|| Jai Sriman Narayana ||
|| Shankara ||
I am not a part of Bhoomi/Earth, or Thoyam/water, or Agni/Thejas,
or Vayur/air or sensory organs or do not belong to any of these groups but I
shall remain an aspect of Lord Shiva even though all those perishable things dissolves
in the state of deep sleep. I have no
Varnam such as Bhramin, Kshthriya, Vaishya and Shudra, I have no
Varnashramadharma such as Bhramacharya, Gruhastha, Vanaprastham and Sanyasa, I
have no specific way of practice of Yoga or meditation, I am not dependent to soul, I shall remain an aspect of
Lord shiva when all those “I” concept disappears. I am not Mother, or father or Universe, or
Deva or Veda, or Yajjya or sacred waters, when I merge into the state of deep
sleep I shall remain an aspect of Lord Shiva.
I am not a part of Sankhyam or
Shaivam or Pancharathram or Jainam or Meemamsakam, when I experience the
presence of supreme soul in a state of ecstacy, I shall remain an aspect of
Lord Shiva. I have no specific colors like white/Shuklam or black/Krishnam or
crimson/Raktham or yellow/Peetham, I
have no specific shapes like Kubjam/bend, Hrusvam/short, Dheergam/long, I shall
remain formless/Aroopam and exists in the form of a light/Jyothi, ultimately I
shall remain an aspect of Lord Shiva. I
am not Shastha or Shasthram/sacred scriptures, or disciple/Shishya or
Shiksha/learning, you and I are not this Prapancha/Universe/visible world, when
the real sense ignores the false notion, I shall remain an aspect of Lord Shiva. I am not a part of awareness or
unconsciousness, I am not the Universe, or brilliance or important one, I shall
remain the fourth one which is free from ignorance, and ultimately I shall
remain an aspect of Lord Shiva. I am not connected to the principle of up and
down, inside or outside, horizontal or
vertical, east or west; I shall remain an aspect of Lord Shiva which is all
pervading with various forms. I shall
remain as aspect of Lord Shiva who is different from all features of pervasive nature and has unique characteristics in this lowly world, and always remains extraordinary. How shall I describe that it is not that one
which is not the second one, unusual or usual, vacant or occupied, it has the
characteristics of Advaitha philosophies but similar to Sarva Vedantha as
well.
Na Bhoomir Na Thoyam Na Thejo Na Vayur | Na Gham Nendhriyam Va Na
Thesham Samooha: |
Anaikanthikathval Sushupthyeka Siddha | Sthadhekovashishta: Shiva
: Kevaloham ||
Na Varna Na Varnashrama Achara Dharma | Na Me Dharana Dhyana
Yogadhayopi |
Anathmashrayoham Mamadhya
Sahana |Sthadhekovashishta: Shiva: Kevaloham ||
Na Matha Na Pitha Va Na Loka Na Deva | Na Veda Na Yajjya Na
Theertham Bhruvanthi |
Sushupthou Nirasthathi Shonyathmakathva | Sthadhekovashishta:
Shiva: Kevaloham ||
Na Sakhyam Na Shaivam Na Thal Pancharathram | Na Jainam Na
Meemamsakadhermatham Va |
Vishishtanubhoothya Vishuddhathmakathva | Sthadhekovashishta:
Shiva: Kevaloham ||
Na Shuklam Na Krishnam Na Raktham Na Peetham | Na Peetham Na
Kubjam Na Hrusvam Na Dheergam |
Aroopam Thadha Jyothirakarakathva | Sthadhekovashishta: Shiva:
Kevaloham ||
Na Shastha Na Shasthram Na Shishyo Na Shiksha | Na Cha Thvam Na
Chaham Na Chayam Prapancha: |
Swaroopavabodhadhvikalpa Sahishnu | Sthadhekovashishta: Shiva:
Kevaloham ||
Na Jagranna Me Swapnameko Va Sushupthir |Na Vishvo Na Va Thaijasa:
Prajjako Va |
Avidhyathmakathvath Thrayanam Thureeyam | Sthadhekovashishta:
Shiva: Kevaloham ||
Na Chordham Na Chadho Na Chantharnna Bhahyam | Na Madhyam Na
Thiryang Na Poorvaparadhik |
Viyadhyapakathvadha Gandaikaroopa: |Sthadhekovashishta: Shiva:
Kevaloham ||
Api Vyapakathvadhi Thathval Prayogath | Swatha: Siddha Bhavadh Ananyashrayathval
|
Jagath Thucchamethath Samastham Thadhanya | Sthadhekovashishta:
Shiva: Kevaloham ||
Na Chaikam Thadhanyam Dhvitheeyam Kutha: Sya | Na Chakevalathvam
Na Va Kevalathvam |
Na Shoonyam Na Chashoonya Madhvaithakathval | Kadham Sarva
Vedantha Siddham Bhraveemi ||
|| Jai Sriman Narayana ||
