|| Jai Sriman Narayana ||
I shall prostrate before supreme Goddess
Adhishakthi who is personified as Goddess Sri Mahalakshmi, she is omnipresent,
she is the commander of thousands and millions of Bhramanda, she is Mahamaya who is a great illusionist,
she is the protector of Universe and its living beings, she has beautiful eyes
resembles to lotus flower petals, she has lustrous face which has the
appearance of lotus flower, she has pleasing disposition, she is worshiped by
Suras, she resides in the woods of Bale, she is beloved consort of Lord Vishnu,
she is mounted on King of birds/Eagle, she holds shankha, Chakra, Gadha, she
is the slayer demon Kolasura, she
eradicate all the sins of the worshiper, she has large and high bosom resembles
to the fruit of Bilva, she symbolizes auspiciousness, she is omniscient, she
showers abundance of boons, she is the destroyer of wicked enemies, she
eradicates miseries and sorrows of the worshiper, she is the source of
Siddhi/religious fervor and Buddhi/intellect, Bhukthi/happiness, wealth, good
fortune and Mukthi/liberation from repeated births, she represents sacred
chants, she is adorned in gem decorated armlets and golden anklets that
produces rattling noises, she is adorned in Mangalyabaranam/auspicious yellow thread
decorated with the ornaments, and pearl
decorated ornaments on the chest, she is the essence of Rig, Yajur, and Sama
Veda, she has beautiful wide eyes, she has originated in a lotus flower while
churning the milky ocean for nectar of immortality, she has lovely face, she
resides in the supreme abode of Sri Vaikundham, she symbolizes wisdom and
knowledge, she has neither beginning nor end, she is Adhishakthi who is
primeval deity, she is Maheshvari and Yogeshvari as well, she is surrounded by
illustrious Yogis, she has personified as Janaki who is the daughter of
Rajarishi Janaka, she has personified as Bhargavi who is the daughter of Sage
Bhrigu, she represents wealth, money, strength and power, she has colossal as
well as minuscule form, she has wrathful form too, she is Mahashakthi who has
giant belly which holds the Universe and its living beings, she is majestically
seated on the lotus flower, she is Parambhrama, she is Parameshi who is the
mother of Universe and its living beings, she is adorned in white flower
garlands, she has the appearance of dotted antelope, she symbolizes wealth and
opulence, she is beloved consort of Lord Hari, she has personified as female aspect
of Lord Vishnu and Lord Varaha, she is supreme Goddess who represents all the female
deities, she is adorned in various precious ornaments all over the body, she is
all pervading, she is Narayani, she is the sister of Chandhra, she is Indhira
who is beloved of devotees, she has great effulgence, she is extremely
compassionate, she is Amreshvari who is supreme Goddess, she is beloved consort
of Sri Venkatesha, her feet are
lustrous that has the appearance
of red lotus flower petals, she is worshiped in three worlds, she is the source
of Dharma/righteousness, Arththa/wealth, Kama/desires and Moksha/liberation from repeated births, she is serene and pure, she is all pervading,
she is unconquerable and void of changes, she is watchful always, she
represents Icchashakthi, Gnanashakthi and Kriyashakthi, she is primordial, she
has personified as Bhramani, and Bharathi, she is the purifier of Universe and its
living beings, she is beyond human intellect, she has endless glorious myths,
she is female aspect of Eshvara, she is imperishable and immeasurable as well, she undertakes extreme
penances without consuming even leaves, she is female aspect of Lord Shiva,
she symbolizes wealth, richness, opulence, amorous sport, and Prana/vital air, she
is the source of Prana, she represents Sathvik, Rajasik and Thamasik nature,
she is Rudrani, she is unblemished, she symbolizes fame, and victory, she is
the source of eternal fame, she is worshiped by Gana and Gandharva, she is
surrounded by Maha Yogeshvara, she symbolizes Yoga and she undertakes extreme
Yogic practices, she is worshiped by Bhrama, Rudra and Indhra, she has embodied
as sacred river Ganga who was originated from the lotus feet of Lord
Thrivikrama, she is safest ferry to cross the ocean of worldly existence,
she has personified as Durga, she symbolizes highest philosophies which are highly confidential, Yajjavidhya, and Mahavidhya, she is Vageeshvari who is
Goddess of speech, she has personified as Gayathri, she is the protector of
Universe and its living beings, she has embodied as Universe, she is the mother
of Universe, she represents Swaha and Swadha, she is the ultimate object for the
virtuous who yearns for liberation, she is eminent and most excellent, she is
unconquerable, she has personified as Yogeshvari, Yogamaya , Gauri, Anasooya
who is chaste wife of Sage Athri, Saraswathi who is the Goddess of wisdom and
knowledge, and Mohini, she is beloved consort of Madhava, she symbolizes wealth,
good fortune, happiness, opulence, and all the richness, she is the source of
opulence and wealth, she has golden color complexion, she is adorned in magnificent
crown, she is Mahanarayani who is decked in various fierce weapons, she
symbolizes Varuni, she has embodied as Nrisimhi/lion- faced, she has
personified as female aspect of Lord Bhairavi/Bhairavi, Bhrama/Bhrami, and Indhra/Aindhri,
she merrily explores through the sky, she has dreadful appearance, she has embodied as
Varahi who has lion-face, she is formidable, she is passionate and desirous of
blood, she has personified as Bhadhrakali, Kaumari, Kalyani, Jwalamukhi,
Vaishvanari, and Mahakali, she takes immense pleasure in amorous sport, she is
flawless, she has originated from the milky ocean while churning for nectar of
immortality, she has personified as Devamatha Adhithi, she has shell shaped attractive neck, she has
the radiance of sun, she has the luster of moon, she resides in the highest
peak of Mount Vindhyachala, she has personified as daughter of Sage Kathyayana,
she represents darkest hours of night before deluge, she is Viroopakshi who has
unique eyes, she has various incarnations, she has personified as female aspect
of Lord Kubera, Arya, Devi Yasodha, Devi Rukmini, Rohini, Seetha, Sathyabhama, and Vedamatha, she eradicates sufferings of poverty, she is the source of Dharma,
Arththa, Kama, and Moksha, she symbolizes benevolence and kindness, she is extremely compassionate to devotees,
she is worshiped by Siddhas and Vidhyadharas, she takes immense pleasure in the
performance of cosmic dance with her consort, she is Mokshalakshmi who is the
source of liberation from repeated births, she fulfills all the desires of the
worshiper, she symbolizes auspiciousness and piousness, she has embodied as
sacred rivers and Gauthami, she has personified as young maiden of cowherd in
the sacred land of Gokulam, Kooshmanda, and Kashyapi, she eradicates extreme
fears and anxieties of worldly existence, she destroys wicked Dhaithyas and
Dhanavas, she is adorned in garlands of fresh alluring flowers from the woods,
she symbolizes virtues, opulence and bliss, she has personified as female celestial
in the clan of Gandharva, she has embodied as sacred river Ganga, rivers and
ocean, she has performed glorious Rasaleela on the sacred land of Vrindavan,
she symbolizes Jagathyoni, rich fragrances, she resides in the dense wood, she
is void of sorrows, she is the source of wealth and richness, she resides in
the Kundalini Chakra, she has personified as Arundhathi who is chaste wife of
Sage Vashishta,Mahashvetha, Mahaneela, Prathyangira, Kamalakshmi, she has embodied as Kapila/divine cow, she is highly honorable, she is beloved of moon, she has supreme
brilliance, she has personified as ShivA who is beloved consort of Lord Shiva, she has pleasing nature, she
is worshiped by righteous and pious people, she has embodied as river Yamuna,
Chandhrabhaga, and Saraswathi, she has personified as celestial Apsaras Thiloththama,
and Urvashi, she is epitome of beauty and most desirable among the female
deities, she is omnipresent, she is dearest darling of Acchyutha, I shall
repeatedly prostrate before the lotus feet of Goddess Sri Mahalakshmi, Hail to
supreme Lord Lakshmi Narayana !
|| Devathathothama | Devathasarvabhaumika
| Akhilandakotibhramandanayika | Mahamaya | Lokadhathri | Padmanethra |
Padmamukhi | Prasanna | Surapoojithe |Bilvavanasthitha | Vishnupathni |Shankha
Chakragadhahasthe | Garudarooda | Kolasuradhvamsini | Sarvapapaharini |Pakvabilvaphalapeenathungasthani
| Shubhe | Sarvajja | Sarvavardha | Sarvadhushtabhayankari | Sarvadhukhahare |
Siddhi Buddhipradhayini | Bhukthimukthipradhayineem | Manthramoorthe| Rathnangadhakeyoora Kanchinoopurashobhithe |
Mangalyabaranamukthaharavibhooshithe | Rig Yajur Samaroopa | Suvishalakshi |
Sagarambuja | Vararoha | Vaikundanivasini |Vidhya |Adhiantharahithe |
Adhishakthi | Maheshvari | Yogeshvari | Yogiganasamavritha | Janaki | Bhargavanandhini
| Dhravini | Sthoola Sookshmaswaroopini | Maharudra | Mahashakthi | Mahodhari |
Padmasanasthitha | Parambhramaswaroopini | Parameshi | Jaganmatha | Shvethambaradhara
Harinangana | Sreedevi | Harisundhari |
Vaishnavi | Varahi | Devadevatha| Nanalankarabhooshitha | Jagathsthithe|
Narayani | Chandhrasahodhari | Indhira | Bhakthanamaskritha | Thejasvini |
Karunamayi | Amreshvari | Sri Venkateshamahishi | Su Rakthapadmapathrabhakara
Padhathala | Thrailokhyapoojitha | Dharmarthakamamokshadhayini | Shantha |
Shudhdha | Vyapini | Achyutha | Nirvikara | Nireekshana |Icchashakthi
Gnanashakthi Kriyashakthi Swaroopini | Sanathani | Bhramini | Bharathi | Pavani
| Para | Ananthamahima | Eshvari | Akshaya | Aprameya | Aparnna | ShivA |
Vasumathi | Rathi | Pranashakthi | Pranadhathri | Purathani | Thriguna | Raudhrani
| Vimala | Keerthi | Jaya | Yashaskari | Ganagandharvasevitha |
Mahayogeshvarasamavritha | Yogini | Bhramendhrarudranamitha
| Thrivikramapadhothbhava | Tharini | Durga | Guhyavidhya | Yajjavidhya |
Mahavidhya | Vageeshvari | Gayathri | Vishvambara | Vishvaroopa | Vishvamatha |
Swaha | Swadha | Kashta | Nishta | Varishta | Vijaya | Yogeshvari | Yogamaya |
Gauri | Anasooya | Saraswathi | Mohini | Madhavapriya | Mahabhoga |
Bhogadhayini | Hiranyagarbha | Vichithramakutabharana | Mahanarayani | Vichithrayudhavahana | Varuni | Nrisimhi |
Bhairavi | Bhrami | Aindhri | Vyomacharini | Ugraroopa | Varahi | Karala | Maharaktha
| Mahachanda | Bhadhrakali | Kaumari | Kalyani | Jwalamukhi | Vaishvanari |
Mahakali | Rathipriya | Nithyapushta | Amrithothbhava | Devamatha | Kambukandhara | Adhithyavarnna | Chandhrabha
| Vindhyavasini | Kathyayani |
Kalarathri | Viroopakshi | Bahuroopa | Kauberi | Arya | Yashodha |
Dharidhryadhukhashamani | Dharmarththakamamokshadha | Rukmini | Rohini | Seetha
| Sathyabhama | Vedamatha | Maithri | Karuna | Bhakthavathsala | Sidhdha
Vidhyadhararchitha | Thandavapriya | Mokshalakshmi | Sarvakamapradha |
Sarvamangala | Pushkarani | Punya | Gauthami |
Gokulalaya | Kooshmanda | Bhayanashini | Dhaithyadhanavamardhini |
Kashyapi | Vanamaladharini | Dhanya |
Gandharvi | Ganga | Rasalakshmi | Jagathyoni | Gandhalakshmi |
Vanashraya | Vishoka | Vasuvardhini | Kundalini | Arundhathi | Kapila | Mahashvetha | Mahaneela | Manini
| Prathyangira | Kamalakshmi |
Shashipriya | Mahadheeptha | ShivA | Saumya | Dharmasevya | Yamuna | Chandhrabhaga | Saraswathi | Thiloththama
Urvashi | Surasundhari | Sarvamayi | Achyuthavallabha |
Thavavimalapadharavindhayo: Namo Nama: | Sri Sri Sri Lakshmi Narayana Swamin
Vijayi Bhava | Jaya Vijayi Bhava ||
