Chapter 2 - 5 - Bhashyam – Nrishamsa Dosha/noxious
impurities/The nature of a Gnani and austerities
Sage Sanathkumara speaks “Oh! Rajendhra,
I have narrated in detail about the impurities /Kama, Krodha, Lobha, Moha,
Madha, Mathshcharya, which are innate in the animals, should be abandoned by
the Jeeva with the constant practice of meditation and contemplation upon the
Supreme Lord. These impurities work like the animal pounce on its prey, the
Jeeva drenched in the impurities/Kama, Krodha, Lobha, Moha, Madha and
Mathshcharya meets definite destruction. Hiranyagarbha describes “The wild animals
like lion and tiger attack on Vanachari/ Yogi who wanders in the dense forest, in, In the same manner, these impurities patiently waits for the opportunity to cause
destruction to the Jeeva.”
Nrishamsa Dhosha/noxious impurities –
Sage Sanathkumara speaks “Oh! Rajan, I
shall describe the seven types of Nrishamsa Dhosha/noxious impurities are
1)Sambhogasamvith 2) Vishamedha 3) Dhaththanuthapi 4)Kripana 5)Abaliya 6)Varga
Prashamsi and 7) Vanithadhveshi. Oh! Rajan, I shall narrate them in detail 1)The
Sambhogasavith is the Jeeva who chases
after sensual pleasure, has the insatiable desire to have a physical relationship
with the women/Sthreelambada. 2) The Vishamedha is the Jeeva who spread toxic
poison in other’s life and take pleasure and material benefit out of it. 3)
The Dhaththanuthapi is the Jeeva who spends money on Dharmic rites, later regret it. 4) The Kripana is the Jeeva who
is willing to leave respect for personal gain, and undergo Mana and Avamana to
achieve material benefit. 5) The Abaliya is the Jeeva who is ignorant, 6) the
Vargaprashamsi is the Jeeva who takes great pleasure in worldly matters and
bondage and 7) the Vanithadhveshti is the person who discards devoted wife/person
do not respect women, and these are worse than the impurities innate in the
Jeeva.”
The nature of Gnani and austerities/Mahavratha
Sage Sanathkumara speaks “Oh! Rajan, I
shall describe the Mahavratha/ exquisite nature of Mahajjyani, and they are 1)
Gnanam/wisdom 2) Sathyam/truthfulness 3) Dhama/control over sense 4) Shrutham/listening
5)Amathsaryam 6) Hree 7) Thithiksha 8) Anasuya 9) Yajjam, 10) Dhanam 11)
Dhrithi and 12) Shamam. Oh! Rajan, 1) Gnanam/wisdom is the practice to approach Thathvarththa/Paramarththa Thaththva, the knowledge of all-pervasive supreme
Bramham/Athman resides as a soul in the Jeeva, the knowledge of Oneness-in-all,
2) Sathyam/truthfulness in conversation and deeds 3) The control over sense is
Dhama 4) Shrutham is the practice of listening to scriptures, Veda, Upanishads
etc./Adhyathmashravana 5) Amathsaryam is great endurance and perfect control over
impurities like cutthroat nature 6) Hree is free from the shyness to perform
the religious and spiritual rite 7) Thithiksha is the curiousness to learn the
all-pervasive supreme Bhramam which is free from duality 8) Anasuya is free
from jealousy 9) The twice-born is designed to practice spiritual and religious rites like
Agnishtomadhi Mahayajja, for the welfare of the Universe and its living beings
10) Dhanam is the practice of no interest in obtaining wealth or money, leave
interest in wealth and material matters 11) Dhrithi is the practice of
abstaining from worldly matters 12) Shamam is the practice of control over
sense. These are the Mahavratha/supreme austerities of a twice-born
Bhramajjyani to achieve that Paramapurusharththa.”
Sage Sanathkumara speaks “Oh! Rajan, I
have already narrated the twelve virtues to achieve the Paramapurusharththa,
whoever practices those twelve virtues would achieve great respect in the
world, if not the practice of any of these two or three virtues would bring auspiciousness
to them, and abstain from the worldly matters and bondage, eventually, prepare
themselves to practice to achieve that supreme Bhramam resides as Athman. The person who practices all those twelve virtues would achieve great fame and
attain the union with the Paramathma Paramabhramam.”
Bhashyam - Thesham Sadha Varjyathe Hethumaha
Yekaikamethe Rajendra Manushyam
Paryupasathe | Lipsamanoantharam Thesham Mriganamiva Lubdhaka: ||
Oh! Rajendhra, Mriganamantharam
Lipsamana: Lubdhaka Iva Yethe Yekaikam Manushyam Paryupasathe||
Bhashyam –
Yadha Mriganam Antharam Cchidhram
Lipsamanorandhranveshanaparo Lubdhako Mriyagayuranuvarththathe Yadha Cha Thashchidhram Labdha Than Hanthi Thadha
Thesham Manushyanamrandhranveshanapara Yethe Krodhadhaya: Yekaikam Manushyam
Paryupasathe| Adhava, Manushyan Paryupasathe Ithi Pada: Thasmin Yekaikam
Prithak Prithak Manushyan Paryupasathe
Ithi Yojana| Thadha Cchidhram Labdhva Than Hanthi | Thamadhe Theshvekoapi
Dhosho Vinashakaranam | Yasmadhevam Thasmath Sadha Varjya Ithyarththa: | Uktham
Cha Hairnyagarbhe “Yadha Pandhasya Kanthare Simha Vyaghra Mrigadhaya: Upadhravakara: Thadhvath
Krodhadhya Dhurguna Nrinam” Ithi ||
Nrishamsa Dhosha
Bhashyam –
Idhaneem Nrishamsa Sapthakamaha
Sambhogasamvidh Vishamedhamano Dhaththanuthapi Kripanoabaleeyan |
Vargaprashamsi Vanitham Cha Dhveshta Yethe
Pare Saptha Nrishamsaroopa: ||
Sambogasamvith Vishamedhamana:
Dhaththanuthapi Kripana: Abaleeyan Vargaprashamsi Vanitha Dhveshta Cha Yethe
Pare Saptha Nrishamsaroopa Bhavanthi ||
Bhashyam –
Sambhoge Vishayasambhoge Samvith Budhdhi:
Yasya Varththathe Sa Sambhogasamvith |
Vishamedhamana: Vishamiva Pareshamupadhravam Krithva Yedhamana: Vardhamana:
Adhava Dhvishamedhamana: Ithi
Padantharam Dhvisham Dhveshyam Karma Krithva Praninam Thadhvarenaiva
Vardhamana: | Dhaththanuthapi Ya: Poorvam Dharmabudhdhya Dhanadhikam Dhaththva
Pashchath Kimarththamaham Dhaththavanithi Thaptho Bhavathi Sa Dhaththanuthapi |
Kripana: Yath Kinchith Arththalavalabhamathra Lobhath Sarvavamanam Sahathe Ya:
Sa Kripana: | Abaleeyan Gnanabalavarjitha: | Vargaprashamsi Indhriyavarga
Prashamsi | Vanitham Cha Dhveshta Ananyasharanam Bharyam Yo Dhveshti Sa: | Yethe Pare Poorvokthebhya:
Krodhabhidhya: Saptha Nrishamsaroopa: ||
Gnanadhiguna is the Mahavratha of Jjyani
Bhashyam –
Idhaneem Gnanadhayo Dhvadhashaguna
Uchyanthe
Gnanam Cha Sathyam Cha Dhama: Shrutham
Cha Amathsaryam Hreesthithikshanasuya |
Yajjshcha Dhanam Cha Dhrithi: Shamashcha
Mahavratha Dhvadhasha Bhramanasya ||
Gnanam Sathyam Dhama: shrutham
Amathsaryam Hree: Thithiksha Anasooya Yajjam Dhanam Dhrithi: Shamashcha Yethe
Dhvadhasha Bhramanasya Mahavratha: ||
Bhashyam –
Gnanam Thaththvarththasamvedhanam Sathyam
Yadharththa Sambhashanam Bhoothahitham Cha | Dhamo Manaso Madhanam | Shrutham Adhyathma
Shasthra Shravanam | Mathsaryam Sarvabhootheshu Asahamanatha Thadhabhava:
Amathsaryam | Hree: Akaryakarane Lajja | Thithiksha Dhvandha Sahishnutha Anasuya Paradhoshanavishkaranam | Yajja: Agnishtomadhi:
Mahayashchacha | Dhanam Bhramanebhyo Dhanadhiparithyaga: | Dhrithi: Vishaya
Sannidhavapi Indhriyanigraha: | Shama: Antha:Karanoparathi: Bahi:
Karanoparathirithi Kechith | Yethe Gnanadhayo Mahavratha: Para Purusharththa
Sadhanabhootha Bhramanasya ||
Bhashyam –
“ Ye
Gnanadhashayo Dhvadhasha Chathathana:” Ithi | Poorvathra
Prasthutha: The Varnnitha: Idhaneem
Gunasthuthim Karothi ||
Yasthvethebhyo Pravaseth
Dhvadhashabhya: Sarvamimam Prithvim Sa
Prashishyath | Shribhirdhvabhyam Yekatho Va Avimuktha: Kramadhvishishta Maunabhootha Bhavanthi ||
Yasthu Yethebhya: Dhvadhashabhya:
Apravaseth Sa Sarvamimam Prithvim Prashishyath | Thribhi: Dhvabhyam Yekatho Va
Avimuktha Yethe Kramath Vishishta: Maunabhootha: Bhavanthi ||
Yasthu Yethebhya: Dhvadhashabhya:
Apravaseth Sa Sarvamimam Prithvim Sa
Prashishyath | Shribhi: Dhvabhyam Yekatho Va
Avimuktha Yethe Kramath Vishishta: Maunabhootha: Bhavanthi ||
Yasthu Yethebhya: Dhadhashabhya:
Apravaseth Sa Sarvamimam Prithvim Prashishyath | Thribhi: Dhvabhyam Yekatho Va
Avimuktha Yethe Kramath Vishishta: Maunabhootha: Bhavanthi ||
Bhashyam –
Yasthu Yethebhya: Poorvokthebhya:
Dhvadhashabhya: Apravaseth Pravasam Na
Karothi Thaireva Samanvitho Bhaveth Sa Sarvamimam Prithvim Prashishyath
Prashasthi Athmavasham Karothi | Ya
Yethesham Madhye Thribhi: Dhvabhyam Yekatha: Yekasmath Va Avimuktha:
Yetheshamanyathamenapi Samanvithasthe Yethe Kramena Vishishta Jjanino Bhoothva Maunabhootha:
Bhramabhootha Bhavanthi ||
