|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Surya who is imperishable, he is born to Bhrama who is lotus born, he is the
source of supreme brilliance, he is divine, he symbolizes supreme knowledge and
benevolence, he is Soma and Govinda, he is Jagadhadhija who is primeval, he has
the complexion of precious yellow metal and dark as well, he is attired in sky
as marvelous garment, he is Hari who is beyond senses, he dwells as Prana in
living beings, he has various distinguished forms, he is Skandha, he is Para/imperceptible,
he is Puranjaya/unconquerable, he is powerful and valorous, he is Bhasvan who
is luminous, he is the provider of Moksha to his worshiper, he has no birth, he
is omniscient, he is Adithya who destroys night mares and inauspiciousness in
the life of worshiper, he is the cause for auspiciousness in the life of
worshiper, he instantly eradicates the sinful acts and wickedness in the
worshiper, he symbolizes precise syllables, Mahamanthra/sacred chants/Om, he is
Vishakha/manifestation of Skandha, he is fond of performance of fire
sacrifices, he represents Vishwakarma, he is Mahashakthi/supreme force in the
form of brilliance/Jyothi, he is Vihanga who has the luster of molten yellow
metal, he is splendid, he is illustrious like Indra, he destroys impediments,
he is merciful, he is the father of Ashwinikumaras, he symbolizes Veda, he has
profound knowledge in Veda, he is omniscient, he is Prabhakara, Jitharipu, he is Aruna who has lustrous rays and he is benevolent,
he is Sarathi, he represents Kubera, Skandha, Mahitha/highly venerated, he is
the King of planets, he is the Lord of Planets, he dwells in the galaxies in
the assembly of stars and planets, he is Bhaskara who symbolizes eternal bliss,
he represents virility, he crushed the pride of Mangal/Mars, he is the provider
of all kinds of auspiciousness to his worshiper, he is charismatic and pure, he
is the provider of auspiciousness and he can repel the same too, he represents
auspicious deeds and disciplines, he withers at the time of eclipse, he
represents religious vow and practice, he is strict follower of austerities, he
is Chathurmukha/four faced, he is decked in lotus flower garlands, he dwells as
soul in living beings, he is unblemished and dispassionate, he is absolute
truth, he is untainted by Gunas such as Sathvik, Rajas and Thamas, he is the
store house of virtues, he is flawless, he is Pundareekaksha who has the eyes
resembles to petals of lotus flower, he is easily attainable, he is immersed in
Yogic practices.
Padmekshara: Padmayoni:
Prabhavonasaradhyuthi: | Sumoorthi: Sumathi
Somo Govindo Jagadhadhija: ||
Peethavasa: Krishnavasa Dikvasa
Atheendhriyo Hari: | Atheendhro Anekaroopathma
Skandha: Parapuranjaya: ||
Shakthiman Sooradhrug Bhasavan
Mokshahethur Ayonija: | Sarvadharshodhitho Dharsho Du:swapna Ashubhanashana: ||
Mangalyakartha Karani: Vegavan Kashmalapaha: | Spashtaksharo Mahamanthro
Vishakho Yajanapriya: ||
Vishwakarma Mahashakthi: Jyothi: Thireesha Vihangama: |
Vichakshano Dhaksha Indhra: Prathyooha: Priyadharshana: ||
Ashvino Vedanilayo Vedavith
Vidhithashaya: | Prabhakaro Jitharipu:
Sujanoruna Sarathi: ||
Kuberasuratha: Skandho Mahitho Bhihitho
Guhu: | Graharajo Grahapathi: Grahanakshathra
Mandana: ||
Bhaskara: Sathanandho Nandhano
Nandhivardhana: | Mangalopyatha
Mangalavan Mangalyo Mangalapaha: ||
Mangalachara Charitha: Sheerna: Sarvavartho Vrathi |
Chathurmukha: Padmamali Bhoothathma Pranatharthiha ||
Akinchana: Sathyasandho Nirguno Gunavan
Guni | Sampoorna: Pundareekasho Vidheyo Yoga Thathpara: ||
|| Jai Sriman Narayana ||
