Wednesday, 7 December 2016

Sri Surya Sahasranama Sthothram – Bhavishya Puranam – Lyrics and Meanings 71 -80



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Surya  who has innumerable  brilliant rays,  he is the Lord of seasons, he is omnipresent, he symbolizes  intellect, wisdom , clarity and credibility in speech, he represents auspiciousness, he is decked in flower garlands, he has supreme effulgence, he is beloved to Hari, he represent Bhrama, he is Prachetha/attentive, resolute and imperishable, he is Prabhu/mighty who represents Anala/fire and wind, he is vigorous and valorous, he is supreme Lord, he is opulent, he is Purusha and flawless among the Purushas/Purushoththama, he is the Lord of Vidhyadharas, he symbolizes supreme wisdom and fortune, he is divine personified with matchless virtues, he is Sriman/symbolizes wealth, he is embodied as Universe, he represents fortune and auspiciousness, he symbolizes prosperity, he is compassionate, his lustrous rays are capable to provide liberation from repeated births, he is dispassionate and passionate as well, he has bright appearance, he is benevolent, he has subtle form, he has serene disposition, he ensures prosperity and places capable for habitation, he is Bhoothara who embodied as Earth and Lord of Earth, he is sinless and he has three eyes, he embodied as Mahavaraha/wild boar, he is purifier of souls, he works for the welfare of the Universe and its living beings, he is evident as the deluge at the end of Yuga which causes intense fear, he represents Chathurveda/Rig, Yajur, Sama and Atharva, he is wide awake, he is eternal, he has various forms, he is Chakravarthi/who keep moving without any obstruction, he is compassionate, he is Maheshwara, he is mounted on a magnificent chariot, he is Yekaki, he is mounted on marvelous chariot driven by seven horses, he is Parathpara/supreme Lord, he is primeval, he is settled in orbit and traverses huge distances, he is immaculate, he is Pushkara, he has excellent ray of light, he is beloved of Vasava/Indra and Vasus, he is Vasuman and Lord of Vasus, he symbolizes Lord of fire, he is Vasupradha/he is the provider of brilliant ray of light, he is powerful, he symbolizes supreme wisdom and knowledge and sacred hymns, he represent as prime deity of solemn vow during the performance of any ritual observances, he is the Lord of impoverished and he protects the distressed people, he is the cause for all.


Sahasramshu: Ruthupathi: Sarvasvam Sumathi: Suvak | Shubhamano Malyadhama Ghruthaharo Haripriya: ||

Bhrama Prachetha Prathitha: Pratheethathma  Sthirathmaka: | Shathabindhu: Shathamakho Gareeyan Analaprabhu: ||

Dheero Mahaththaro Dhanya: Purusha: Purushoththama: | Vidhyadharadhi Rajohi Vidhyavan Bhoothidhasthitha: ||

Anirdheshyavapu: Sreeman Vishvathma Bahumangala: | Susthitha: Suratha: Svarno Mokshadhara  Nikethana: ||

Nirdhvandho Dhvandhvaha Sarga: Sarvaga: Samprakashaya: | Dhayalu: Sookshmari: Shanthi: Kshemakshema Sthithipriya: ||

Bhootharo Bhoopathir Vaktha Pavithrathma Thrilochana: | Mahavaraha: Priyakrith Dhatha  Bhoktha Bhayapradha: ||

Chathur Vedhadharo  Nithyo Vinidhro Vividhashana: | Chakravarthi Dhruthikara: Sampoornotha  Maheshwara: ||

Vichithraratha Yekaki Sapthasapthi: Parathpara: | Sarvodhadhi Sthithikara: Sthithistheya:  Sthithipriya: ||

Nishkala: Pushkaranibho Vasuman Vasavapriya:  | Vasuman Vasavasvami Vasuratha Vasupradha: ||

Balavan Gnana Vamsthaththvam Omkarasthru Shusamsthitha: | Sankalpayoni: Dhinakrith Bhagavan Karanavaha: ||



|| Jai Sriman Narayana ||