|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Annapoornna, who is omnipresent, she is the commander of thousands and millions
of Bhramanda , she is the source of food grains, she symbolizes food grains
and Annarashi as well, she is eternal,
she is the source of eternal happiness, welfare, good fortune, and
auspiciousness, she has endless glorious myths, she is lotus born, she resides
in the lotus flower, she has beautiful eyes resembles to lotus flower petals,
she has adorned in garlands of lotus flowers, she symbolizes fire, she has born
from fire, she is unconquerable, she has
the radiance of Adithya, she resides as soul in living beings, she is the
essence of Universe and its living beings, she is worshiped by Siddhas, Rishis
and Sages, she is Amibika who has no birth, she is Amba who is beloved consort
of Esha, she is dearest darling of Eshvara, she has personified as Indhrani who
is female aspect of Indhra, she has personified as sister of Indhra, she is
Indhira who is adorned in crescent moon on the crown, she has perfect control
over senses, she is the source of pleasure to senses, she is seated on the
majestic Odyanapeeda, she has personified as Uma who has dark complexion, she
symbolizes the sacred syllables Akara, Ukara and Makara, Omkara, Aimkara and
Hreemkara, she is Shodashi who has personified as one of the glorious twelve
forms of Durga, she symbolizes all the colors, she represents Kalarathri and
Maharathri as well /darkest hours of the night before deluge, she is
Moharathri, she holds Kapala, she has the gait of lion, she has personified as
Kathyayani who is the daughter of sage of Kathyayana , she has dreadful
appearance as Mahakali, she has loveliest appearance, she symbolizes amorous
sport, she is Karali who hold fierce
sword, she is Kamala who resides in the abode of lotus flower, she is beautifully
smeared in saffron all over the body, she resides in the golden Mountain/Meru,
she resides in the dense wood of Kadamba, she is Kamakshi who resides in the
sanctified Kamakotipeeda, she has beautiful that neck has the resemblance to
shell, she represents measure of time and Yuga/era, deluge at the end of Yuga, and
auspiciousness, she is the source of fame, she is unblemished, she was born in
the illustrious clan, she is beloved of Keshava, she is wielded in Kodhanda/bow
made of sugar cane and flower arrows, she is void of changes, she has attractive
matted hair locks, she has most beautiful limb, she is most compassionate, she
has personified as Kaushiki, she eradicates evil effects of Kali era, she is
decked in Khadga, Khedaga, and Gadha, she has embodied as sacred rivers Ganga,
Gaya, Godhavari, Gandaki, Gomathi, and Bhageerathi she has personified as
Gayathri, Gandhari, Gauri, and Girija, she is eulogized by deities, illustrious
Rishis and Sages, she is worshiped by celestial Gandharva, she is the daughter
of Mount Himavan, she has beautiful gait, she is the sister of Krishna, she has
the personified as daughter of Sage Gauthama, she has dreadful appearance too,
she has dark cloud complexion, she eradicates impurities, lust, ego, jealous,
greed etc.. she eradicates sufferings of poverty, she represents supreme
intellect, she is adorned in fresh
alluring flower garlands of Champaka, she is beloved consort of Lord
Chandhrashekhara who is adorned in crescent moon on matted hair locks, she has
personified as Chandika and Chamunda, she is the destroyer of demons Chanda and
Munda, she is Bhairavi who is beloved consort of Bhairava, she resides in the
middle of Chandhramandala, she is the sister of Lord Chandhra, she resides in
the abode of Chinthamani, she is store house of virtues, she is supreme bliss,
she is perceivable through recitation of sacred chants and fire sacrifices, she
has personified as Janaki who is the daughter of Janaka, she symbolizes fire
sacrifices, she performs the Yajja, she accepts oblations from fire sacrifices,
she is the source of performance of Yajja, she provides the fruit of Yajja, she
destroyed the Yajja of Dhakshaprajapthi, she has the luster of Japakusuma, she
symbolizes triumph, she is dearest darling of Jagadheeshvara, she is the
daughter of Jahnurishi, she has embodied as sacred river Yamuna, she resembles
colossal fire, her face has the resemblance to fire, she is the mother of
Universe, she has personified as Jambavathi who is the daughter of Jambavan,
she represents Jambudhveepa, she has the luster of precious molten yellow
metal, she symbolizes supreme wisdom and knowledge, she has won over senses,
she excels the beauty of thousands and millions of Kandharpa, she is the
provider of Siddhi, she is void of aging or death, she safely guides us to
cross the ocean of worldly existence, she is fond of Thulasi, she symbolizes
Thanthra and Manthra, she is the slayer of demons of Thripura, she resides in
the Thrikona, she symbolizes Veda, she is supreme Goddess of the city of
Thripura, she resides in the three worlds, she is primeval deity, she
undertakes extreme austerities and penance, she is youthful always, she is
female ascetic, she eradicates the darkness of ignorance, she eradicates three
kinds of afflictions of the worldly existence, she symbolizes past, present and
future, dawn, noon and dusk, Dharma, Arththa and Kama, she has embodied as
sacred cities Mathura, Dwaraka, Ayodhya, and Avanthika, she burns the
sufferings of the poverty, she is too compassionate to distress and desolate
people, she is Durga who eradicates wicked demons, she has adorned in marvelous
waist belt, she is the source of wealth, happiness, and good fortune, she has
the luster of Dhadimikusuma, she has dazzling white complexion, her eyes are
smoky color, she has embodied as Earth, she symbolizes righteousness, she is
Narayani, she has embodied as female aspect of Narasimha/Narasimhi, she is
adorned in various precious ornaments all over the body, she is impartial, she
is decked in headless corpse as garland, she is supreme Goddess who is beyond human
intellect, she is Parvathi who is the consort of Lord
Parameshvara/Parameshvari, she is Parathpara who has supreme radiance, she is
the source of life, she speaks amiably, she is Bhavani who eradicates extreme fears and anxieties of worldly
existence, she is the Lord of Bhoothaganas, she eradicates impurities of
staunch devotees, she symbolizes good fortune, she has personified as
Berunda/formidable, she has colossal form, she has personified as Bhadhrakali,
she is Bhairavi who is worshiped by eight Bhairavas, she is supreme Goddess
Maheshvari who is the consort of Lord Maheshvara, she is Mahamaya, she has
great insatiable tongue, and protruding sharp teeth, she is the source of
liberation from repeated births, she produces shrieking loud voices, she resides
in Manipooraka, she is the slayer of demon Mahishasura , she explores through
the Kundalini/ Mahakundalini, she was
born to Devi Menaka, she has personified as Mathangi who takes immense pleasure
in the consumption of nectar, she has majestic gait, she eradicates the fear of
thieves, she is perceivable through recitation of sacred hymns, she is
Rajarajeshvari, Radhika, and Raudran as
well, she is attired in crimson colored garment, she is the slayer of demon
Rakthabeeja, she is supreme Goddess of Universe and its living beings, she has
beautiful wide and large eyes, she resides in the sanctified Vindhyapeedam, she
is Bhramini who symbolizes Bhramam, she has personified as Shambhavi, and
Sheethala, she has personified as Goddess Mahalakshmi who resides on the chest
of Lord Vishnu, she always works for the welfare of Universe and its living
beings, she is the source of all kinds of auspiciousness, she has personified
as female aspect of Varaha/Varahi, she has lovely face, she showers abundance
of boons, I shall prostrate before supreme Goddess who is prominent part of the
family of Lord Sadashiva, I shall repeatedly prostrate before supreme Lord
Vishwanatha along with Goddess Annapoornna, Hail to Lord Vishwanatha along with
Goddess Annapoornna.
|| Om Devadeavathomma | Devatha Sarvabhaumika
| Akhilandakodi Bhramandanayaki | Annadhathri | Annarashikrithalaya | Annaroopa
| Anantha | Ananthaguna Kalyanashalini |
Ananthamahima | Abdhija | Abjastha | Abjapathrashubekshana |
Abjabhooshana | Agniroopini | Agnijaya | Ajaya | Adhithyasankasha |
Athmaswaroopinim | Adharanilaya | Animadhisusevitha | Ambika | Ayonija | Amba
|Eshani | Eshvaramanapriya | Indhrani | Indhrabagini | Indhira| Indhubhooshana
| Indhriyanamvashankari | Odyanapeedavasinim | Uma | Akara Ukara Makaradhi
Swaroopinim | Omkara Aimkara Hreemkara swaroopinim | Shodashi | Sarvavarnnathmika | Kalarathri |
Maharathri | Moharathri | Kapalini | Simhagamaniyai | Kathyayani | Mahakali |
Kamika | Kamaroopini | Karali | Kamala |
Kashmeeradhravacharchitha | Kanakachalavasini | Kadambanivasini | Kamakshi |
Kamakotipeedavasinim | Kambukandi | Kashta | Kala | Kalaswaroopinim | Kalyanim
| Keerthidha | Kurukulla Kuleshvari | Keshavapriya | Kodhandadharini |
Kootastha | Kapardhini | Komalangi | Kripakari | Kaushiki | Kalikalmashanashini
| Khadga Khedaga Gadha hastha | Ganga |
Godhavari | Gayathri | Geervanapoojitha | Gandhari | Gomathi |
Gandharvakulapoojitha | Gauri | Girija | Gaya |Girisambhava | Mandhagamani |
Krishnabagini | Gauthamathmaja | Ghoraroopa | Shyama | Ghorarththinashini |
Dharidhryaghananashini | Chiththaroopini | Charuchampakamalinim |
Chandhrashekharavallabha | Chandika |
Chamunda | Chandamundavadhodhyatha | Bhairavi | Chandhramandala
Madhyastha | Chandrabagini | Chinthamani Gunadhara | Chinthamanikrithalaya |
Chidhanandha | Japayajjaparayana | Janaki | Yajjaswaroopa | Yajjakarthri |
Yajjabhokthri |Yajamanaswaroopini | Yajjaphalapradha | Dhakshayajjavinashini |
Japakusumasankasha | Jaya | Jagadheeshvaramanapriya | Jahanukanya | Yamuna |
Jwalini | Jwalamukhi | Jaganmathre | Jambavathi | Jambudhveepakrithalaya |
Jambhoonadhavibhooshana | Gnanaroopa | Jithendhriya | Kandharpakotilavanya |
Siddhidhathri | Jaramaranavivarjjitha | Tharini | Thulasipriya | Thanthraroopa
| Manthroopa | Thripurasuraghathini | Thrikonastha | Thrayividhya | Thripureshi
| Thrailokhyavasini | Adhidevi | Thaponishta | Tharuni | Thapasi | Thamopaha |
Thapathrayavinashini | Thrilakajja | Thrisandhya | Thrivarga | Ayodhya |
Avanthika | Dwaraka |Mathura | Dharidhryadhukhadhahani | Dheenavathsala |
Dhakshaputhri | Durga | Durgadhaithyavinashini | Gandaki |
Katisoothrairalankritha | Dhukhadhusvapananashini | Sreekari|
Dhadimipushpasankasha | Dhavala | Dhoomranethra | Dharini | Dharmini | Narayani
| Narasimhi | Nanabaranamanditha | Neethijja | Naramundavibhooshana | Parama |
Parvathi | Parameshvari | Parathpara | Paramjyothiswaroopini | Pranadha |
Priyamvadha | Bhavani | Bhavabheethiharini | Bhootheshi |
Bakthanamarththinashini | Bhagamalini | Berunda | Bheema | Bhadhrakali |
Bhairavashtakasevitha | Bhageerathi | Maheshvari | Mahamaya | Mahajihva |
Mahadhamshtra | Mahamokshapradhayini |
Maharava | Manipooranivasini | Mahishasuramardhini | Mahakundalini |
Menakagarbhasambhootha | Mathangi | Madhirakshi | Maththamathangagamani |
Mahachorabhayapaha | Manthragamya | Rajarajeshvari | Radhika | Raudhrini |
Rakthavasthra | Rakthabeejanipathini | Vishveshvari | Vishalakshi | Vindhyapeedanivasini |Bhramini | Bhramavidhyaswaroopini | Shambhavi |
Sheethala | Harivakshasthalalaya | Kshemamkari | Sarvamangaladhayini | Varahi |
Varoroha | Varada | Sri Maheshvara Kudumbini |
Thavavimala Charanaravindhayo: Namo Nama: | Sri Sri Sri Annapoorneshvari Vishvanathaswamin Vijayi
Bhava | Jaya Vijayi Bhava ||
