Chapter 4 – 3 – Bhashyam – Interest in
worldly matters and bondage is irrational – Yogam – Paramathma is Jeevathma
Sage Sanathkumara speaks “Oh! Rajan,
Dhwadhashapooga/the twelve dispositions are Karma and Gnanendhriya, mind, and
intellect. These Vishayendhriyas takes immense pleasure in the matters of
Roopa, Rasa, Sparsh, Gandha, and Shabdha, like the honey bees, collect honey
from the flowers. The ignorant Jeeva completely drench in the material world,
possession, richness, money, wealth, family, children, wife, companion, fame,
etc. without the knowledge that it has fleeting nature, undergo constant
transformation and ruin. The ignorant continue to explore the dense wood of
Samsara/worldly existence, which is full of wild animals like sorrow, grief, sufferings
and pain. The Yogis with the constant practices of austerities and penance, and
perfect control over sense perceives that all-pervasive Paramathma Paramabhramam
resides in them, they envision that Paramathma who resides as the soul is the absolute truth has no birth or death,
changeless, pure, unblemished, and source for the functioning of mind, intellect,
Ahamkara, Karma and Gnanendhriyas, and Panchaprana. The Bhramara/honey-bees
take pleasure in the honey which was already collected and stored in the hive
for another period of six months. Eshana
ensures the Havirbhootha/oblation to all the living beings, Yogi perceives that
Eshana as Sanathana. The Jeeva takes
pleasure in the material matters, possession, family, relative, companion,
children, wife, wealth, fame, for a period of time, as a result of the
Poorvajanma Sanchitha Karmaphala/accumulated fruits of Karma of previous births
like the Bhramara. The Karma performed yearning for fruitful results in the
current birth may provide its results but create fastens the bondage in the
worldly matters. I shall describe the Amushmikaphala/Karma performed which yields
results in the afterlife as well. The fruits of the austerities, and righteous
deeds is already restored by Eshana Parameshwara in all the living beings,
they would achieve fruitful results according to their efforts, in this way
all the living beings are entitled to receive their own share of fruits of
Karma, the Yogis perceives that Eshana Parameshwara who is eternal, bliss,
pure, unblemished, free from afflictions, free from death, birth, aging and
illnesses. The Yogis do not take interest in material matters or bondage unlike
the honey-bees collect honey and deposit
in the hives for a period of six months and takes pleasure in it for another six
months, the ignorant Jeeva chases after material matters, possession of wealth,
money, richness, fame, which has impermanent nature. The learned who has lived
as Gnanapaksharahitha/lack of knowledge of ‘self’, achieves the body of
Brahmana/twice-born, engages in the Vedic way of living, following strict,
austerities, the performance of spiritual and religious rites, strict observance of
vows, celibacy, and Swadhyaya, achieve knowledge of that all-pervasive Bhramam
resides as a soul in the Jeeva, attains liberation from worldly existence. Yogis
perceives that supreme Bhramam who is the provider of liberation from the cycles
of rebirth.”
Yogam –
Sage Sanathkumara speaks “Oh! Rajan,
Prana represents Apana, Chandhramass/Lord Chandra represents mind, Lord Surya
represents the intellect, and the Adithya/Surya is suppressed by Parambhramam.
Oh! Rajan, the transcendental state of Yoga is Apana merges in the Prana, and
the Prana merges in the mind, and the mind merges in the intellect and the
intellect merges in the Paramathma Parambhramam Sacchidhanandhaswaroopa, the
Yogi enters the superior state of Chith, Sadhanandha Adhvatheeya Bhramam known
as Samadhi.”
Paramathma is Jeevathma
Sage Santhkumara speaks “Oh! Rajan, the supreme
Bramham resides as a soul in the Jeeva is beyond Vidhya and Karma, do not wedge
on the Bootha Bhauthika Lakshna Samsara/living and non-living/Prakrithi, it
remains untouched like the mirror images of the sun in the different vessels. “Yekam
Roopam Bahudha Ya: Karothi’, the Bhramam assumes various forms with the
influence of Maya. Katopanishadh says “Yekasthadha Sarvabhoothantharathma”,
that supreme Bhramam with the influence of Maya, resides as a soul in a living
being, is omnipresent as well. The Jeeva who gets freed from the illusion,
understand the indestructible Purusha Paramathma Parambhramam resides as soul
and the destructible Prakrithi/Pranacha, abandons the interest in worldly
matters and bondage, with the practice of above mentioned Yogic practices,
achieves the state of immortality, gets freed from Janana and Marana and the
subsequent weird Samsara as well. The Yogis perceives Chith Sadhanandharoopa
Paramathma Parambhramam resides as a soul in them.
Indhriyavishaya Pravriththi Anarththam
Bhashyam – Idhaneem Indhriyanam
Vishayeshu Pravriththi: Anarththaya Bhavatheethyaha –
Dhvadhasha Pooga Saritho Devarakshitha
Madhveeshathe | Thadhanu Vidhayinasthadha Samcharanthi Ghoram | Yoginastham
Prapashyanthi Bhagavantham Sanathanm ||
Ye Dhvadhasha Pooga: Saritha: Devarakshitha:
Madhu Eshathe Thadha Thadhanuvidhayina:
Ghoram Sancharanthi | Yogina: Tham Bhagavantham Sanathanam Prapashyanthi ||
Bhashyam –
Ye Dhvadhasha Pooga: Karma Gnanendhriyani
Yekadhasham Mana:Dhvadhashi Budhdhi Thesham Anekapurushapekshaya
Yekaikasya Poogathvamuchyathe | Saritha:
Smaranasheela: Devarakshitha: Devena
Paramathmana Rakshitha: Madhuvath Madhu Eshathe Niyamayanthi
Asamkaryena Swam Swam Vishayamanu
Bhavantheethyarththa: | Yadha Yevamanubhavanthi Thadha Thadhanuvidhayino Vishayapara:
Sancharanthi Ghoram Samsaram Thasmath Indhriyani Vishayebhya:
Upasamhrithya Swathmanyeva Vasham Nayedhithyarththa: | Yena Rakshitha Madhveeshathe Tham Devam Yogina
Yeva Pashyanthi ||
Bhashyam –
Kincha Dhrishtantha Dharshtanthikayo Sthathrabhidhanam
Thadhardhamasam Pibathi Sanchitham
Bhramaro Madhu | Eshana: Sarvabhootheshu Havir Bhoothamaya Kalpayath|
Yoginastham Prapashyanthi Bhagavantham Sanathanam ||
Bhrama: Sanchitham Thath Madhu Ardhamasam
Pibathi | Eshana: Sarvabhootheshu Havirbhoothamakalpayath | Tham Bhagavantham
Sanathanam Yogina: Prapashyanthi ||
Bhashyam –
Yadha Madhukaro Bhramara: Ardhamasoparjitham Ardhamasam Samchitham
Madhu Ardhavasam Pibathi | Yevam Asavapi Bhramara: Bhramanasheelathvath Samsari
Thadh Vishayam Madhu Ardhamasa Sanchitham Ardhamasam Pibathi : Poorvajanma
Sanchitham Karma Anyasmin Janmani Bunkthe
Ithi Yavath | Bhaveth Apyaihika Phalathkarmana: Phalasidhdhi:
Karmanantharabhavithvath | Kadham Puna: Amushmika Phalath Karmana: Phalasidhdhi: Syath Karmano
VinashithvadhithyaShakyaha Eshana Ithi |
Bhavedhayam Dhosha: Yadhi Kevalath Karmana: Phalasidhdhi: Syath : Eshana:
Parameshwara: Kritha Prayathnapeksha: San Sarveshu Pranishu
Pranagnihothrasyetharasya Cha
Thathkarmanu Sarena Havirbhootham Annadhikam Akalpayath | Ya
Eshana:Sarvabhootheshu Havirbhothamakalpayath Tham Bhagavantham Yogina Yeva Pashyanthi ||
Bhashyam –
Kimcha Kimethe Madhvashino Bhambhramyamana: Parivarthantha
Yeva Sarvadha Kim Va Jjanam Labdha
Muktha Bhavanthi Ithyashankyaha –
Hiranyaparnna Mashwaththamabhipathya
Hyapakshaka: | Thathra The Pakshino
Bhoothva Prapathanthi Yadha Sukham |
Yoginastham Prapashyanthi Bhagavantham Sanathanam ||
Apakashaka Madhvashina: Hiranyaparnnam
Ashwaththam Abhipathya Thathra The
Pakshino Bhoothva Yadhasukham
Prapathanthi | Tham Bhagavantham Sanathanam Yogina: Prapashyanthi ||
Bhashyam –
Ye Apakshaka: Jjanapaksharahitha:
Madhvashina: Parivarthanthe The
Hiranyaparnnam Ashwaththam Hitham Cha Ramaneeyam Chethi Hiranyam Hitham
Ramaneeyam Cha Parnnam Yasyashvaththasya | Thadha Cha Bhagavan Vasudeva: “Chandhamsi Yasya Parnani”
Ithi | The Hiranyaparnnam Ashwaththam Abhipathya Aruhya Vedha Samyogi
Bhramanadhidheham Prapya Ithyarththa: | Thathraiva Bhramanadhidhehe Pakshino Jjanino Bhoothva |
Thadha Cha Bhramanam “Ye Vai
Vidhvamsthasthe Pakshino Ye Avidhvamsa: The Apeksha:” Ithi | Prapathanthi
Thadha Sukham Muktha Bhavantheethyarththa: Yam
Jjathva Prapathanthi Tham Yogina
Yeva Pashyanthi ||
Yogam
Bhashyam –
Idhaneem Yogam Dharshayathi
Apanam Girathi Prana: Pranam Girathi
Chandhrama: | Adhithyo Girathe Chandhramadhithyam
Girathe Para: | Yoginastham Prapashyanthi Bhagavantham Sanathanam ||
Prana: Apanam Girathi | Chandhrama Pranam
Girathi | Adhithya: Chandhram Girathe | Para: Adhithyam Cha Girathe| Yogina:
Bhagavantham Sanathanam Prapashyanthi ||
Bhashyam –
Apanam Girathi Upasamharathi Prana: |
Panam Girathi Chandhrama: Mana: Upasamharathi | Manasa:
Chandhrama: Adhidhaivatham Thasmath Chandrama:shabdhena Manauchyathe | Tham Chandhram Mana: Adhithyo
Budhdhi: Girathe | Budhdheshchadhithyo Adhidheivatham Tham Adhithyam Budhdhim
Girathe Para: Parambhrama | Yethathdhuktham Bhavathi Samadhivelayam Apanam
Prane Upasamhrithya Pranam Manasi Manashcha
Budhdhau Budhdhim Paramathmani Upasamhrithya Swabhavika Chith
Sadhanandha Adhvatheeya
Bhramathmanaivavathishtatha Ithyarththa: ||
Paramathma is Jeevathma
Idhaneem Parasya Jeevathmanavasthanam Dharshayathi
Yekam Padham Nothkshipathi
Saliladhdhamha Uccharan | Tham Chethasthathamuthkshipenna Mrithyurnamritham Bhaveth | Yoginastham
Prapashyanthi Bhagavantham Sanathanam ||
Hamsa; Salilath Uccharan Yekam Padham Na
Uthkshipathi | Tham Sathatham Uthkshipeth Cheth Na Mrithyu: Bhaveth | Na
Amritham Bhaveth | Tham Bhagavantham Sanathanam Yogina: Prapashyanthi ||
Bhashyam –
Hanthyavidhyam Thathkaryam Chethi “Hamsa:”
Paramathma Bhootha Bhauthika Lakshanath Samsarath Salilath Uccharan Urdhvam
Charan Samsarath Bahireva Varththamana: Yekam Jeevakhyam Padham
Nothkshipathi Nodhdharathi Nopasamharathi Roopam Roopam Prathiroopo
Avathishtatha Ithyarththa: | Shruyathe Cha Kadavallishu “Yekasthadha
Sarvabhoothantharathma” Ithi | Kasmath Punarekam Padham
Nothkshipatheethyatha Aha Tham
Jeevakhyam Padham Sathatham Santhathayayinam Yadhi Uthkshipeth Swamayaya Swathmanam
Pranadhyananthabhedham Krithva
Theshvanupravishya Jeevathmana Yadhi
Navathishtathe Thadha Na Mrithyu:
Na Janana Maranadhi Lakshanoanarththa:
Samsaro Bhaveth Samsarino Jeevasyabhavath | Thadha Amritham Amrithaththvam Moksho Na
Bhaveth Ananupravishtasya Dharshana Sambhavath | Thadha Cha Thadharththameva Anupravesham Dharshayathi “Roopam Roopam” Ithi | Thadha Chadharvani Shruthi: “Yekam Padham Nothkshipathi Saliladhamsa Uccharan Sa Chedhyuthkshipeth Padham
Na Mrithyur Namritham Bhaveth” Ithi | “Yekam
Roopam Bahudha Ya: Karothi” Ithi Cha |
Ya: Padharoopena Jeevathmana Thripadharoopena
Chith Sadhanandha Adhvatheeyena
Bhramathmanavasthitha: Tham Paramathmanam Yogina Yeva Pashyanthi ||
