Friday 16 December 2016

Sri Shanaishchara Sahasranama Sthothram – Lyrics and meanings 121 -130



|| Jai Sriman Narayana ||











Neelanjana Samabhasam Raviputhram Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||



I shall prostrate before supreme Lord Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I shall prostrate before Lord Shanaishchara who was born to  Devi Cchaya and Lord Marthanda, and has the luster of lightning.



I shall prostrate before supreme Lord Shanaishchara who is the provider of well being to worshiper, he symbolizes auspiciousness, he is supreme Lord who represents Parashakthi, he is Bhaskara who is pure, lustrous and serene, he is Prithvipathi/Lord of Earth, he symbolizes Prapancha, he destroys all kinds of evilness, he is worshiped by Parashurama, he had provided boons to Parashurama, he has provided the boon of immortality to Parashurama, he is Paramapavana/who is the purifier of souls, he represents Paramahamsa who is an ascetic of highest order, he is worshiped by Paramahamsa/supreme ascetics, he is the Lord of Panchanakshathra and he worshiped by Panchanakshathra, he is the protector of Prapancha, he is frightful to  wicked people, he is fond of offering boons to worshiper, he carries fruit on his hand, he is the provider of boons, he takes immense pleasure in bathing in fruit juices, he has provided various boons to Phalguna/Arjuna,  he pound the sins of his worshiper, he is worshiped by Phalguna, he is beloved of King of serpents, he has eyes resembles to fully blossomed lotus flower, he is beloved of Bali, he is fond of offerings in reddish brown color, he infiltrate Bhrama, Vishnu and Maheshwara too, he symbolizes trinities, he is not attainable even for Bhrama and Vishnu, he is decked in magnificent earring, he is praised by Shruthi, he is eulogized by Bhramin, he is beloved of Bhramin, he is valorous, he is Bhramam and he has various forms, he has the luster of sun in the early hours of dawn, he has colossal stature, he is capable to rip open the Bhramanda, he fulfils all the desires of the worshiper, he symbolizes Bhavya/auspiciousness and Bhoktha/who causes deluge at the end of Yuga, he has dreadful form, he is always keen to protect and provide boon to worshiper.



Prasadhakrith  Prapanchashcha  Parashakthi Samudhbhava: | Pradhana Pavanashchaiva  Prashantha Prabhakara: ||

Prapanchathma  Prapanchopashamana: Prithvipathi: | Parashurama Samaradhya : Parasurama Varapradha: ||

Parashurama Chiranjeevipradha: Paramapavana: | Paramahamsa  Swaroopashcha  Paramahamsa  Supoojitha: ||

Panchanakshathradhipashcha  Panchanakshathra  Sevitha: | Prapancha  Rakshithashchaiva  Prapanchasya  Bhayankara: ||

Phaladhana Priyashchaiva  Phalahastha: Phalapradha: | Phalabhisheka Priyashcha  Phalgunasya Varapradha: ||

Phudacchamitha  Papaugha: Phalgunena Prapoojitha: | Phaniraja  Priyashchaiva  Phullambuja Vilochana: ||

Balipriyo  Bali Bhabhru: Bhrama  Vishnaveesha  Kleshakrith | Bhrama  Vishnavi Roopashcha  Bhrama  Shakradhi Dhurashlabha: ||

Basadhasharya  Prameyango  Bhibhrath  Kavacha Kundala: | Bahushrutho Bahumathi: Bhramanyo  Bhramanapriya: ||

Balapramadhano Bhrama  Bahuroopo Bhahupradha: | Balarkka  Dhyuthiman  Balo Bhrihadhvaksha  Bhrihaththanu: ||

Bhramanda  Bhedha Kricchaiva  Bhakthasarvarththa  Sadhaka: | Bhavyo  Bhoktha  Bheethikriccha  Bhakthanugrahakaraka: ||


|| Jai Sriman Narayana ||