||Jai Sriman Narayana ||
||Om Sri Mahadevyai Nama: ||
I shall prostrate Goddess Sri Lalitha Thripurasundari, who is beyond human intellect, she represents multitude and supreme intellect, she is Paradevatha, she represents art of speech, she resides as swan in the lotus like heart of the worshiper, she is inseparable from Lord Kameshvara, she immerses in the sincere veneration of Lord Kameshvara, she is worshiped by Lord Kamadeva, she symbolizes desire and passion, she is unconquerable, she is unblemished, she resides in the grand throne of Udyanapeeda, she resides in Bindumandala, she represents various disciplines of sacrificial rite, she gets immensely pleased with the offerings, she witnesses the function of
the Universe, she is beyond any witness, she represents Shadangadevatha, she is flawless and has possessed six supreme virtues/Shadgunas,
she is ocean of mercy, she is unparalleled, she is the provider of
renunciation, she is the personification of sixteen goddesses, she is the provider of state of renunciation which is known as ultimate bliss, she is eternal , she is Shodashi, she has attained half of the body of Srikanda who has auspicious bluish throat, she is lustrous, she is the source of brilliance, she is eminent, she is Parameshvari, she symbolizes Moolaprakrithi, she is not perceivable through senses, she has vivid as well unclear forms too, she is all pervading, she has numerous incarnations, she symbolizes wisdom, she remains wisdom and
ignorance as well, she has the resemblance to full moon which attracts the
lotus like eyes of Mahakamesha, she removes ignorance of her devotees
with her supreme radiance like Lord Aditya, she assigned Lord Shiva as messenger,
she immerses in the worship of Lord Shiva, she is female force of Lord Shiva, she is the provider of auspiciousness,
she is most desirable to Lord Shiva, she has no desire other than Lord Shiva,
she is beloved of virtuous who engages in the veneration of her, she is immeasurable, she has supreme radiance, she is beyond words and intellect, she is highly confidential, she symbolizes supreme knowledge, she resides as soul in living and she resides in non-living too, she is
Goddess Sri Gayathri, she symbolizes sacred syllables, speech, and confluence of night and dawn, dawn and noon, and noon and dusk, she is worshiped by intellectuals of twice born.
Para
Prathyak Chithiroopa Pashyanthi Paradevatha |Madhyama
Vaikhariroopa Bhaktha Manasa Hamsiha ||
Kameshwara
Prananadi Krithajjya Kamapoojitha |Shrungara
Rasa Sampoorna Jaya Jalandharasthitha ||
Odyana
Peedanilaya Bindumandala Vasini |Rahoyaga
Kramaradhya Rahastharppana Tharppitha ||
Sadhya:
Prasadhini Vishwa Sakshini Sakshi Varjjitha |Shadanga
Devathayuktha Shadgunya Paripooritha ||
Nithyaklinna
Nirupama Nirvana Sugadhayini |Nithya
Shodashikaroopa Srikandardha Shareerini ||
Prabhavathi
Prabharoopa Prasiddha Parameshwari |Moola
Prakrithiravyaktha Vyakthavyatha Swaroopini ||
Vyapini
Vividhakara Vidhya Vidhya Swaroopini |Mahakamesha
Nayana Kumudhahladha Koumudhi ||
Bhakthahraddha
Thamobhedha Bhanumadh Bhanusanthathi: |Shivadhoothi
Shivaradhya Shivamoorthi: Shivangari ||
Shivapriya
Shivapara Shishteshta Shishtapoojitha |Aprameya
Swaprakasha Manovacha Agochara ||
Chicchakthischethana
Roopa Jadashakthir Jadathmika |Gayathri
Vyahruthi: Sandhya Dhvijabrundha Nishevitha ||
||Jai Sriman Narayana ||