|| Jai Sriman Narayana ||
Sri Shuka continues “ Supreme Goddess
Ganga is decked in garlands of skulls, she carries skull in her hand, she
appears without proper clothing and she
appears in marvelous garments as well, she has subtle form, she is Yogini who
undergoes strict austerities, she is aesthetic, she has assumed the form of
sacred water, she has overcome the desire for food and she has complete control
over senses, she is Yamini/night, she represents the sacred Kushagrass, she is
timid and powerful as well, she has fierce form, she destroys the hellish
tortures, she is Thara who guides us to cross the ocean of Samsara, she has
loud and shrill voice, she has supreme radiance and she appears as protector of
souls, she is eternal and pure, she represents fundamental part as well as
empty too, she represents galaxy, she is
slender, she dwells in the milky way, she has the luster of young Adithya, she
is Mathangi who is unharmed by death, she is everlasting and she is worshiped
and eulogized by the deities, she is one of the forms of Adishakthi, she
symbolizes mist, fumes, pleasure and blaze,
she is completely covered in mist, she is Kamakhya who symbolizes
passionate sport, she dwells in the sacred land of Kashi, she has appeared as
sacred watercourse in Varanasi, she
dwells in the matted hair locks of Kashinatha, she appears as sacred
watercourse in seven Mokshapuri sucha as Ayodhya, Mathura, Maya, Kashi, Kanchi,
Avanthika and Dwaraka, that purifies the souls. She dwells in the sacred city of Karaveerapuram/
abode of Lord Kubera, she is sacred river Kaveri, she has beautiful plait of
hair, she is the consort of Lord Shiva, she ward off all the evils of her
worshiper, she has dreadful eyes, she is beloved of Shankara, she has colossal
fire on her face, she is sweet and pleasant as milk, she dwells in the sacred
land of cowherds/ Vraja, she is the protector of all the living beings, she has
long ears, she has beautiful line of teeth, she annihilates the Dhaithyas
and Dhanavas, she destroys the wicked
people, she graciously accepts the offerings made to the fire sacrifices. ”
Nrumundamalabharana Nrumundakaradharini |
Vivasthra Cha Suvasthra Cha Sookshma
Vasthra Cha Yogini ||
Rasika Rasaroopa Cha Jithahara Jithendhriya | Yamini Cha
Arddharathrastha Koorccha Veeja
Swaroopini ||
Lajja Shakthischa Vakroopa Nari
Narakaharini | Thara
Tharaswaradya Cha Tharini Thararoopini ||
Anantha
Chyadhrirahitha Madhya Shoonya
Swaroopini | Nakshathramalini Ksheena
Nakshathrasthala Vasini ||
Tharunadhithya Sangasha Mathangi
Mrithyuvarjjitha | Amara Amara Samsevya
Upasya Shakthiroopini ||
Dhoomakaragni Sambootha Dhooma Dhoomavathi Rathi: | Kamakhya Kamaroopa Cha
Kashi Kashipurasthitha ||
Varanasi
Varayoshith Kashinatha Shira: Sthitha | Ayodhya Mathura Maya Kashi Kanchi Avanthika||
Dhvaraka
Jwaladhagnischa Kevala Kevalathvadha | Karaveerapurastha Cha Kaveri
Kavari Shiva ||
Rakshini
Cha Karalakshi Kangala
Shankarapriya | Jwalamukhi Ksheerini
Cha Ksheeragrama Nivasini ||
Rakshakari Dheergakarnna
Sudhantha Dhanthavarjjitha |
Dhaithya Dhanava Samhanthri Dhushtahanthri Balipriya ||
|| Jai Sriman Narayana ||
