Sri Chandhrashekhara Saraswathi Sahasranama Sthothram/Sri Paramacharya Sahasranama Sthothram – Lyrics and meanings – 82 – 91

|| Jai Sriman Narayana ||

I shall prostrate before Jagadhguru Sri Chandhrashekhara who is unfailing/efficacious, he is devoid of desires, he symbolizes happiness and  wisdom, he is greatest treasure, he has great effulgence, he is supreme soul enriched with various attributes, he eradicates sins of the worshiper, he always works for the welfare of Universe and its living beings, he resembles Kalpavriksha/wish fulfiling tree to his worshiper, he is proficient in various art forms, he is virtuous , he performs perplexing/inconceivable deeds, he performs mystic deeds as well, he is  capable assume any form, he symbolizes righteousness and he strictly follows righteous deeds, he is the source for all righteous deeds, he has endless virtues, he is enthusiastic, he has great effulgence, he is devoid of sorrows and grief, he eradicates miseries and sorrows of worshiper, he strictly follows  promises and devoted to vow of truth, he is extremely generous/liberal, and serene, he symbolizes auspiciousness, he is the provider of auspiciousness to his worshiper, he has sathvik disposition and he is fond  of people who has sathvik /pious, pure, honest nature, he symbolizes truth and fame, he always performs deeds which are truthful, he is most celebrated, he is pure/infallible and innocent, he is supreme being, he is contented and resplendent, he is wise, he follows strict disciplines and truthful, he is fond of pious and people of weaker sections, he is the protector of distressed and pious people, he is virtuous/well-disciplined, he immerses in daily devout deeds, he is supreme preceptor who symbolizes Paramartha/absolute truth, highest of the spiritual knowledge, he is supreme preceptor to the Universe, he is the source of happiness to the Universe, he eradicates  miseries and perils of worshiper who is surrendered at his lotus feet, he is Prabhu who is so compassionate to his worshiper, he is attired in clean and crisp saffron robe, he carries Kamandalu in his hand, he is smeared in sacred ashes, he is decked in garlands of Rudraksha, he immerses in the meditation at the lotus feet of Lord Shiva, he is affectionate to his worshiper, he is too compassionate, he is always surrounded by devotees, he is too merciful and affectionate to his worshiper, he is the source of eternal happiness to his worshiper.

Amogha: Mohavarjjitha Kumudha Gnanaskandha Mahanidhi : |Swayamjyothi: Athmajyothis: Kalyanagunasampanna Papaharin ||

Jagath Hithaishi: Kalpavriksha Kaladhara: |Gunoththama Achinthyakarman Adbhuthakara Sarvaroopa ||

Dharmacharin Dharmakrith Dharmasambhava: |Akshyagunagambheera Thejomaya Dhyuthidhara: ||

Vishoka Shokanashana: Sathyavratha Mahathyagin |Nithyashanthi Parayana Shubhadha: Shantha: Badhra: ||

Sathvika: Sathvikapriya: Sathyakrith: Punyakeerthi: Niramaya: |Nishkalanka Niranjjana Nithyathriptha  Nirmala ||

Suri Sadhachara: Sadhupriya Sadhujanarakshaka: |Sadhacharin Nithyakarmanushtana Niratha: ||

Paramarthaguru Jagathguru Jagathanandhakaraka: |Pranathaklesha: Pranatharthiharin Prabhu Paramavathsala: ||

Kashayavasthradharin Kamandhaludhara: Bhasmadhoolitha Vigraha: ||Rudrakshamala Alankritha: Shivadhyanaparayana: |

Bhakthapriya Bhakthavathsala: Bhakthajana Samavritha: |Bhakthavathsalyabandhin Bhakthakaivalyasadhanam ||

|| Jai Sriman Narayana ||

Sri Chandhrashekhara Saraswathi Sahasranama Sthothram/Sri Paramacharya Sahasranama Sthothram – Lyrics and meanings – 72 – 81

|| Jai Sriman Narayana ||

I shall prostrate before Jagadhguru Sri Chandhrashekhara who is noble soul/, he undertakes strict austerities and penances/magnanimous, exceedingly wise,  he is independent/uncontrolled, he is aware of past, present, and future/omniscient, he always works for the welfare of all, he eradicates all kinds of perils and fears of the worshiper, he embellishes the magnificent throne of Kamakoti Mahapeeda, he always immerses in the meditation of lotus feet of Jagadhguru Sri Shankaracharya,  many of his deeds are beyond human intellect, he is inscrutable spirit, he always engages in the recitation of glories of Lord Shiva, he eradicates severe sins of his worshiper, he is pure, he is supreme soul, he is store house of virtues, he is majestic, he merrily explores through the mountains and rough lands on earth to visit various sacred shrines, he is very swift in his movements, he has the speed of thought, he is easily attainable for virtuous and righteous people, he is omnipresent, he is fond of wearing garlands of Rudraksha, he spend sleepless nights exploring in the darkness, he is great adviser/instructor to his worshiper, he is divine personified as Bhikshu/mendicant, he is greatest cure for all physical and mental afflictions, he is unblemished, he is propitious and provider of abundance of boons to his worshiper, he is wisest with various attributes, he is fond of devotees of Rudra, he symbolizes Lord Shiva who is too compassionate and provide various boons to his worshiper, he is Jagadhguru/preceptor to the Universe, he symbolizes supreme wisdom and knowledge, he is pure, he provides refined knowledge and sense of renunciation to his worshiper, he fulfils all the desires of his worshiper, he is imperishable, he is serene and he is the source of happiness to the Universe, therefore there is no philosophies superior  to Preceptor, and there is no disciplines or  austerities or penances superior to Preceptor, he symbolizes Veda, Vedantha, Shasthra and philosophies, hence I shall always prostrate before him.  He symbolizes virtuous conduct and he inspires his worshiper to follow the same, he firmly stick to his promises, he is most excellent who strictly follows disciplines, he eradicates Thamasic/lethargy, sluggishness nature in his worshiper, he symbolizes auspiciousness and forbearance, he is the provider of well being to his worshiper, he is submissive, he is always accompanied by pious and righteous people, he is glorious, he is not attainable for the wicked people, he is profound in all Shasthras, he is fond of anointed in sacred ashes, he symbolizes righteousness, he is unparalleled/matchless, he symbolizes supreme bliss/prosperous, compassionate, he is devoid of impurities, he eradicates all kinds of sins and evil effects of Kali era, he is supreme ascetic, he is supreme spirit who immerses in deep meditation, he is unblemished, he is worshiped by pious people, he is easily attainable to the virtuous and righteous people, he follows strict religious vows and austerities.

Mahathman Mahathapasvin Ghorathapasvin Svathanthra: |Sarvajja Sarvahithathman Sarvabhaya Vidhvamsin ||

Kamakoti Mahapeeda Alankrithaya Sri Shankara Padambhoja Chinthanaya | Achinthyakarman Aprameyathman  Shivanama Parayanapriya:  ||

Mahapapahartha Pavithram Paramam Param |Gunakara: Girichara Kshethrachara Gambheera ||

Mahavega Manovega  Sulabham Sarvavasi Rudrakshapriya: |Nishachari Upadheshakara: Bhikshuroopa: Mahaushadhi: ||

Shuddhathma Bahuprasadha: Vidhvaththa Gunashreshta: |Rudrabhakthapriya Varadham Shivaroopam Jagadhgurum ||

Gnanamoorthim Vimalam  Gnanavairagya Dhayinam  |Sarvarthdhayin Shashvatham  Shantham Jagadhanandhakarakam  ||

Na Gurureadhikam Thathvam  Na Gurureadhikam Thapa: |Sakala Vedavedantha Shasthra Svaroopam Thasami Sri Guruve Nama: ||

Sadhachara Dhridaprathijja Shuchisaththama  Thamohara |Shubaga Kshamakshethra Svasthikrith Vijithathmana: ||

Sagana Sukeerthi Dhurllabha Sarvashathra Visharadha: |Bhasmapriya  Dharmapunja Dhurasadha Sadhashiva ||

Akalmasha Kalmashanashana: Nivirththathman Adhyathma Yognilaya: |Shuddhavigraha: Sadhuvrindharavandhitha: Sulabha: Suvratha: ||

|| Jai Sriman Narayana ||

Sri Chandhrashekhara Saraswathi Sahasranama Sthothram/Sri Paramacharya Sahasranama Sthothram – Lyrics and meanings – 62 – 71

|| Jai Sriman Narayana ||

I shall prostrate before Jagadhguru Sri Chandhrashekhara who is Yogi, he is most eminent among Yogis, he is safest haven to his passionate devotees and too compassionate to his worshiper, he is greatest cure for the miseries and sorrows of unfathomable ocean like Samsara, he is Yogi as well as greatest cure for all kinds of illnesses, he is lion among Yogis who is skillful in Yogic practices, he undertakes severe austerities and vows, he is too compassionate to the people who are sincerely surrendered at his lotus feet, he is the provider of abundance of boons and shelter to the them, he is most desirable, he is enchanting/entrancing, he symbolizes fortune, he is charming, he is Kalpatharu/wish fulfilling creeper to his passionate devotees, he is deserved to be eulogized, he is immeasurable, he symbolizes virtues, he is the provider of perpetual fame to his worshiper, he symbolizes everlasting fame, he is supreme spirit, he ensures prevalence of Dharma and he is the provider of fruits of righteous deeds, he talks in sweet voice and  in a pleasing manner without harming the sentiments of his worshiper, he talks less that is too difficult to understand for ordinary people/mystical, he is the provider of all kinds of auspiciousness and happiness to his worshiper, he is devoid of happiness or sorrows, he is great illusionist, he is free from distress or afflictions, he is eternal, he is serene, his lotus feet are crimson colored, he have divine limbs, he has great effulgence, he is decked in Rudraksha garlands, he always works for the welfare of his passionate devotees, he always works for the welfare of Universe and its living beings, he is divine personified as ascetic who has great effulgence and represents auspiciousness, he is served by people with great religious fervor and righteousness, he is divine personified for the welfare of living beings, he is thoughtful and he is beyond human intellect, he is extremely caring to his devotees, he is most excellent and venerable, he is most eminent preceptor, he is always surrounded and served by the devotees who yearns for the liberation from repeated births, he is the commander who provides liberation to his zealous worshiper, he symbolizes auspiciousness, he is adorned in garland made of Rudraksha, he is impartial to his worshiper, he symbolizes victory, he performs veneration of Linga with utmost dedication and devotion, he is completely surrendered at the lotus feet of Lord Shiva, he is the source of protection from the world of Samsara and worldly bondage, ultimately liberation from the repeated births, he fulfils all the desires of worshiper, he is victorious,  sincere devotion at his lotus feet provides all kinds of auspiciousness and eradicates all kinds of fears as well, he is divine personified as Sarvajja who is aware of past, present and future, he is Mahayogin who  is deserved to be eulogized,  he eradicates excessive lust and haughtiness in worshiper, he always speaks in pleasant manner, he is Kuleshvara who protects the clan, he is Universal spirit does not require any support system, he is divine personified for the accomplishment of greatest tasks, he eradicates greatest miseries and sorrows of the worshiper.

Yogi Yogipungava Bhakthajanashraya Bhakthavathsala |Bhavabdhivaidhyo Yogivaidhyo Yogasimha Dhridavratha: ||

Ashrithavathsala Abhayavarapradha: Ashasya: Kamaneeyavigraha: |Subhga: Sundaravigraha:  Bhakthakalpatharu: Sthothavya: ||

Aprameya Gunadhara  Keerthidha  Keerthisthambho Manomaya |Dharma Pravarththaka Sarvadharma Phalapradha: ||

Madhurabhashi Priyabhashin Mithabhasin  Mangalakara Sukhapradha: |Sukhadhukha Vivarjjitha  Mahamayo Mayavin Vigathajvara: ||

Shashvatha: Shantha: Raktharanjjitha Padhuka: |Dhivyadheha Prabhakooda Rudrakshamala Alankritha: ||

Hithaishin Hithakarin Spuranmangala Vigraha: |Sadhujana Nishevitha : Pararthaikaprayojana: ||

Gambeera: Guhya  Bhagavan Bhakthavathsala: |Varishta Garishta Shreshta Shishtapalaka: ||

Moksharthijanasamsevya Mokshadha Mokshanayaka: |Shubhadha Rudrakshabhooshanapriya: Nissanga: Nirjithasana ||

Yekagrachiththa Shivalingarchakathathpara Nithyam Shivaikasharana: Sadha |Samsara Pashasambandha Jana Mokshaika Sadhanam ||

Sakalarthadha Vijaya:  Sarvatholabhye Na Thesham Dhrishyathe Bhayam |Sthothraha:  Mahayogin Sarvajja Acharya Bhagavathsvaroopa ||

Madhanthaka: Manjjubhashin Kuleshvara Kulapalaka: |Niradhara: Nirakara: Mahakarmakarin Sarvadhukhaharin ||

|| Jai Sriman Narayana |\

Admission open - Veda Rakshana Samithi, 5/772-773, Ramanathapuram Agraharam, Palakkad – 678001

|| Jai Sriman Narayana|| 

|| Om Sri Gurubhyo Nama: ||

Veda Rakshana Samithi, 5/772-773, Ramanathapuram Agraharam, Palakkad – 678001, Kerala has played significant role in the preservation and promotion of Vedic culture in the past 21 years under the guidance of Acharya of Kamakoti Peedam,  over the years it has provided commendable opportunities to the students in a best possible manner with the service of eminent scholars.  Children who have undergone Bhramopadhesham and under the age group of 8 to 12 years, children completed 5^th standards and willing to take up traditional Vedic lessons can contact in the following numbers – 0491 – 2547196/mobile – 9447063807.   Children will be benefited with free accommodation, food, clothing and travelling allowances along with accumulated monthly stipend.  Parents or guardians who are willing to send their children can contact in the above address and contact numbers at the earliest. 

|| Jai Sriman Narayana || 

Sri Chandhrashekhara Saraswathi Sahasranama Sthothram/Sri Paramacharya Sahasranama Sthothram – Lyrics and meanings – 52 – 61

|| Jai Sriman Narayana ||

I shall prostrate before Sadhguru Sri Chandhrashekhara who resided in the sacred shrine of Lord Vishwanatha of  Kashi and performed veneration of Linga, he stayed in the famous shrine of Thiruvannamala/Agnikshethram, observed austerities and performed veneration of Sri Unnamalai Arunachaleshvara, he is fond of visiting numerous shrines,  he had visited numerous shrines of  various  deities and performed veneration of Linga, he is fond of bathing in sacred rivers and ponds, various ponds and rivers were cleaned up and protected under his strict instruction, he strictly observe silence for several days, his movements are too swift, he  immerses in  righteous deeds, he is the provider of Dharma/righteousness, Artha/wealth, Kama/desires and ultimately Moksha/ liberation from repeated births, he carries Dhanda, he is the protector of distressed people and he is the provider of boons, he is greatest cure for the people afflicted with illnesses, he is eminent scholar in Veda and Vedantha, he conducts marvelous speeches on  sacred Veda and scriptures, he is the protector of Veda, he symbolizes auspiciousness and provider of auspiciousness to worshiper, he is storehouse of endless virtues, he represents divine cow Kamadhenu who yields all the desires of the worshiper, he is very affectionate to his worshiper, he is pure, he is supreme ascetic, he eradicates extreme perils and miseries of the worshiper, he eradicates arrogance and haughtiness in worshiper, he is Jagathprabhu who is worshiped by the whole world, he is most celebrated, he is the protector of his worshiper, he is the source of happiness in the world, he is beloved of Shiva, Shivaa, and Vishnu, he finds immense pleasure in the veneration of lotus feet of Goddess Kamakshi, he is fond of performance of dance and music, he takes immense delight in playing Veena, he have vast knowledge in the fields of arts , science, history, geography etc.. he is fearless, he is powerful, he have thin stature, he is fond of anointing sacred ashes on the body, he is absolute truth, he strictly follows truth and vow of promises, he symbolizes righteousness, he immerses in the righteous deeds, he strictly follows the righteous deeds and inspires his worshiper to follow the same, he represents appreciation and contentment, he always works for the welfare of his worshiper, he symbolizes fortune, he has great powers and enthusiasm, he has great velocity of thought, he is very efficacious, he is great ascetic who undertakes severe austerities and penance for the welfare of Universe  and its living beings, he is easily attainable for the virtuous and pious people, he follows strict disciplines and vows, he is the provider of boons to his worshiper, he is affectionate father to his worshiper, he is  prime object/reason for life of his worshiper, he is universal friend, he is skillful in all art forms, 

Kashikshethranivasam Cha Lingapoojacharchana Niratha: |Agnikshethre Nivasam Cha Sri Unnamalai Arunachaleshvara Nishevitha ||

Anyakshethradevatha Samsevya Lingapoojarchana Priya: |Theerthapriya Theerthasamrakshana Priyam Gurum ||

Mounin Vegin Dharmaniratha Dharmarthakama Mokshadha |Dhandin Dhainyajanarakshaka: Sakalavarapradha: ||

Vaidhya: Vedavedantha Panditha: Vedajihva Vedaparipalaka |Kalyanaroopa: Kalyana: Kalyanagunasamshraya: ||

Bhakthakalyanadha Bhakthakamadhenu Bhakthavathsala: |Pavana: Pavaka Ghorapathaka Vidhvamsi Madhapaha: ||

Jagadhprabhu Jagathswamin Jagadhvandhya Janardhana: |Jagadhanandhaka  Shivapriya Shivaapriya Vishnupriya Kamakshipadhapoojanapriya: ||

Nadanapriya: Sangeetha Priya:  Veena Vadhyapriya: Sarvakala Visharadha |Dheera: Veera: Krishagathra Vibhoothipriya ||

Sathyavakhya:  Dharmaveththa Sathyaviththama |Dharmavan Dharmanipuna  Dharma Dharmapravarthaka: ||

Krithajja: Krithakrithyathma : Krithakrithya Krithagama | Mahabhagin  Mahothsaha Manovega Mahabala ||

Mahathapsvin Sulabha: Dhridachari  Varada: Guru: |Manojava Jeevahethu: Lokabandhu Kaladhara ||

|| Jai Sriman Narayana ||

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – || Phalashruthi: || Lyrics and meanings 210 – 212

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Kalika, whoever worship and venerates Goddess Kalika with the sacred hymns with intense faith and devotion would remain much loved by the young maidens of deities, and worshiper would attain the loveliness of Lord Keshava,  and gifted with immense valour to drive away all the dangers from humans, wild cats,  and wild beasts,  Sadhaka  worships Goddess Kalika with the blood and meat of wild beasts along with honey and sweet pudding, followed by the recitation of thousands of sacred names of Goddess Kalika with intense devotion, Goddess Kalika is affectionate mother to her offspring and always works for the welfare of living beings, Sadhaka should avoid Paranindha/ill-treatment of others, Paradhroha/causing damage to others, and spreading ill fame about others, he/should act like ignorant, wicked, slave or vicious, it is impossible to remain passionate devotee of Shivaa for a person who is cruel, ill-famed and wicked, people who lack devotion to the lotus feet of Hari remains unfaithful/fickle, people who lack veneration of deities turns out lustful and addicted to intoxicating drinks, sacred hyms of Maheshi/Durga should be recited by the virtuous born in the illustrious clan, it is to be recited by pious and devotees of Vishnu and Goddess Shakthi who is eternal bliss, these sacred hymns should be recited by Sadhaka who has no differentiation of Guru/Preceptor, Vishnu, Mahesha and Maheshvari , these sacred hymns are capable to provide wealth, perpetual fame and highest of honor to the worshiper of Shakthi, Shiva and Vishnu, whoever venerates  Goddess Kalika along with Mahadeva with utmost faith and devotion, would remain greatest among the devotees of Devi and get  all his/ her desires fulfilled, worshiper would be freed from all kinds of  illnesses and remain well protected,  worshiper who consumes remaining of the offerings of Goddess Kalika, would attain superior limbs, worship of Goddess Kalika with meat, blood and various offerings pleases Yogniganas and even the severe illness like leprosy will be disappeared from the sight, sacred hymns of Goddess Kalika/Shivaa should be recited with intense devotion and dedication and followed with meditation upon Guru/preceptor  and Lord Sadhashiva, the above are the highly propitious hymns praising the glories of Bhavani, should be worshiped with Gorochanam, Kumkumam/vermilion, Kasthoori/saffron,Karpoora/camphor, and Madhudhrava/nectar like sweet , worshiper would remain fearless and win over his /her enemies with the grace of Goddess Kalika,  Goddess Sri Mahalakshmi will be highly pleased to reside with the worshiper, Oh! Manushya, recitation of these glorious hymns would bring abundance of meritorious rewards, worship of Goddess Kalika according to the prescribe rite would fulfill all the desires of the worshiper, worshiper who yearns for liberation from the repeated birth should worship Goddess Kalika who is worshiped by Bhrama, Upendhra and Shiva, whoever worship  the lotus feet of  Goddess Kalika /Mahadevi along with Lord Shankara and eulogizes glories, would attain Bhakthi/devotion  and Mukthi/liberation from repeated births.

Akarshaye Devakanyam Vashayedhapi Keshavam | Marayethakhilan Lokan Ucchadayathi Shathravan ||

Naramarjara Mahishacchaga Bhooshaka Shonithai: | Sasyamasai Rasamadhubhi: Samrithai:  Sajyapayasai: ||

Yonikshalanathoyena  Bhagalingamrithena Cha | Dhrukai: Pooja Japanthe  Yo Devi Santhyartha Sadhaka : ||

Sahasranamabhir Devi Sthaithi Bhakthiparayana: | Matheva  Kalika  Yasya  Sarvathra Hithakarini ||

Paranindha  Paradhroha Parivadhaparaya Cha | Khalaya Parathanthraya  Bhrashtaya  Sadhakaya  Cha ||

 Shivabhakthaya  Dhrishtaya Dhooshakaya  Dhurathmane | Hari Bhakthiviheenaya  Paradharaparaya Cha ||

Pooja Japa Viheenaya  Sthri Suranandhakaya  Cha | Na  Sthavam Dharshayehivyam Dharshayan Shivaha Bhaveth ||

Kuleenaya  Mahecchaya  Durgabhakthiparaya Cha | Vaishnavaya  Vishuddhaya  Shakthibhakthaya  Manthrine ||

Udhvaidhanandharoopaya Nivedhithaparaya Cha | Dhadhdhyath Sthothram  Mahadevya:  Sadhakaya  Thatha Ajjaya ||

Guru Vishnu Maheshanam Abhedhena Maheshvari | Samanthath Bhavayenmanthri Mahesho Na Athra Samshaya: ||

Sashaktha: Shivabhakthashcha Sa Yeva  Vaishnavoththama: | Sampoojya  Sthauthi Ya: Kali Adhvaithabhavamavahan ||

Devyanandhena  Sanandho Devi Bhakthaika Bhakthiman | Sa Yeva  Dhanyo Yasyardha Mahesho Vyagramanasa: ||

Kamayithva  Yayakamam Sthavamenam Udheerayeth | Sarvarogai: Parithyaktho Jayathe Madhanopama: ||

Chakram Va  Sthavamenam Va  Dharayedhangasangatham | Vilikhya Vidhivasthadhu: Sa Yeva  Kalikathanu: ||

Devyai Nivedhitham  Yaddhyathsyamsham Akshayen Nara: | Dhivyadhehadharo Bhuthva  Devya: Parshcharo Bhaveth ||

Naivedhyanidhakam Dhrushta Nrithyanthi Yoginigana: | Raktha Panyodhdhyathasarva Mamsasthichavarnodhdhyatha: ||

Thasman Nivedhitham  Devyai Dhrishtva Shruthva   Cha Manava: | Na  Nindhenmanasa Vacha  Kushtavyadhi Parangmukha: ||

Athmanaga Kalikathmanam Bhavayan Sthauthi Ya; Shivaam | Shivopamam Gurum Dhyathva  Sa Yeva  Sri Sadhashiva:  ||

Yasyalaye  Thishtathi Noonamethath Sthothram Bhavanya  Likhitham Vidhijjai:| Gorochanalaktha Kumkumaktha Karpoora Sindhoora Madhudhravena ||

Na  Thathra  Chorasya  Bhayam  Na  Hasyo Na  Vairibhir Nashini Vahnibheethi: | Uthpathavayorapi Nathra Shankha Lakshmi: Svayam Thathra  Vasedhalola ||

Sthothram Padeth Anantha Punyam Devi Padhambhojaparo Manushya: | Vidhana Pooja Phalameva Samyak Prapnothi Sampoorna Manorathosau ||

Muktha: Sri Charanaravindhaniratha:  Svargamino Bhogino Bhrama Upendhra Shivathmakarchanaratha  Loko Api Samlemire | Srimath Shankara  Bhakthipoorvaka Mahadevipadha Dhyayino Bhukthi Mukthi Mathi: Swaym Sthuthipara  Bhakthi: Karasthayini ||

|| Ithi Sri  Kalikakulasarvasve Hara Parashurama Samvadhe  Sri Kalika Sahasranama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Chandhrashekhara Saraswathi Sahasranama Sthothram/Sri Paramacharya Sahasranama Sthothram – Lyrics and meanings – 42 – 51

|| Jai Sriman Narayana ||

I shall prostrate before Jagadhguru Sri Chandhrashekhara Saraswathi who symbolizes devout act, he is the provider abundance of pieities to the worshiper, he guides us through the righteous path which brings commendable virtues, he is fond of veneration of Lord Shiva with bale leaves, he eradicates miseries and sorrows of the worshiper who are surrendered at his lotus feet, he symbolizes fortune and wealth, he is store house of endless virtues, he is flawless,  he is pre-eminent, he is most excellent who symbolizes supreme bliss, he is the provider of abundance of boons to his worshiper, he symbolizes wealth, fortune, prosperity and he is the provider of same, he is pure/virtuous,propitious, pleasant, highly meritorious, he is safest haven to the distressed people, he inspires to conduct fire sacrifices and he is the Karththa and provider of the fruit of Karma as well, he protects the fire sacrifices without impediments, he is eulogized by ascetics, he is the protector of distressed and miserable people, he is surrounded by pious and ascetics, he is divine personified for the welfare of Universe and its living beings, he is unblemished, he is independent to work at his own free will, he is unconditional, he is pure and he symbolize absolute truth, he is devoid of desire, anxiousness, inauspiciousness, and afflictions, he represents one of the superior qualities of Sathvik, he is endowed with all the requisites of Sathvik nature, he is fond of people with pious nature, he symbolizes absolute truth and strictly follows the vow of promise and truth, he is venerable, he symbolizes ocean of virtues, he eradicates all the wickedness, sins, difficulties of the worshiper, he bestow his worshiper with all kinds of  auspiciousness, wealth, fortune, happiness etc.. he is decorated in garlands of Rudraksha on his head and chest, he is fond of Rudraksha and he is too affectionate towards his worshiper, he adorn Rudraksha placing them on his head, he eradicates obstacles in the life of worshiper, he is supreme preceptor resembles to precious gem embellish on the crown, he is praised by ascetics, he is supreme ascetic, he is always surrounded by pious and virtuous people who strictly follow religious disciplines, he is supreme ascetic who immerses in the exploration of Veda and Vedantha, he likes to be in the association of ascetics and pious, he represents Lord of treasure, he protects his worshiper from accidental and untimely deaths, he is highly enthusiastic to visit the sacred land of Kashi and various sacred shrines across India by foot, he is fond of visiting renowned shrines of Lord Chidambara and Lord of Venkatadhri as well, he is skillful in the four branches of study of Vedas such as Rig, Yajur, Sama and Atharvana, he  immerses in the preservation of Veda and sacred scriptures, he immerses in the veneration of Linga, he is Paramathma who is supreme spirit, he is eminent and flawless among men, he is most favorable and gracious, symbolizes supreme bliss.

Punyamoorthi Punyadhatha Punyamarga Pravarthaka: |Bilva Kusuma Archana Preetha Pranarthiprabhanjjana||

Sriman Anantha Kalyanaguna Sampoornna Mahodhaya: |Varenya Varapradha:  Vasuroopa Vasupradha : ||

Punya: Sharanya: Yajjakartha Yajjavigna Vinashaka: |Munisthuthya Dheenajana Samrakshaka: Sadhubhaktha Samavritha: ||

Bhoothibhooshana: Niranjjana Niradhara Nirupadhika |Nishprapancha: Nireeha Nirvishanga Nirupadhrava ||

Sathvik Sathvagunopetha:  Sathvikajanapriya |Sathyanishta: Sathyamoorthi: Sathvesha: Samasthaguna Sagara: ||

Samasthadhuritha Vidhvamsi Samastha Aishvaryadhayaka : |Rudrakshamalabarana: Rudrakshapriya Vathsala: ||

Rudrakshashirasa Vigneshvara Gurudhevashikhamani: |Munivandhya: Munishreshta Sadhuvrindhanishevitha: ||

Vedamrigya Munishvara: Munisangaikajeevana: |Nidhanesha: Akalamrithyurapamrithyu Vinashaka: ||

Kashikshethradanapriya: Sakalakshethradanapriya: |Chidambarakshethrapriya: Venkatadhrinilaya Priya: ||

Rig Jayaur Sama Veda Nipuna: Vedasamrakshana Priya: |Lingarchananiratha Paramathma Pradhanathma Pradhanapursha: Shiva: ||

|| Jai Sriman Narayana ||