Monday 24 April 2017

Sri Shiva Sahasranama Sthothram – Rudrayamala Thanthram – Lyrics and meanings 121 - 134



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva, who is beautifully anointed in highly fragrant Kasthoori/musk on his forehead and he is attired in magnificent garments, his divine body has great effulgence, he is Diganthara who dwells in greater realms, he is  supreme preceptor who is eulogized by  Deva and Asura, he is worshiped by Deva and Asura, he represents King of elephant, birds, tiger, and King of serpent, lotus flower and fortune, he is storehouse of virtues, he is immeasurable, he embellishes the whole worlds, he fulfils all the desires of worshiper, he is beloved of all, he is divine personified with great effulgence, he symbolizes auspiciousness, he is devoid of ignorance, he symbolizes all fields of knowledge, he is divine personified and he symbolizes mercy, he fulfils all the desires of the worshiper, he is flawless who symbolizes passionate sport and  auspiciousness, he is the provider of auspiciousness to worshiper, he is always works for the welfare of  Universe and its living beings, he symbolizes welfare/well-wisher, he has pleasant disposition, he is Pararthin who strive for the well being of the Universe and its living beings, he is supreme Lord who is the safest haven to the virtuous who are surrendered at his lotus feet, he symbolizes victory, he is unconquerable, he is the cause of  six state of living beings known as birth, preservation, growth, changes, decay and death, he is splendid, he accepts oblations from the fire sacrifices, he  absorbs the Universe and its living beings at the end of Yuga/Bhoktha, he is the cause for the absorption of Universe and its living beings at the end of Yuga/Bhojayitha, he is the cause for victory, he is Jithari who is won over enemies, he symbolizes triumph, he represents terminology, he is the cause of Universe and its living beings, he is vicious in war field, he represents autmn season, he eradicates  ignorance in worshiper, he is majestic, wise, intelligent, he eradicates nightmares of worshiper, he represents Panchabhrama, he dwells as soul in living beings and protects the same, he has sky as hair locks, he has colossal form, he is consort of Goddess Gauri, he is devoid of illnesses, he is the safest haven to cross the ocean of Samsara, he is divine and beloved of worshiper, he is the provider of various boons to worshiper, he ensures righteousness and impartiality, he is most desirable, he eradicates miseries and sorrows of the worshiper, he is self-restraint and youthful, he has miniscule form too, he is powerful, he governs the tasks of Yama, he is Hiranyagarbha who has lustrous limbs resembls to precious yellow metal, he has brownish color complexion, he represents ocean and precious yellow metal, he is Bhramajyothi, he  caused the origin of  Chamunda/one of the eight forms of Goddess Durga/one of the sapthamatha, he symbolizes Surya and mountain, he is worshiped by virtuous who yearn for liberation from repeated births, he is the provider of Moksha to his worshiper, he is commander who liberates the souls from repreated births, he enthusiastically dwells in the Mahashmashana/Kashi/great funeral place, he is the essence of Veda, he is firm and swift as well,  he represents bright star in constellation, he is attired in skin of elephant/tiger, he camouflage and assumes numerous forms, he has the luster of crystal, he is absolute truth personified as Athma, he is Vibhu who symbolizes Bhramanandham/eternal bliss, he is Maheshvara who is Mahadeva as well/mighty Lord, he is Parambhrama and Sadashiva as well, hence I shall prostrate before the supreme Lord Sadashiva who symbolizes Parambhrama.



Kasthoori Vilasathphalo Dhivyavesha Virajitha: | Dhivyadheha Prabhakooda Sandheepitha Dhiganthara: ||

Devasura Gurusthavyo Devasura Namaskritha: | Hastharajath Pundareeka:  Pundareeka Nibhekshana: ||

Sarvashasyaguno Ameya : Sarvalokeshta Bhooshana: | sarveshta Dhatha Sarveshta: Sphuran Mangalavirgraha: ||

Avidhyalesharahitha: Nanvidhyaika Samshraya: | Moorthibhava: Kriparoopo Bhaktheshta  Pahalapooraka: ||

Sampoorna Kama: Saubhagyanidhi: Saubhagyadhayaka: | Hithaishi Hithakrith Saumya :  Pararthika Prayojana: ||

Sharanagatha  Dheenartha Parithrana Parayana: | Jishnur Netha  Vashatkaro  Bhrajishnur  Bhojanam Havi: ||

Bhoktha  Bhojayithva  Jetha  Jitharir Jithamanasa: | Akshara: Karanam  Kruddhasamara: Sharadhaplava: ||

Ajnapakeccho Gambheera: Kavir Dhusvapna Nashaka: | Panchabhrama Samuthpaththi: Kshethrajna: Kshethrapalaka: ||

Vyomakesha: Bheemavesha: Gauripathir Anamaya: | Bhavabdhitharana Upaya Bhagavan Bhakthavalthsala : ||

Varo Varishto Nedhishta: Priya: Priyadhava: Sudhi: | Yantha  Yavishta: Kshodhishto Sthavishto Yamashasaka: ||

Hiranyagarbha: Hemanga: Hemaroopo Hiranyadha: | Bhramajyothir Anvekshya Chamundajanako Ravi: ||

Moksharthi Janasamsevya: Mokshadha  Mokshanayaka: | Mahashmashananilaya Vedashvo Bhooratha: Sthira: ||

Mrigavyadho Charmadhama Prachanna: Sphatikaprabha: | Sarvajana: Paramarthathma Bhramanandhashrayo Vibhu: ||

Maheshvaro  Mahadeva: Parambhrama Sadhashiva: ||
Sri  Parambhrama Sadhashiva Om Nama Ithi |



|| Jai Sriman Narayana ||