Tuesday 26 February 2019

|| Sri Ashtalakshmi Sharanagathi Gadhyam ||



|| Jai Sriman Narayana ||











I shall prostrate before Supreme Goddess Adhishakthi who has eight marvelous incarnations as Ashtalakshmi, she is omnipresent, she is the commander of thousands and millions of Bhramanda, she has personified as Adhilakshmi who is primeval deity, Dhanyalakshmi who is the source of abundance of grains, Dhairyalakshmi who is the source of courage and power, Gajalakshmi who is the source of possession of priceless things like elephants, horse, cows, chariots, etc.. Santhanalakshmi who is the source of virtuous offspring and grandchildren, Vijayalakshmi who is the source of success in endeavors, Vidhyalakshmi who is the source of wisdom and  knowledge in all fields, and Aishvaryalakshmi who is the source of all kinds of auspiciousness, good fortune, wealth, opulence, richness, prosperity etc… she symbolizes sacred syllables of Akara, she is imperishable and unconquerable as well, she is eternal, she is most venerable, she showers abundance of boons on worshiper, she is most beautiful, she is consort of Eshvara, she is most attractive, she undertakes the essential functions such as creation, preservation and destruction of Universe, she represents art forms, and all kinds of auspiciousness, she has attractive matted hair locks, she is Kamala who is lotus born, she is Kamakshi, she symbolizes fame, she is mounted on elephant, she has great splendor, she resides in the middle of divine Sri Chakra, she has great effulgence, she is the source of victory, she is the mother of Universe and its living beings, she represents Sathvik, Rajasik and Thamasik nature, she entices the three worlds with her mesmerizing beauty, she is worshiped in three worlds, she is Narayani whose eyes has the resemblance to lotus flower petals, she resides as soul/vital air in  living beings, she has personified as female aspect of Lord Bhrama, she symbolizes good fortune, she has embodied as  Earth/Bhoodevi, she has personified as Bhadhrakali who has colossal form, Bhairavi who is beloved consort of Lord Bhairava, Bhogalakshmi who is the source of pleasure, desire, happiness, wealth, opulence, etc.. she is the mother of Universe and its living beings, she has personified as Goddess Sri Mahalakshmi who is Goddess of wealth, she is extremely valorous and has immense prowess, she is Empress of the Universe, she is Rajyalakshmi who is presiding deity and source of wealth in the Kingdom, she has most lovely appearance, she represents Universe, she is Vishalakshi who has wide and beautiful eyes, Varahi who is female aspect of Varaha, Vainayaki who  has elephant face, she has lovely face, she is highly skilled and auspicious, she is Shakambari who is beloved consort of Mahakala, she is beloved of Goddess Sri Mahalakshmi, she is safest asylum to worshiper who are surrendered at her lotus feet, she represents Shruthi as well as Smrithi, she has Surya, Chandhra and Agni as three eyes, she is Vanadurga who is the protector of woods, she is mounted on lion, she has the gait of lioness, she illuminates the whole Universe with her brilliance, she symbolizes all kinds of wealth, opulence, prosperity, richness etc.. she has subtle form, she represents Universal soul, she is the source of happiness, she is beloved of Hari, she is dearest darling of Lord Hari, she is omniscient, she is the mother of living beings, she is most desirable, she is the source of wealth and opulence,  she represents forbearance,  hunger, thirst, intellect and desire, she is pure, she resides in the sacred land of Kashmeera, she has personified as Kadambari who resides in the woods of Kadhamba/cuckoo, and Kaushiki, she has large and high bosom, she represents cell and source of growth of cell, she has personified as Gayathri who is the mother of Veda, she has embodied as sacred river Gauthami, Gandaki, and Gomathi, she is fond of being worshiped with music, dance and sounds of musical instruments, she is adorned in exquisite ornaments all over the body, she  has personified as Chandika who is fierce and passionate as well, she eradicates darkness of ignorance, she represents female aspect of trinities, she symbolizes righteousness, she is perceivable through intense faith and meditation, she has embodied as Earth, she holds Nagapasha, she is the daughter of Mount Himavan, she is chaste woman, she resides in the Pathalaloka as well, she has personified as Panchali,  she is Parashakthi who is eulogized by Badharayana, she eradicates extreme fears and anxieties, she represents Menaka, Yasodha, and Rakthadhanthika, she is beloved of Devi Rathi, her hair is smeared in blood, she is fond of battle zone, she fulfills all the desires of the worshiper, she is Indhira, she has lovely and delicate limbs, she is the protector of Universe and its living beings, she symbolizes storehouse of virtues, she has lustrous face resembles to full moon, she is worshiped by people who belongs to four Ashramadharma known as Bhramacharin, Grihasthashrami, Sanyasin and Vanaprastha, she is worshiped by Sage Gauthama, she always work for the welfare of the three worlds,  she is Thara and Thripadha as well, she is wielded in bow and arrow, she symbolizes auspiciousness, prosperity, virtuousness, good fortune, and happiness, she has the luster of dark clouds, she is fond of being worshiped with fire sacrifices, she is the source of liberation from repeated births, she symbolizes fire sacrifices and she performs  fire sacrifices, she is Vethravathi who is the guardian of villages, she is Vaishnavi who is female aspect of Lord Vishnu, she is Uma who is beloved consort of Lord Shiva, she is Urvashi who is celestial Apsara, she has embodied as Kamadhenu/divine cow, and Kapila, she has the radiance of vermilion, she has the appearance of Kashapushpa, she is youthful, she is eulogized by Gandharva/celestial singers, she is profound in music, she is void of illnesses followed with aging and death, she is worshiped by celestial Gandharva, she has beautiful long and curly hair locks and she has tousled hair, she is worshiped by Dhakshaprajapathi, she eradicates sufferings of poverty, she is attired in majestic yellow silk garment, she eradicates the sorrows and miseries of worldly existence, she is Mathangi who is the daughter of Sage Mathanga, she is a great illusionist, she has great splendor, she has personified as Devi Sita who is the consort of Lord Rama, she is Yogamaya, she has the brilliance of blazing fire, she has personified as Devi Seetha, she represents auspiciousness and welfare, she has personified as Santhanalakshmi who is the source of virtuous offspring, she destroys wicked demons, she is eulogized by Lord Indhra  Lord Bhrama and deities, she symbolizes amorous sport, virtues, living and non-living things, sacred land , and sacred rivers, she is the essence of Universe and its living beings, she is the protector of Universe, she has won over senses, she symbolizes eternal bliss, she is the source of illumination, she is the slayer of demon Nishumbha, her eyes has the appearance of antelope, her eyes are soaked in the consumption of spirituous intoxicated drink, she represents Yakshini, she eradicates immense lust and desire, she is the source of welfare and happiness, she has personified as Lakshmi who has most desirable appearance, she eradicates miseries, sorrows and grief of worshiper, she has personified as Saraswathi who is the Goddess of wisdom and knowledge, and Goddess Vijayalakshmi who is the source of victory, she is the slayer of demon Anthaka, she is beloved of Eshana, she has the effulgence of sun in the early hours of dawn, she takes immense pleasure in the various passionate sports, she has beautiful eyes decorated with black ink, she is adorned in magnificent ear ornaments, she is wielded in Khadga, Khadvanga, and Khedaka, she is the source of Dharma, Arththa, Kama, and Moksha, she has beautiful smile on lips, she eradicates afflictions and perils, she is merciful, she removes sufferings of distressed people, she is worshiped by Mount Himavan, she has personified as female aspect of Narasimha, she is supreme bliss, she holds lotus flower, she is adorned in crescent moon on the crown, she has attained half of the body of Lord Shankara, she eradicates unexpected and accidental deaths, she is beloved of illustrious Yogis, she accepts oblations from fire sacrifices, her face has the luster of full moon, she has lovely appearance, her lotus feet are adorned in magnificent anklets, she symbolizes auspiciousness, good fortune, wealth, opulence, prosperity,  she has the complexion of freshly formed dark clouds, she strictly follows disciplines, she has the luster molten yellow metal, she is beloved consort of Lord Shiva, she is Vidhyalakshmi who is Goddess of wisdom and knowledge, she is Vagdevi who is Goddess of speech, she holds Veena, scriptures, and prayer beads, she is Srividhya who represents past, present and future, she is Mahavidhya who symbolizes terminology, she is beyond imagination, she is pure always, she is beyond Agamashasthras, she is void of impurities like ego, lust, pride, desire, jealous and anger, she is pure and void of ego, she witnesses the deeds of the Universe, she eradicates miseries and sorrows, she represents female aspects of Lord Bhrama, Vishnu and Shiva, she is the essence of Pranava, she symbolizes Hreemkara,  and Omkara, she is Gayathri who is the source brilliance, purity consciousness, and prowess,  she rides on the swan, she is the source of auspiciousness, she is wise, she has pleasing disposition, she is Aishvaryalakshmi who is unblemished, she has personified as Ahalya, Indhrani, Eshani, Kalika , and Kashyapi, she has attractive matted hair locks, she is the slayer of demons Khara and Dhooshana, she symbolizes store house virtues, sacred river Chandhrabhaga, and 64 art forms, she has personified  as Devi Sita who is the daughter of Janaka, she is the annihilator of wicked Dhanavas, she is the initiator to spirituality, she eradicates hellish tortures, she is seated on the fully blossomed lotus flower, she is Bhavani, she is eulogized by Bhoopathi and Sreepathi,  she is adorned in Vanamala/flowers from the woods, I shall repeatedly prostrate before the lotus feet of supreme Goddess Ashtalakshmi, Hail to supreme Goddess Ashtalakshmi!



|| Devadevathoththama | Devathasarvabhaumika | Akilandakoti Bhramandanayaki |Adhilakshmi |Dhanyalakshmi |Dhairyalakshmi| Gajalakshmi |Santhanalakshmi |Vijayalakshmi |Vidhyalakshmi |Aishvaryalakshmi | Akara | Avyaya |Acchyutha |Anantha |Architha |Anugraha |Amritha |  Eshvari |Kantha | VishvaKarthri |Kala |Kalyani |Kapardhini | Kamala | Kumari | Kamakshi |Keerthilakshmi | Gajarooda |Gambeeravadhana|Chakrastha |Jyothilakshmi | Jayalakshmi | Jagathjanani |Thriguna |Thrailokhyamohini |Thrailokhyapoojitha |Narayani | Padmakshi |Pranaroopa | Bhramani |Bhagyalakshmi |Bhoodevi | Bhadhrakali | Bheema |Bhairavi | Bhogalakshmi |Mahashriyai|Mathre |Mahalakshmi | Mahaveera | Mahashakthi |Rajjyi |Rajyalakshmi | Ramaneeya| Vishvaroopini |Vishalakshi |Varahi | Vainayaki | Varoraha |Vaisharadha |Shubha |Shakambari |Sreekantha | Sharanya | Shruthismrithiswaroopini |Surya Chandhragninethra Thraya |Vanadurga |Simhaga |Sarvadheepika |Sarvasampathiswaroopa |Sookshma | Hamsini | Harshapradha |Haripriya | Harivallabha | Sarvajja | Sarvajanani |Shreyasi |Sreekari |Kshama | Kshudha | Kshudhra | Medha |Thrishna| Amala | Kashmeeravasini |Kadambari |Kaushiki |Kuchamandalamanditha | Koshavardhini|Gayathri|Gauthami| Geetha Nriththya Vadhyapriya | Vichithrabaranabhooshitha |Chandika |Gandaki | Gomathi | Thamohanthri | Thrishakthi | Dharmishta |Dhyanagamya |Dhara |Nagapashadhara | Parvathanandhini | Pathivratha |Pathalavasini | Panchali | Parashakthi |Badharayanasamsthutha |Bhayaghni | Menaka |Yasodha |Rakthadhanthika | Rathipriya | Rakthakeshi | Ranapriya | Abeeshtadha |Indhira | Krishangi | Gopthri | Gunadya |Chandhraprabha | Chathurashramapoojitha | Gauthamakhyamunisthuthya |Jagathrayahithaishini | Thara | Thripadha |Dhanurdhara | Dhanya |Neelameghasamaprabha | Balipriya | Mokshadha |Yajjaroopa | Yajjakarthri | Vethravathi |Vaishnavi |  Uma | Urvashi |Kamadhenave |Kapila | Kumkumaruna|Kashapushpapratheekasha | Kumari | Gandharvakeerthyai | Geyavidhyavisharadha | Jaramrithyuvinashini | Gandharvasevitha | Dheerghakeshi | Mukthakeshi |Dhakshapoojitha |Dharidhryanashini | Peethambara | Bhavabhayapaha | Mathangi | Maya| Yashasvini | Ramapathni |Yogagamya| Vahniroopa |Seetha | Subadhra | Kshemamkari | Santhanalakshmi | Asuraghni | Indhradhisthutha |Ayodhya | Kamalasanasamsthutha | Kamaroopa| Gunaroopa | Charachara | Theerthamayi |Jagadhbeeja | Jagadhdhathri |Jithendhriya | Nandhini |Dheeptha | Nishumbhamadhani |  Mrigakshi | Madhirekshana|Yakshini | Mohahanthri | Bhoothidha |  Lakshmi |Lavanyaroopa | Shokavinashini |Saraswathi | Vijayalakshmi | Anthakaghni | Eshanapriya |Udhyathbanukotisamaprabha | Kelipara | Kanchalochana |Kanakakundaladhara | Khadga Khadvanga Khedagadharini | Chathurvargaphalapradha | Charuhasa | Thapaharini | Dhayanidhi | Dheenarththishamana | Nagendhrapoojitha |Narasimhi |Paramanandha | Padmahastha | Balendhushekhara |Shankarardhadharini | Mrithyumarika |Yogijanapriya |Yajjabhuve |Rakendhuvadhana | Ramya | Maninoopuraghri | Varenya |Shyama | Sheelavathi
|Shathakumbamayi | ShivA | Vidhyalakshmi | Vagdevi | Veena Pusthaka Akshamaladharini |  Srividhya |Thrikalajja |Mahavidhya | Akshara | Nirvikalpa |Nithyashudhdha |Nigamatheetha |Nirvikara | Nirmala |Nirahankara | Sarvasakshini | Shokanashini | Thrimoorthiswaroopini | Pranavalakshmi | Hreemkari | Omkari |  Theja Prajja Sarvashakthiswaroopini| Hamsavahini | Sarvamangala | Vidhushi |Hasithavadhana | Aishvaryalakshmi | Anagha | Ahalya |Indhrani |Esheshani |Oordhvakeshi | Kalika |Kashyapi | Kharadhooshanahanthri |Gunavathi | Chandhrabhaga |Chathu:shashtikalaswaroopini |  Janakanandhini | Thapithadhanava | Dheekshitha | Narakarththihara | Phullambhujasana | Bhavani | Bhoopathi Sreepathisthutha |   Vanamaladharini| Sri Sri Sri Ashtalakshmi Devatham Vijayibhava | Jayavijayibhava ||






|| Jai Sriman Narayana ||