Chapter – 56– Viveka Choodamani - 551 – 560
Preceptor speaks “The Athmajjani immersed
in the Athmanandharasa/supreme bliss, gives out the appearance of Unmaththa/insane,
will not take pleasure in the Vishya/interest in worldly matters, people,
richness wealth, money, fame, possession, or Indhriya/listening, touching,
speaking seeing, doing things, or do not restrain the senses or do not expect
the fruit of deeds, he remains a simple witness. These Mahatmas are the
Athmaswaroopa supreme Lord Maheshwara, does not have the Lakshya or Alakhshya,
are the Bhramavidhuththama/Sakshath Shiva. These Mahatmas are liberated from attachments and contended while living on the Earth, once the Upadhi/physical body destroys they achieve
union with the Advaitha Bhramam, like the person who attired colorful costumes
to perform the show, get rid of the costumes. These Bhramajjyani remain
supreme Bhramam while living on the Earth and afterlife too. Athmajjani burns
the physical body in the Gnanagni/Tapasya, austerities, knowledge of self-etc. and
abandons the mortal coil like the trees discard the yellow leaves, therefore if the
body exists or not, the Mahathma continues to remain as supreme Bhramam. These
Mahathma/Athmajjanis constantly contemplates upon the supreme Bhramam, consider
the body as a bundle of Mamsapinda/mass of meat, collection of meat, bones, and
skin, hence they do not look Dhesha/region or Kala/Time to discard the
collection of Mamsapinda, they abandon the body as and when they desire. Moksha
is not the refusal of the Dhanda/stick, Kamandalu/water pan, or Shareera/body.
Moksha is breaking the chain of attachments to worldly matters, bondage,
ignorance/Agnanagrandhi. The trees do not bother about the auspiciousness or
inauspiciousness of the ripened leaves fallen on the river, pond, or shrine of
Lord Shiva, or middle of the roads, in the same manner, the Athmajjani does not
get hesitate to leave their physical body anywhere on the Earth, and it has nothing
to do with the auspiciousness or inauspiciousness. The tree does not get hurt by
the falling off fruits, leaves, or twig, etc., in the same manner, the
Athmajjani achieved union with the Sacchidhananda Swaroopa Paramathma
Parambhramam do not get affected by the refusal of Prana, body, Indhriya, mind and
intellect. The ‘Athman’/soul is addressed Prajjanaghanaswaroopa, indestructible
Purusha and the body is destructible Prakrithi, which undergoes aging,
illnesses and death, the Mahamthma who have already abandoned the interest in the
Prapancha achieves union with the Akhanda Sacchidhananda Swaroopa Paramathma
Parambhramam resides soul, discard their physical body effortlessly like the
serpent shred its outer skin.”
Naivendhriyani Vishayeshu Niyunktha Yesha |
Naivapayunktha Upadharshana
Lakshanastha: | Naiva Kriyaphalamapishadha Vekshathe Sa: | Swanandha Sandhrarasapansu
Maththachiththa: ||
Lakshyalakshyagathim Thyakthva Yasthishteth Kevalathmana | Shiva Yeva Swayam Sakshadhayam Bhramavidhuththama:
||
Jeevanneva
Sadha Muktha: Kritharththo
Bhramaviththama: | Upadhinashath Bhramaiva
San Bhramapyethi Nirdhvayam ||
Shailoosho Vesha Sadhbhava Bhavayoshchcha
Yadha Puman | Thadhaiva Bhramavith Shreshta: Sadha Bhramaiva Napara: ||
Yathrakvapi Visheernnam Sath Parnnamiva
Tharorvapu: Pathathaya | Bhramibhoothasya Yathe:
Prageva Thacchidhagnina Dhagdham ||
Sadhathmani Bhramani Thishtatho Mune: |
Poornnadhvayanandhamayathmana Sadha | Na Dheshakaladhyuchitha Pratheeksha |
Thvangmamsavit Pinda Visarjjanaya ||
Dhehasya
Moksho No Moksho Na Dhandasya
Kamandalo: | Avidhya Hridhayagrandhi Moksho Moksho Yathasthatha: ||
Kulyayamadha Nadhyam Va Shivakshethreapi Chathvare | Parnnam Pathathi
Cheththena Tharo: Kim Nu Shubhashubham ||
Pathrasya Pushpasy Phalasya
Nashavadhdhehendhriya Pranadhiyam Vinasha: | Naivathmana: Swasya
Sadhathmakasyanandha Krither
Vrikshavadhasthi Chaisha: ||
Prajjanaghana Ithyathmalakshanam
Sathyasoochakam | Anoodhyaupadhikasyaiva
Kadhayanthi Vinashanam ||
