|| Jai Sriman Narayana ||
Vasudeva Sutham Devam Kamsa Chanoora
Mardhanam |
Devaki Paramanandham Krishnam Vandhe
Jagath Gurum ||
I shall prostrates before supreme Lord
Krishna who is the son of Vasudeva, he is divine personified for the
destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord
Krishna who is the preceptor of the Universe.
I shall prostrate before supreme Lord
Krishna who is the storehouse of virtues, he represents Yuga, he is beyond
comparison, he symbolizes virtues, he represents Sathvik nature, Bhramam and
sounds, he is omnipresent, he smells fresh butter, he takes pleasure in
consuming sumptuous meals, he takes immense joy in Rasaleela, he is beloved of
young maidens of cowherds, he is little Krishna who takes immense delight in
Rasakreeda and various pastimes, he is firm and unstable as well, consistent
and unpredictable as well, he is pure,
he symbolizes Chith Akasham/sky, Chith Adithya/Surya, Chith Prasannam/pleasing,
Chith Athma/super soul, Chiththa Akasha/intellect , Chith Prakasham/light,
Chith Jyothi/brilliance, and supreme consciousness, he is the source of delight
and passionate sport of young maidens of Vraja, he is Lord of the heart of Radharani, he symbolizes
eternal love an desire, he is devoid of any passion, he is the source of nectar
like Jeeva/soul, he is compassionate, he has pleasing disposition, he is too
merciful, he is serene, he has calm disposition, he is forgiving nature, he is
kind, he has marvelous looks holding divine flute close to lips that filled
with the divine nectar like dribble from his mouth, he is decked in fresh
alluring garlands of Tulsi, his lotus feet is decked in marvelous anklets, he symbolizes Paramjyothi/supreme brilliance, he
is Paramdhama/who has Srivaikundham as celestial abode, he represents
Paramanu/subtle form, he is Parathpara/beyond perception of senses, he has
various forms such as subtle and massive, he represents leader of Karma/duties
and responsibilities, he represents inactive mode of Karma, he is beyond Karma
and he symbolizes Karma, he symbolizes good deeds/Sakarma, and Nishkriya/put out
of action, he liberates the souls from Karma, he fulfils all the desires of the
virtuous people, he destroyed Dhenukasura, he is personified as little cowherd
in the sacred land of Vraja, he is ever pleasing, he is Krishna who is eternal friend and preceptor
to souls.
Sugunam
Kalasankalpam Gunatheetham Gunodhbhavam | Sadhsath Sarvaroopam Cha
Shabdha Bhramadhikam Bhavam ||
Hayangavashanasaktham Mrishtanna Sugalolupam | Su Svadhurasalolam
Cha Gopika Premabhajanam ||
Balakeli Rasonmaththam Navakeli Rasapriyam | Achalam Nischalam Shuddham Chapalam Chanchalam Chalam ||
Chidhakasham Chidhadhithyam Chithprasannam Chidhathmakam | Chiththakasham Chithprakasham Chith Jyothischethanamritham ||
Gopika Premakamam Cha Radhika
Hridhayeshvaram | Nithyakamam Nikamam Cha
Kama Sankalapa Varjjitham ||
Jeevamritham Kripalum
Cha Saumya Roopam Dhayaparam | Shanthidham Shanthasheelam Cha Shaminam
Karunakaram ||
Venu Samjushta Ramyangam Adharamritha Shobhanam |
Thulasidhalamalabham Noopura Dhvayabhooshanam
||
Paramjyothi: Paramdhama Paramanuam
Parathparam | Aneeyamsam Maheeyamsam Sthoola Sookshmadhi Moolakam ||
Karmadhyaksham Karmaheenam
Karmatheetham Akarmakam | Sa Karmakam Nishkriyam Cha Karmakam Karmamochakam ||
Sajjanabheeshtadham Shishtam
Dhenukasura Mardhanam | Vrajabalam
Preethiroopam Krishnathmasakham Gurum ||
|| Jai Sriman Narayana ||
