Chapter -56 -Sri Vinaya Patrika - Ajamila Upakhyanam – The description of
Pathitha Pavana and Ramanama Mahima
Sri Tulsidas Maharaj speaks “Oh! Nath, if
you don’t notice the accumulated sins from the several births of mine, how could
you destroy them? How could I get rid of the mountain-sized Papa with a handful of Punya? I have committed countless sins by words, mind, and deeds that
are impossible to describe even for the Adhishesha with the thousand of tongues
and Devi Saraswathi and Veda. Oh! Bhagavan, my Papa cannot be destroyed without
the Punyakarma and I am not seeing any possibility of it, so how could I get
myself liberated from the repeated births? Oh! Bhagavan, you are
Pathithapavana, capable to elevate the Jeeva from the miseries and sorrows of
worldly existence, the recitation of your sacred names would purify the Jeeva
from impurities of Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, remove
interest in worldly matters and bondage, body and I consciousness, if those are
true, kindly freed this Tulsi from the hold of sharp teeth of Yamadhootha, and
protect me from the unfathomable ocean of worldly existence. Oh! Bhagavan, you have
set an example for your sacred name ‘Pathitha Pavana’, you have liberated the
twice-born Ajamila who was in death bed cried out for his son ‘Narayana’, was
leading a depraved life in the forest got attracted to the prostitute, forgot
his virtues, discipline, parents and family and started living with her,
following immoral ways of living, hunting animals to feed the children,
stealing money from the travelers in the woods, kept afar from the Brahminic
rites those were sincerely followed while living with the family.”
Sri Tulsidas Maharaj continues “Oh! Ram,
you are too kind do not take notice of the impurities of your worshiper if there was no
impurities like Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, you need
not fight against Lord Indra, Duryodhana, and Bali, and punish them for their
sins. If you are too fond of performance of Yajja, Japa, Thapa, Vratha, Yoga,
why did you choose to be with the Vrajangana, and Vrajagopis and fallen in
love with their devotion, leaving all those Munishrestas who were performing
several austerities? Oh! Bhagavan, how did we perform austerities and extreme
Tapasya in the Kali era, if there wasn’t the easiest method of singing in praising your
glorious myths and recitation of your sacred names how did we get ourselves purified?
Oh! Sankatahari, if you have not protected the twice-born Ajamila who called
out for his son ‘Narayana’, and you have burned out all his sins into ashes,
otherwise, the emissaries of Yama won’t free him, and people like us have no
hope to get our mountain-sized sins to get burned, the Yamadhootha would settle
scores counting each and every sin committed. Oh! Bhagavan, if you have not
assumed as Jagathprasidhdh PathithaPavana, then the Jeeva like Tulsi who have
committed numerous sins won’t get liberated not even in the dreams for several
Kalpa.”
96) Joi Pai Jiya Dharihau Avaguna Janake |
Thau Kyo Katana Sukrith Nakhathe Mo Pai Bipula Brindh Adha Banke || Kahihai
Kaun Kalusha Mere Krith Karama Bachana Aru Manke | Harahi Amitha Sesha Saradha
Shruthi Ginath Yek Yek Cchanke || Jo Chith Chadai Nama Mahima Nija Gunagana
Pavana Panake | Tho Tulasihi Tharihau Bipra Jyo Dhasana Thori Jamaganake ||
97)Jau Pai Hari Janake Auguna Gahathe | Thau Surapathi Kururaj
Balisau Katha Hati Baira Bisahathe || Jau Jap Jaga Joga Bratha Barajith
Kevalaprem Na Chahathe| Thau Kath Sura Munibara Bihaya Braja Gopa Geha Basi
Rahathe || Jau Jaham Thaham Prana Rakhi Bhagathko Bhajana Prabhavu Na Kahathe |
Thau Kali Kadina Karama Marga Jada Hama Kehi Bhanthi Nibahathe || Jau
Suthahitha Liye Nama Ajamilake Adha
Amitha Na Dhahathe | Thau Jamabhat Sansathi Hara Hamase Vrishabha Khoji Khoji
Nahathe || Jau Jagabidhitha Pathithapavana Athi Bankur Biradha Na Bahathe |
Thau Bahukalapa Kutila Tulsi Sapnehu Sugathi Na Lahathe ||
