Oh! Jeeva, If you have not attained the
knowledge of the supreme Lord who is all-pervasive resides as a soul in you, what
would you do with all those material welfare which has impermanent nature, like
the knowledge in various art forms, the regime of the Kingdom, and stately honor
and luxuries, immense wealth, respect and admiration in the society, possession
of a beautiful woman as a wedded wife. Oh! Jeeva, If you have not attained the
knowledge of the supreme Lord who is all-pervasive resides as a soul in you, what
would you do with all those material welfare which has impermanent nature, the
ornaments of Keyoora adorned on the body, attired in majestic silk garment, and
sumptuous meal. Oh! Jeeva, if you have not attained the knowledge of supreme
Lord who is all-pervasive, resides as a soul in you, what you would do with all that material welfare which has impermanent nature, like the visits to various
foreign lands, having an excellent relationship with the families, difficulties,
losses, sufferings of poverty in life. Oh! Jeeva, If you have not attained
the knowledge of the Supreme Lord who is all-pervasive resides as a soul in you,
what would you do with all those material welfare which has impermanent nature,
after having a dip in various sacred Theerthas like Jahnu/Ganga, the performance of
several Dhanam, and offering gifts, having a number of companions, after the
recitation of various sacred chants for crores of times. Oh! Jeeva, If you have
not attained the knowledge of the Supreme Lord who is all-pervasive, resides as
soul in you, what would you do with all those material welfare which has
impermanent nature, after having birth in the appropriate Gothra, having the
body smeared in sacred ashes, having adored in Rudraksha all over the body. Oh!
Jeeva, If you have not attained the knowledge of the Supreme Lord who is
all-pervasive resides as a soul in you, what would you do with all those
material welfare which has impermanent nature, after serving the Vipras with the sumptuous meal, performing several sacrificial rites to please the deities,
having extraordinary fame all over the world. Oh! Jeeva, If you have not
attained the knowledge of the Supreme Lord who is all-pervasive, resides as a soul in
you, what would you do with all those material welfare which has impermanent
nature, undertaking various austerities and vows, after achieving virtuous sons
and wife, after practicing Pranayama like Yogic practices. Oh! Jeeva, If you
have not attained the knowledge of the Supreme Lord who is all-pervasive, resides
as a soul in you, what would you do with all those material welfare which has
impermanent nature, after winning over the enemies, after having a large number of
companions, after achieving various Siddhis with the performance of Yogic
practices. Oh! Jeeva, If you have not attained the knowledge of the Supreme Lord
who is all-pervasive, resides as a soul in you, what would you do with all those
material welfare which has impermanent nature, after crossing the vast ocean,
after suppressing the Air in the Kumbha, after achieving the possession of
Mount Meru. Oh! Jeeva, If you have not attained the knowledge of the Supreme Lord
who is all-pervasive, resides as a soul in you, what would you do with all those
material welfare which has impermanent nature, after taking great pleasure in
Dhugdha/milk products, and cooked grains, caged like a bird. Oh! Jeeva, If you
have not attained the knowledge of the Supreme Lord who is all-pervasive, resides
as a soul in you, what would you do with all those material welfare which has
impermanent nature, after the purification from the sins, after achieving the
precious metal like a body, and decorated Anjjana/kajol in the eyes. Oh! Jeeva,
If you have not attained the knowledge of the Supreme Lord who is all-pervasive, resides
as a soul in you, what would you do with all those material welfare which has
impermanent nature, after receiving the status of Bhoopendra/ruler of Bhuloka, after achieving the status of Devendhrathva/ruler of celestial abodes, after
obtaining the shaven head/Sanyasa. Oh! Jeeva, If you have not attained the
knowledge of the supreme Lord who is all-pervasive resides as a soul in you, what
would you do with all those material welfare which has impermanent nature, after
obtaining profound knowledge in Manthra to put a halt on everything, after
obtaining the extraordinary skill in the usage of bow and arrow to break the
object, after achieving the Kalajjyana/knowledge of past, present, and future. Oh!
Jeeva, If you have not attained the knowledge of the Supreme Lord who is
all-pervasive resides as a soul in you, what would you do with all those
material welfare which has impermanent nature, after obtaining perfect control
over lust, desire, anger, and anguish, etc. Oh! Jeeva, If you have not attained
the knowledge of the Supreme Lord who is all-pervasive resides as a soul in you,
what would you do with all those material welfare which has impermanent nature,
achieving the sense of abandonment of desire,
living a humble and modest life, and freed from jealous, displeasure,
dissatisfaction etc. Oh! Jeeva, If you have not attained the knowledge of
supreme Lord who is all-pervasive resides as a soul in you, what would you do
with all those material welfare which has impermanent nature, after
accomplished in Dhathuloka, after witnessing Vishnuloka, and governed in Shambuloka.
Oh! Jeeva, If you have no control over sense or the knowledge of that supreme
Lord who resides as a soul in living beings, none of the above mentioned
achievements, knowledge in art forms, the performance of austerities, vow,
sacrificial rites, wealth, fame, possession would not help you to protect you
from the vicious cycles of rebirth. Unfortunately, you will be thrown into the
world of illusions, eventually get drenched in the worldly matters and
bondages, which could not provide Athmasakshathkara/realization of self.
Labdha Vidhya Rajyamanya Thatha: Kim |
Praptha Sampathprabhavadya Thatha: Kim |
Bhuktha Nari Sundarangi Thatha: Kim | Yena
Swathma Naiva Sakshathkrithoabhooth ||
Keyooradhyairbhooshitho Va Thatha: Kim |
Kausheyadhyairavritho Va Thatha: Kim | Thriptho Mrishtanna Dhina Va Thatha: Kim
| Yena Swathma Naiva
Sakshathkrithoabhooth||
Dhrishta
Nana Charudheshasthatha: Kim | Pushtasheshta Bandhuvargasthatha: Kim |
Nashtam Dharidhryadhi Dhukham Thatha: Kim | Yena Swathma
Naiva Sakshathkrithoabhooth ||
Snathastheerthe Jahnu Jadhau Thatha: Kim
| Dhanam Dhaththam Dhrishtyasamkhyam Thatha: Kim | Japtha Manthra: Kotisho Va
Thatha: Kim | Yena Swathma Naiva
Sakshathkrithoabhooth ||
Gothram Samyagbhooshitham Va Thatha: Kim
| Gathram Bhasmashchadhitham Va Thatha: Kim | Rudrakshadhi: Sadhdhritho Va
Thatha: Kim | Yena Swathma Naiva Sakshathkrithoabhooth ||
Annair Viprastharpitha Va Thatha: Kim | Yajjyair Devasthoshitha Va
Thatha: Kim | Keerthya Vyaptha:
Sarvalokasthatha: Kim | Yena Swathma
Naiva Sakshathkrithoabhooth ||
Kaya; Klishtashchopavasaisthatha: Kim |
Labdha; Puthra: Sweeya Pathyansthatha: Kim | Pranayama: Sadhitho Va Thatha: Kim
| Yena Swathma Naiva
Sakshathkrithoabhooth ||
Yudhdhe
Shathrurnirjitho Va Thatha: Kim | Bhooyo Mithrai: Pooritho Va
Thatha: Kim | Yogai: Praptha: Sidhdhayo Va Thatha: Kim | Yena
Swathma Naiva Sakshathkrithoabhooth ||
Abdhi: Padhbhyam Langhitho Va Thatha: Kim
| Vayu: Kumbhe Sthapitho Va Thatha: Kim
| Meru: Panavudhritho Va Thatha: Kim |
Yena Swathma Naiva
Sakshathkrithoabhooth ||
Kshvela: Peetho Dhugdhavadhva Thatha: Kim
| Vahnir Jagdho Lajavadhva Thatha: Kim | Prapthashchara: Pakshivathkhe Thatha:
Kim | Yena Swathma Naiva
Sakshathkrithoabhooth ||
Badhdha: Samyak Pavakadhyasthatha: Kim |
Sakshadhvidhdha Lohavaryasthatha: Kim | Labdho Nikshepoajjanadhyaisthatha: Kim
| Yena Swathma Naiva
Sakshathkrithoabhooth ||
Bhoopendhrathvam Prapthamurvyam Thatha:
Kim | Dhevendhrathvam Sambhritham Va Thatha: Kim | Mundeedhrathvam Chopalabdham
Thatha: Kim | Yena Swathma Naiva Sakshathkrithoabhooth ||
Manthrair: Sarva: Sthambhitho Va Thatha:
Kim | Banairlakshyo Bhedhitho Va Thatha: Kim | Kalajjyanam Chapi Labdham
Thatha: Kim | Yena Swathma Naiva Sakshathkrithoabhooth ||
Kamathanga: Ganditho Va Thatha: Kim |
Kopavesha; Kunditho Va Thatha: Kim | Lobhashlesho Varjjitho Va Thatha: Kim| Yena
Swathma Naiva Sakshathkrithoabhooth ||
Mohadhvantha: Peshitho Va Thatha: Kim |
Jatho Bhoomau Nirmadho Va Thatha: Kim | Mathsaryarthirmeelitha Va Thatha: Kim |
Yena Swathma Naiva Sakshathkrithoabhooth ||
Dhathur Loka: Sadhitho Va Thatha: Kim |
Vishnurloko Veekshitho Va Thatha: Kim | Shambhorloka: Shasitho Va Thatha: Kim | Yena Swathma Naiva
Sakshathkrithoabhooth ||
Yasyedham Hridhaye Samyaganathma Shri Vigarhanam | Sadhodhethi
Swathma Sakshathkarasya Bhajanam | Anye Thu Mayika Jagadh Bhranthi Vyamoha
Mohitha: | Na Thesham Jayathe Kvapi Swathma
Sakshathkrithir Bhuvi ||
||Ithi Srimath Paramahamsa
Parivrajakacharasya Sri Govinda Bhagavath Poojyapadhashishyasya Srimath
Shankarabhagavatha: Krithau Anathmasri Vigarhana Prakaranam Sampoornnam ||
