Thursday 27 August 2020

Bhrama Gnanavalimala – Sri Adhishankaracharya

 







The recitation or listening to the glorious verses of Bhramagnanavalimala is highly capable to provide the supreme wisdom/the knowledge of supreme Bhramam. The supreme soul is the part of that supreme Bramham has the nature of supreme bliss/sacchithdhanandaroopam is indestructible, it is pure and supreme bliss resides as a soul in living beings.   The interest in worldly matters and bondage heave the Jeeva into the vicious cycles of repeated births. The supreme Bhramam is eternal, pure, and free from passions and attachments.  It is unblemished, it symbolizes Anandha/bliss, and imperishable. The supreme Bhramam is all-pervasive, assume various incarnations, it represents supreme intellect, and remains indestructible.  The supreme Bhramam is all-pervasive but remains free from impurities, and serene always, it is pure and inseparable, it has the nature of bliss and indestructible as well. The supreme Bhramam is beyond Prakrithi, it remains unpolluted, it is eternal and bliss as well. The supreme Bhramam is beyond the highest of the philosophies, it has neither beginning nor end, it is auspiciousness/Shiva, it is beyond Maya, and it has supreme radiance which is incomparable. The all-pervasive supreme Bhramam assumes various forms, it is unconquerable, it is supreme wisdom, it is Acchyutha as well.  The supreme Bhramam represents serenity and peace, and indestructible. The ignorant Jeeva without the knowledge of that supreme Bhramam undergoes the vicious cycles of rebirth. The Jeeva wielded in Maya assumes various forms and engages in the Pravriththi as well as Nivriththi Marga. The supreme Bhramam is self-illuminating in the Jeeva.  The supreme Bhramam is beyond Gunathraya/Sathvik, Rajasik and Tamasik, it is the sole witness of the actions of Jeeva. The supreme Bhramam is Anantha/eternal and Anandha/bliss as well. The supreme Bhramam resides as soul/Kootastha, in the Jeeva, it is addressed as Paramathma.  The supreme Bhramam is unblemished, it is free from Kriya, it is eternal, and it is all-pervasive, sole witness of the actions of Jeeva.  The supreme Bhramam is Aparoksha/perceptible and indestructible as well.  The supreme Bhramam is primeval/Sanathana/eternal, it remains the witness of the duality/Dhvandhadhisakshi, it is Achala/immovable, and it is the sole witness of the actions of the Jeeva.  The supreme Bhramam represents Prajjyana and Vijjyana as well; the knowledge of Bhramam removes the impurities like ego, desire, lust, pride, jealousy of the Jeeva. The supreme Bhramam does not require a support system to exist, it is the base of the Universe and its living beings, and it symbolizes contentment and satisfaction. The knowledge of  supreme Bhramam removes Thapathraya/Adhi Deivikam, Adhi Bhauthikam, and Adhyathmika, of the Jeeva and the supreme  Bhramam is indestructible in the three-states of awakening, sleep, and dream. It is the sole witness of the actions of Jeeva. The supreme Bhramam is the Dhrik, and remains unharmed by the Dhrishya and Dhrishta.  The Vedanta asserts that Drik is supreme Bhramam and the Dhrishya is Maya.  The Vedanta asserts that the Jeeva resembles mud pot which has fleeting nature; the supreme Bhramam is all-pervasive in the Jagath. The Veda, Vedanta, Shathras proclaims that the supreme Bhramam is eternal truth, the Jagath is illusion/Mithya, the Jeeva is none other than the part of that supreme Bhramam. Oh! Jeeva, the supreme Bramham is radiant resides as a soul/Anthar Jyothi, it is all-pervasive/Bahir Jyothi, it is Parthapara beyond comparison, it is supreme radiance.  The supreme Bhramam is Shiva illuminates the whole Universe and its living beings with its radiance.

 

 

Sakrushravana Mathrena Bhramajjyanam Yatho Bhaveth | Bhrama Gnanavalimala Sarvesham Mokshasidhdhaye ||

 

Asango Aham Ansango Aham Asango Aham Puna: Puna: | Sacchidhanandharoopo Ahamaham Yevahamavyaya: ||

 

Nithyasudhdha Vimukthoaham Nirakaroaham Avyaya: | Bhoomanandha Swaroopoaham Ahamaevaham Avyaya: ||

 

Nithyo Aham Niravdhyo Aham Nirakaroahamucchyathe | Paramanandharoopo Aham Ahamevaham Avyaya: ||

 

Shudhdha Chaithanya Roopo Aham Shantho Aham Prakrithe:  Para: | Shashvathanandharoopo Ahamevaham Avyaya: ||

 

Nanaroopavyatheethoaham Chidhakaroahamuchyatha: | Sukharoopa Swaroopoaham Ahamevaham Avvyaya: ||

 

Mayathath Karya Dhehadhi Mama Nasthyeva Sarvadha | Swaprakashaikaroopoaham Ahamevaham Avyaya: ||

 

Gunathraya Vyatheethoaham Bhramadheenam Cha Sakshyaham | Anantha Anantharoopoaham Ahamevaham Avyaya: ||

 

Antharyami Swaroopoaham Kootastha: Sarvagoasmyaham | Paramathmaswaroopoaham Ahamevaham Avyaya: ||

 

Nishkalo Aham Nishkriyo Aham Sarvathmadhya: Sanathana: | Aparokshaswaroopo Aham Ahamevaham Avyaya: ||

 

Dhvandhvadhi Sakshiroopoaham Achalo Aham Sanathana: | Sarvasakshiswaroopo Aham Ahamevaham Avyaya: ||

 

Prajjanaghanaroopo Aham Sarvadharo Ahameva Cha | Apthakama Swaroopoaham Ahamevaham Avyaya: ||

 

Thapathraya Vinirmuktho Dhehathraya Vilakshana: | Avasthathraya Sakshyasmi Chahamevaham Avyaya: ||

 

Dhrigdhrishau Dhau Padharthau Stha: Paraspara Vilakshanau | Dhrighbhrama Dhrishyam Mayethi Sarvavedantha Dindima: ||

 

Aham Saksheethi Yo Vidhyadhvichaivyam Puna: Puna: | Sa Yeva  Muktha: So Vidhvanithi Vedantha Dindima:||

 

Ghatakudyadhikam Sarvam Mriththikamathrameva Cha | Thavadh Bhrama Jagath Sarvamidhi Vedantha Dindima: ||

 

Bhrama Sathyam Jagath Mithya Jeevo Bhramaiva Na Para: | Anena  Vedhyam Sacchasthramithi Vedantha Dindima: ||

Anthar Jyothir Bahir Jyothi: Prathyagjyothi: Parathpara: | Jyothirjyothi:  Swayam Jyothir Athma Jyothi: Shivoasmyaham ||

 

||Ithi Sri  Paramahamsa Parivrajakacharasya Sri Govinda Bhagavath Padha Shishasya  Srimath Shankara Bhagavatha: krithau Bhramagnanavalimala Sampoornnam||