|| Jai Sriman Narayana ||
Neelanjana Samabhasam Raviputhram
Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||
I shall prostrate before supreme Lord
Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I
shall prostrate before Lord Shanaishchara who was born to Devi Cchaya and Lord Marthanda, and has the
luster of lightning.
I shall prostrate before supreme Lord
Shanaishchara who is the provider of well being to worshiper, he symbolizes
auspiciousness, he is supreme Lord who represents Parashakthi, he is Bhaskara
who is pure, lustrous and serene, he is Prithvipathi/Lord of Earth, he symbolizes
Prapancha, he destroys all kinds of evilness, he is worshiped by Parashurama,
he had provided boons to Parashurama, he has provided the boon of immortality
to Parashurama, he is Paramapavana/who is the purifier of souls, he represents
Paramahamsa who is an ascetic of highest order, he is worshiped by Paramahamsa/supreme
ascetics, he is the Lord of Panchanakshathra and he worshiped by
Panchanakshathra, he is the protector of Prapancha, he is frightful to wicked people, he is fond of offering boons
to worshiper, he carries fruit on his hand, he is the provider of boons, he
takes immense pleasure in bathing in fruit juices, he has provided various
boons to Phalguna/Arjuna, he pound the
sins of his worshiper, he is worshiped by Phalguna, he is beloved of King of
serpents, he has eyes resembles to fully blossomed lotus flower, he is beloved
of Bali, he is fond of offerings in reddish brown color, he infiltrate Bhrama,
Vishnu and Maheshwara too, he symbolizes trinities, he is not attainable even
for Bhrama and Vishnu, he is decked in magnificent earring, he is praised by Shruthi,
he is eulogized by Bhramin, he is beloved of Bhramin, he is valorous, he is
Bhramam and he has various forms, he has the luster of sun in the early hours
of dawn, he has colossal stature, he is capable to rip open the Bhramanda, he
fulfils all the desires of the worshiper, he symbolizes Bhavya/auspiciousness
and Bhoktha/who causes deluge at the end of Yuga, he has dreadful form, he is
always keen to protect and provide boon to worshiper.
Prasadhakrith Prapanchashcha Parashakthi Samudhbhava: | Pradhana
Pavanashchaiva Prashantha Prabhakara: ||
Prapanchathma Prapanchopashamana: Prithvipathi: |
Parashurama Samaradhya : Parasurama Varapradha: ||
Parashurama Chiranjeevipradha:
Paramapavana: | Paramahamsa
Swaroopashcha Paramahamsa Supoojitha: ||
Panchanakshathradhipashcha Panchanakshathra Sevitha: | Prapancha Rakshithashchaiva Prapanchasya
Bhayankara: ||
Phaladhana Priyashchaiva Phalahastha: Phalapradha: | Phalabhisheka
Priyashcha Phalgunasya Varapradha: ||
Phudacchamitha Papaugha: Phalgunena Prapoojitha: |
Phaniraja Priyashchaiva Phullambuja Vilochana: ||
Balipriyo
Bali Bhabhru: Bhrama
Vishnaveesha Kleshakrith |
Bhrama Vishnavi Roopashcha Bhrama
Shakradhi Dhurashlabha: ||
Basadhasharya Prameyango
Bhibhrath Kavacha Kundala: |
Bahushrutho Bahumathi: Bhramanyo
Bhramanapriya: ||
Balapramadhano Bhrama Bahuroopo Bhahupradha: | Balarkka Dhyuthiman
Balo Bhrihadhvaksha Bhrihaththanu:
||
Bhramanda
Bhedha Kricchaiva Bhakthasarvarththa Sadhaka: | Bhavyo Bhoktha
Bheethikriccha
Bhakthanugrahakaraka: ||
|| Jai Sriman Narayana ||
