Tuesday 28 February 2017

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 71 – 80 Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who is the cause for the worldly bondage of living beings and he is the source for the liberation from the worldly bondage too, he is the source for the performance of Yajja/fire sacrifice, he is Kamari/enemy of Kamadeva, he have fierce teeth and wielded in vicious weapons, he is munificent, he is defamed in many ways, he is Sharva and Shankara/symbol of auspiciousness, he is beneficent to his worshiper, he is Amaresha/immortal, he is Mahadeva/supreme Lord, he is Vishvadeva/Lord of the Universe, he is the destroyer of enemies of deities, he is manifested as king of serpent and Lord Vayu, he represents supreme knowledge and oblations made to the fire sacrifices, he is unconquerable, he is Kapali who carries skull  and decked in garland of skulls, he is Shiva who is unblemished, he is personified as Dhanvanthari who is the cure for all illnesses, he represents comet, he has personified as Skandha and Vaishravana/Kubera, he is the purifier of souls, he is mighty Lord, he represents Lord Vishnu, Lord Surya, creator, Dhruva and Dhara, he represents prowess, Lord Vayu, Aryama, Savithre/cause of progeny, Ravi/Surya who possessed blazing rays, he is Vidhatha who is the protector of Universe and its living beings, he symbolizes  wealth, fortune and might, he had established the Varnna such as Bhramin, Kshathriya, Vaishya and Shudhra, he represents desires and virtues, he represents Padmanabha, he carries the whole Universe and its living beings on his stomach, his face has the luster of moon, he represents wind and fire, he is powerful, he has serene appearance too, he represents Purana, he can be known through pious deeds, he represents clan of Kuru, he dwells in Kuru, he symbolizes virtues and augments good conduct in worshiper, he is omnipresent, he graciously accepts oblations, he is the Lord of all living beings, he is the Lord of Lords, he symbolizes supreme bliss, he represents existence and non-existence/real and unreal/good and evil/ true and false, he dwells in the peak of Kailash, he has Mount Himalaya as abode, he is the cause for  assemblage as well as split of gatherings, he represents various field of knowledge and philosophies, he is the provider of  abundance of knowledge and wisdom, he has assumed the form of merchant and carpenter, he is embodied as sacred trees of Vakula and sandal wood, he has attractive and strong neck, he has firm collar bones,  he symbolizes supreme cure for all kinds of illnesses.



Bandhano Bandhakartha  Cha Subandhana Vimochana: | Sayajjari :  Sakamarir Mahadhamshtro  Mahayudha: ||

Bahudha Nindhitha : Sharva: Shankara: Shankarodhana : | Amaresho Mahadevo Vishvadeva: Surariha ||

Ahirbudhnyo Anilabhashcha  Chekithano Havisthadha | Ajaikapashcha  Kapali Thrishankurajitha: Shiva ||

Dhanvanthari  Dhoomakethu: Skandho Vaishravanasthadha | Dhatha Shakrashcha  Vishnushcha  Mithrasthvashta Dhruvo Dhara: ||

Prabhava: Sarvago Vayur Aryama Savitha Ravi: | Ushangushcha  Vidhatha  Cha  Mandhatha Bhoothabhavana: ||

Vibhur Varnna Vibhavi Cha  Sarvakama Gunavaha: | Padmanabha Mahagarbha Chandhravakthro  Anilo Anala: ||

Balavamshchopashanthashcha  Purana: Punyachanchuri | Kurukartha  Kuruvasi  Kurubhootho Gunaushadha: ||

Sarvashayo Dharbhachari  Sarveham Praninampathi: | Devadeva: Sugasaktha: Sadhasath Sarvarathnavith ||

Kailasa Girivasi Cha Himavadh Girisamshraya: | Kulahari  Kulakarththa  Bahuvidhyo Bahupradha: ||


Vanijo Vardhaki Vriksho Vakulashchandhanashchadha: | Saragreevo Mahajathrura Lolashcha Mahaushadha: ||


|| Jai Sriman Narayana ||