Wednesday, 1 November 2017

Sri Adithyahridhaya Sthothram – Bhavishyoththara Puranam – Lyrics and meanings 56 - 66




|| Jai Sriman Narayana ||











Lord Krishna continues “I shall prostrate before supreme Lord Adithya who represents Suvarnnaretha/golden virility in Esha, Divakara in Karthika, Mithra in Marghasheersha, Vishnu in  Pausha, he is eternal, he represents ancestors, offerings to ancestors, planet presiding over a month and Kalpa, in this way Dhvadhashadhithya/twelve Adithyas  were eulogized by Sage Kashyapa.  Supreme Lord Adithya has fierce form; he is most celebrated deity who illuminates the whole Universe with his brilliance, Oh! Nripa, he is initiated for the sole object of Dharma/righteousness, Arththa/wealth, Kama/desire and Moksha/liberation from repeated births of the worshiper, Adithya  should be worshiped Yeka/once, Dhasha/ten, shatha/hundred and Sahara/thousands of times that would eradicate all kinds of sins of the worshiper, he illuminates the whole Universe and undertakes the function of creation and destruction, he represents Vishnu, Shiva, Bhrama, and Prajapathi, he represents Mahendhra, Kala/Time, Yama,Varuna, he is the commander of Galaxy and planets, he is the source of light in the Universe, he symbolizes Vayu, Agni, and wealth, he is Prabhu who is the source of Universe and its living beings, he is the Lord of Lords, he is the source of well being of the Universe and its living beings, he represents Karththa/doer in living beings and Harththa/ destroyer and Rakshaka/protector of them, he represents whole worlds, Sapthadhveepa and ocean, he represents Saptha Pathalaloka, Dhaithya, Dhanava, Rakshasa, he is Dhatha/purifier, giver, he is Vidhatha/provider of fruit of deeds, he is  Beeja/seed, Kshethram/shrine, and Prajapathi/source of offspring, his supreme array of rays are the source of offsprings in the Universe, he is Purushoththama who represents Yajja/fire sacrifices, Svadha, Svaha, and sacred syllables Hreem: and Sree, he is divine personified dwells as soul in living beings, he has subtle form, he is not perceivable through senses, he is imperishable, he is Eshvara and he is the Lord of all the living beings, he is Parameshti/supreme Lord and Prajapathi who is the source of offsprings as well.”


 Eshe Suvarnnarethashscha Karthike  Cha Dhivakara: | Margasheershe Thapen Mithra: Paushe  Vishnu: Sanathana: ||

Purushasthvadhike  Masi  Masadhikye  Thu Kalpayeth | Ithyethe Dhvadhashadhithya: Kashyapeya :  Prakeerthitha: ||

Ugraroopa  Mahathmanasthapanthe  Vishvaroopina : | Dharmarththa Kamamokshanam Praspuda Hethavo Nripa ||

Sarvapapaharam Chaivamadhithyam Sambrapoojayeth | Yekadha  Dhashadha  Chaiva Shathadha  Cha Sahasradha ||

Thapanthe  Vishvaroopena  Srijjanthi Samharanthi Cha | Yesha Vishnu: Shivashchaiva  Bhrama  Chaiva Prajapathi: ||

Mahendhraishchaiva  Kalashcha  Yamo Varuna  Yeva Cha | Nakshathra  Grahanatharanam Adhipo Vishvathapana: ||

Vayur Agnir Dhanadhyaksho Bhoothakarththa  Swayam Prabhu: | Yesha Devo Hi Devanam Sarvamapyayathe Jagath ||

Yesha Karththa  Hi Bhoothanam Samharththa  Rakshakasthadha | Yesha Lokanu Lokashcha  Sapthadheepashcha  Sagara: ||

Yesha Pathala Sapthastha  Dhaithya  Dhanava Rakshasa: | Yesha  Dhatha Vidhatha  Cha Beejam Kshethram Prajapathi: ||

Yesha Yeva  Praja Nithyam Samvardhdhayathi Rashmibhi: | Yesha Yajja: Svadha  Svaha  Hree: Sreeshcha  Purushoththama: ||


Yesha  Bhoothathmako Deva: Sookshmo Avyaktha: Sanathana: | Eshvara: Sarvabhoothanam Parameshti Prajapathi: ||

|| Jai Sriman Narayana ||