Chapter 24 – Vivekachoodamani 231 – 240
Preceptor speaks “The Atharva Veda state the supreme Bhramam is Vishwam/Universe, it reveals the all-pervasive
nature of Bhramam, if the Jagath is separate from the Bhramam, it would lose
the permanent nature of Bhramam, and the verses that confirm the Bhramam becomes
untrue, and the description of Mahathman would become invalid, hence the Jagath
is ‘Abhinnam’ from the Jagathpathi. Bhagavan
Krishna reveals the all-pervasive nature/Viratswaroopa of Bhramam/ Paramathma,
there is nothing other than that supreme Bhramam in this Universe. I shall explain the nature of the Jagath that cannot be experienced while
in the Sushupthi, because Jagath is an illusion and it is similar to the
Swapnadhrishya/whatever seen in the dream has fleeting nature, hence the
Jagrathdhrishya/whatever seen while awakening is like the Swapnadhrisya has
fleeting nature reveals the impermanent life of Prakrithi. The illusion/Maya in the
Jeeva causes to visualize the Jagath/Universe different from the Parmathma,
there is nothing other than Paramathma Parambhramam in this Universe, the
illusion causes due to the influence of Thriguna/Sathvik, Rajasik, and Thamasik
nature in the Jeeva. The supreme Bhramam is all-pervasive and eternal, it is
changeless and has neither birth nor death,
that all-pervasive supreme Bhramam is addressed in infinite names as ‘This’/Thath
with the influence of Triguna. The supreme Bhramam is Adhvatheeya/lacks duality, Vishudhdha/pure,
Vijjanaghana/wisdom, Niranjjana/unblemished, Prashantha/serene,
Adhyanthaviheena/neither end nor beginning, Akriyam/free from Kriya,
Nirantharam/eternal, and Anandharasaswaroopa/supreme
bliss. The Bhramathaththva is beyond Maya/Prakrithi, it is Atheetha/not
perceivable, Nithyasukha/permanent bliss, Paramanishkala/stainless, Apremaya/immeasurable,
Aroopa/lack forms, Avyaktha/invisible, Anakhya/beyond description, Avyaya/indestructible,
and Jyothiswaroopa/supreme radiance. The Mahathma perceives that all perceive
Bramham as Jjatha/, Jjeya, Jjana/wisdom, Anantha/eternal, Nirvikalpa/beyond
perception, Akhandachinmathra/indestructible, and permanent bliss, Paramathathva.
The Mahathma perceives that Bhramam beyond Vak/word, Manas/mind, is
Adhiantharahitha/has neither beginning nor end, resides as a soul in them and
remains in supreme bliss.”
Bhramaivedham Vishvamithyeva Vani | Shrauthi Bhroothe Adharvanishta Varishta | Thasmathdhethath Bhramamathram Hi
Vishwam | Nadhishtanath Binnatharopithasya ||
Sathyam Yadhi Sya Jjagadhethadhathmana
Ananthathvahanir Nigama Pramanatha |
Asathyavadhithvamapeeshithu: Syath | Naithath Thrayam Sadhu Hitham
Mahathmanam||
Eshwaro Vasthuthathvajjo Na Chaham
Theshvasthitha: | Na Cha Math
Sthaneebhoothanithyevameva Vyachikathath
||
Yadhi
Sathyam Bhavedhvishvam Sushupthavupalabhyatham | Yannopalabhyathe
Kinchidhathoasath Swapnavanmrisha ||
Atha: Prithak Nasthi Jagath Parathmana: |
Prithak Preethithisthu Mrisha Gunadhivath | Aropithasyasthi
Kimarththavaththadhishtanamabhathi Thadha Bhramena ||
Bhranthasya Yadhyath Bramatha: Pratheetham |
Bhramaiva Thathadhrajatham Hi Shukthi: |
Idhanthaya Bhrama Sadhaiva Roopyathe | Thvaropitham Bhramani Namamathram
||
Atha: Param Bhrama Sadhadhvitheeyam |
Vishudhdha Vijjana Ghanam Niranjjanam | Prashantham Adhyanthaviheenamakriyam |
Niranthara Anandha Rasaswaroopam ||
Nirastha Mayakritha Sarvabhedham |
Nithyam Sukham Nishkalam Aprameyam | Aroopam Avyakthamanakhyam Avyayam |
Jyothi: Swayam Kinchidhidham Chakasthi ||
Jjathrijjeya Jjana Shoonyamanantham
Nirvikalpakam | Kevalakhandachinmathram Param Thathvam Vidhurbudha:||
Aheyamanupadheyam Manovachamagocharam |
Aprameyamanantham Adhyam Bhramapoornnamaham
Maha: ||
