|| Jai Sriman Narayana ||
I shall meditate upon Goddess Kalika who
is Ameya/immeasurable, she is mighty Goddess with dreadful appearance, and she
follows accurate disciplines, she is Thrivikrama who is capable to conquer the
world in three strides, she symbolizes welfare, happiness, fortune, prosperity,
she carries oblation/Havya from fire sacrifices, she has pleasant disposition
and has attractive limbs which has the complexion of smoke, she undertakes
severe austerities and penances, she can be sweltering as well, she represents
Vishvabogadha/bestows pleasures to the Universe, she is embodied as Vishva/Universe,
she is Dhara/Earth, she carries Earth in her womb, she has beautiful three
assemblage/frame, she can be overpowering/obstructive, she is submissive, she
is all pervading and she symbolizes all sounds, she is Beejaroopa who is the
source of living beings, she symbolizes
great gestures/Mahamudhra and she is venerated with those Mudras, she entices
the hearts of worshiper, she symbolizes Yoga/Yogaroopini, she represents the
cupid flowers/Ananga Kusuma, she adorn sky as girdle/Anangamekhala, she represents
incorporeal, she represents cupid of Love, air, sky, mind, ether, water lily, and sacred grass, she is decked in various
fresh alluring flower garlands, she is Kameshvari who is the consort of Lord
Kameshvara, she is the provider of well-being and fulfils the desires of the
worshiper, she symbolizes Thanthric rites, she represents sense organs and she
is eternal bliss, she is Vrajeshvari who dwells in the sacred land of Vraja,
she is victorious, she eradicates all kinds miseries and sorrows of the worshiper,
she is attractive young woman who
represents six limbs/six parts of Vedanga, she is immersed in the strict Yogic
practices, she has supreme radiance of Amshumalin/Lord Surya, she is Durga who
is the destroyer of malicious people, she is difficult to envision, and she is
unconquerable, she eradicates miseries and evilness, and she is insurmountable,
she is Hamseshvari who has elegant gait of swan and serenity, she resides in
the three worlds, she is Shakambari who represents musicial notes, she has
supreme abode in three worlds, she is eternal, she is nectar like supreme
bliss, she is Mahavidhyeshvari who represents supreme wisdom and knowledge,
wealth and fame, she is Berunda/formidable, awful, she is divine personified
as georgeous woman in the illustrious clan, she is Thvaritha/swift, she is
surrounded by ardent devotees, she lures
the hearts of devotees, she is perpetual/primordial, she is the provider of
immense bliss to worshiper, she assumes herself as devotee, she is the provider of auspiciousness
to her worshiper, she symbolizes beauty and fame/fortune, she dwells in the
supreme abode of pleasure, she represents all kinds of well-being followed
by wealth and fame.
Ameyo Vikrama Kroora Samyaksheela Thrivikrama |
Svasthiharvyavaha Preethirukma Dhoomrachirangadha ||
Thapini
Thaapini Vishvabhogadha Dharini Dhara | Thrikhanda Rodhini Vashya Sakala
Shabdharoopini ||
Beejaroopa Mahamudhra Vashini
Yogaroopini | Anangakusuma Anangamekhala
Anangaroopini ||
Anangamadhana Anangarekha
Anangakusheshvari |Anangamalini
Kameshvari Sarvarthasadhika ||
Sarvathanthramayi Sarvaprodhinya Anandharoopini | Vajreshvari Cha Jayini
Sarvadhukha Kshayangari ||
Shadangayuvathi Yogayuktha Jala Shambhu Malini |
Dhurashaya Dhuradhara Dhurjaya
Dhurgaroopini ||
Dhurantha
Dhushkrithihara Dhurdheya Dhurathikrama | Hamseshvari Thrilokasya
Shakambaryanuragini ||
Thrikonanilaya
Nithya Parama Amritharanjjitha |Mahavishveshvari Shretha
Bherunda Kulasundari ||
Thvaritha
Bhakthisamyuktha
Bhakthivashya Sanathani |
Bhakthanandhamayi Bhakthabhavitha Bhakthashankari
||
Sarva Saundharyanilaya Sarva Saubhagyashalini | Sarva
Sambhogabhavana Sarva Saukhyanuroopini
||
|| Jai Sriman Narayana ||
