The recitation or listening to the
glorious verses of Bhramagnanavalimala is highly capable to provide the supreme
wisdom/the knowledge of supreme Bhramam. The supreme soul is the part of that supreme
Bramham has the nature of supreme bliss/sacchithdhanandaroopam is
indestructible, it is pure and supreme bliss resides as a soul in living
beings. The interest in worldly matters
and bondage heave the Jeeva into the vicious cycles of repeated births. The
supreme Bhramam is eternal, pure, and free from passions and attachments. It is unblemished, it symbolizes
Anandha/bliss, and imperishable. The supreme Bhramam is all-pervasive, assume
various incarnations, it represents supreme intellect, and remains indestructible. The supreme Bhramam is all-pervasive but
remains free from impurities, and serene always, it is pure and inseparable, it
has the nature of bliss and indestructible as well. The supreme Bhramam is
beyond Prakrithi, it remains unpolluted, it is eternal and bliss as well. The
supreme Bhramam is beyond the highest of the philosophies, it has neither beginning
nor end, it is auspiciousness/Shiva, it is beyond Maya, and it has supreme
radiance which is incomparable. The all-pervasive supreme Bhramam assumes
various forms, it is unconquerable, it is supreme wisdom, it is Acchyutha as
well. The supreme Bhramam represents
serenity and peace, and indestructible. The ignorant Jeeva without the
knowledge of that supreme Bhramam undergoes the vicious cycles of rebirth. The
Jeeva wielded in Maya assumes various forms and engages in the Pravriththi as well
as Nivriththi Marga. The supreme Bhramam is self-illuminating in the
Jeeva. The supreme Bhramam is beyond
Gunathraya/Sathvik, Rajasik and Tamasik, it is the sole witness of the actions
of Jeeva. The supreme Bhramam is Anantha/eternal and Anandha/bliss as well. The
supreme Bhramam resides as soul/Kootastha, in the Jeeva, it is addressed as Paramathma. The supreme Bhramam is unblemished, it is
free from Kriya, it is eternal, and it is all-pervasive, sole witness of the
actions of Jeeva. The supreme Bhramam is
Aparoksha/perceptible and indestructible as well. The supreme Bhramam is
primeval/Sanathana/eternal, it remains the witness of the duality/Dhvandhadhisakshi,
it is Achala/immovable, and it is the sole witness of the actions of the
Jeeva. The supreme Bhramam represents Prajjyana
and Vijjyana as well; the knowledge of Bhramam removes the impurities like ego,
desire, lust, pride, jealousy of the Jeeva. The supreme Bhramam does not require a support system to exist, it is the base of the Universe and its living beings, and
it symbolizes contentment and satisfaction. The knowledge of supreme Bhramam removes Thapathraya/Adhi
Deivikam, Adhi Bhauthikam, and Adhyathmika, of the Jeeva and the supreme Bhramam is
indestructible in the three-states of awakening, sleep, and dream. It is the sole
witness of the actions of Jeeva. The supreme Bhramam is the Dhrik, and remains
unharmed by the Dhrishya and Dhrishta.
The Vedanta asserts that Drik is supreme Bhramam and the Dhrishya is
Maya. The Vedanta asserts that the Jeeva
resembles mud pot which has fleeting nature; the supreme Bhramam is
all-pervasive in the Jagath. The Veda, Vedanta, Shathras proclaims that the
supreme Bhramam is eternal truth, the Jagath is illusion/Mithya, the Jeeva is
none other than the part of that supreme Bhramam. Oh! Jeeva, the supreme
Bramham is radiant resides as a soul/Anthar Jyothi, it is all-pervasive/Bahir
Jyothi, it is Parthapara beyond comparison, it is supreme radiance. The supreme Bhramam is Shiva illuminates the
whole Universe and its living beings with its radiance.
Sakrushravana Mathrena Bhramajjyanam
Yatho Bhaveth | Bhrama Gnanavalimala Sarvesham Mokshasidhdhaye ||
Asango Aham Ansango Aham Asango Aham
Puna: Puna: | Sacchidhanandharoopo Ahamaham Yevahamavyaya: ||
Nithyasudhdha Vimukthoaham Nirakaroaham
Avyaya: | Bhoomanandha Swaroopoaham Ahamaevaham Avyaya: ||
Nithyo Aham Niravdhyo Aham
Nirakaroahamucchyathe | Paramanandharoopo Aham Ahamevaham Avyaya: ||
Shudhdha Chaithanya Roopo Aham Shantho
Aham Prakrithe: Para: |
Shashvathanandharoopo Ahamevaham Avyaya: ||
Nanaroopavyatheethoaham Chidhakaroahamuchyatha:
| Sukharoopa Swaroopoaham Ahamevaham Avvyaya: ||
Mayathath Karya Dhehadhi Mama Nasthyeva
Sarvadha | Swaprakashaikaroopoaham Ahamevaham Avyaya: ||
Gunathraya Vyatheethoaham Bhramadheenam
Cha Sakshyaham | Anantha Anantharoopoaham Ahamevaham Avyaya: ||
Antharyami Swaroopoaham Kootastha:
Sarvagoasmyaham | Paramathmaswaroopoaham Ahamevaham Avyaya: ||
Nishkalo Aham Nishkriyo Aham
Sarvathmadhya: Sanathana: | Aparokshaswaroopo Aham Ahamevaham Avyaya: ||
Dhvandhvadhi Sakshiroopoaham Achalo Aham
Sanathana: | Sarvasakshiswaroopo Aham Ahamevaham Avyaya: ||
Prajjanaghanaroopo Aham Sarvadharo
Ahameva Cha | Apthakama Swaroopoaham Ahamevaham Avyaya: ||
Thapathraya Vinirmuktho Dhehathraya
Vilakshana: | Avasthathraya Sakshyasmi Chahamevaham Avyaya: ||
Dhrigdhrishau Dhau Padharthau Stha:
Paraspara Vilakshanau | Dhrighbhrama Dhrishyam Mayethi Sarvavedantha Dindima:
||
Aham Saksheethi Yo Vidhyadhvichaivyam
Puna: Puna: | Sa Yeva Muktha: So
Vidhvanithi Vedantha Dindima:||
Ghatakudyadhikam Sarvam
Mriththikamathrameva Cha | Thavadh Bhrama Jagath Sarvamidhi Vedantha Dindima:
||
Bhrama Sathyam Jagath Mithya Jeevo
Bhramaiva Na Para: | Anena Vedhyam
Sacchasthramithi Vedantha Dindima: ||
Anthar Jyothir Bahir Jyothi: Prathyagjyothi:
Parathpara: | Jyothirjyothi: Swayam
Jyothir Athma Jyothi: Shivoasmyaham ||
||Ithi Sri Paramahamsa Parivrajakacharasya Sri Govinda
Bhagavath Padha Shishasya Srimath
Shankara Bhagavatha: krithau Bhramagnanavalimala Sampoornnam||
