Chapter
– 16 – Sri Vinaya Patrika – Sri Hanuman Sthuthi
Sri Tulsidas Maharaj speaks “Oh! Pavanakumara,
you are extremely valorous, you are beloved of Lord Rama, kindly do whatever
you wish to do with me. Oh! Bhagavan, you can perform the most impossible
tasks, your grace can make the life of the unfortunate Jeeva fruitful, Oh!
Protector of the three worlds, why did you keep me afar from you and hurled me
into utter darkness? How did you approve of me as a sincere attendant before and honored?
Why did you abandon me now, what was the sin committed? You have approved me as
your sincere devotee, and now you have deserted me. I have always been
consuming pieces of meals received as alms, singing in praise of you. I have
been living all my life in your faith, and I always dependent on you. How could
you become so distant to me, like the ordinary humans? You are the knower of
all, you know what’s happening with me, you are Gnaninam Agraganya/super
intellectual, Oh! Bhagavan, I know very well that whoever untruthful to masters
would lose self-respect as well as honor. The ignorant Jeeva constantly chases
after the material matters, possession, wealth, richness, money, fame, children,
wife, relatives, and companion, due to Mahamoha/illusion, ignorance, ultimately
forgets the Paramathma Parambhramam resides as a soul in it and undergoes
constant sufferings and grief of worldly existence. You are a sincere attendant
of Lord Rama and Devi Janaki, I am Tulasidas despairingly wandering through the worldly existence, you are my safest asylum, hence kindly guide me to reach the lotus feet of Lord Raghunatha.”
Sri Tulsidas Maharaj continues “Oh!
Hanuman, do not take seriously the saying of a tormented, selfish,
distressed, and depressed Jeeva, these are extremely perplexed, and do not think good
or bad of their words. It is evident in the Samsara that, the heavy downpour
and the lack of downpour, both would stir intense trepidations among the Jeeva, eventually they curse the
deities in either way. The truth is the supreme Lord Parameshwara did not take
the curses of Jeeva seriously. Oh! Bhagavan, I have openly accused you because
of intense trepidation and sufferings of worldly existence in the Kali era,
kindly shower your mercy and compassionate grace upon me, and forgive me. The innocent Jeeva
remembers only noble souls, well-wisher, promising people during the hours of
extreme difficulties, they can only protect by all means during the time of troubles.
Oh! Bhagavan, the Masters must be kind enough to point out the mistakes in
attendants and guide them, I am Tulsidas is a firm and sincere devotee of you,
and have already taken shelter at your lotus feet.”
33) Samarath Suan Sameerake Raghubeer
Piyare| Mopar Kibi Thohi JO Kari Lehi Bhiya Re|| Their Mahima The Chalai
Chinchini Chiya Re | Andhiyaro Meri Bar Kyo Tribhuvan Ujiyare || Kehi Karani
Jan Janikai Sanman Kiya Re | Kehi Adha Auguna Apane Kar Dari Dhiya Re || Khayi
Khonchi Mangi Mei Thero Nama Liya Re | There Bal Bali Aju Lau Jag Jagi Jiya Re || Jo Theso Hothau
Phirau Mero Hethu Hiya Re | Thau Kyo Badhana Dhekhavatho Kahi Bachan Iyare ||
Thoso Gyana Nidhana Ko Sarbagya Biya Re | Ham Samucchath Saidhrohaki Gathi
Cchar Cchiya Re || There Swami Ram Se
Swamini Siya Re | Thaham Tulasike Kaunko Kako Thakiya Re ||
34) Athi Arath Athi Swarathi Athi Dheena
Dhukhari | Inko Bilagu Na Maniye Bolahim
Na Bichari || Loka Reethi Dhekhi Suni Vyakula Nara Nari | Athi Barshe
Anabarbehum Dehim Dheivahim Gari || Nakahi Aye Nathaso Samsathi Bhaya Bhari |
Kahi Ayo Kibi Cchama Nija Aur Nihari || Samai Samkare Sumiriye Samarath Hithakari | So Sab Bidhi Ubar Karai
Aparadh Bisari || Bigari Sevakaki Sadha
Sahebahim Sudhari |Tulasipar Their Kripa
Nirupadhi Nirari ||
