universe and its living beings,  he is  all – pervading, he symbolizes peace and serenity, he has numerous incarnations, he has  blue luster resembles to  flowers of Thamala, he have one tooth and  most desirable appearance, he is elephant faced, I shall reverentially prostrate before supreme Lord  Gajanana who has the appearance of Chandhra above the ocean of nectar, he symbolizes Veda and all the art forms,  and supreme intellect, he is supreme soul who removes the darkness of ignorance like sun in the early hours, he is the source of eternal bliss, I shall prostrate before Lord Vinayaka who is adorned in crescent moon, he is adorned in various  ornaments of precious yellow metal,  garland of bell, and  magnificent anklets, he is dancing according to the beats of drum producing unique sounds,  I shall always prostrate before supreme Lord Vinayaka who is the commander of commanders,  he is supreme spirit which represents art forms,  supreme intellect, and all creative forces, he is Lord of Ganas, he is store house of virtues, he is created by Maheshvara, I shall always prostrate before the lotus feet which is the source of abundance of glories, might, super human powers, etc.. I shall meditate upon Thundhila who is fierce, passionate,  and has the might of Goddess Durga, adorned in  flowers of white and particular kind of grass, he is worshiped by Sanandhanas and illustrious Siddhas, he is victorious, he can be formidable too, he is Lord of Suras and Asuras as well, he eradicates all the obstacles of the worshiper, he is most favoriable and most promising to his passionate devotees, his lotus hands are decorated with bangles, his lotus feet are adorned in marvelous anklets, he is Lord of Ganas, he symbolizes store house of virtues, he is adorned in Phaneeshvara/king of serpent as ornament, he is all pervading, he is the source of peace, and joy, he is supreme soul who eradicates miseries, sorrows, perils, afflictions and greif of worldly existence, whoever recites these glorious verses in the hours of dawn, noon and dusk,  praising the splendor of Lord Ganesha with intense faith and devotion, would be blessed with wealth, richness, good fortune, religious fervor, wisdom and knowledge.

Ganeshasya Sthavam Vakshye  Kalau Thatithi Sidhdhidham | Na Nyaso  Na Cha Samskaro Na Homo Na Cha Tharpanam ||

Na Marjanam Cha Panchashath Sahasrajapamathratha: | Sidhdhyathyarchanatha: Pancha ShathaBhramana Bhojanath ||

||Asya Sri  Ganeshasthavarajamahamansthrasya | Bhagavan Sadhashiva Rishi: | Anushtup Chandha: | Sri Mahaganapathir Devatha | Sri Mahaganapathi Preethayarththe Jape Viniyoga: ||

Vinayakaika Bhavana Samarchana Samarpitham | Pramodhakai: Pramodhakai:  Pramodha Modha Modhakam | Yadharppitham  Sadharppitham Navannnadhanyanirmitham | Na Kanditham Na Khanditham Na Khandamandanam Kritham ||

Sajathikrith Vijathikritha Swanishta Bhedhavarjitham | Niranjanam Cha Nirgunam Nirakrithim Hyanishkriyam | Sadhathmakam  Chidhathmakam Sughathmakam Param Padham | Bhajami Tham Gajananam Swamayayaththa Vigraham ||

Ganadhipa Thvam Ishtamoorthi  Eshasoonu Eshvarasthvamambaram  | Cha Shambaram Dhanajjaya: Prabhanjjana: |Thvamevam Dheekshitha:  Kshithirnishakara: Prabhakara | Charachara  Prachara Hethurantharaya  Shanthikrith ||

Anekadham Thamala Neelamekadhantha Sundharam |Gajananam Namoaganana Amrithabdhi Chandhiram |Samastha  Vedavadha Sathkala Kalapamandhiram |Mahantharaya  Kriththamo Arkamashritho Anantharoopam Param ||

Sarathnahema Gandika Ninadha Noopuraswanai | Mridanga Thalanadha Bhedha Sadhananuroopatha: | Dhimi Dhdhimiththadhongadhonga Thaithaishabdhatho | Vinayaka:  Shashankashekhara: Prahrishya Nrithyathi ||

Sadha Namami Nayakaika Nayakam Vinayakam | Kala KalApa Kalpana NidhanamadhipUrusham |Ganeshvaram  Guneshvaram   Maheshvarathmasambhavam | Swapadhapadma Sevinam Aparavaibhavapradham ||

Bhaje Prachanda Thundhilam Sadhanthashookabhooshanam | Sanandhanadhi Vandhitham  Samasthasiddhasevitham | Surasuraughayo: Sadha Jayapradham Bhayapradham | Samasthavighna  Ghathinam  Swabhakthapakshapathinam ||

Karambujatha Kankana  Padhabja  Kinkinogano | Ganeshvaro Gunarnnava: Phaneeshvaranga Bhooshana: | Jagaththrayantharaya  Shanthikarakoasthu Tharako | Bhavarnnavastha  Ghoradhurgaha  Chidhekavigraha: ||

Yo Bhakthi Pravanashcharachara Guro: Sthothram  Ganeshashtakam | Shudhdha:  Samyatha Chethasa Yadhi Padennithyam  Thrisandhyam Puman| Thasya  Srirathula  Swasidhdhi Sahitha  Sri Sharadha  Sarvadha | Syatham Thath Paricharike Kila Thadha  Ka:  Kamananam Katha: ||

|| Ithi Sri Rudrayamaloktho Ganeshasthavaraja: Sampoornnam ||

|| Jai Sriman Narayana ||

|| Sri Radha Kripakataksha Sthavaraja Sthothram ||

|| Jai Sriman Narayana ||

I shall prostrate before supreme Goddess Radharani who is worshiped by illustrious Rishis and Sages, she eradicates miseries and sorrows in the three worlds, she has pleasing disposition, she has the luster of lotus flower, she resides in the creeper house on the sacred land of Earth, she is the daughter of Vrajendhrabhanu/Vrishabhanu,  she is closest companion of son of Vrajendhra/Nandhagopa, Oh! Devi, kindly showers your compassionate grace on us.   She resides in the magnificent dias decorated with the  creepers of Ashoka, she has mesmerizing beauty, her lotus feet has the radiance of sun in the early hours of dawn, her two hands are in Varadha and Abhayahastha posture, she showers abundance of wealth, prosperity, richness to worshiper, Oh! Devi, kindly showers your compassionate grace on us.    She symbolizes amorous sport and auspiciousness; she has attractive and most inviting glances of cupid,  she  twirl around with immense joy and excitement, passing her lovely gaze with the outer corner of the eye, constantly yearning for the delight of Nandhagopa/Krishna, Oh! Devi, kindly showers your compassionate grace on us. She has lustrous and most desirable physical features resembles to flower of Champaka,  her lotus face has the sheen of thousands and millions of Sharath Indhumandala, her beautiful eyes has the appearance of Chakora bird, Oh! Devi, kindly showers your compassionate grace on us.  She is youthful, extremely passionate and exhilarated, she is pleasure personified, she has full of loveliness and vigor, she symbolizes amorous sport, she is unique and most contented, and she takes immense pleasure in the amorous sport with Krishna in the creeper house, Oh! Devi, kindly showers your compassionate grace on us. She is adorned in various ornaments of precious yellow metal all over the body, she has most desirable physical features, large and high rasied bosom, she has beautiful smile which spread rich aroma, she is flawless, and she symbolizes auspiciousness, Oh! Devi, kindly showers your compassionate grace on us.  Her lovely limbs resemble to fibrous root of lotus plant that moves meticulously along with the tide, she oversee with her beautiful blue eyes, she is pure and most beautiful, and she always yearn for the presence of Krishna, Oh! Devi, kindly showers your compassionate grace on us.  She is adorned in precious ornaments of yellow metal on her attractive shell shaped neck which has auspicious three lines, that radiates intense luster on the neck area, she is adorned in auspicious ornaments with three strings decorated with precious gems that spread intense luster, her sparkling long and curly hair locks of blue color resembles  string of garland, Oh! Devi kindly showers your compassionate grace on us.  She has lovely physical features, stunning shoulers and waist line, she is adorned in long flower garlands, she is adorned in magnificent gem decorated ornament on the waist that radiates intense luster, her thighs have attractive  appearance of  kind of bulbous plant and strong as trunk of elephant, Oh! Devi kindly showers your compassionate grace on us.  She is adorned in marvelous anklets which produces the sounds of sacred hymns which is most pleasing to ears, she has the gait of Rajahamsa/swan, she is unsteadly walking through the creeper house with heavy heart at the separation of Krishna, Oh! Devi kindly showers your compassionate grace on us.  She is lotus born who is worshiped by thousands and millions of deities in the abode of Lord Vishnu, she showers abundance of boons on Himadhrija/daughter of mountain, Pulomaja/Indhrani who is the wife Lord Indhra, and Virinchija who is the beloved consort of Lord Bhrama, her beautiful fingers and nails represents Siddhi, Riddhi and prosperity as well, Oh! Devi kindly showers your compassionate grace on us.  I shall prostrate before supreme Goddess Sri Radhika, who is Makheshvari/Goddess of fire sacrifices, Kriyeshvari who represents righteous deeds, Swadheshvari/sacrificial offerings, custom, pleasure, rules and laws, Sureshvari who is supreme Goddess, Thrivedhabharatheeshvari/essence of three Veda, speech, philosophies, she is eternal truth,  she is Rameshvari who is beloved consort of Lord Rama, Kshameshvari who has embodied as Earth/ forbearing, she symbolizes happiness, she is Goddess of woods, she is Vrajeshvari who resides on the sacred land of Vraja,  she is Vrajadhipa who is the ruler of sacred land Vraja. Oh! Bhanunandhani who is the daughter of King Vrishabhanu, I shall recite your propitious hymns with intense devotion which praises your grandeur, Oh! Devi, kindly shower your compassionate grace on us always,  kindly destroy our accumulated Karma, Oh Devi,  kindly perform Nithyaleela/daily amorous sport with Vrajendhrasoonu/Lord Krishna.

|| Phalashruthi||

Worship of supreme Goddess Sri Radharani on the auspicious days of full moon , Ashtami, Dhashami, Ekadhashi, Thrayodhashi etc..  after following austerities, would fulfill all the desires of the worshiper,  worshiper who stand on the knee deep, or navel deep or chest deep or neck deep waters of  Radhakund and recitation of these sacred hymns would attain all religious fervor, worshiper would attain all kinds of richness, good fortune, wealth, opulence, prosperity and nearness to Goddess Radharani, worshiper would attain the greatest boon of witnessing the Nithyaleela of Goddess Radhani along with Vrajadhipa/Lord Krishna.

Muneedhravrindha Vandhithe  Thriloka Shokaharini | Prasanna Vakthre Pankaje  Nikunjja Bhuvilasini | Vrajendhrabhanu Nandhani  Vrajendhrasoonusangathe | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Ashokavriksha Vallari Vithanamandapasthithe | Pravalabala Pallava  Prabharunaghri Komale | Varabayaspurathkare  Prabhootha  Sampadhalaye | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

 Ananga Ranga Mangala Prasanga Bhangurabhruvam |Savibhramam Sasambhramam Dhriganthabanapathanai: | Nirantharam Vasheekritha Pratheethi Nandhanandhane | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Thadith Suvarnna Champaka Pradheeptha  Gauravigrahe | Mukhaprabhaparastha Koti Sharadhendhumandale |Vichithra Chithra Sancharacchakorashabalochane | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Madhonmadhathi Yauvane Pramodhamana Mandithe | Priyanuragaranjithe  Kalavilasapandithe | Ananya Dhanya  Kunjjarajya Kamakeli Kovidhe | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Asheshahava Bhavadheera Heera Harabhooshithe |Prabhootha Shatha Kumbha Kumbha Kumbhasusthani | Prashastha  Mandhahasya Choornna Poornna  Saukyasagare | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Mrinalavalavallari  Tharangarangadhorllathe | Lathagra Lasyalola  Neelalochanavalokane |Lalallulanmalan Manojja  Mugdha  Mohanashrithe | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Suvarnnamalikanchitha  Thrirekha Kambukandage | Thri Soothramangali Guna Thrirathna  Dheepthidheedhithe |Salola Neelakunthala Prasoona Gucchagumphithe | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Nithamba  Bimbalambamana Pushpameghalagune | Prashastha Rathnakinkini Kalapamadhya Manjjule |Kareendhra Shunda Dhandaka Varaha Saubhagoruke | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Aneka Manthranadha  Manjju Noopuraravasghalathsamaja Rajahamsa Vamshanikvanathi Gaurave | VilolaHemavallari Vidamba Charuchakrame | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Ananthakoti Vishnu Lokanamra Padmajarchithe | Himadhrija Pulomaja Virinchaja Varapradhe | Apara Siddhi Riddhi Digdha Sampadhangulinakhe | Kadha  Karishyaseeha Mam  Kripakataksha Bhajanam ||

Makheshvari  Kriyeshvari  Swadheshvari  Sureshvari | Thriveda Bharatheeshvari  Pramana Shasaneshvari | Rameshvari  Kshameshvari  Pramodha Kananeshvari | Vrajeshvari  Vrajadhipe  Sriradhike  Namosthuthe ||

Amum Mamathbhutham Sthavam Nishamya Bhanunandhini | Karothu Santhatham Janam Kripakatakshabhajanam | Bhaveththadhaiva  Sanchithathriroopa Karmanashanam | Bhaveththadha  Vrajendhrasoonumandala Praveshanam ||

||Phalashruthi: ||

Rakayancha Sitha Ashtamyam Dhashamyashcha Vishudhdhadhi: | Yekadhashyam Thrayodhashyam Ya: Padeth Shiva: Swayam ||

Yam Yam Kamayathe  Kamam Thanthamapnothi Sadhaka: | Radha Kripakatakshena  Bhukthvanthe  Mokshamapnuyath ||

Oorudhaghne Nabhidhaghne  Hridhaghne  Kandadhaghnake | Radhakundajalesthithva  Ya: Padeth Sadhakasthu Sa: ||

Thasya Sarvarththsidhdhi: Syadhvaksidhdhishcha  Thadha Labeth | Aishvaryashcha  Labeth Sakshadhrisha Pashyanthi Radhikam ||

Thena Sa Thath Kshanath Deva Thushta  Dhaththe Mahavaram | Yena Pashyanthi Nethrabhyam Thathpriyam Shyamasundharam ||

Nithyaleela  Praveshyashcha  Dhadhathi  Sri Vrajadhipa: | Atha:  Paratharam Prapthyai Vaishnavasya  Na Vidhyathe ||

|| Jai Sriman Narayana ||