Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – || Uththara Peedika || Lyrics and meanings 1 – 12

|| Jai Sriman Narayana ||

Sri Sadhashiva continues “ Oh! Shanmukha, These are the most significant  sacred names of mine which are highly propitious and most wonderful, it was described at the request of Goddess Gauri, worshiper should be anointed in sacred ashes all over his body,  follow strict austerities and wear Rudraksha, should be seated near the Shivalinga with utmost dedication and devotion, should have controlled mind and perform  veneration of Shivalinga always, in this way worshiper should take refuge at the lotus feet of Lord Shiva, worshiper should recite these sacred names of mine with utmost faith and devotion, virtuous people who conducts veneration at all times would attain liberation from worldly bondage, ultimately liberation from the repeated births, remembrance of  these sacred hymns would provide Salakartham/Dharma, Artha, Kama and Moksha.  Whoever recites these sacred hymns would attain abundance of auspiciousness, whoever meditates upon me in their hearts at all times would attain liberation from repeated births.   Worshiper anointed in sacred ashes would remain protected as armor of diamond, and recites the sacred hymns with folded hands would remain successful and happy, all his desires would be fulfilled and remain fearless.” 

Hence I shall prostrate before supreme Lord Shiva who eradicates all kinds of fears.

Sri Sutha speaks “ Shanmukha was extremely delighted after listening to the glorious words of Mahadeva, in this way Lord Shambhu pleased Girijasutha/Shanmukha.”

Sri Skandha speaks “ I shall repeatedly prostrate before Lord  Mahadeva and Shambhu/benevolent,  I shall repeatedly prostrate before supreme Lord who is dearest companion of the distressed people, I shall repeatedly prostrate before supreme Lord who is extremely compassionate/ocean of mercy, I shall repeatedly prostrate before Lord Mahesha,  I shall repeatedly prostrate before supreme Lord who is the destroyer of Mahamrithyu, I shall repeatedly prostrate before supreme Lord who is the destroyer of Mahadhukha/greatest miseries and sorrows, I shall repeatedly prostrate before supreme Lord who  eradicates Mahapapa/severe sins, I shall repeatedly prostrate before Lord Mahesha, I shall repeatedly prostrate before supreme Lord who is decked in crescent moon, I shall repeatedly prostrate before supreme Lord who is wielded in powerful trident, I shall repeatedly prostrate before supreme Lord who is always known to me, I shall repeatedly prostrate before Lord Mahesha.  I shall prostrate before supreme Lord  Sadashiva along with his consort Shivaa/Uma, he is  eulogized by Veda and Vendantha, he is extremely compassionate, he dwells in the supreme abode Kailasa, he is Lord Shiva who is gracious, blissful and favourable.”

I shall prostrate before supreme Lord Shiva.

Yevam Ethani Namani Mukhyani  Mama Shanmukha | Shubhadhani  Vichithrani  Gauryai Prokthani Sadharam ||

Vibhoothi Bhooshithavapu: Shuddho Rudrakshabhooshana: | Shivalinga Sameepastho  Nissango  Nirjithasana: ||

Yekagrachiththo Niyatho  Vashi  Bhoothahithe Ratha: | Shivalingarchako Nithyam  Shivaikasharana Sadha: ||

Mama Namani Dhivyani Yo  Japeth Bhakthi Poorvakam | Yevam Muktha Gunopetha: Sa Devai: Poojitho Bhaveth ||

Samsarapasha Sambandhdha Janamokshaika Sadhanam | Man Nama Smaranam Noonam  Thadheva  Sakala Arththadham ||

Man Namaiva  Param  Japyam  Ahamevkshyarthadha: | Ahameva  Sadha Sevyo Dhyeyo Mukthyarthamdharath ||

 Vibhoothi Vajrakavachai: Man Nama  Sharapanibhi: | Vijaya: Sarvatho  Labhyo Na Thesham  Dhrishyathe Bhayam ||

Na Thesham Dhrishyathe  Bhayam Om Nama Ithi |

Sri Sutha Uvacha –

Ithyuth Udheerithamakaranya Mahadevena  Thadh Vacha: | Santhushta: Shamukha: Shambhum Thushtava Girijasutha: ||

Sri Skandha Uvacha –

Namasthe Namasthe Mahadeva Shambho  Namasthe Namasthe  Prapannaika Bandho |Namasthe Namasthe  Dhayasara Sindho  Namasthe Namasthe  Namasthe Mahesha ||

Namasthe Namasthe  Mahamrithyu Harin  Namasthe Namasthe  Mahadhukhaharin | Namasthe Namasthe Mahapapaharin  Namasthe Namasthe Namasthe Mahesha ||

Namasthe Namasthe  Sadha  Chandhramaule  Namasthe Namasthe Sadha Shoolapane | Namasthe Namasthe  Sadhomaikajane Namasthe Namasthe Namasthe Mahesha ||

Vedanthavedhyaya  Mahadhayaya  Kailasavasya  Shivadhavaya | Shivasvaroopaya  Sadhashivaya  Shivaa Samethaya  Namashivaya ||

Om Namashivaya Ithi -

|| Jai Sriman Narayana || 

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – Lyrics and meanings 151 - 160

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Kalika who finds immense pleasure in self manifested flowers, she causes streaming of  self manifested flowers, she takes extreme pleasure in the self manifested flowers and she is the cause for flowering  self manifested flowers, she has great enthusiasm of self manifested flowers and she has the appearance of it, she gets obsessed with the self manifested flowers, she has the loveliness of self manifested flowers, she should be worshiped with self manifested flowers, she is initiated from the self manifested flowers, she gets excited with the self manifested flowers, she is flawless with the self manifested flowers, she symbolizes veneration, and hothri/priest, bestower, protector,  and passionate devotee, she is fond of self manifested flowers, she is fond of veneration with the self manifested flowers, she is the protector of her worshiper, she is the destroyer of criticizers, she is self manifested, she has pleasing disposition, she dwells as soul in living beings, she is the source of Universe and she embodied are Era, she is the source of Era and she is embodied as era, she is fond of fresh alluring flowers of rich fragrances, she has the loveliness of fresh alluring flowers, she is decked in magnificent earrings, she is mountain born, she is self manifested, she is Shivaa, she is powerful,  she is pure and she is the purifier of souls and the protector as well, she symbolizes endless fame and wisdom, she is Surasundari who is most desirable among the female deities, she represents the stars Ashvini, Krithika, and Pushya, she has great effulgence,  she dwells in Chandhramandala, she has subtle form, she provides fineness to her worshiper, she obliterates tiny  as well as gross fears of the worshiper.

Swayambhu Kusumollasa  Swayambhu Pushpavarshini | Swayambhu Kusumanandha  Swayambhu Pushpapushpini ||

Swayambhu Kusumothsaha  Swayambhu Pushparoopini | Swayambhu Kusumonmadha  Swayambhu Pushpasundari||

Swayambhu Kusumaradhya  Swayambhu Kusumodhbhava | Swayambhu Kusumavyagra Swayambhu Pushpapoornitha ||

 Swayambhu Poojakaprajja  Swayambhu Hothrimathrika | Swayambhu Dhathrurakshithva  Swyambhu  Bhakthabhavika ||

Swayambhu Kusumapreetha  Swayambhu Poojakapriya | Swayambhu Vandhakadhara  Swayambhu Nindhakanthaka ||

 Swayambhupradhasarvakha Swayambhupradhaputhrini | Swayambhupradha Samsmera  Swayambhootha Shareerini ||

Sarvalokodhbhavapreetha Sarvakalodhbhavathmika | Sarvakalodhbhavodhbhava  Sarvakalodhbhavodhbhava ||

Koodapushpasamapreethi: Koodapushpasamarathi: | Kundalodhbhavapreetha  Kundalodhbhavathmika ||

Swayambhur  Shivaa Shaktha  Pavini  Lokapalini | Keerthir Yashasvini            Medha Vimodha Surasundari ||

Ashvini Krithika  Pushya  Thejasvi  Chandhramandala | Sookshma  Sookshmapradha  Sookshmasookshmamaya Vinashini ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 121 - 134

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva, who is beautifully anointed in highly fragrant Kasthoori/musk on his forehead and he is attired in magnificent garments, his divine body has great effulgence, he is Diganthara who dwells in greater realms, he is  supreme preceptor who is eulogized by  Deva and Asura, he is worshiped by Deva and Asura, he represents King of elephant, birds, tiger, and King of serpent, lotus flower and fortune, he is storehouse of virtues, he is immeasurable, he embellishes the whole worlds, he fulfils all the desires of worshiper, he is beloved of all, he is divine personified with great effulgence, he symbolizes auspiciousness, he is devoid of ignorance, he symbolizes all fields of knowledge, he is divine personified and he symbolizes mercy, he fulfils all the desires of the worshiper, he is flawless who symbolizes passionate sport and  auspiciousness, he is the provider of auspiciousness to worshiper, he is always works for the welfare of  Universe and its living beings, he symbolizes welfare/well-wisher, he has pleasant disposition, he is Pararthin who strive for the well being of the Universe and its living beings, he is supreme Lord who is the safest haven to the virtuous who are surrendered at his lotus feet, he symbolizes victory, he is unconquerable, he is the cause of  six state of living beings known as birth, preservation, growth, changes, decay and death, he is splendid, he accepts oblations from the fire sacrifices, he  absorbs the Universe and its living beings at the end of Yuga/Bhoktha, he is the cause for the absorption of Universe and its living beings at the end of Yuga/Bhojayitha, he is the cause for victory, he is Jithari who is won over enemies, he symbolizes triumph, he represents terminology, he is the cause of Universe and its living beings, he is vicious in war field, he represents autmn season, he eradicates  ignorance in worshiper, he is majestic, wise, intelligent, he eradicates nightmares of worshiper, he represents Panchabhrama, he dwells as soul in living beings and protects the same, he has sky as hair locks, he has colossal form, he is consort of Goddess Gauri, he is devoid of illnesses, he is the safest haven to cross the ocean of Samsara, he is divine and beloved of worshiper, he is the provider of various boons to worshiper, he ensures righteousness and impartiality, he is most desirable, he eradicates miseries and sorrows of the worshiper, he is self-restraint and youthful, he has miniscule form too, he is powerful, he governs the tasks of Yama, he is Hiranyagarbha who has lustrous limbs resembls to precious yellow metal, he has brownish color complexion, he represents ocean and precious yellow metal, he is Bhramajyothi, he  caused the origin of  Chamunda/one of the eight forms of Goddess Durga/one of the sapthamatha, he symbolizes Surya and mountain, he is worshiped by virtuous who yearn for liberation from repeated births, he is the provider of Moksha to his worshiper, he is commander who liberates the souls from repreated births, he enthusiastically dwells in the Mahashmashana/Kashi/great funeral place, he is the essence of Veda, he is firm and swift as well,  he represents bright star in constellation, he is attired in skin of elephant/tiger, he camouflage and assumes numerous forms, he has the luster of crystal, he is absolute truth personified as Athma, he is Vibhu who symbolizes Bhramanandham/eternal bliss, he is Maheshvara who is Mahadeva as well/mighty Lord, he is Parambhrama and Sadashiva as well, hence I shall prostrate before the supreme Lord Sadashiva who symbolizes Parambhrama.

Kasthoori Vilasathphalo Dhivyavesha Virajitha: | Dhivyadheha Prabhakooda Sandheepitha Dhiganthara: ||

Devasura Gurusthavyo Devasura Namaskritha: | Hastharajath Pundareeka:  Pundareeka Nibhekshana: ||

Sarvashasyaguno Ameya : Sarvalokeshta Bhooshana: | sarveshta Dhatha Sarveshta: Sphuran Mangalavirgraha: ||

Avidhyalesharahitha: Nanvidhyaika Samshraya: | Moorthibhava: Kriparoopo Bhaktheshta  Pahalapooraka: ||

Sampoorna Kama: Saubhagyanidhi: Saubhagyadhayaka: | Hithaishi Hithakrith Saumya :  Pararthika Prayojana: ||

Sharanagatha  Dheenartha Parithrana Parayana: | Jishnur Netha  Vashatkaro  Bhrajishnur  Bhojanam Havi: ||

Bhoktha  Bhojayithva  Jetha  Jitharir Jithamanasa: | Akshara: Karanam  Kruddhasamara: Sharadhaplava: ||

Ajnapakeccho Gambheera: Kavir Dhusvapna Nashaka: | Panchabhrama Samuthpaththi: Kshethrajna: Kshethrapalaka: ||

Vyomakesha: Bheemavesha: Gauripathir Anamaya: | Bhavabdhitharana Upaya Bhagavan Bhakthavalthsala : ||

Varo Varishto Nedhishta: Priya: Priyadhava: Sudhi: | Yantha  Yavishta: Kshodhishto Sthavishto Yamashasaka: ||

Hiranyagarbha: Hemanga: Hemaroopo Hiranyadha: | Bhramajyothir Anvekshya Chamundajanako Ravi: ||

Moksharthi Janasamsevya: Mokshadha  Mokshanayaka: | Mahashmashananilaya Vedashvo Bhooratha: Sthira: ||

Mrigavyadho Charmadhama Prachanna: Sphatikaprabha: | Sarvajana: Paramarthathma Bhramanandhashrayo Vibhu: ||

Maheshvaro  Mahadeva: Parambhrama Sadhashiva: ||

Sri  Parambhrama Sadhashiva Om Nama Ithi |

|| Jai Sriman Narayana ||

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – Lyrics and meanings 141 - 150

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Kalika who is adorned in garlands / Lingamala and Bhagamala, she symbolizes nectar like Bhagalinga, she gets immensely pleased with the worship of Bhagalinga, she is embodied as Bhagalinga, she  immensely pleased to embodied as Bhagalinga, she is fond of self manifested flowers and she is venerated with it, she represents  self manifested flowers and she is the source of it, she is offered with self manifested flowers, she is related to self manifested flowers, she is decked in marvelous self manifested flowers, she is decked in garlands of self manifested flowers, she is pleased with the self manifested flowers, she delightfully seizes the self manifested flowers, she symbolizes Pushpayajja/sacrificial ceremony using flowers with the self manifested flowers, she is decked in garlands of self manifested flowers, she represents heap of self manifested flowers and she is fond of them, she is highly enthusiastic and desirous like the self manifested flowers, she takes immense pleasure in the self manifested flowers, she has resplendent limbs, she represents the stream of self manifested flowers, she represents cluster of self manifested flowers and she resides in them, she is the cause for the self manifested flowers, she is decorated in self manifested flowers, she has the texture of self manifested flowers and she has the luster of self manifested flowers, she has the majestic appearance of self manifested flowers.

Lingamalakarabhoosha  Bhagamala Vibhooshana | Bhagalingamritha Vriththa  Bhagalingamrithathmika ||

Bhagalingarchanapreetha  Bhagalingaswaroopini | Bhagalingaswaroopa  Cha Bhagalingasukhavaha ||

Swayambhu Kusumapreetha  Swayambhu Kusumarchitha |Swayambhu Kusumaprana  Swayambhu Kusumothyatha ||

Swayambhu Kusumasthratha Swayambhu Pushpatharpitha | Swayambhu Pusupaghaditha  Swayambhu Pushpadharini ||

Swayambhu Pushpathilaka  Swayambhu Pushpacharchitha |Swayambhu Pushpaniratha Swayambhu Kusumagraha ||

Swayambhu Pushpayajjasha  Swayambhu Kusumamalika |Swayambhu Pushpanichitha  Swayambhu Kusumapriya ||

Swayambhu Kusumanandhalahari  Lalasonmaththa  Manasa | Swyambhu Kusumadhana  Snigdha Dhehini 

Swayambhu Kusumadhara  Swayambhu Kusumakula | Swayambhu Pushpanilaya  Swayambhu Pushpavasini ||

Swayambhu Kusumasnigdha  Swayambhu Kusumathmika | Swayambhu Pushpakarini  Swayambhu Pushpamalika ||

Swayambhu Kusumanyasa Swayambhu Kusumaprabha | Swayambhu Kusumagnana  Swayambhu Pushpabhogini||

|| Jai Sriman Narayana ||

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – Lyrics and meanings 131 – 140

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Kalika who is beloved of Lord Mahadeva, she is Devi who is the embodied as essential elements, she is Dakini,  she is the essence of Yoga and she is Yogini, she is personified as Maheshvari/consort of Lord Maheshvara , Vaishnavi /consort of Lord Vishnu, Bhramari who is personified as Goddess of honey bees and Shivaroopini/she is inseparable from Lord Shiva as well, she is powerful, she is Bhogavathi, she is fierceful and  well-girdled, she is Gandhari, she has green colored tongue, she represents Ida and Pingala/hemisphere of the brain and sushmna, she is the provider of auspiciousness to worshiper, she represents fragrances, she is decked in garlands of skulls, she is Bagheshi/Goddess of wealth and fortune and Bagharoopini as well, she is Kameshi who is consort of Lord Kameshvara  and Thripurabhairavi as well, she venerates Linga and she is embodied as Linga, she is adorned in Linga, she is personified as consort of Lord Agni, Bhagavathi, Kaushiki, Prema, and Priyamvadha, she is most desirous and she is Shivaa/consort of Lord Shiva, she is Chakreshi who is wielded in powerful wheel/Chakra, she represents Athmayoni/trinities, Bhrihathyoni, Jagathyoni/womb that carries the Universe and remains Ayonija/unborn as well, she is embodied as Bhaga, and dwelling palce of Bhaga/wealth and prosperity, she is Bhagini/Goddess of wealth who is adorned in Bhaga, she is beloved of Linga, she is the source of Linga and dwells on it, she is Lingini who is embodied as magnificent Linga and dwells on it, she is embodied as linga which is most eulogized and most celebrated as well, it represents wealth and happiness, she is the central part of Linga, she is eternal bliss, she is personified as female force of  Bhaganabha/Lord of wealth, she is the delight of Linganabha, she is the source of happiness and passionate sport of Bhaganabha and  Linganabha as well.   

Mahadeva Priya Devi Thathaiva Anangamekhala | Dakini Yogini  Chaiva  Thayopayogini Matha ||

Maheshvari  Vaishnavi Cha  Bhramari  Shivaroopini | Alambusa  Bhogavathi Krodharoopa Sumekhala ||

Gandhari  Hasthijihva  Cha  Ida Chaiva  Shubhangari |Pingala Dhakshasoothri  Cha Sushubhra  Chaiva Gandhini ||

 Bhagathmika Bhagadhara  Bhageshi Bhagaroopini | Lingakhya  Chaiva Kameshi Thripura Bhairavi  Thatha ||

Lingeetha Sugeethishcha  Lingasya  Lingaroopadhrik| Lingamala  Lingabhava  Lingalinga  Cha Pavaki ||

Bhagavathi  Kaushiki  Cha  Prema Chaiva Priyamvadha | Gridhraroopi Shivaa Roopa  Chakreshi  Chakraroopadhrik ||

Athmayoni Bhramayonir Jagadhyonir Ayonija | Bhagaroopa  Bhagasthathri  Bhagini  Bhagamalini ||

Bhagathmika  Bhagadhathra Roopini  Bhagashalini | Lingabhidhayini  Lingapriya  Linganivasini ||

Lingasya  Lingini  Lingaroopini  Lingasundari | Lingeethir  Mahapreethir  Bhagageethir  Mahasukha ||

Linganama  Sadhanandha  Bhaganamasadharathi: | Bhaganama Sadhanandha  Linganama Sadharathi: ||

|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 111 - 120

|| Jai Sriman Narayana ||

I shall prostrate before supreme Lord Shiva who is the provider of welfare and happiness, constantly works for the welfare of the Universe and its living beings, he is devoid of happiness or miseries, he is supreme ascetic/storehouse of virtues, he is the source of Universe and its living being, he is victorious, he is Pithamaha/ grandfather/represents ancestors, he symbolizes auspiciousness/eternal, prosperous, he is perpetual, he has numerous incarnations and he is personified as Mundi/supreme ascetic with shaven head and  Surupa/wise and handsome too, he is beyond  sense organs, he is great illusionist, he symbolizes illusion, he can be formidable and afflict pain on the wicked,  he is immortal and eternal, he is serne, he symbolizes Lord of death, he is the destroyer of Mookasura, he is mounted on the Mahapretha/ mortal coil of noble  souls, he is surrounded by numerous spirits as  servants, he is inseparable from consort  Goddess Gauri and they together embellish the supreme abode, he is surrounded by numerous Ganas, he is decked in unique kind of fragrant flowers as garlands, he is anointed in rich fragrant sandalwood paste, he is worshiped by Lord Vishnu, Bhrama, and deities, he is decked in magnificent crown, crescent moon, and various gem studded ornaments on chest, armlets, bangles etc.., he is decorated in gem studded armlet and precious gem decorated ornaments all over his body, he is adorned in gem studded Padhuka, he is decked in marvelous crown decorated with the nine precious gems, he is attired in gem decorated armor, he is decorated in various ornaments and magnificent gem studded earrings, he is decked in various gem dcorated ornaments that spreads intense luster and it manifolds his radiance, he is adorned in striking ornaments decorated in precious pearls on chest, he is decorated in attractive rings of gems on fingers, his neck areas and hands spreads intense luster of precious gems, his whole body is decked in various precious gems and he is adorned in gem decorated sacred thread and girdle, he affectionately staring at Goddess Parvati who is seated on the left side of him, he is caught hold of passionate sport of his consort, he dwells in the hearts of passionate devotees as well, he is venerated by Lord Vayu with the cool breeze assorted with  rich  fragrances of Mandhara.

Sukhapradha: Sukhakara: Sukha Dhukha Vivarjitha: | Vishrinkhalo Jagathkartha  Jithasvara: Pithamaha: ||

Anapayo Akshayo Mundi Surupo Roopavarjitha: | Atheendhriyo Mahamayo Mayavi Vigathajvara: ||

Amritha: Shashvatha: Shantho Mrithyu: Mookanashana: | Mahaprethasanaseena: Pishachanucharavriththa: ||

Gauri Vilasasadhano Nanagana Visharadha: | Vichithramalayavasano Dhivya Chandhanacharchitha: ||

Vishnu Bhramadhi Vandhyanghri: Surasura Namaskritha: | Kireedaledhi Phalendhur Manikankana Bhooshitha: ||

Rathnagadhango Rathnesho Rathnar Anjithapadhuka: | Navarathna Ganopetha Kireedi Rathnakanchuka: ||

Nanavidha Anekarathna Lasath Kundalamanditha: | Dhivyarathnaga Nakeerana Kandabharana Bhooshitha: ||

Galavyala Manir Nasapudabharajitha Maukthika: | Rathnaguleeya Vilasath Karashakhanakharaprabha: ||

Rathna Bhrajadhdhema Soothra Lasath Kadithatha: Padhu: | Vamangabhaga Vilasath Parvathi  Veekshanapriya: ||

Leelavalambitha  Vapur  Bhakthamanasa Mandhira: | Mandhamandhara  Pushpau Ghalasadhvayu Nishevitha: ||

|| Jai Sriman Narayana ||

Sri Kalika Sahasranama Sthothram by Mahakalabhairava – Lyrics and meanings 121 – 130

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Kalika who is decorated in red lack on finger nails and toe nails, smeared in vermilion and red sandalwood paste on all over her body, she has long and attractive curly hair locks of dark blue color, she is pure, she is decked in precious gem studded nose pin and various attractive ornaments, and gem decorated crown that spreads intense luster in all directions, she is adorned in gem decorated earrings and she is stunningly beautiful with various lustrous ornaments on her neck, her large and high raised bosom is decorated in precious gem decorated ornaments, she excels the radiance of Adithya  with the lustrous gem decorated ornaments all over her body, she has gleaming line of teeth, she symbolizes amorous sport and her beautiful movements of eye brows that resembles to bow of Manmatha, her large and raised bosom decorated in precious ornaments resembles to the forehead of elephant, she have beautiful ears, she has the gait of swan, she has the fragrance of lotus flowers and the luster of early hours dawn, she is smeared in Karpoora/camphor, Agaru/musk, Kumkum/vermillion, and saffron, she is decked in various precious ornaments all over her body, she is embodied as Earth and dwells in the creepers of Kalpatharu, she dwells in Rathnadhvipa and she is mounted on the gem decorated throne, she penetrates through the six Chakras, she is eternal bliss, she resides in the middle of thousand petaled lotus flower, she carries out the functions of Chandramandala, she is Bhramaroopa, Shivakroda who is passionate sport of her consort, she is worshiped by Lord Hara, Vishnu, Bhrama/Virinchi,  Indhra and deities, she is Shivaa/female force of Lord Shiva , she is Shaiva who is originated from Shiva and  fervent worshiper of Lord Shiva, she is Rudrani who is the consort of Lord Rudra and resonant as Shiva.

Yavayavaka Sindhoora  Rakthachandhana Roopadhrik | Chamarivala Kudila  Nirmala  Shyamakeshini ||

Vajramaukthikarathnadya  Kireeda Kundalojjvala | Rathnakundala Samyuktha Spuradhandha Manorama ||

Kunjjareshvara Kumbhothya Muktharanjjitha Nasika | Muktha  Vidhruma  Manikya  Heeradhyasthanamandala ||

Soorya Kanthendhu Kanthadya  Sparshamangalabhooshana | Beejapoora  Spuradhdhvija Dhanthapankthir Anuththama ||

Kamakodhandaka  Bhagnabhookadaksha Pravarshini | Mathanga Kumbhavakshoja  Lasathkanaka Dhakshina ||

Manojjashashkuli Karna  Hamsigathi Vidambani | Padmaraga  Gandhodhyothadho Schathushka Prakashini ||

Karpooragaru Kasthuri  Kumkuma Dhravalepitha | Vichithra Rathna Prithvi Kalpashakhithalasthitha ||

Rathna Deepa Spurath  Rathnasimhasana  Nivasini |Shadchakra Bhedhanakari  Paramanandharoopini ||

Sahasradhalapadmastha  Chandramandalavarththini | Bhraharoopa  Shivakroda  Nanasukha  Vilasini ||

Haravishnurarchi Nyndhragrahatha Sevitha  | Shivaa Shaiva Cha Rudrani Thathaiva  Shivanadhini ||

|| Jai Sriman Narayana ||