Lord Ganesha

Lord Ganesha

Sunday, 13 November 2016

Sri Radhakrishna Sahasranamam /Yugala Sahasranamam – Lyrics and meanings 201 – 215 - Phalashruthi:



|| Jai Sriman Narayana ||













Sanathkumara concludes “ Supreme Goddess Sri Radharani takes great pleasure in the melodious music of Veeena and various divine instruments, she is the source of Rasothsava/celebration of amorous sport with Krishna, she replicates the childhood pranks of Krishna, it is difficult to identify her, she is a great enchantress superior to crores of Manmatha, she take immense joy singing in praise of virtues of Krishna, she is originated from celestial abode and she is exceptionally beautiful which lures the heart of Krishna, she is well familiar with the feelings of Krishna, she has personified as Yogamaya/born to Yasodha, she yearn for the nearness of Krishna and his love, she is desirous of welfare of all, she has sweet melodious voice and beautiful expression with the eyebrows, she is propitious, she is Prakrithi, she is eternal bliss, she dwells under the Kadamba tree, her auspiciousness gaze has full of compassion, her lips has the resemblance to Bimba fruits, she has the loveliness of the celestial Apsara Ramba, she has attractive physique, she finds immense joy in remembrance of pastimes with Krishna, her marvelous earrings keeps dangling on her cheeks, she has the luster of precious yellow metal like Mount Meru, she is the essence of love, she is lethargic due to excitement of amorous sport with Krishna, she is immersed in the consciousness of Krishna and she has passionate love towards him, she is passionately in love with him and amorous sport with him, she has attained Krishna with her intense love and devotion, she has possessed him with amorous sports and pure love, she has achieved him with the performance of Maharasa, and separation from Krishna is intolerable for her and it pained her like Yuga, she spends sleepless nights waiting for Krishna with aching eyes, she is the mother of Manmatha, she is the provider of liberation from repeated births, she symbolize Rasa, she remains in the passionate embrace of Krishna, she is the prime lover of Krishna, she is pure, she provides all the auspiciousness, she is Raama and Rasamanjari/sprout of Rasa as well, she has glorious myths and everlasting glories, she has established rule of conduct, she is eulogized by Ganga, Narmada, Gomathi, Chandhrabhaga, Sarayu and  Thamraparni, she has unblemished legends, she is unharmed by Thrigunas and she is supreme Goddess.  The above are the thousands of sacred names which were described by Maharishi Narada in the form of Yugamaroopa.”


Phalashruthi :


“Whoever reads or listens to the sacred verse of Yugala Sahasranamam would be blessed with state of ecstasy of Vrundavana Rasa, it would eradicate severe sins and barrenness in women, it destroys poverty, all kinds of illnesses and all their desires of the worshiper would be fulfilled.  It will destroys sins and enmity, it will augment devotion at the lotus feet of Radha Madhava, I shall prostrate before Bhagavan Krishna who performs amorous sport with Radharani and continues to perform regularly  in the sacred lands of Vraja, Radhadevi who is the controller of the Universe and personified for the welfare of the Universe and its living beings, ultimately becomes the cause for the deluge, therefore she is Sarveshi/supreme Goddess who is all pervading, above are the thousands of sacred names described by Munishwara/Maharishi Narada, which is capable to provide Bhukthi as well Mukthi, it is highly propitious to the listeners as well readers.”


||Thus concludes Sri Radhakrishna Sahasranamam from Bhruhath Naradheeya Puranam ||







Veenadhigoshaniratha Rasothsava Vikasini | Krishnacheshta  Parijjatha  Kodi Kandarppa Mohini ||

Sri Krishna  Gunanagadhya Devasundari Mohini | Krishna Chandramanojja Cha  Krishnadeva Sahodhari ||

Krishnabhilashini  Krishna Premanuraga Vanchitha | Kshema Cha Madhuralap Bhruvomaya  Subhadhrika ||

Prakrithi: Paramanandha  Neepadhruma Thalasthitha | Kripakataksha  Bimboshti  Ramba  Charunithambini ||

Smarakelinidhana Cha  Gandathadanga Manditha | Hemadhrikanthi Ruchira  Premadhya  Madhamanthara ||

Krishnachintha Premachintha  Rathichintha Cha  Krishnadha | Rasachintha Bhavachintha  Shuddhachintha  Maharasa ||

Krishnadhrushti Thrudiyuga Dhrushtipakshmi Vinindhinee | Kandharppa Janani Mukhya  Vaikundagathidhayini ||

Rasabhava  Priyaslishta  Preshta  Prathamanayika | Shuddha Shudhadhehini  Cha Srirama Rasamanjari ||

Suprabhava  Shubhachara  Svarnadhi  Narmadhambika | Gomathi  Chandrabhagodya  Sarayu Thamrapannisu: ||

Nishkalanga Charithra  Cha  Nirguna Cha  Niranjana | Yethannama Sahasram  Thu  Yugamaroopasya  Narada ||



Padaneeyam Prayathnena Vrundhavanarasavahe | Mahapapa Prashamanam  Vandhyathva Vinivarthakam ||

Dharidhrya Shamanam Roganashanam  Kamadham Mahath | Papapaham Vairiharam  Radhamadhava Bhakthidham ||

Namasthasmai  Bhagavathe  Krishnayakundamedhase | Radhasanga Sudhasindhou Namo Nithya Viharine ||

Radhadevi Jagathkarthri Jagathpalana Thathpara | Jagath Layavidhathri  Cha  Sarveshi  Sarvasoothika ||

Thasya  Namasahasram Vai Maya  Proktham Muneeshwara | Bhukthi Mukthipradham  Dhivyam Kim Bhooya: Shrothumicchasi ||


|| Ithi  Sri Bhruhath Naradheeya Purane Poorvabhage  Bhruhathupakhyane  Thritheeya Padhe  Radhakrishna  Sahasranama Kathanam Nama Dhvisheethithamo Adhyaya: ||



|| Jai Sriman Narayana ||