Saturday, 10 October 2015

Sri Lalitha Sahasranam Sthothram - Lyrics & meanings 81 -90




||Jai Sriman Narayana ||




||Om Sri Mahadevyai Nama: ||













I shall prostrate Goddess Sri Lalitha Thripurasundari, who is beyond human intellect, she represents multitude and supreme intellect,  she is Paradevatha, she represents art of speech, she resides as swan in the lotus like heart of the worshiper, she is inseparable from Lord Kameshvara, she immerses in the sincere veneration of Lord Kameshvara, she is worshiped by Lord Kamadeva, she symbolizes desire and passion, she is unconquerable,    she is unblemished, she resides in the grand throne of   Udyanapeeda, she resides in Bindumandala,  she represents various disciplines of  sacrificial rite, she gets immensely pleased with the offerings, she witnesses the function of the Universe, she is beyond any witness, she represents  Shadangadevatha, she is flawless and has possessed  six supreme virtues/Shadgunas, she is  ocean of mercy, she is unparalleled, she is the provider of renunciation, she is the personification of sixteen goddesses, she is the provider of state of renunciation which is known as ultimate bliss,  she is eternal , she is Shodashi, she has attained half of the body of Srikanda who has auspicious bluish throat, she is lustrous, she is the source of brilliance, she is eminent, she is Parameshvari, she symbolizes Moolaprakrithi, she is not perceivable through senses, she has vivid as well unclear forms too, she is all pervading, she has numerous incarnations, she symbolizes wisdom,   she  remains wisdom and ignorance as well, she has the resemblance to full moon which attracts the lotus like eyes of Mahakamesha, she removes  ignorance of her devotees with her supreme radiance like Lord Aditya, she assigned Lord Shiva as  messenger, she immerses in the worship of Lord Shiva, she is  female force of Lord Shiva, she is the provider of auspiciousness, she is most desirable to Lord Shiva, she has no desire other than Lord Shiva, she is beloved of  virtuous who engages in the veneration of her, she is immeasurable, she has supreme radiance, she is beyond words and intellect, she is highly confidential,   she symbolizes supreme knowledge, she resides as soul in living and she resides in non-living too,  she is Goddess Sri Gayathri, she symbolizes sacred syllables, speech, and confluence of night and dawn, dawn and noon,  and noon and dusk,  she is worshiped by intellectuals of twice born.



Para Prathyak Chithiroopa Pashyanthi Paradevatha |Madhyama Vaikhariroopa Bhaktha Manasa Hamsiha ||

Kameshwara Prananadi Krithajjya Kamapoojitha |Shrungara Rasa Sampoorna Jaya Jalandharasthitha ||

Odyana Peedanilaya Bindumandala Vasini |Rahoyaga Kramaradhya Rahastharppana Tharppitha ||

Sadhya: Prasadhini Vishwa Sakshini Sakshi Varjjitha |Shadanga Devathayuktha Shadgunya Paripooritha ||

Nithyaklinna Nirupama Nirvana Sugadhayini |Nithya Shodashikaroopa Srikandardha Shareerini ||

Prabhavathi Prabharoopa Prasiddha Parameshwari |Moola Prakrithiravyaktha Vyakthavyatha Swaroopini ||

Vyapini Vividhakara Vidhya Vidhya Swaroopini |Mahakamesha Nayana Kumudhahladha Koumudhi ||

Bhakthahraddha Thamobhedha Bhanumadh Bhanusanthathi: |Shivadhoothi Shivaradhya Shivamoorthi: Shivangari ||

Shivapriya Shivapara Shishteshta Shishtapoojitha |Aprameya Swaprakasha Manovacha Agochara ||

Chicchakthischethana Roopa Jadashakthir Jadathmika |Gayathri Vyahruthi: Sandhya Dhvijabrundha Nishevitha ||




||Jai Sriman Narayana ||