|| Jai Sriman Narayana ||
Santhkumara continues “ Radharani has
beautiful red lips superior to Bimba fruits, she has attractive nose superior
to Shuka/Parrot, she has the luster superior to Padmam/lotus flower, she is
youthful, she entices Krishna with her mesmerizing beauty, she is divine, she
symbolizes Sthri and Purusha as well, she merrily explore through the sacred
lands, she is lovely, she is sweet like nectar, she is the darling of Krishna,
she is fragrant, she symbolize joy, she is an ornament to the son of Nandha,
she is attired in majestic garment, she is decked in marvelous garlands and
ornaments decorated with precious pearl, she is fond of pleasure gardens, she
dwells in the pleasure gardens in the sacred land, she is the darling of
Kunjanayaka/Krishna who is extremely fond of pleasure gardens, she is gorgeous,
she has attractive face, she is decked in magnificent golden armlets, she is
fond of melodious music of flute, she flinch the flute of Krishna as a part of
amusement, she is auspicious, she is the provider of fortune to her devotees,
she is unblemished, she symbolizes peace and joy, she is loveliest, she is
beloved to Krishna, she takes immense joy in the amorous sport with Krishna,
she symbolizes passionate sport of
Krishna, she is eternal companion of Krishna, they have chosen Vamshivata as
their favorite place for pastimes, she is inseparable from Krishna, she dwells
in the woods of Bhandira, she is fair complexioned, she is beloved to the
protector of cowherds, she is closest associate of Krishna, she is the essence
of Veda, she is divine who takes immense pleasure in the amorous sport with
Govinda, she yearns to unite with
Krishna, she has great splendor, she is the provider of supreme bliss,
she is worshiped in the abode of Sri Vaikundham, she provides affluence and
happiness of crores of Lakshmi, she has the loveliness superior to the crores
of Manmatha, she is the provider of sensual pleasure superior to crores of
Rathi, she is attainable through intense devotion and dedication, she is the
symbol of devotion, she has the grace of attractive pond, she is Goddess Uma,
she is worshiped by Lord Bhrama and Lord Rudra, she is ever pleasing, she
performs various pastimes with Krishna on regular basis, she is passionate and
eager for amorous sport with Krishna, she performs amorous sport with Krishna
on the sacred land of Vrindavan on regular basis and she always remains in the
company of son of Nanda.”
Jitha Bimba Jithashuka Jithapadma Kumarika |
Srikrishnakarshana Devi Nithyam
Yugamaswaroopini ||
Nithyam Viharini Kantha
Rasika Krishnavallaba | Amodhini
Modhavathi Nandha Nandhanabhooshitha ||
Dhivyambara Dhivyahara Muktha Manivibhooshitha | Kunjjapriya Kunjjavasa
Kunjjanayaka Nayika ||
Charuroopa Charuvakthra
Charuhemangadha Shubha |
Srikrishna Venusangeetha Muraliharini
Shiva ||
Bhadhra Bhagavathi Shantha Kumudha Sundhari Priya | Krishnakreeda Krishnarathi: Srikrishna Sahacharini : ||
Vamshivada Priyasthana Yugamayugama Swaroopini |
Bhandeeravasini Shubhra Gopinathapriya Sakhi ||
Shruthini:shvasitha Dhivya Govinda Rasadhayini | Srikrishna Prarthanishana Mahanandha Pradhayini ||
Vaikunda Janasamsevya Kodi Lakshmi Sukhavaha | Kodi Kandharppa
Lavanya Rathikodi Rathipradha ||
Bhakthigrahya Bhakthiroopa Lavanyasarasi
Uma | Bhramarudhradhi Samradhya Nithyam
Kuthoohalanvitha ||
Nithyaleela Nithyakama Nithya Shrungara
Bhooshitha | Nithya Vrindavanarasa
Nandha Nandhanasamyutha ||
|| Jai Sriman Narayana ||
