|| Jai Sriman Narayana ||
I shall prostrate before Supreme Goddess Adhishakthi who has eight marvelous incarnations as Ashtalakshmi, she is omnipresent, she is the commander of thousands and
millions of Bhramanda, she has personified as Adhilakshmi who is primeval
deity, Dhanyalakshmi who is the source of abundance of grains, Dhairyalakshmi
who is the source of courage and power, Gajalakshmi who is the source of
possession of priceless things like elephants, horse, cows, chariots, etc..
Santhanalakshmi who is the source of virtuous offspring and grandchildren,
Vijayalakshmi who is the source of success in endeavors, Vidhyalakshmi who is
the source of wisdom and knowledge in all fields, and Aishvaryalakshmi
who is the source of all kinds of auspiciousness, good fortune, wealth,
opulence, richness, prosperity etc… she symbolizes sacred syllables of Akara,
she is imperishable and unconquerable as well, she is eternal, she is most
venerable, she showers abundance of boons on worshiper, she is most beautiful,
she is consort of Eshvara, she is most attractive, she undertakes the essential
functions such as creation, preservation and destruction of Universe, she
represents art forms, and all kinds of auspiciousness, she has attractive
matted hair locks, she is Kamala who is lotus born, she is Kamakshi, she
symbolizes fame, she is mounted on elephant, she has great splendor, she
resides in the middle of divine Sri Chakra, she has great effulgence, she is
the source of victory, she is the mother of Universe and its living beings, she
represents Sathvik, Rajasik and Thamasik nature, she entices the three worlds
with her mesmerizing beauty, she is worshiped in three worlds, she is Narayani
whose eyes has the resemblance to lotus flower petals, she resides as
soul/vital air in living beings, she has
personified as female aspect of Lord Bhrama, she symbolizes good fortune, she has embodied as Earth/Bhoodevi, she has personified as Bhadhrakali who has colossal form, Bhairavi who is
beloved consort of Lord Bhairava, Bhogalakshmi who is the source of pleasure,
desire, happiness, wealth, opulence, etc.. she is the mother of Universe and
its living beings, she has personified as Goddess Sri Mahalakshmi who is
Goddess of wealth, she is extremely valorous and has immense prowess, she is
Empress of the Universe, she is Rajyalakshmi who is presiding deity and source
of wealth in the Kingdom, she has most lovely appearance, she represents
Universe, she is Vishalakshi who has wide and beautiful eyes, Varahi who is
female aspect of Varaha, Vainayaki who has elephant face, she has lovely
face, she is highly skilled and auspicious, she is Shakambari who is beloved
consort of Mahakala, she is beloved of Goddess Sri Mahalakshmi, she is safest
asylum to worshiper who are surrendered at her lotus feet, she represents
Shruthi as well as Smrithi, she has Surya, Chandhra and Agni as three eyes, she
is Vanadurga who is the protector of woods, she is mounted on lion, she has the
gait of lioness, she illuminates the whole Universe with her brilliance, she
symbolizes all kinds of wealth, opulence, prosperity, richness etc.. she has
subtle form, she represents Universal soul, she is the source of happiness, she
is beloved of Hari, she is dearest darling of Lord Hari, she is omniscient, she
is the mother of living beings, she is most desirable, she is the source of
wealth and opulence, she represents
forbearance, hunger, thirst, intellect
and desire, she is pure, she resides in the sacred land of Kashmeera, she has
personified as Kadambari who resides in the woods of Kadhamba/cuckoo, and Kaushiki,
she has large and high bosom, she represents cell and source of growth of cell,
she has personified as Gayathri who is the mother of Veda, she has embodied as
sacred river Gauthami, Gandaki, and Gomathi, she is fond of being worshiped with
music, dance and sounds of musical instruments, she is adorned in exquisite
ornaments all over the body, she has personified as Chandika who is fierce
and passionate as well, she eradicates darkness of ignorance, she represents
female aspect of trinities, she symbolizes righteousness, she is perceivable
through intense faith and meditation, she has embodied as Earth, she holds
Nagapasha, she is the daughter of Mount Himavan, she is chaste woman, she
resides in the Pathalaloka as well, she has personified as Panchali, she is Parashakthi who is eulogized by
Badharayana, she eradicates extreme fears and anxieties, she represents Menaka,
Yasodha, and Rakthadhanthika, she is beloved of Devi Rathi, her hair is smeared in
blood, she is fond of battle zone, she fulfills all the desires of the
worshiper, she is Indhira, she has lovely and delicate limbs, she is the
protector of Universe and its living beings, she symbolizes storehouse of
virtues, she has lustrous face resembles to full moon, she is worshiped by
people who belongs to four Ashramadharma known as Bhramacharin,
Grihasthashrami, Sanyasin and Vanaprastha, she is worshiped by Sage Gauthama,
she always work for the welfare of the three worlds, she is Thara and Thripadha as well, she is
wielded in bow and arrow, she symbolizes auspiciousness, prosperity,
virtuousness, good fortune, and happiness, she has the luster of dark clouds,
she is fond of being worshiped with fire sacrifices, she is the source of
liberation from repeated births, she symbolizes fire sacrifices and she performs fire sacrifices, she is Vethravathi who is the guardian of villages, she is
Vaishnavi who is female aspect of Lord Vishnu, she is Uma who is beloved
consort of Lord Shiva, she is Urvashi who is celestial Apsara, she has embodied
as Kamadhenu/divine cow, and Kapila, she has the radiance of vermilion, she has
the appearance of Kashapushpa, she is youthful, she is eulogized by
Gandharva/celestial singers, she is profound in music, she is void of illnesses
followed with aging and death, she is worshiped by celestial Gandharva, she has
beautiful long and curly hair locks and she has tousled hair, she is worshiped
by Dhakshaprajapathi, she eradicates sufferings of poverty, she is attired in
majestic yellow silk garment, she eradicates the sorrows and miseries of
worldly existence, she is Mathangi who is the daughter of Sage Mathanga, she is
a great illusionist, she has great splendor, she has personified as Devi Sita
who is the consort of Lord Rama, she is Yogamaya, she has the brilliance of
blazing fire, she has personified as Devi Seetha, she represents auspiciousness and
welfare, she has personified as Santhanalakshmi who is the source of virtuous
offspring, she destroys wicked demons, she is eulogized by Lord Indhra Lord Bhrama and deities, she
symbolizes amorous sport, virtues, living and non-living things, sacred land , and sacred rivers,
she is the essence of Universe and its living beings, she is the protector of
Universe, she has won over senses, she symbolizes eternal bliss, she is the
source of illumination, she is the slayer of demon Nishumbha, her eyes has the
appearance of antelope, her eyes are soaked in the consumption of spirituous intoxicated drink,
she represents Yakshini, she eradicates immense lust and desire, she is the
source of welfare and happiness, she has personified as Lakshmi who has most
desirable appearance, she eradicates miseries, sorrows and grief of worshiper,
she has personified as Saraswathi who is the Goddess of wisdom and knowledge, and Goddess Vijayalakshmi who is the source of victory, she is the slayer of demon Anthaka,
she is beloved of Eshana, she has the effulgence of sun in the early hours of
dawn, she takes immense pleasure in the various passionate sports, she has
beautiful eyes decorated with black ink, she is adorned in magnificent ear
ornaments, she is wielded in Khadga, Khadvanga, and Khedaka, she is the source of
Dharma, Arththa, Kama, and Moksha, she has beautiful smile on lips, she
eradicates afflictions and perils, she is merciful, she removes sufferings of
distressed people, she is worshiped by Mount Himavan, she has personified as
female aspect of Narasimha, she is supreme bliss, she holds lotus flower, she
is adorned in crescent moon on the crown, she has attained half of the body of
Lord Shankara, she eradicates unexpected and accidental deaths, she is beloved
of illustrious Yogis, she accepts oblations from fire sacrifices, her face has
the luster of full moon, she has lovely appearance, her lotus feet are adorned
in magnificent anklets, she symbolizes auspiciousness, good fortune, wealth,
opulence, prosperity, she has the
complexion of freshly formed dark clouds, she strictly follows disciplines, she
has the luster molten yellow metal, she is beloved consort of Lord Shiva, she
is Vidhyalakshmi who is Goddess of wisdom and knowledge, she is Vagdevi who is
Goddess of speech, she holds Veena, scriptures, and prayer beads, she is
Srividhya who represents past, present and future, she is Mahavidhya who
symbolizes terminology, she is beyond imagination, she is pure always, she is
beyond Agamashasthras, she is void of impurities like ego, lust, pride, desire,
jealous and anger, she is pure and void of ego, she witnesses the deeds of the
Universe, she eradicates miseries and sorrows, she represents female aspects of
Lord Bhrama, Vishnu and Shiva, she is the essence of Pranava, she symbolizes
Hreemkara, and Omkara, she is Gayathri who is the source brilliance, purity consciousness, and prowess, she rides on
the swan, she is the source of auspiciousness, she is wise, she has pleasing
disposition, she is Aishvaryalakshmi who is unblemished, she has personified as
Ahalya, Indhrani, Eshani, Kalika , and Kashyapi, she has attractive matted hair
locks, she is the slayer of demons Khara and Dhooshana, she symbolizes store house
virtues, sacred river Chandhrabhaga, and 64 art forms, she has personified as Devi Sita who is the
daughter of Janaka, she is the annihilator of wicked Dhanavas, she is the
initiator to spirituality, she eradicates hellish tortures, she is seated on
the fully blossomed lotus flower, she is Bhavani, she is eulogized by Bhoopathi
and Sreepathi, she is adorned in
Vanamala/flowers from the woods, I shall repeatedly prostrate before the lotus
feet of supreme Goddess Ashtalakshmi, Hail to supreme Goddess Ashtalakshmi!
|| Devadevathoththama |
Devathasarvabhaumika | Akilandakoti Bhramandanayaki |Adhilakshmi |Dhanyalakshmi
|Dhairyalakshmi| Gajalakshmi |Santhanalakshmi |Vijayalakshmi |Vidhyalakshmi
|Aishvaryalakshmi | Akara | Avyaya |Acchyutha |Anantha |Architha |Anugraha
|Amritha | Eshvari |Kantha |
VishvaKarthri |Kala |Kalyani |Kapardhini | Kamala | Kumari | Kamakshi
|Keerthilakshmi | Gajarooda |Gambeeravadhana|Chakrastha |Jyothilakshmi |
Jayalakshmi | Jagathjanani |Thriguna |Thrailokhyamohini |Thrailokhyapoojitha
|Narayani | Padmakshi |Pranaroopa | Bhramani |Bhagyalakshmi |Bhoodevi |
Bhadhrakali | Bheema |Bhairavi | Bhogalakshmi |Mahashriyai|Mathre |Mahalakshmi
| Mahaveera | Mahashakthi |Rajjyi |Rajyalakshmi | Ramaneeya| Vishvaroopini
|Vishalakshi |Varahi | Vainayaki | Varoraha |Vaisharadha |Shubha |Shakambari
|Sreekantha | Sharanya | Shruthismrithiswaroopini |Surya Chandhragninethra
Thraya |Vanadurga |Simhaga |Sarvadheepika |Sarvasampathiswaroopa |Sookshma |
Hamsini | Harshapradha |Haripriya | Harivallabha | Sarvajja | Sarvajanani
|Shreyasi |Sreekari |Kshama | Kshudha | Kshudhra | Medha |Thrishna| Amala |
Kashmeeravasini |Kadambari |Kaushiki |Kuchamandalamanditha | Koshavardhini|Gayathri|Gauthami|
Geetha Nriththya Vadhyapriya | Vichithrabaranabhooshitha |Chandika |Gandaki |
Gomathi | Thamohanthri | Thrishakthi | Dharmishta |Dhyanagamya |Dhara
|Nagapashadhara | Parvathanandhini | Pathivratha |Pathalavasini | Panchali |
Parashakthi |Badharayanasamsthutha |Bhayaghni | Menaka |Yasodha
|Rakthadhanthika | Rathipriya | Rakthakeshi | Ranapriya | Abeeshtadha |Indhira
| Krishangi | Gopthri | Gunadya |Chandhraprabha | Chathurashramapoojitha |
Gauthamakhyamunisthuthya |Jagathrayahithaishini | Thara | Thripadha
|Dhanurdhara | Dhanya |Neelameghasamaprabha | Balipriya | Mokshadha |Yajjaroopa
| Yajjakarthri | Vethravathi |Vaishnavi | Uma | Urvashi |Kamadhenave |Kapila |
Kumkumaruna|Kashapushpapratheekasha | Kumari | Gandharvakeerthyai |
Geyavidhyavisharadha | Jaramrithyuvinashini | Gandharvasevitha | Dheerghakeshi
| Mukthakeshi |Dhakshapoojitha |Dharidhryanashini | Peethambara |
Bhavabhayapaha | Mathangi | Maya| Yashasvini | Ramapathni |Yogagamya|
Vahniroopa |Seetha | Subadhra | Kshemamkari | Santhanalakshmi | Asuraghni |
Indhradhisthutha |Ayodhya | Kamalasanasamsthutha | Kamaroopa| Gunaroopa |
Charachara | Theerthamayi |Jagadhbeeja | Jagadhdhathri |Jithendhriya | Nandhini
|Dheeptha | Nishumbhamadhani | Mrigakshi
| Madhirekshana|Yakshini | Mohahanthri | Bhoothidha | Lakshmi |Lavanyaroopa | Shokavinashini |Saraswathi
| Vijayalakshmi | Anthakaghni | Eshanapriya |Udhyathbanukotisamaprabha |
Kelipara | Kanchalochana |Kanakakundaladhara | Khadga Khadvanga Khedagadharini
| Chathurvargaphalapradha | Charuhasa | Thapaharini | Dhayanidhi | Dheenarththishamana
| Nagendhrapoojitha |Narasimhi |Paramanandha | Padmahastha | Balendhushekhara
|Shankarardhadharini | Mrithyumarika |Yogijanapriya |Yajjabhuve
|Rakendhuvadhana | Ramya | Maninoopuraghri | Varenya |Shyama | Sheelavathi
|Shathakumbamayi | ShivA | Vidhyalakshmi
| Vagdevi | Veena Pusthaka Akshamaladharini | Srividhya |Thrikalajja |Mahavidhya | Akshara |
Nirvikalpa |Nithyashudhdha |Nigamatheetha |Nirvikara | Nirmala |Nirahankara |
Sarvasakshini | Shokanashini | Thrimoorthiswaroopini | Pranavalakshmi | Hreemkari
| Omkari | Theja Prajja
Sarvashakthiswaroopini| Hamsavahini | Sarvamangala | Vidhushi |Hasithavadhana |
Aishvaryalakshmi | Anagha | Ahalya |Indhrani |Esheshani |Oordhvakeshi | Kalika
|Kashyapi | Kharadhooshanahanthri |Gunavathi | Chandhrabhaga |Chathu:shashtikalaswaroopini
| Janakanandhini | Thapithadhanava |
Dheekshitha | Narakarththihara | Phullambhujasana | Bhavani | Bhoopathi
Sreepathisthutha | Vanamaladharini| Sri
Sri Sri Ashtalakshmi Devatham Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
