|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Vishnu and his glorious ten
incarnations as Mathysa, Koorma, Varaha, Narasimha, Vamana, Parashurama, Sri
Rama , Balrama, Srikrishna and impending manifestation as Kalki, he is
Universal monarch, he is the commander of thousands and millions of Bhramanda,
he has embodied as giant fish in order
to protect the Universe and its living beings, which was reverentially guarded
by Manu, eventually the flood started to
swallow up the Earth, Manu safely moved across in a ship with the belongings
which is essential/seeds of flora and fauna, for the existence of living beings
on the Earth, Lord Vishnu has embodied as giant fish in order to safe guard the
Vedas and Bhrama from the clutches of demon Hayagreevah who has horse-face,
supreme Lord Vishnu has embodied as giant fish in order to kill the demon
Hayagreevah, Lord Vishnu represents virtues, Mathsya stirred the vast ocean
with its giant body, he symbolizes Sathvik nature, he resides on the sacred
land of Mathura, he is the source of final emancipation, he is
magnanimous, extremely valorous, supreme cure for the miseries and
sorrows of worldly existence, he symbolizes supreme bliss, he has great
splendor, most admirable, and beautiful
appearance, he represents Mahakalpa, he is greatest companion, he has
attractive eyes of ball shaped cornea
surrounded with shimmering white lines, he is a great illusionist, he is the
protector of living beings, he destroys unexpected and accidental deaths, he
has great speed, he effortlessly explores through the Mahathalathala, he is the
source of Universe and its living beings, he represents Maruthpathi, and mental sheath, he is highly honorable and
noble-minded, he has assumed the form of giant fish with huge belly, he is
learned, and wise, he is most venerable with sacred chants, he is the
source of liberation from repeated births, he is supreme preceptor, he
eradicates excessive lust and desires, he is eulogized by illustrious Rishis
and Sages, he enlightened Manu with the knowledge Bhramam, he is the source of
prowess, he resides in the milky ocean, he is highly enthusiastic, he is mighty
Lord, he has embodied as giant fish in order to reduce the burden of Earth, he
has great prowess, he explores through the ocean like Veda, he is serene and magnanimous, he symbolizes sacred chants, and
great philosophies, he causes hallucination, bewilderment, and perplexity, he
is the source of welfare, happiness, and prosperity of twice-born who protects
Veda, he has embodied as giant tortoise, he is extremely compassionate, he
protected Mount Mandhara from tilting while churning the ocean for nectar of
immortality, he has embodied as giant tortoise which has hard upper back, the
continuous churning discolored the ocean water, it caused serpent Vasuki emitting Kalakoota poison, he symbolizes auspiciousness, he is worshiped
with fire sacrifices and sacred chants, he accepts oblations from fire
sacrifices, he has most charming appearance, he is eulogized by poets and
intellectuals, he is most beloved of Lord of Kali, he fulfills all the desires
of the worshiper, he supreme spirit and he is void of changes, he is not
perceivable for wicked and deceitful, he is void of impurities, he is the
source of desire, his eyes has the resemblance to blue water lily, he is the
protector of fire sacrifices and he accepts oblations from fire sacrifices, he
is worshiped with the fire sacrifices, he is the source of sense of
renunciation, and abandonment, he is the slayer of demon Madhukaitabha, he has
embodied as Varaha/wild boar, he is most desirable and venerable as well, he
represents Vashatkara, he is eulogized by Veda, he elevated Mother Earth from
the ocean with his sharp protruding teeth, he is beloved of Vasumathi/Earth, he
has embodied as wild boar that explores through the woods, he is inseparable
from Goddess Vasundhara, he has fierce teeth resembles to Vajra, he is the
slayer of enemy of Goddess Vasundhara, he is dearest darling of Goddess Bhoomi,
he is originated from the nostrils of Vajanasana/Lord Bhrama, he gracefully
lifted Goddess Vasundhara with his fierce teeth, while she remained completely
discolored under the ocean, his face has the resemblance to colossal fire, he
is adorned in flower garlands from the wood, he is eulogized by Vedic chants,
he is the essence of Veda, he is the protector of Veda, he merrily explores
through the ocean of Vedhantha, he has embodied as Universe, he causes mass
destruction of the Universe at the end of Yunga, he is the cause for Universe and its living beings, he joyously
explore through the woods of Veda/Vedaranya, he is Lord of woods, he has
embodied as half –lion and half-human, he is Narayana who has embodied as
Narasimha with fierce teeth and nails, his eyes resembles blazing fire, he is
primeval deity, he is the source of Nirvana/sense of renunciation, he is void
of impurities, he eradicates impurities like ego, lust, desire, pride, jealous
of the worshiper, he is the protector of ardent devotee Prahladha, he is pure,
he has endless virtues, he is contented, he does not require any support
system, his tongue resembles blazing fire, he has dreadful appearance, he is
flawless, he symbolizes purity, he is dearest darling of Goddess Sri
Mahalakshmi, he has personified as Vamana/dwarf, who symbolizes auspiciousness,
good fortune, richness, prosperity etc.. he represents Vashtkara, and Vasu, he
is beloved of Vasumathi, he is affectionate, his face has the appearance of
fire, he has great effulgence, he is Vanamalin who is adorned in flower
garlands from the woods, he is the essence of Veda and he is eulogized by Veda,
he represents Veda, Vedanga and philosophies, he is Lord of Veda, he is the
protector of Veda, he has embodied as Universe and its living beings, he is the
cause of Universe, he is all-pervading, he is purifier of Universe and its living beings,
his eyes has the resemblance to lotus flower petals, he is brother of Vasava/Lord
Indhra, he undertakes extreme austerities and he holds Danda/stick, he
represents Vrishakapi/sun at the time of dusk, he holds umbrella and pot of
water, he is dressed in loin cloth and holds sacred grass, his lotus feet are
most venerable, he has pleasant disposition, he is wise and clever, he is most
promising to worshiper who venerates him with intense devotion and faith, he
astounded the whole Universe with his splendorous Vishvaroopam, he is beloved
of Vasava, he was reverentially greeted by Vindhyavali who is wife of
Vairochani/Son of Virochana/Mahabali, he mesmerized the people in the Yagna
arena, measured the whole Universe with two strides and ultimately placed his lotus
feet on the head of Vairochani, he is beloved of Vairochani, he is most
promising to Vairochani, it multiplied the piousness of Vairochani, deities
were rejoiced at the triumph of Lord Vishnu as Vamana, his lotus feet stretched
in the whole Universe and reached out the Sathyaloka, Lord Bhrama reverentially
offered Akashaganga at the feet of Lord Vishnu, deities were eulogized with
Veda, previsiously furious Lord
Narasimha was eulogized and pacified
by the father of Virochana/Prahladha, Vairochani
promised three strides of land as alms to Vamana, his chaste wife Vindhyavali
dutifully followed her husband and offered water as as initiation to charity,
he resided in the abode of Vairochani, he is supreme Lord Vishnu who is
eloquent, he has personified as Parashurama, whose eyes has the appearance of
lotus flower petals, he performed homage to ancestors with the blood of wicked
Kshathriya, he is Rainukeya/son of Devi Renuka, he is disciple of Lord Rudra, he
severed the head of Devi Renuka at the command of his father/Sage Jamadhagni,
he is extremely valorous in battle fields, he is righteous son of Rudrani, he
performed final rite for ancestors in the blood of Kshathriyas, his hands were
smeared in blood, he is void of impurities like passion, ego, lust, desire
etc.. he is the protector of Rishis and Sages who observes celibacy, he
resembles moon light in the clan of Sage Bhrigu, he is adorned in red colored
sacred thread across the chest, his eyes are blood colored, his body is smeared
in blood, he is extremely fierce in battle fields, he is wielded on bow and
arrow of Rama, his incarnation took place during the era of Kamalapathi as Rama,
he has powerful arms, he is extremely wrathful, he brought back the life of
Devi Renuka, he has the splendor of ocean, he is disciple of Lord Shiva who
resides on the silver mountain peak, he is beloved of Goddess Rudrani, he is fervent
devotee of Lord Rudra, he is extremely wrathful, he belongs to the rank of
Devarishi, he has most pleasing appearance too, he is extremely heroic and his
limbs are smeared in blood, he symbolizes precious gem adorned on the head of
Rasasura, he undertake extreme penances and conduct expedition to sacred places
on Earth, he is Lord of ocean, he is wielded on powerful
bow of Rudra which represents Mount Meru, his lotus feet are worshiped
by Lord Rama, he is the delight of Rama, he is beloved of Rama, he attained
liberation from Sri Rama, he is Bhargavarama who symbolizes auspiciousness, he
has personified as Sri Rama whose eyes has the resemblance to lotus flower
petals, he has the effulgence of sun in the early hours of dawn, he annihilated
the clan of demons, he holds lotus on navel, he resembles Indhra among Kings,
he is eulogized by Lord Bhrama, he is illustrious in the clan of Raghu, he is
Ragavendhra who has the luster of autumn
moon, he is charming, he is Rama who is adorned in flower garlands by the lotus
hands of Devi RamA, he has attractive matted hair locks and he is attired in saffron robe, he destroyed
the clan of demon Ravana, he was worshiped by Vibheesha who is younger brother
to Ravana, he is seated on the gem decorated throne, he was crowned as King of
Adhyodhya, he was described as hero in
the great epic Ramayana, he has embodied as ocean, he is Lord of ocean, he is
Ramabadhra, he has personified as Balarama who is the commander of Goloka, he is
beyond human intellect, he is unblemished, he is adorned in marvelous crown, he
represents supreme Lord Vishnu who reclines in the milky ocean, he is Haladhara
who holds plough, and Musali, he represents Sankarshana, he has thousands of
head, he is beloved son of Rohini, he is Srivasudeva and Vrishni as well, he is
the slayer of demon Dhenu, he represents
Lord Vishnu, he is enemy Jarasandha, he
is Lord of city of Mathura, he is close companion of cowherds, he is King of
serpents, he is Parathpara, he is beloved consort of Revathi, he is the slayer
of demon Pralamba, he is Balabadhra and Baladeva as well, he is flawless, he
represents Parameshvara, and Hari, he
has personified as Krishna, he eradicates miseries and sorrows of the
worshiper, he is dearest darling of cowherds, he is unconquerable, he
gracefully swallowed the colossal fire, he split opened the Yamalarjjuna tree,
he elevated Mount Govardhana, he crushed the pride of serpent Kaliya and danced
on the thousands of hoods, he takes immense pleasure in exploring through the
banks of river Kalindhi , he has personified as young beautiful cowherd, he is
the protector of cows, he is supreme preceptor, he is Lord of Goddess Earth and
protector of Earth as well, he performed the task of charioteer for Arjjuna, he
is close companion of Arjjuna, he is Parathpara, he takes immense delight in
playing melodious music on flute, he is adorned in flower garlands from the
woods, he delightfully explores through the gardens of Vrindhavan, he is the
delight of Devi Yasodha, he is beloved son of Vasudeva, he is dearest darling
of Devi Devaki, he is the protector of righteousness, he is the slayer of
Kamsa, he symbolizes fire sacrifices, he accepts oblations from fire
sacrifices, he is extremely compassionate, he is beloved consort of Goddesses
Rukmini and Sathyabhama, his impending
incarnation is known as Kalki, who will ride on a horse, and this incarnation
of Kalki would take place at the end of
Kaliyuga, for the sole purpose of obliteration of all the evilness, and
impurities of the Kali era, and reinstate righteousness and auspiciousness on
Earth, his eyes will have the appearance of blue water lily, he represents Lord
Hari who is auspicious, lured the heart
of Goddess Kamala, he represents moon, he is most desirable, he crushed the
pride of Lord Kamadeva, he is profound in the usage of bow and arrow/archery,
he is wise and learned, he is eulogized by illustrious poets, he is the creator
of Lord Bhrama, he has sharp eyes, he is supreme Lord Vishnu who resides in the
abode of Goddess Mahalakshmi, he symbolizes Karmabhramam, he undertakes
extremely valorous tasks, he witnesses the deeds of living beings, he
symbolizes auspiciousness and he is the source of the same, I shall repeatedly
prostrate before the lotus feet of supreme Lord Narayana along with Goddess Sri
Mahalakshmi, Hail to supreme Lord Lakshmi Narayana!
|| Devadevoththama | Devathasarvabhauma |
Akhilandakoti Bhramandanayaka| MATHSYAVATHARA |Manupalaka
|Mahinaukaprishtadhesha |Mahasuravinashana|Mahneeyagunathbhutha |
Mathithasagara |Mahasathva |Mathurakrithaye |Mahodhaya | Mahashaya | Mahadheera
|Mahaudhshadhisamudhdhara |Mahayashase | Mahanandha |Mahathejase | Mahavapushe
|Mahakalparnnavahrithaya | Mithra |Shubhramshuvalayanethraya |Mahamaya
|Mahabhoothapalaka |Mrithyumaraka |Mahajava |Mahathathathala |Marthyalokagarbha
|Maruthpathi | Manomaya | Mananeeya |Manasvine |Mriganga |Mahodhara |
Maneeshine |Mokshadhayine |Mahagurave |Mohasamharthre | Maharshinikarasthuthya |Manu
Gnanopadheshika |Mahimakara |Mahabdhivasana |Maththa | Maheshvara |Maheebharaparharthre
|Mahashakthaye | Mahavedhabdhisancharine |Mahashanthaye |Mahathmane |Manthraswaroopine
|smrithibhramshahethave |Manthraththathaththvajja |
Manthrarththavithkrithakshema| KAMADAYA| Karunavarunalaya
|Kulachalasamudharthre |Katoraprishta |Kalushikrithasagara |Kalyanamoorthaye
|Krathubhukprarthanadhritha Vigraha |Kalakootakrithathrasa |Kamaneeya
|Kavisthuthya |Kalipathipreethipathra |Kamitharththapradha |Kavaye | Kootastha
|Kootayogisudhurllabha | Kamaheena | Kamahethave |Kanchalochana
|Krathubhukpalaka |Krathupoojya |Kaivalyasaukhyadha |Kaitabhaprathisoodhana| VARAHAYA
| Varenya | Vandhya |Vashatkara |Vedasthuthya |Vasumathidhamshtra
|Vasumathipriya |Vanadhisthomaromandhave |Vasudhadharasannibha | Vajradhamshtra
|Vasudhaharinishoodhana | Bhoomivallabha |Vanajasana Nasantharhamsavaharohitha
|Vasudha Dhoomamashika Ramyadhamshtra Pradheepaka | Vahnivadhana | Vanamaline
|Vedhavidhe | Vedamoorthaye | Vedarakshana | Vedhanthasindhusancharine |
Vishvaroopadhrithe |Vishvadhamshtra |Vishvagarbha |Vedaranyachara |
Vanyabhoopathe |NARASIMHAYA |Naraya | Narayana |Nakhadhamshtravibheeshana |
Nayanagnihuthasura |Bhramadhidevatha | Nirvanadhayine | Nisprapancha |
Kalmashaghna | Prahladhaparipalaka | Niramaya | Niravadhya Gunodhaya |
Nithyathriptha | Nirashraya | Jwalajihvaya | Nibadhdhabhrikutimukhaya
|Jwalannethraya |Dhamshtrakaralaya | Naroththamaya | Nithyashudhdha |
Lakshmipranavallabha | VAMANAYA |Varada |Varenya |Vashatkara |Vasave |Vasudeva
|Vasumathipriya Vallaba| Vathsala |Vahnivadhana |Vanamaline | Vedavidhe
|Vedavedya |Vedavedangathaththvajja |Vedhesha | Vedarakshana |Vishvabhavana
|Vishvaroopadhrithe |Vishvagarbha |Vishvaga |Vishvapavana |Varijathaksha
|Vasavasodhara | Vrathadanda | Vrishakapaye |Varivahasithacchathraya
|Varakaupeenadharaya |Vishuddha Maunjjeerashanaya |Varijaghraye |Valgubhashine
| Visharadha |Vandharujanamandhara | Vishvavismayaya | Vasavapriya
|Vindhyavalikrithothsava |Viyathpathithamandhira |VairochaniKarambhoja
Rasasikthapadhambhuja |Vairochanikrithapriya | Vairochani Mahabhagyaparinamaya
|Vairochani Mahapunyaharathula Vivardhana | Vibudharanjjana
|VasudhamandalavyapiDhivyaikaCharanambhuja |Viyath Gangodhayanghrikaya
|Vedakandaya| Virochana Pithrusthothra Kritha Shanthaye | VindhyavaliPrananatha
Bhikshadhayine|Vairochanikrithalaya |Vairochanikrithadharaya | Vakpathaye|PARASHURAMAYA
|Rajeevayathalochana |Raja Raktharunasnathaya |Rainukeya |Rudrashishya
|Renukacchedhana |Ranadhootha Mahasena |Rudrani Dharmaputhraka |Rakthakritha
Paithrukatharpanaya | Rakthakara Krithavasa |Ragaheena | Rakshitha
Bhramacharyaka |Rajath Bhrigukulambhodhi Chandramase |Rakthopaveethaya
|Rakthaksha |Rakthaliptha |Ranodhdhatha |Ramanathadhanurdharine
|Ramapathikalamaya |Mahabhuja |Roshanalamayakaraya |Renukapunaranana |
Rathnakaragabheeradhiye | Rajathadhrigurusthana |Rudranipremabhajana |Rudrabhaktha
|Raudhramoothaye |Rakthadevarshibhavana | Ramyaya |Randhidhashayavasana
|Rakthasanumahadheera |Rasasurashikhamanaye |Ramyathapase |Theerthadana|
Rasaprabhave |Rudramerudhanurbhanga Kridhdhathmane | Ramapoojithapadhabja
|Ramanandha | Ramapriya | Ramamukthidha |Ramamangala |SRIRAMAYA |
Rajeevapathraksha |Rakachandranibhana |Rathrinjarardhithakshoni
Parithapavinashana|Rajeevanabha |Rajendra | Rajeevasanasamsthutha
|Raghooththama |Raghavendhra | Rakendhusdhrushanana | Ramya |Ramaramakarambhoja
Malonmeelithakandaya | Ramyavalkalaveshtitha | Ravanadhivimardhana
|Ravananujapoojitha |Rathnasimhasanaseena | Rajyapattabishechana |
Ramayanakathanathamalanayaka | Rasathmaka |Rasadheesha |Ramabadhra |BALARAMAYA|Goloka
Dhamadhipa | Pareshvara |Pavithra |Kireeti |Ksheerapani |Haladhara |Musali
|Sankarshana | Sahasrasheersha |Rauhineya |Srivasudeva | Dhenuhari |Dhvividhari
|Magadhari/Jarasandha| Vrishni |Mathurapurendhra |Gopasakha | Phaneedhra
|Parathpara | Revathipathi |Pralambari |Balabadhra |Baladeva | Purushoththama
|Parameshvara |Hari | SRI KRISHNAYA | Vyasanasamharthre | Gopijanavallabha
|Jishnave |Dhavagniparana |Yamalarjjunabanjjana | Govardhana|Kaliyanarththana
|Kalindhitheeraviharine |Govathsa | Gopala |Mahagurave | Bhoomidhara |
Sarathaye |Arjjunasakha | Prathapa | Venuganalolupa | Vanamline
|Vrindhavanasancharine | Yasodhapriyanandhana |Vasudevapriya | Devakinandhana |
Dharmapalana |Kamsarine |Yajjakrith | Yajjabhokthre | Kripalave | Rukminikantha
|Sathyabhamapriya |KALKINE | Kalkihanthre |Kalimaraka | Kalmashaghna
|Kalpithakshonimangala |Kalithashvakrithaye | Kanchalochana |Kalyanamoorthaye
|Kamalachiththachora |Kalanidhaye | Kamaneeya | Kandharpadharpadhamana
|Kandeeravaparakrama|Kavaye | Kaveendhrasamsthuthya |Kamalasanasannutha |
Katoradhrishe | Kamalalayavigraha | Karmabhramaswaroopavithe |Karmaveera |
Karmasakshine |Kalyanasindhave |Kalyanadhayine |Thava Vimalacharanaravindhyo:
Namo Nama:| Sri Sri Sri Mahavishnuswaminn Vijayibhava | Jayavijayibhava ||
|| Jai Sriman Narayana ||
